| web | kjv | alex | young | latin | |||||
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| 1. | Jesus answered and spoke again in parables to them, saying, | And Jesus answered and spake unto them again by parables, and said, | και αποκριθεις ο ιησους παλιν ειπεν εν παραβολαις αυτοισ λεγων | And Jesus answering, again spake to them in similes, saying, | et respondens Iesus dixit iterum in parabolis eis dicens | ||||
| 2. | "The Kingdom of Heaven is like a certain king, who made a marriage feast for his son, | The kingdom of heaven is like unto a certain king, which made a marriage for his son, | ωμοιωθη η βασιλεια των ουρανων ανθρωπω βασιλει οστις εποιησεν γαμους τω υιω αυτου | `The reign of the heavens was likened to a man, a king, who made marriage-feasts for his son, | simile factum est regnum caelorum homini regi qui fecit nuptias filio suo | ||||
| 3. | and sent out his servants to call those who were invited to the marriage feast, but they would not come. | And sent forth his servants to call them that were bidden to the wedding: and they would not come. | και απεστειλεν τους δουλους αυτου καλεσαι τους κεκλημενους εις τους γαμους και ουκ ηθελον ελθειν | and he sent forth his servants to call those having been called to the marriage-feasts, and they were not willing to come. | et misit servos suos vocare invitatos ad nuptias et nolebant venire | ||||
| 4. | Again he sent out other servants, saying, 'Tell those who are invited, "Behold, I have made ready my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the marriage feast!"' | Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. | παλιν απεστειλεν αλλους δουλους λεγων ειπατε τοις κεκλημενοις ιδου το αριστον μου ητοιμακα οι ταυροι μου και τα σιτιστα τεθυμενα και παντα ετοιμα δευτε εις τους γαμους | `Again he sent forth other servants, saying, Say to those who have been called: Lo, my dinner I prepared, my oxen and the fatlings have been killed, and all things are ready, come ye to the marriage-feasts; | iterum misit alios servos dicens dicite invitatis ecce prandium meum paravi tauri mei et altilia occisa et omnia parata venite ad nuptias | ||||
| 5. | But they made light of it, and went their ways, one to his own farm, another to his merchandise, | But they made light of it, and went their ways, one to his farm, another to his merchandise: | οι δε αμελησαντες απηλθον οσ μεν εις τον ιδιον αγρον οσ δε επι την εμποριαν αυτου | and they, having disregarded it, went away, the one to his own field, and the other to his merchandise; | illi autem neglexerunt et abierunt alius in villam suam alius vero ad negotiationem suam | ||||
| 6. | and the rest grabbed his servants, and treated them shamefully, and killed them. | And the remnant took his servants, and entreated them spitefully, and slew them. | οι δε λοιποι κρατησαντες τους δουλους αυτου υβρισαν και απεκτειναν | and the rest, having laid hold on his servants, did insult and slay them. | reliqui vero tenuerunt servos eius et contumelia adfectos occiderunt | ||||
| 7. | When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city. | But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city. | ο δε βασιλευς ωργισθη και πεμψας τα στρατευματα αυτου απωλεσεν τους φονεις εκεινους και την πολιν αυτων ενεπρησεν | `And the king having heard, was wroth, and having sent forth his soldiers, he destroyed those murderers, and their city he set on fire; | rex autem cum audisset iratus est et missis exercitibus suis perdidit homicidas illos et civitatem illorum succendit | ||||
| 8. | "Then he said to his servants, 'The wedding is ready, but those who were invited weren't worthy. | Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy. | τοτε λεγει τοις δουλοις αυτου ο μεν γαμος ετοιμος εστιν οι δε κεκλημενοι ουκ ησαν αξιοι | then saith he to his servants, The marriage-feast indeed is ready, and those called were not worthy, | tunc ait servis suis nuptiae quidem paratae sunt sed qui invitati erant non fuerunt digni | ||||
| 9. | Go therefore to the intersections of the highways, and as many as you may find, invite to the marriage feast.' | Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. | πορευεσθε ουν επι τας διεξοδους των οδων και οσους εαν ευρητε καλεσατε εις τους γαμους | be going, then, on to the cross-ways, and as many as ye may find, call ye to the marriage-feasts. | ite ergo ad exitus viarum et quoscumque inveneritis vocate ad nuptias | ||||
| 10. | Those servants went out into the highways, and gathered together as many as they found, both bad and good. The wedding was filled with guests. | So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests. | και εξελθοντες οι δουλοι εκεινοι εις τας οδους συνηγαγον παντας ουσ ευρον πονηρους τε και αγαθους και επλησθη ο γαμος ανακειμενων | `And those servants, having gone forth to the ways, did gather all, as many as they found, both bad and good, and the marriage-feast apartment was filled with those reclining. | et egressi servi eius in vias congregaverunt omnes quos invenerunt malos et bonos et impletae sunt nuptiae discumbentium | ||||
| 11. | But when the king came in to see the guests, he saw there a man who didn't have on wedding clothing, | And when the king came in to see the guests, he saw there a man which had not on a wedding garment: | εισελθων δε ο βασιλευς θεασασθαι τους ανακειμενους ειδεν εκει ανθρωπον ουκ ενδεδυμενον ενδυμα γαμου | `And the king having come in to view those reclining, saw there a man not clothed with clothing of the marriage-feast, | intravit autem rex ut videret discumbentes et vidit ibi hominem non vestitum veste nuptiali | ||||
| 12. | and he said to him, 'Friend, how did you come in here not wearing wedding clothing?' He was speechless. | And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. | και λεγει αυτω εταιρε πως εισηλθες ωδε μη εχων ενδυμα γαμου ο δε εφιμωθη | and he saith to him, Comrade, how didst thou come in hither, not having clothing of the marriage-feast? and he was speechless. | et ait illi amice quomodo huc intrasti non habens vestem nuptialem at ille obmutuit | ||||
| 13. | Then the king said to the servants, 'Bind him hand and foot, take him away, and throw him into the outer darkness; there is where the weeping and grinding of teeth will be.' | Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. | τοτε ο βασιλευς ειπεν τοις διακονοις δησαντες αυτου ποδας και χειρας εκβαλετε αυτον εις το σκοτος το εξωτερον εκει εσται ο κλαυθμος και ο βρυγμος των οδοντων | `Then said the king to the ministrants, Having bound his feet and hands, take him up and cast forth to the outer darkness, there shall be the weeping and the gnashing of the teeth; | tunc dixit rex ministris ligatis pedibus eius et manibus mittite eum in tenebras exteriores ibi erit fletus et stridor dentium | ||||
| 14. | For many are called, but few chosen." | For many are called, but few are chosen. | πολλοι γαρ εισιν κλητοι ολιγοι δε εκλεκτοι | for many are called, and few chosen.` | multi autem sunt vocati pauci vero electi | ||||
| 15. | Then the Pharisees went and took counsel how they might entrap him in his talk. | Then went the Pharisees, and took counsel how they might entangle him in his talk. | τοτε πορευθεντες οι φαρισαιοι συμβουλιον ελαβον οπως αυτον παγιδευσωσιν εν λογω | Then the Pharisees having gone, took counsel how they might ensnare him in words, | tunc abeuntes Pharisaei consilium inierunt ut caperent eum in sermone | ||||
| 16. | They sent their disciples to him, along with the Herodians, saying, "Teacher, we know that you are honest, and teach the way of God in truth, no matter who you teach, for you aren't partial to anyone. | And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men. | και αποστελλουσιν αυτω τους μαθητας αυτων μετα των ηρωδιανων λεγοντες διδασκαλε οιδαμεν οτι αληθης ει και την οδον του θεου εν αληθεια διδασκεις και ου μελει σοι περι ουδενος ου γαρ βλεπεις εις προσωπον ανθρωπων | and they send to him their disciples with the Herodians, saying, `Teacher, we have known that thou art true, and the way of God in truth thou dost teach, and thou art not caring for any one, for thou dost not look to the face of men; | et mittunt ei discipulos suos cum Herodianis dicentes magister scimus quia verax es et viam Dei in veritate doces et non est tibi cura de aliquo non enim respicis personam hominum | ||||
| 17. | Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?" | Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not? | ειπε ουν ημιν τι σοι δοκει εξεστιν δουναι κηνσον καισαρι η ου | tell us, therefore, what dost thou think? is it lawful to give tribute to Caesar or not?` | dic ergo nobis quid tibi videatur licet censum dare Caesari an non | ||||
| 18. | But Jesus perceived their wickedness, and said, "Why do you test me, you hypocrites? | But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites? | γνους δε ο ιησους την πονηριαν αυτων ειπεν τι με πειραζετε υποκριται | And Jesus having known their wickedness, said, `Why me do ye tempt, hypocrites? | cognita autem Iesus nequitia eorum ait quid me temptatis hypocritae | ||||
| 19. | Show me the tax money." They brought to him a denarius. | Shew me the tribute money. And they brought unto him a penny. | επιδειξατε μοι το νομισμα του κηνσου οι δε προσηνεγκαν αυτω δηναριον | show me the tribute-coin?` and they brought to him a denary; | ostendite mihi nomisma census at illi obtulerunt ei denarium | ||||
| 20. | He asked them, "Whose is this image and inscription?" | And he saith unto them, Whose is this image and superscription? | και λεγει αυτοις τινος η εικων αυτη και η επιγραφη | and he saith to them, `Whose is this image and the inscription?` | et ait illis Iesus cuius est imago haec et suprascriptio | ||||
| 21. | They said to him, "Caesar's." Then he said to them, "Give therefore to Caesar the things that are Caesar's, and to God the things that are God's." | They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's. | λεγουσιν αυτω καισαρος τοτε λεγει αυτοις αποδοτε ουν τα καισαρος καισαρι και τα του θεου τω θεω | they say to him, `Caesar`s;` then saith he to them, `Render therefore the things of Caesar to Caesar, and the things of God to God;` | dicunt ei Caesaris tunc ait illis reddite ergo quae sunt Caesaris Caesari et quae sunt Dei Deo | ||||
| 22. | When they heard it, they marveled, and left him, and went away. | When they had heard these words, they marvelled, and left him, and went their way. | και ακουσαντες εθαυμασαν και αφεντες αυτον απηλθαν | and having heard they wondered, and having left him they went away. | et audientes mirati sunt et relicto eo abierunt | ||||
| 23. | On that day Sadducees (those who say that there is no resurrection) came to him. They asked him, | The same day came to him the Sadducees, which say that there is no resurrection, and asked him, | εν εκεινη τη ημερα προσηλθον αυτω σαδδουκαιοι λεγοντες μη ειναι αναστασιν και επηρωτησαν αυτον | In that day there came near to him Sadducees, who are saying there is not a rising again, and they questioned him, saying, | in illo die accesserunt ad eum Sadducaei qui dicunt non esse resurrectionem et interrogaverunt eum | ||||
| 24. | saying, "Teacher, Moses said, 'If a man dies, having no children, his brother shall marry his wife, and raise up seed for his brother.' | Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother. | λεγοντες διδασκαλε μωυσησ ειπεν εαν τις αποθανη μη εχων τεκνα επιγαμβρευσει ο αδελφος αυτου την γυναικα αυτου και αναστησει σπερμα τω αδελφω αυτου | `Teacher, Moses said, If any one may die not having children, his brother shall marry his wife, and shall raise up seed to his brother. | dicentes magister Moses dixit si quis mortuus fuerit non habens filium ut ducat frater eius uxorem illius et suscitet semen fratri suo | ||||
| 25. | Now there were with us seven brothers. The first married and died, and having no seed left his wife to his brother. | Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother: | ησαν δε παρ ημιν επτα αδελφοι και ο πρωτος γημασ ετελευτησεν και μη εχων σπερμα αφηκεν την γυναικα αυτου τω αδελφω αυτου | `And there were with us seven brothers, and the first having married did die, and not having seed, he left his wife to his brother; | erant autem apud nos septem fratres et primus uxore ducta defunctus est et non habens semen reliquit uxorem suam fratri suo | ||||
| 26. | In like manner the second also, and the third, to the seventh. | Likewise the second also, and the third, unto the seventh. | ομοιως και ο δευτερος και ο τριτος εως των επτα | in like manner also the second, and the third, unto the seventh, | similiter secundus et tertius usque ad septimum | ||||
| 27. | After them all, the woman died. | And last of all the woman died also. | υστερον δε παντων απεθανεν η γυνη | and last of all died also the woman; | novissime autem omnium et mulier defuncta est | ||||
| 28. | In the resurrection therefore, whose wife will she be of the seven? For they all had her." | Therefore in the resurrection whose wife shall she be of the seven? for they all had her. | εν τη αναστασει ουν τινος των επτα εσται γυνη παντες γαρ εσχον αυτην | therefore in the rising again, of which of the seven shall she be wife -- for all had her?` | in resurrectione ergo cuius erit de septem uxor omnes enim habuerunt eam | ||||
| 29. | But Jesus answered them, "You are mistaken, not knowing the Scriptures, nor the power of God. | Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God. | αποκριθεις δε ο ιησους ειπεν αυτοις πλανασθε μη ειδοτες τας γραφας μηδε την δυναμιν του θεου | And Jesus answering said to them, `Ye go astray, not knowing the Writings, nor the power of God; | respondens autem Iesus ait illis erratis nescientes scripturas neque virtutem Dei | ||||
| 30. | For in the resurrection they neither marry, nor are given in marriage, but are like God's angels in heaven. | For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven. | εν γαρ τη αναστασει ουτε γαμουσιν ουτε γαμιζονται αλλ ως αγγελοι εν τω ουρανω εισιν | for in the rising again they do not marry, nor are they given in marriage, but are as messengers of God in heaven. | in resurrectione enim neque nubent neque nubentur sed sunt sicut angeli Dei in caelo | ||||
| 31. | But concerning the resurrection of the dead, haven't you read that which was spoken to you by God, saying, | But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, | περι δε της αναστασεως των νεκρων ουκ ανεγνωτε το ρηθεν υμιν υπο του θεου λεγοντος | `And concerning the rising again of the dead, did ye not read that which was spoken to you by God, saying, | de resurrectione autem mortuorum non legistis quod dictum est a Deo dicente vobis | ||||
| 32. | 'I am the God of Abraham, and the God of Isaac, and the God of Jacob?'{Exodus 3:6} God is not the God of the dead, but of the living." | I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living. | εγω ειμι ο θεος αβρααμ και ο θεος ισαακ και ο θεος ιακωβ ουκ εστιν [ο] θεος νεκρων αλλα ζωντων | I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not a God of dead men, but of living.` | ego sum Deus Abraham et Deus Isaac et Deus Iacob non est Deus mortuorum sed viventium | ||||
| 33. | When the multitudes heard it, they were astonished at his teaching. | And when the multitude heard this, they were astonished at his doctrine. | και ακουσαντες οι οχλοι εξεπλησσοντο επι τη διδαχη αυτου | And having heard, the multitudes were astonished at his teaching; | et audientes turbae mirabantur in doctrina eius | ||||
| 34. | But the Pharisees, when they heard that he had silenced the Sadducees, gathered themselves together. | But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together. | οι δε φαρισαιοι ακουσαντες οτι εφιμωσεν τους σαδδουκαιους συνηχθησαν επι το αυτο | and the Pharisees, having heard that he did silence the Sadducees, were gathered together unto him; | Pharisaei autem audientes quod silentium inposuisset Sadducaeis convenerunt in unum | ||||
| 35. | One of them, a lawyer, asked him a question, testing him. | Then one of them, which was a lawyer, asked him a question, tempting him, and saying, | και επηρωτησεν εις εξ αυτων [νομικοσ] πειραζων αυτον | and one of them, a lawyer, did question, tempting him, and saying, | et interrogavit eum unus ex eis legis doctor temptans eum | ||||
| 36. | "Teacher, which is the greatest commandment in the law?" | Master, which is the great commandment in the law? | διδασκαλε ποια εντολη μεγαλη εν τω νομω | `Teacher, which is the great command in the Law?` | magister quod est mandatum magnum in lege | ||||
| 37. | Jesus said to him, "'You shall love the Lord your God with all your heart, with all your soul, and with all your mind.'{Deuteronomy 6:5} | Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. | ο δε εφη αυτω αγαπησεις κυριον τον θεον σου εν ολη τη καρδια σου και εν ολη τη ψυχη σου και εν ολη τη διανοια σου | And Jesus said to him, `Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding -- | ait illi Iesus diliges Dominum Deum tuum ex toto corde tuo et in tota anima tua et in tota mente tua | ||||
| 38. | This is the first and great commandment. | This is the first and great commandment. | αυτη εστιν η μεγαλη και πρωτη εντολη | this is a first and great command; | hoc est maximum et primum mandatum | ||||
| 39. | A second likewise is this, 'You shall love your neighbor as yourself.'{Leviticus 19:18} | And the second is like unto it, Thou shalt love thy neighbour as thyself. | δευτερα δε ομοια αυτη αγαπησεις τον πλησιον σου ως σεαυτον | and the second is like to it, Thou shalt love thy neighbor as thyself; | secundum autem simile est huic diliges proximum tuum sicut te ipsum | ||||
| 40. | The whole law and the prophets depend on these two commandments." | On these two commandments hang all the law and the prophets. | εν ταυταις ταις δυσιν εντολαις ολος ο νομος κρεμαται και οι προφηται | on these -- the two commands -- all the law and the prophets do hang.` | in his duobus mandatis universa lex pendet et prophetae | ||||
| 41. | Now while the Pharisees were gathered together, Jesus asked them a question, | While the Pharisees were gathered together, Jesus asked them, | συνηγμενων δε των φαρισαιων επηρωτησεν αυτους ο ιησους | And the Pharisees having been gathered together, Jesus did question them, | congregatis autem Pharisaeis interrogavit eos Iesus | ||||
| 42. | saying, "What do you think of the Christ? Whose son is he?" They said to him, "Of David." | Saying, What think ye of Christ? whose son is he? They say unto him, The son of David. | λεγων τι υμιν δοκει περι του χριστου τινος υιος εστιν λεγουσιν αυτω του δαυιδ | saying, `What do ye think concerning the Christ? of whom is he son?` They say to him, `Of David.` | dicens quid vobis videtur de Christo cuius filius est dicunt ei David | ||||
| 43. | He said to them, "How then does David in the Spirit call him Lord, saying, | He saith unto them, How then doth David in spirit call him Lord, saying, | λεγει αυτοις πως ουν δαυιδ εν πνευματι καλει αυτον κυριον λεγων | He saith to them, `How then doth David in the Spirit call him lord, saying, | ait illis quomodo ergo David in spiritu vocat eum Dominum dicens | ||||
| 44. | 'The Lord said to my Lord, sit on my right hand, until I make your enemies a footstool for your feet?'{Psalm 110:1} | The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool? | ειπεν κυριος τω κυριω μου καθου εκ δεξιων μου εως αν θω τους εχθρους σου υποκατω των ποδων σου | The Lord said to my lord, Sit at my right hand, till I may make thine enemies thy footstool? | dixit Dominus Domino meo sede a dextris meis donec ponam inimicos tuos scabillum pedum tuorum | ||||
| 45. | "If then David calls him Lord, how is he his son?" | If David then call him Lord, how is he his son? | ει ουν δαυιδ καλει αυτον κυριον πως υιος αυτου εστιν | If then David doth call him lord, how is he his son?` | si ergo David vocat eum Dominum quomodo filius eius est | ||||
| 46. | No one was able to answer him a word, neither did any man dare ask him any more questions from that day forth. | And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions. | και ουδεις εδυνατο αποκριθηναι αυτω λογον ουδε ετολμησεν τις απ εκεινης της ημερας επερωτησαι αυτον ουκετι | And no one was able to answer him a word, nor durst any from that day question him any more. | et nemo poterat respondere ei verbum neque ausus fuit quisquam ex illa die eum amplius interrogare | ||||