| arabic | tlt | literal | y_ali | ||||
|---|---|---|---|---|---|---|---|
| 1. * | سورة النساء بسم الله الرحمن الرحيم ياايها الناس اتقوا ربكم الذي خلقكم من نفس واحدة وخلق منها زوجها وبث منهما رجالا كثيرا ونساء واتقوا الله الذي تساءلون به والارحام ان الله كان عليكم رقيبا | swr+ alnsa' bsm allh alrHmn alrHym yaayha alnas atqwa rbkm alXy Klqkm mn nfs waHd+ wKlq mnha zwjha wbx mnhma rjala kxyra wnsa' watqwa allh alXy tsa'lwn bh walarHam an allh kan `lykm rqyba | You, you the people, fear and obey your Lord who created you from one self and He created from it its spouse, and He scattered/distributed from them (B) many men and women, and fear and obey God who you ask each other/make oath to each other with Him, and the wombs/uteruses, that God was/is on you observing. | O mankind! reverence your Guardian-Lord, who created you from a single person, created, of like nature, His mate, and from them twain scattered (like seeds) countless men and women;- reverence God, through whom ye demand your mutual (rights), and (reverence) the wombs (That bore you): for God ever watches over you. | |||
| 2. * | واتوا اليتامى اموالهم ولاتتبدلوا الخبيث بالطيب ولاتاكلوا اموالهم الى اموالكم انه كان حوبا كبيرا | watwa alytami amwalhm wlattbdlwa alKbyx balTyb wlataklwa amwalhm ali amwalkm anh kan Hwba kbyra | And give the orphans their properties, and do not exchange/replace/substitute the bad/spoiled with the good/beautiful, and do not eat their properties to your properties, that it was a great/large sin/crime. | To orphans restore their property (When they reach their age), nor substitute (your) worthless things for (their) good ones; and devour not their substance (by mixing it up) with your won. For this is indeed a great sin. | |||
| 3. * | وان خفتم الا تقسطوا في اليتامى فانكحوا ماطاب لكم من النساء مثنى وثلاث ورباع فان خفتم الا تعدلوا فواحدة او ماملكت ايمانكم ذلك ادنى الا تعولوا | wan Kftm ala tqsTwa fy alytami fankHwa maTab lkm mn alnsa' mxni wxlax wrba` fan Kftm ala t`dlwa fwaHd+ aw mamlkt aymankm Xlk adni ala t`wlwa | And if you feared that you not be just/equitable in the orphans, so marry what (was) allowed/permitted for you from the women two twos/twos, and threes, and fours, so if you feared that you not be just/equitable, so (marry) one or what your rights owned/possessed, that (is) nearer that you not side away from justice. | If ye fear that ye shall not be able to deal justly with the orphans, Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or (a captive) that your right hands pos sess, that will be more suitable, to prevent you from doing injustice. | |||
| 4. * | واتوا النساء صدقاتهن نحلة فان طبن لكم عن شئ منه نفسا فكلوه هنيئا مريئا | watwa alnsa' Sdqathn nHl+ fan Tbn lkm `n $Y mnh nfsa fklwh hnyYa mryYa | And give the women their dowries specified personally, so if they (them)self allowed/permitted for you from a thing/something from it, so eat it pleasurable/wholesome tasty. | And give the women (on marriage) their dower as a free gift; but if they, of their own good pleasure, remit any part of it to you, Take it and enjoy it with right good cheer. | |||
| 5. * | ولاتؤتوا السفهاء اموالكم التي جعل الله لكم قياما وارزقوهم فيها واكسوهم وقولوا لهم قولا معروفا | wlatWtwa alsfha' amwalkm alty j`l allh lkm qyama warzqwhm fyha wakswhm wqwlwa lhm qwla m`rwfa | And do not give the ignorant/foolish your properties, which God made for you keeping/taking care of (maintenance), and provide for them in it and dress/clothe them and say to them a kind/good/known saying. | To those weak of understanding Make not over your property, which God hath made a means of support for you, but feed and clothe them therewith, and speak to them words of kindness and justice. | |||
| 6. * | وابتلوا اليتامى حتى اذا بلغوا النكاح فان انستم منهم رشدا فادفعوا اليهم اموالهم ولاتاكلوها اسرافا وبدارا ان يكبروا ومن كان غنيا فليستعفف ومن كان فقيرا فلياكل بالمعروف فاذا دفعتم اليهم اموالهم فاشهدوا عليهم وكفى بالله حسيبا | wabtlwa alytami Hti aXa blGwa alnkaH fan anstm mnhm r$da fadf`wa alyhm amwalhm wlataklwha asrafa wbdara an ykbrwa wmn kan Gnya flyst`ff wmn kan fqyra flyakl balm`rwf faXa df`tm alyhm amwalhm fa$hdwa `lyhm wkfi ballh Hsyba | And test the orphans until when they reached the marriage, so if you perceived from them correct guidance, so pay to them their properties/possessions and do not eat it excess of the limit/extravagance hastening that they become old, and who was/is rich, so he should refrain/restrict (E) and who was/is poor, so he should eat with the kindness, so if you paid to them their properties/possessions, so call a witness on them and (it is) enough with God counting/calculating. | Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, Let him clai m no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: But all-sufficient is God in taking account. | |||
| 7. * | للرجال نصيب مما ترك الوالدان والاقربون وللنساء نصيب مما ترك الوالدان والاقربون مما قل منه او كثر نصيبا مفروضا | llrjal nSyb mma trk alwaldan walaqrbwn wllnsa' nSyb mma trk alwaldan walaqrbwn mma ql mnh aw kxr nSyba mfrwDa | To the men a share from what the parents and the nearest/relations left, and to the women a share from what the parents and the nearest/relations left, from what lessened from it or increased, a share specified/stipulated. | From what is left by parents and those nearest related there is a share for men and a share for women, whether the property be small or large,-a determinate share. | |||
| 8. * | واذا حضر القسمة اولوا القربى واليتامى والمساكين فارزقوهم منه وقولوا لهم قولا معروفا | waXa HDr alqsm+ awlwa alqrbi walytami walmsakyn farzqwhm mnh wqwlwa lhm qwla m`rwfa | And if of the relations, and the orphans, and the poorest of poor/poor oppressed attended the apportionment/division, so provide for them from it, and say to them a saying (that is) kind/good. | But if at the time of division other relatives, or orphans or poor, are present, feed them out of the (property), and speak to them words of kindness and justice. | |||
| 9. * | وليخش الذين لو تركوا من خلفهم ذرية ضعافا خافوا عليهم فليتقوا الله وليقولوا قولا سديدا | wlyK$ alXyn lw trkwa mn Klfhm Xry+ D`afa Kafwa `lyhm flytqwa allh wlyqwlwa qwla sdyda | And those who, if they left from behind them weak descendants should fear, fear on them, and so they fear and obey (E) God, and they should say an accurate/truthful saying. | Let those (disposing of an estate) have the same fear in their minds as they would have for their own if they had left a helpless family behind: Let them fear God, and speak words of appropriate (comfort). | |||
| 10. * | ان الذين ياكلون اموال اليتامى ظلما انما ياكلون في بطونهم نارا وسيصلون سعيرا | an alXyn yaklwn amwal alytami Zlma anma yaklwn fy bTwnhm nara wsySlwn s`yra | That those who eat the orphans' properties/possessions unjustly/oppressively, but they eat in their bellies a fire, and they will roast/suffer/burn (from) blazing/inflaming (fire). | Those who unjustly eat up the property of orphans, eat up a Fire into their own bodies: They will soon be enduring a Blazing Fire! | |||
| 11. * | يوصيكم الله في اولادكم للذكر مثل حظ الانثيين فان كن نساء فوق اثنتين فلهن ثلثا ماترك وان كانت واحدة فلها النصف ولابويه لكل واحد منهما السدس مما ترك ان كان له ولد فان لم يكن له ولد وورثه ابواه فلامه الثلث فان كان له اخوة فلامه السدس من بعد وصية يوصي بها او دين اباؤكم وابناؤكم لاتدرون ايهم اقرب لكم نفعا فريضة من الله ان الله كان عليما حكيما | ywSykm allh fy awladkm llXkr mxl HZ alanxyyn fan kn nsa' fwq axntyn flhn xlxa matrk wan kant waHd+ flha alnSf wlabwyh lkl waHd mnhma alsds mma trk an kan lh wld fan lm ykn lh wld wwrxh abwah flamh alxlx fan kan lh aKw+ flamh alsds mn b`d wSy+ ywSy bha aw dyn abaWkm wabnaWkm latdrwn ayhm aqrb lkm nf`a fryD+ mn allh an allh kan `lyma Hkyma | God directs/commands/recommends you in your children, to the male equal (the) fortune (share of) the two females, so if they are/were women more/over two, so for them (F) two thirds (from) what he left, and if she was one, so for her the half and to his parents, to each one from them (B) the sixth from what he left,if for him was a child (son), so if (there) was not for him a child (son), and his parents inherited him, so to his mother the third, so if brothers were for him, so to his mother the sixth, from after a bequest/will he bequeaths with it or a debt; your (P) fathers and your (P) sons, you (P) do not know, which of them (is) closer to you (P) (in) benefit/usefulness, a religious duty/command from God, that God was/is knowledgeable, wise/judicious. | God (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by God; and God is All-knowing, Al- wise. | |||
| 12. * | ولكم نصف ماترك ازواجكم ان لم يكن لهن ولد فان كان لهن ولد فلكم الربع مما تركن من بعد وصية يوصين بها او دين ولهن الربع مما تركتم ان لم يكن لكم ولد فان كان لكم ولد فلهن الثمن مما تركتم من بعد وصية توصون بها او دين وان كان رجل يورث كلالة او امراة وله اخ او اخت فلكل واحد منهما السدس فان كانوا اكثر من ذلك فهم شركاء في الثلث من بعد وصية يوصى بهااو دين غير مضار وصية من الله والله عليم حليم | wlkm nSf matrk azwajkm an lm ykn lhn wld fan kan lhn wld flkm alrb` mma trkn mn b`d wSy+ ywSyn bha aw dyn wlhn alrb` mma trktm an lm ykn lkm wld fan kan lkm wld flhn alxmn mma trktm mn b`d wSy+ twSwn bha aw dyn wan kan rjl ywrx klal+ aw amra+ wlh aK aw aKt flkl waHd mnhma alsds fan kanwa akxr mn Xlk fhm $rka' fy alxlx mn b`d wSy+ ywSi bhaaw dyn Gyr mDar wSy+ mn allh wallh `lym Hlym | And for you (P) half (of) what your (P) spouses/wives left, if (there) was/is not for them (F) a child, so if (there) was/is for them a child, so for you (P) the quarter from what they (F) left from after a bequest/will they (F) bequeath/direct with it or a debt, and for them (F) the quarter from what you (P) left, if (there) was not for you (P) a child, so if (there) was for you (P) a child, so for them (F) the eighth from what you (P) left from after a bequest/will you (P) bequeath/direct with it or a debt, and if (he) was/is a man to be inherited without a child or father or a woman (wife), and for him (is) a brother, or a sister, so for each one from them (B) the sixth, so if they were more than that, so they are partners in the third, from after a bequest/will is bequeathed/directed with it or a debt not harming, (a) direction/command from God, and God (is) knowledgeable clement. (NOTICE THAT SOME TRANSLATIONS MISTRANSLATED THE TERM IN THE PRECEDING VERSE BY OMITTING WIVES IN THE DEFINITION) | In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, t hey get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by God; and God is All-knowing, Most Forbearing. | |||
| 13. * | تلك حدود الله ومن يطع الله ورسوله يدخله جنات تجري من تحتها الانهار خالدين فيها وذلك الفوز العظيم | tlk Hdwd allh wmn yT` allh wrswlh ydKlh jnat tjry mn tHtha alanhar Kaldyn fyha wXlk alfwz al`Zym | Those are God's limits/boundaries and who obeys God and His messenger, He makes him to enter treed gardens, the rivers flow from beneath it, immortally in it, and that (is) the great, the success/triumph. | Those are limits set by God: those who obey God and His Apostle will be admitted to Gardens with rivers flowing beneath, to abide therein (for ever) and that will be the supreme achievement. | |||
| 14. * | ومن يعص الله ورسوله ويتعد حدوده يدخله نارا خالدا فيها وله عذاب مهين | wmn y`S allh wrswlh wyt`d Hdwdh ydKlh nara Kalda fyha wlh `Xab mhyn | And who disobeys God and His messenger and transgresses His limits/boundaries, He makes him enter a fire immortally/eternally in it, and to him (is) a despised torture. | But those who disobey God and His Apostle and transgress His limits will be admitted to a Fire, to abide therein: And they shall have a humiliating punishment. | |||
| 15. * | واللاتي ياتين الفاحشة من نسائكم فاستشهدوا عليهن اربعة منكم فان شهدوا فامسكوهن في البيوت حتى يتوفاهن الموت او يجعل الله لهن سبيلا | wallaty yatyn alfaH$+ mn nsaYkm fast$hdwa `lyhn arb`+ mnkm fan $hdwa famskwhn fy albywt Hti ytwfahn almwt aw yj`l allh lhn sbyla | And those who came/do/commit (F) with the enormous deed/atrocious deed/ugly deed/saying/adultery/fornication/homosexuality from your women, so call a witness on them (F), four from you, so if they witnessed, so hold them (F) in the houses/homes until the death makes them (F) die, or God makes/manipulates for them (F) a way/means. | If any of your women are guilty of lewdness, Take the evidence of four (Reliable) witnesses from amongst you against them; and if they testify, confine them to houses until death do claim them, or God ordain for them some (other) way. | |||
| 16. * | واللذان ياتيانها منكم فاذوهما فان تابا واصلحا فاعرضوا عنهما ان الله كان توابا رحيما | wallXan yatyanha mnkm faXwhma fan taba waSlHa fa`rDwa `nhma an allh kan twaba rHyma | And those who (B/M), they both come/do/commit it from you, so harm them (B), so if they (B) repented, and they (B) corrected, so turn away from them, that God was/is forgiving, merciful. | If two men among you are guilty of lewdness, punish them both. If they repent and amend, Leave them alone; for God is Oft-returning, Most Merciful. | |||
| 17. * | انما التوبة على الله للذين يعملون السوء بجهالة ثم يتوبون من قريب فاولئك يتوب الله عليهم وكان الله عليما حكيما | anma altwb+ `li allh llXyn y`mlwn alsw' bjhal+ xm ytwbwn mn qryb fawlYk ytwb allh `lyhm wkan allh `lyma Hkyma | But the repentance (is) at God to those (who) make/do the bad/evil with ignorance/foolishness, then they repent from near/close, so those God forgives on them, and God was/is knowledgeable, wise/judicious. | God accept the repentance of those who do evil in ignorance and repent soon afterwards; to them will God turn in mercy: For God is full of knowledge and wisdom. | |||
| 18. * | وليست التوبة للذين يعملون السيئات حتى اذا حضر احدهم الموت قال اني تبت الان ولاالذين يموتون وهم كفار اولئك اعتدنا لهم عذابا اليما | wlyst altwb+ llXyn y`mlwn alsyYat Hti aXa HDr aHdhm almwt qal any tbt alan wlaalXyn ymwtwn whm kfar awlYk a`tdna lhm `Xaba alyma | And the forgiveness is not to those who make/do/commit the sins/crimes until if the death attended one of them, he said: "I repented now." And nor those who die and they are disbelievers, those We prepared for them a painful torture. | Of no effect is the repentance of those who continue to do evil, until death faces one of them, and he says, "Now have I repented indeed;" nor of those who die rejecting Faith: for them have We prepared a punishment most grievous. | |||
| 19. * | ياايها الذين امنوا لايحل لكم ان ترثوا النساء كرها ولاتعضلوهن لتذهبوا ببعض مااتيتموهن الا ان ياتين بفاحشة مبينة وعاشروهن بالمعروف فان كرهتموهن فعسى ان تكرهوا شيئا ويجعل الله فيه خيرا كثيرا | yaayha alXyn amnwa layHl lkm an trxwa alnsa' krha wlat`Dlwhn ltXhbwa bb`D maatytmwhn ala an yatyn bfaH$+ mbyn+ w`a$rwhn balm`rwf fan krhtmwhn f`si an tkrhwa $yYa wyj`l allh fyh Kyra kxyra | You, you those who believed, (it) is not permitted/allowed for you that you (P) inherit the women compellingly/forcefully, and do not limit/confine/oppress them (F) to go/take away with some (of) what you gave them (F), except that they (F) come/do/commit with an enormous/atrocious deed evident, and mix/associate/befriend them (F) with the kindness, so if you (P) hated them (F), so maybe/perhaps that you hate a thing and God makes in it much good.52 | O ye who believe! Ye are forbidden to inherit women against their will. Nor should ye treat them with harshness, that ye may Take away part of the dower ye have given them,-except where they have been guilty of open lewdness; on the contrary l ive with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and God brings about through it a great deal of good. | |||
| 20. * | وان اردتم استبدال زوج مكان زوج واتيتم احداهن قنطارا فلا تاخذوا منه شيئا اتاخذونه بهتانا واثما مبينا | wan ardtm astbdal zwj mkan zwj watytm aHdahn qnTara fla taKXwa mnh $yYa ataKXwnh bhtana waxma mbyna | And if you wanted exchanging (to exchange) a spouse (in) place (of a) spouse, and you (P) gave one of them (F) a ton, so do not take from it a thing, do you take it wrongfully/slanderfully, and an evident sin/crime? | But if ye decide to take one wife in place of another, even if ye had given the latter a whole treasure for dower, Take not the least bit of it back: Would ye take it by slander and manifest wrong? | |||
| 21. * | وكيف تاخذونه وقد افضى بعضكم الى بعض واخذن منكم ميثاقا غليظا | wkyf taKXwnh wqd afDi b`Dkm ali b`D waKXn mnkm myxaqa GlyZa | And how do you take it and some of you to some had revealed and they (F) took from you a strong promise/covenant? | And how could ye take it when ye have gone in unto each other, and they have Taken from you a solemn covenant? | |||
| 22. * | ولاتنكحوا مانكح اباؤكم من النساء الا ماقد سلف انه كان فاحشة ومقتا وساء سبيلا | wlatnkHwa mankH abaWkm mn alnsa' ala maqd slf anh kan faH$+ wmqta wsa' sbyla | And do not marry what your fathers married from the women, except what had preceded/passed, that it was an enormous/atrocious deed, and abhorrence/hateful, and (it is an) evil way/path. | And marry not women whom your fathers married,- except what is past: It was shameful and odious,- an abominable custom indeed. | |||
| 23. * | حرمت عليكم امهاتكم وبناتكم واخواتكم وعماتكم وخالاتكم وبنات الاخ وبنات الاخت وامهاتكم اللاتي ارضعنكم واخواتكم من الرضاعة وامهات نساءكم وربائبكم اللاتي في حجوركم من نسائكم اللاتي دخلتم بهن فان لم تكونوا دخلتم بهن فلا جناح عليكم وحلائل ابناءكم الذين من اصلابكم وان تجمعوا بين الاختين الا ماقد سلف ان الله كان غفورا رحيما | Hrmt `lykm amhatkm wbnatkm waKwatkm w`matkm wKalatkm wbnat alaK wbnat alaKt wamhatkm allaty arD`nkm waKwatkm mn alrDa`+ wamhat nsa'km wrbaYbkm allaty fy Hjwrkm mn nsaYkm allaty dKltm bhn fan lm tkwnwa dKltm bhn fla jnaH `lykm wHlaYl abna'km alXyn mn aSlabkm wan tjm`wa byn alaKtyn ala maqd slf an allh kan Gfwra rHyma | Your mothers, and your daughters, and your sisters, and your paternal aunts, and your maternal aunts, and the brothers' daughters (nieces), and the sisters' daughters (nieces), and your mothers who breast fed you, and your sisters from the lactation/breast feeding, and your women's (wives') mothers (mothers in-law), and your step- daughters who (are) in your custody from your women (wives) whom you entered with them (F), are forbidden on you, so if you were not entered with them (F), so no offense/sin on you, and (also forbidden on you are) your sons' allowed/permitted women (wives) whom (are) from your backbones/genealogical relations,and that you combine between the two sisters, except what had preceded, that God was/is forgiving, merciful. | Prohibited to you (For marriage) are:- Your mothers, daughters, sisters; father's sisters, Mother's sisters; brother's daughters, sister's daughters; foster-mothers (Who gave you suck), foster-sisters; your wives' mothers; your step-daughters u nder your guardianship, born of your wives to whom ye have gone in,- no prohibition if ye have not gone in;- (Those who have been) wives of your sons proceeding from your loins; and two sisters in wedlock at one and the same time, except for what is pa st; for God is Oft-forgiving, Most Merciful;- | |||
| 24. * | والمحصنات من النساء الا ماملكت ايمانكم كتاب الله عليكم واحل لكم ماوراء ذلكم ان تبتغوا باموالكم محصنين غير مسافحين فمااستمتعم به منهن فاتوهن اجورهن فريضة ولاجناح عليكم فيما تراضيتم به من بعد الفريضة ان الله كان عليما حكيما | walmHSnat mn alnsa' ala mamlkt aymankm ktab allh `lykm waHl lkm mawra' Xlkm an tbtGwa bamwalkm mHSnyn Gyr msafHyn fmaastmt`m bh mnhn fatwhn ajwrhn fryD+ wlajnaH `lykm fyma traDytm bh mn b`d alfryD+ an allh kan `lyma Hkyma | And the married from the women except what your rights owned/possessed (from spoils of war) God's decree/judgment on you, and became/is permitted/allowed for you, what (is) behind that, that you ask/desire with your (P) wealths, marrying not fornicating/adulterating, so what you enjoyed with it, from them (F), so give them (F) their (F) rewards/fees (dowries) a religious duty/command/stipulation,and no offense/guilt on you in what you (P) mutually agreed with it, from after the religious duty/command/stipulation, that God was/is knowledgeable, wise/judicious. | Also (prohibited are) women already married, except those whom your right hands possess: Thus hath God ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your prope rty,- desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and God is All-knowing, All-wise. | |||
| 25. * | ومن لم يستطع منكم طولا ان ينكح المحصنات المؤمنات فمن ماملكت ايمانكم من فتياتكم المؤمنات والله اعلم بايمانكم بعضكم من بعض فانكحوهن باذن اهلهن واتوهن اجورهن بالمعروف محصنات غير مسافحات ولامتخذات اخدان فاذا احصن فان اتين بفاحشة فعليهن نصف ماعلى المحصنات من العذاب ذلك لمن خشى العنت منكم وان تصبروا خير لكم والله غفور رحيم | wmn lm ystT` mnkm Twla an ynkH almHSnat almWmnat fmn mamlkt aymankm mn ftyatkm almWmnat wallh a`lm baymankm b`Dkm mn b`D fankHwhn baXn ahlhn watwhn ajwrhn balm`rwf mHSnat Gyr msafHat wlamtKXat aKdan faXa aHSn fan atyn bfaH$+ f`lyhn nSf ma`li almHSnat mn al`Xab Xlk lmn K$i al`nt mnkm wan tSbrwa Kyr lkm wallh Gfwr rHym | And who is not able, from you wealth/capability (means) that he marries the chaste, the believing (F) (free women), so from what your rights owned from your youths (girls) the believers (F), and God (is) more knowing with your (P) faith/belief, some of you (are) from some, so marry them (F), with their families'/relations'/(masters') permission, and give them (F) their rewards/fees (dowries) with the kindness marrying, not fornicating/adulterating, and not taking (P/F) lovers/secret friends, so if they (F) married, so if they committed with an enormous deed/atrocious deed/adultery, so on them (F) half what (is) on the chaste/married (woman) from the torture, that (is) to who feared the exertion/corruption from you, and (to) be patient (is) better for you, and God (is) forgiving, merciful. | If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: And God hath full knowledge about your faith. Ye are one from another: Wed them with the leave of their owners, and give them their dowers, according to what is reasonable: They should be chaste, not lustful, nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permis sion) is for those among you who fear sin; but it is better for you that ye practise self-restraint. And God is Oft-forgiving, Most Merciful. | |||
| 26. * | يريد الله ليبين لكم ويهديكم سنن الذين من قبلكم ويتوب عليكم والله عليم حكيم | yryd allh lybyn lkm wyhdykm snn alXyn mn qblkm wytwb `lykm wallh `lym Hkym | God wants to clarify/show/explain to you and (He) guides you (to) those who (were) before you's laws/ways, and He forgives on you, and God (is) knowledgeable, wise/judicious. | God doth wish to make clear to you and to show you the ordinances of those before you; and (He doth wish to) turn to you (In Mercy): And God is All-knowing, All-wise. | |||
| 27. * | والله يريد ان يتوب عليكم ويريد الذين يتبعون الشهوات ان تميلوا ميلا عظيما | wallh yryd an ytwb `lykm wyryd alXyn ytb`wn al$hwat an tmylwa myla `Zyma | And God wants that He forgives on you, and those who follow the lusts/desires want that you bend/sway (a) great bending/swaying. | God doth wish to Turn to you, but the wish of those who follow their lusts is that ye should turn away (from Him),- far, far away. | |||
| 28. * | يريد الله ان يخفف عنكم وخلق الانسان ضعيفا | yryd allh an yKff `nkm wKlq alansan D`yfa | God wants that He reduces/lightens from you, and the human was created weak. | God doth wish to lighten your (difficulties): For man was created Weak (in flesh). | |||
| 29. * | ياايها الذين امنوا لاتاكلوا اموالكم بينكم بالباطل الا ان تكون تجارة عن تراض منكم ولاتقتلوا انفسسكم ان الله كان بكم رحيما | yaayha alXyn amnwa lataklwa amwalkm bynkm balbaTl ala an tkwn tjar+ `n traD mnkm wlatqtlwa anfsskm an allh kan bkm rHyma | You, you those who believed, do not eat/annihilate/consume your properties/possessions between you with the falsehood except that (it) be commercial trade/buying and selling on acceptance/approval from you, and do not kill your selves, that God was/is with you merciful.53 | O ye who believe! Eat not up your property among yourselves in vanities: But let there be amongst you Traffic and trade by mutual good-will: Nor kill (or destroy) yourselves: for verily God hath been to you Most Merciful! | |||
| 30. * | ومن يفعل ذلك عدوانا وظلما فسوف نصليه نارا وكان ذلك على الله يسيرا | wmn yf`l Xlk `dwana wZlma fswf nSlyh nara wkan Xlk `li allh ysyra | And who makes/does that transgressively and unjustly/oppressively, so We will roast him/make him suffer a fire, and that was/is on God easy. | If any do that in rancour and injustice,- soon shall We cast them into the Fire: And easy it is for God. | |||
| 31. * | ان تجتنبوا كبائر ماتنهون عنه نكفر عنكم سيئاتكم وندخلكم مدخلا كريما | an tjtnbwa kbaYr matnhwn `nh nkfr `nkm syYatkm wndKlkm mdKla kryma | If you avoid/distance your selves (from) big crimes/sins that you are being forbidden/prevented from it, We substitute from you, your sins/crimes and We make you enter an honoured an entrance. | If ye (but) eschew the most heinous of the things which ye are forbidden to do, We shall expel out of you all the evil in you, and admit you to a gate of great honour. | |||
| 32. * | ولاتتمنوا مافضل الله به بعضكم على بعض للرجال نصيب مما اكتسبوا وللنساء نصيب مما اكتسبن واسألوا الله من فضله ان الله كان بكل شئ عليما | wlattmnwa mafDl allh bh b`Dkm `li b`D llrjal nSyb mma aktsbwa wllnsa' nSyb mma aktsbn wasAlwa allh mn fDlh an allh kan bkl $Y `lyma | And do not wish/desire what God favoured with it, some of you on (over) some, to the men a share from what they earned, and to the women a share from what they (F) earned, and ask/beg God from His grace, that God was/is with every thing knowledgeable. | And in no wise covet those things in which God Hath bestowed His gifts More freely on some of you than on others: To men is allotted what they earn, and to women what they earn: But ask God of His bounty. For God hath full knowledge of all thi ngs. | |||
| 33. * | ولكل جعلنا موالى مما ترك الوالدان والاقربون والذين عقدت ايمانكم فاتوهم نصيبهم ان الله كان على كل شي شهيدا | wlkl j`lna mwali mma trk alwaldan walaqrbwn walXyn `qdt aymankm fatwhm nSybhm an allh kan `li kl $y $hyda | And to each We made guardians/relatives (heirs) from what the parents and the nearest/relations left, and those who your oaths (had) determined/intended (you mad a contract with), so give them their share, that God was/is on every thing a witness/present. | To (benefit) every one, We have appointed shares and heirs to property left by parents and relatives. To those, also, to whom your right hand was pledged, give their due portion. For truly God is witness to all things. | |||
| 34. * | الرجال قوامون على النساء بما فضل الله بعضهم على بعض وبما انفقوا من اموالهم فالصالحات قانتات حافظات للغيب بما حفظ الله واللاتي تخافون نشوزهن فعظوهن واهجروهن في المضاجع واضربوهن فان اطعنكم فلاتبغوا عليهن سبيلا ان الله كان عليا كبيرا | alrjal qwamwn `li alnsa' bma fDl allh b`Dhm `li b`D wbma anfqwa mn amwalhm falSalHat qantat HafZat llGyb bma HfZ allh wallaty tKafwn n$wzhn f`Zwhn wahjrwhn fy almDaj` waDrbwhn fan aT`nkm flatbGwa `lyhn sbyla an allh kan `lya kbyra | The men (are) taking care of matters for livelihood on (for) the women with what God preferred/favoured some of them (men and women) on some, and with what they spent from their (M) properties/possession, so the correct/righteous females are obeying humbly, worshipping humbly, protecting/safekeeping to the invisible with what God protected ; and those whom (F) you fear their (F) quarrel (disobedience), so advise/warn them (F) and desert/abandon them (F) in the place of lying down (beds), and ignore/disregard/push them (F), so if they obeyed you, so do not oppress/transgress on them (F) a way/method, that God was/is high, mighty/great. | Men are the protectors and maintainers of women, because God has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) ab sence what God would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) beat them (lightly); but if they return to obedience, seek not against them Means (of annoyance): For God is Most High, great (above you all). | |||
| 35. * | وان خفتم شقاق بينهما فابعثوا حكما من اهله وحكما من اهلها ان يريدا اصلاحا يوفق الله بينهما ان الله كان عليما خبيرا | wan Kftm $qaq bynhma fab`xwa Hkma mn ahlh wHkma mn ahlha an yryda aSlaHa ywfq allh bynhma an allh kan `lyma Kbyra | And if you feared defiance/disobedience between them (B) so send a judge from his family and a judge from her family, if they (B) want reconciliation, God reconciliates/inspires/harmonizes between them (B), that God was/is knowledgeable, expert/experienced. | If ye fear a breach between them twain, appoint (two) arbiters, one from his family, and the other from hers; if they wish for peace, God will cause their reconciliation: For God hath full knowledge, and is acquainted with all things. | |||
| 36. * | واعبدوا الله ولاتشركوا به شيئا وبالوالدين احسانا وبذي القربى واليتامى والمساكين والجار ذي القربى والجار الجنب والصاحب بالجنب وابن السبيل وماملكت ايمانكم ان الله لايحب من كان مختالا فخورا | wa`bdwa allh wlat$rkwa bh $yYa wbalwaldyn aHsana wbXy alqrbi walytami walmsakyn waljar Xy alqrbi waljar aljnb walSaHb baljnb wabn alsbyl wmamlkt aymankm an allh layHb mn kan mKtala fKwra | And worship God and do not share/make partners with Him a thing, and with the parents a goodness, and with of the relatives, and the orphans, and the poorest of poor/poor oppressed, and the neighbour of the relations/near, and the neighbour the distant/foreign, and the companion/friend with the side (close), and the traveler/stranded traveler, and what your rights owned; that God does not love/like who was/is a conceited/arrogant, proud/arrogant. | Serve God, and join not any partners with Him; and do good- to parents, kinsfolk, orphans, those in need, neighbours who are near, neighbours who are strangers, the companion by your side, the wayfarer (ye meet), and what your right hands poss ess: For God loveth not the arrogant, the vainglorious;- | |||
| 37. * | الذين يبخلون ويامرون الناس بالبخل ويكتمون مااتاهم الله من فضله واعتدنا للكافرين عذابا مهينا | alXyn ybKlwn wyamrwn alnas balbKl wyktmwn maatahm allh mn fDlh wa`tdna llkafryn `Xaba mhyna | Those who are being stingy/miser, and order/command the people with the stinginess/miserliness and they hide/conceal what God gave them from His grace/favour/blessing, and We prepared to the disbelievers a despised torture. | (Nor) those who are niggardly or enjoin niggardliness on others, or hide the bounties which God hath bestowed on them; for We have prepared, for those who resist Faith, a punishment that steeps them in contempt;- | |||
| 38. * | والذين ينفقون اموالهم رئاء الناس ولايؤمنون بالله ولاباليوم الاخر ومن يكن الشيطان له قرينا فساء قرينا | walXyn ynfqwn amwalhm rYa' alnas wlayWmnwn ballh wlabalywm alaKr wmn ykn al$yTan lh qryna fsa' qryna | Those who spend their properties/wealths showing off/pretending/appearing (to) the people, and do not believe with God, and nor with the Day the Last/Resurrection Day, and who the devil is for him a companion, so he was/is a bad/evil companion. | Not those who spend of their substance, to be seen of men, but have no faith in God and the Last Day: If any take the Evil One for their intimate, what a dreadful intimate he is! | |||
| 39. * | وماذا عليهم لو امنوا بالله واليوم الاخر وانفقوا مما رزقهم الله وكان الله بهم عليما | wmaXa `lyhm lw amnwa ballh walywm alaKr wanfqwa mma rzqhm allh wkan allh bhm `lyma | And what (is) on them if they believed with God, and the Day the Last/Resurrection Day, and they spent from what God provided for them, and God was/is with them knowledgeable. | And what burden Were it on them if they had faith in God and in the Last Day, and they spent out of what God hath given them for sustenance? For God hath full knowledge of them. | |||
| 40. * | ان الله لايظلم مثقال ذرة وان تك حسنة يضاعفها ويؤت من لدنه اجرا عظيما | an allh layZlm mxqal Xr+ wan tk Hsn+ yDa`fha wyWt mn ldnh ajra `Zyma | That God does not cause injustice/oppress a weight/smallest particle, and if (it) be a goodness, He doubles it, and gives from at Him a great reward.54 | God is never unjust in the least degree: If there is any good (done), He doubleth it, and giveth from His own presence a great reward. | |||
| 41. * | فكيف اذا جئنا من كل امة بشهيد وجئنا بك على هؤلاء شهيدا | fkyf aXa jYna mn kl am+ b$hyd wjYna bk `li hWla' $hyda | So how if We came from every nation/generation with an honest witness and We came with you (S/M) on those a witness? | How then if We brought from each people a witness, and We brought thee as a witness against these people! | |||
| 42. * | يومئذ يود الذين كفروا وعصوا الرسول لو تسوى بهم الارض ولايكتمون الله حديثا | ywmYX ywd alXyn kfrwa w`Swa alrswl lw tswi bhm alarD wlayktmwn allh Hdyxa | That day those who disbelieved and disobeyed the messenger if the earth/Planet Earth be straightened with them, and they do not hide/conceal (from) God an information/speech. | On that day those who reject Faith and disobey the apostle will wish that the earth Were made one with them: But never will they hide a single fact from God! | |||
| 43. * | ياايها الذين امنوا لاتقربوا الصلاة وانتم سكارى حتى تعلموا ماتقولون ولاجنبا الا عابري سبيل حتى تغتسلوا وان كنتم مرضى او على سفر او جاء احد منكم من الغائط او لامستم النساء فلم تجدوا ماء فتيمموا صعيدا طيبا فامسحوا بوجوهكم وايديكم ان الله كان عفوا غفورا | yaayha alXyn amnwa latqrbwa alSla+ wantm skari Hti t`lmwa matqwlwn wlajnba ala `abry sbyl Hti tGtslwa wan kntm mrDi aw `li sfr aw ja' aHd mnkm mn alGaYT aw lamstm alnsa' flm tjdwa ma' ftymmwa S`yda Tyba famsHwa bwjwhkm waydykm an allh kan `fwa Gfwra | You, you those who believed, do not approach the prayers and you are intoxicated, until you know what you are saying, and nor distant from God/impure, except crossing a road/way, until you wash yourselves with water, and if you were sick/diseased or on a long distance travel, or any of you came from the safe and hidden depression in ground used for human discharge (toilet) or you touched repeatedly/touched and felt repeatedly (could mean: had intercourse with) the women, so you did not find water, so wipe your hands and face with dust, pure/good dust, so wipe with your faces and your hands, that God was/is often forgiving/pardoning, forgiving. | O ye who believe! Approach not prayers with a mind befogged, until ye can understand all that ye say,- nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a jour ney, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands. For God doth blot out sins and forgive again and again. | |||
| 44. * | الم تراالى الذين اوتوا نصيبا من الكتاب يشترون الضلالة ويريدون ان تضلوا السبيل | alm traali alXyn awtwa nSyba mn alktab y$trwn alDlal+ wyrydwn an tDlwa alsbyl | Did you not see to those who were given a share from The Book, they buy/volunteer the misguidance and they want that you (also) be misguided (from) the way? | Hast thou not turned Thy vision to those who were given a portion of the Book? they traffic in error, and wish that ye should lose the right path. | |||
| 45. * | والله اعلم باعدائكم وكفى بالله وليا وكفى بالله نصيرا | wallh a`lm ba`daYkm wkfi ballh wlya wkfi ballh nSyra | And God (is) more knowing with (about) your enemies, and enough/sufficient with God (as) a guardian and enough/sufficient with God (as) a victorior/savior. | But God hath full knowledge of your enemies: God is enough for a protector, and God is enough for a Helper. | |||
| 46. * | من الذين هادوا يحرفون الكلم عن مواضعه ويقولون سمعنا وعصينا واسمع غير مسمع وراعنا ليا بالسنتهم وطعنا في الدين ولو انهم قالوا سمعنا واطعنا واسمع وانظرنا لكان خيرا لهم واقوم ولكن لعنهم الله بكفرهم فلا يؤمنون الا قليلا | mn alXyn hadwa yHrfwn alklm `n mwaD`h wyqwlwn sm`na w`Syna wasm` Gyr msm` wra`na lya balsnthm wT`na fy aldyn wlw anhm qalwa sm`na waT`na wasm` wanZrna lkan Kyra lhm waqwm wlkn l`nhm allh bkfrhm fla yWmnwn ala qlyla | From those who repented/guided/Jews, they alter the words/expressions from its places, and they say: "We heard/listened and we disobeyed." And hear/listen not making others hear, and: "Observe us."Distortion with their tongues/languages and defaming in the religion, and if that they said: "We heard/listened and we obeyed and hear/listen and give us time/delay us." (It) would have been best for them and more just/direct, and but God cursed them, with their disbelief, so they do not believe, except (for a) few. (NOTE: IN HEBREW MEANS `OUR EVIL ONE'), | Of the Jews there are those who displace words from their (right) places, and say: "We hear and we disobey"; and "Hear what is not Heard"; and "Ra'ina"; with a twist of their tongues and a slander to Faith. If only they had said: "What hear and we obey"; and "Do hear"; and "Do look at us"; it would have been better for them, and more proper; but God hath cursed them for their Unbelief; and but few of them will believe. | |||
| 47. * | ياايها الذين اوتوا الكتاب امنوا بما نزلنا مصدقا لما معكم من قبل ان نطمس وجوها فنردها على ادبارها او نلعنهم كما لعنا اصحاب السبت وكان امر الله مفعولا | yaayha alXyn awtwa alktab amnwa bma nzlna mSdqa lma m`km mn qbl an nTms wjwha fnrdha `li adbarha aw nl`nhm kma l`na aSHab alsbt wkan amr allh mf`wla | You, you those who were given The Book, believe with what We descended, confirming to what (is) with you (P) from before that We efface/wipe out faces, so We return it on its backs or We curse/humiliate them as We cursed/humiliated the owners of the Saturday/Sabbath, and God's order/command is/was done. | O ye People of the Book! believe in what We have (now) revealed, confirming what was (already) with you, before We change the face and fame of some (of you) beyond all recognition, and turn them hindwards, or curse them as We cursed the Sabbat h-breakers, for the decision of God Must be carried out. | |||
| 48. * | ان الله لايغفر ان يشرك به ويغفر مادون ذلك لمن يشاء ومن يشرك بالله فقد افترى اثما عظيما | an allh layGfr an y$rk bh wyGfr madwn Xlk lmn y$a' wmn y$rk ballh fqd aftri axma `Zyma | That God does not forgive that to be shared with Him, and He forgives what (is) other than that, to who He wills/wants, and who shares with God, so he fabricated a great sin/crime. | God forgiveth not that partners should be set up with Him; but He forgiveth anything else, to whom He pleaseth; to set up partners with God is to devise a sin Most heinous indeed. | |||
| 49. * | الم تر الى الذين يزكون انفسهم بل الله يزكي من يشاء ولايظلمون فتيلا | alm tr ali alXyn yzkwn anfshm bl allh yzky mn y$a' wlayZlmwn ftyla | Did you not see to those who purify themselves, but God purifies/corrects who He wills/wants, and they are not being caused injustice to, (as little as) a cleft in a seed/twine. | Hast thou not turned Thy vision to those who claim sanctity for themselves? Nay-but God Doth sanctify whom He pleaseth. But never will they fail to receive justice in the least little thing. | |||
| 50. * | انظر كيف يفترون على الله الكذب وكفى به اثما مبينا | anZr kyf yftrwn `li allh alkXb wkfi bh axma mbyna | See how they are fabricating on God the lies/falsehood, and enough with it, (as an) evident sin/crime | Behold! how they invent a lie against God! but that by itself is a manifest sin! | |||
| 51. * | الم تر الى الذين اوتوا نصيبا من الكتاب يؤمنون بالجبت والطاغوت ويقولون للذين كفروا هؤلاء اهدى من الذين امنوا سبيلا | alm tr ali alXyn awtwa nSyba mn alktab yWmnwn baljbt walTaGwt wyqwlwn llXyn kfrwa hWla' ahdi mn alXyn amnwa sbyla | Did you not see to those who were given a share from The Book, they believe with the idol/sorcery/sorcerer and the anything worshipped other than God/the devil, and they say to those who disbelieved: "Those (are) more guided from those who believed (by) a way/path." | Hast thou not turned Thy vision to those who were given a portion of the Book? they believe in sorcery and Evil, and say to the Unbelievers that they are better guided in the (right) way Than the believers! | |||
| 52. * | اولئك الذين لعنهم الله ومن يلعن الله فلن تجد له نصيرا | awlYk alXyn l`nhm allh wmn yl`n allh fln tjd lh nSyra | Those, are those who God cursed/humiliated them, and whom God humiliates, so you will never find for him a victoriors/savior. | They are (men) whom God hath cursed: And those whom God Hath cursed, thou wilt find, have no one to help. | |||
| 53. * | ام لهم نصيب من الملك فاذا لايؤتون الناس نقيرا | am lhm nSyb mn almlk faXa layWtwn alnas nqyra | Or for them (is) a share from the ownership/kingdom, so then they do not give the people (as little as) a peck in a seed/stone.55 | Have they a share in dominion or power? Behold, they give not a farthing to their fellow-men? | |||
| 54. * | ام يحسدون الناس على مااتاهم الله من فضله فقد اتينا ال ابراهيم الكتاب والحكمة واتيناهم ملكا عظيما | am yHsdwn alnas `li maatahm allh mn fDlh fqd atyna al abrahym alktab walHkm+ watynahm mlka `Zyma | Or do they envy the people with jealousy on what God gave them, from His grace/favour/blessing, so We had given Abraham's family The Book, and the wisdom, and We gave them a great ownership/kingdom. | Or do they envy mankind for what God hath given them of his bounty? but We had already given the people of Abraham the Book and Wisdom, and conferred upon them a great kingdom. | |||
| 55. * | فمنهم من امن به ومنهم من صد عنه وكفى بجهنم سعيرا | fmnhm mn amn bh wmnhm mn Sd `nh wkfi bjhnm s`yra | So from them who believed with (in) Him, and from them who prevented/obstructed from Him, and enough with Hell blazing. | Some of them believed, and some of them averted their faces from him: And enough is Hell for a burning fire. | |||
| 56. * | ان الذين كفروا باياتنا سوف نصليهم نارا كلما نضجت جلودهم بدلناهم جلودا غيرها ليذوقوا العذاب ان الله كان عزيزا حكيما | an alXyn kfrwa bayatna swf nSlyhm nara klma nDjt jlwdhm bdlnahm jlwda Gyrha lyXwqwa al`Xab an allh kan `zyza Hkyma | That those who disbelieved, with Our verses, We will roast them (in) a fire, whenever their skins were done/cooked (burnt), We replaced/substituted them (with) skins other than it, to taste/experience the torture, that God was/is glorious/mighty, wise/judicious. | Those who reject our Signs, We shall soon cast into the Fire: as often as their skins are roasted through, We shall change them for fresh skins, that they may taste the penalty: for God is Exalted in Power, Wise. | |||
| 57. * | والذين امنوا وعملوا الصالحات سندخلهم جنات تجري من تحتها الانهار خالدين فيها ابدا لهم فيها ازواج مطهرة وندخلهم ظلا ظليلا | walXyn amnwa w`mlwa alSalHat sndKlhm jnat tjry mn tHtha alanhar Kaldyn fyha abda lhm fyha azwaj mThr+ wndKlhm Zla Zlyla | And those who believed and did/made the correct/righteous deeds, We will enter them treed gardens, the rivers flow from beneath it, (they are) immortally/eternally in it, for them in it (are) purified spouses, and We enter them (in) shade, continuous/permanent shade. | But those who believe and do deeds of righteousness, We shall soon admit to Gardens, with rivers flowing beneath,- their eternal home: Therein shall they have companions pure and holy: We shall admit them to shades, cool and ever deepening. | |||
| 58. * | ان الله يامركم ان تؤدوا الامانات الى اهلها واذا حكمتم بين الناس ان تحكموا بالعدل ان الله نعما يعظكم به ان الله كان سميعا بصيرا | an allh yamrkm an tWdwa alamanat ali ahlha waXa Hkmtm byn alnas an tHkmwa bal`dl an allh n`ma y`Zkm bh an allh kan smy`a bSyra | That God, orders/commands you that you discharge/fulfill the deposits/securities to its people (owners), and if you judged/ruled between the people, that you judge/rule with the justice/equality, that God (is) blessed/praised, He preaches/advises/warns you with (about) Him, that God was/is hearing/listening, seeing/knowing/understanding. | God doth command you to render back your Trusts to those to whom they are due; And when ye judge between man and man, that ye judge with justice: Verily how excellent is the teaching which He giveth you! For God is He Who heareth and seeth all things. | |||
| 59. * | ياايها الذين امنوا اطيعوا الله واطيعوا الرسول واولي الامر منكم فان تنازعتم في شئ فردوه الى الله والرسول ان كنتم تؤمنون بالله واليوم الاخر ذلك خير واحسن تاويلا | yaayha alXyn amnwa aTy`wa allh waTy`wa alrswl wawly alamr mnkm fan tnaz`tm fy $Y frdwh ali allh walrswl an kntm tWmnwn ballh walywm alaKr Xlk Kyr waHsn tawyla | You, you those who believed, obey God and obey the messenger, and (those) of the order/command from you, so if you disputed in a thing, so return it to God and the messenger, if you were believing with God, and the Day the Last/Resurrection Day, that is better and (the) best interpretation/explanation. | O ye who believe! Obey God, and obey the Apostle, and those charged with authority among you. If ye differ in anything among yourselves, refer it to God and His Apostle, if ye do believe in God and the Last Day: That is best, and most suitable for final determination. | |||
| 60. * | الم تر الى الذين يزعمون انهم امنوا بما انزل اليك وماانزل من قبلك يريدون ان يتحاكموا الى الطاغوت وقد امروا ان يكفروا به ويريد الشيطان ان يضلهم ضلالا بعيدا | alm tr ali alXyn yz`mwn anhm amnwa bma anzl alyk wmaanzl mn qblk yrydwn an ytHakmwa ali alTaGwt wqd amrwa an ykfrwa bh wyryd al$yTan an yDlhm Dlala b`yda | Did you not see to those who claim that they believed with what was descended to you (S/M), and what was descended from before you, they want that to be judged to the anything worshipped other than God/the devil, and they were ordered/commanded that to disbelieve with it, and the devil wants that to misguide them, (a) far/distant misguidance. | Hast thou not turned Thy vision to those who declare that they believe in the revelations that have come to thee and to those before thee? Their (real) wish is to resort together for judgment (in their disputes) to the Evil One, though they wer e ordered to reject him. But Satan's wish is to lead them astray far away (from the right). | |||
| 61. * | واذا قيل لهم تعالوا الى ماانزل الله والى الرسول رايت المنافقين يصدون عنك صدودا | waXa qyl lhm t`alwa ali maanzl allh wali alrswl rayt almnafqyn ySdwn `nk Sdwda | And if (it) was said to them: "Come to what God descended and to the messenger." You saw the hypocrites preventing/obstructing from you preventfully/obstructively. | When it is said to them: "Come to what God hath revealed, and to the Apostle": Thou seest the Hypocrites avert their faces from thee in disgust. | |||
| 62. * | فكيف اذا اصابتهم مصيبة بما قدمت ايديهم ثم جاؤوك يحلفون بالله ان اردنا الا احسانا وتوفيقا | fkyf aXa aSabthm mSyb+ bma qdmt aydyhm xm jaWwk yHlfwn ballh an ardna ala aHsana wtwfyqa | So how if a disaster struck them with what their hands advanced/presented/undertook, then they came to you swearing by God: "That truly we wanted except a goodness, and harmony." | How then, when they are seized by misfortune, because of the deeds which they hands have sent forth? Then their come to thee, swearing by God: "We meant no more than good-will and conciliation!" | |||
| 63. * | اولئك الذين يعلم الله مافي قلوبهم فاعرض عنهم وعظهم وقل لهم في انفسهم قولا بليغا | awlYk alXyn y`lm allh mafy qlwbhm fa`rD `nhm w`Zhm wql lhm fy anfshm qwla blyGa | Those are, those who God knows what (is) in their hearts/minds, so object/oppose from them, and preach/advise/warn them, and say to them in themselves an eloquent/sufficient saying. | Those men,-God knows what is in their hearts; so keep clear of them, but admonish them, and speak to them a word to reach their very souls. | |||
| 64. * | وماارسلنا من رسول الا ليطاع باذن الله ولو انهم اذ ظلموا انفسهم جاؤوك فاستغفروا الله واستغفر لهم الرسول لوجدوا الله توابا رحيما | wmaarslna mn rswl ala lyTa` baXn allh wlw anhm aX Zlmwa anfshm jaWwk fastGfrwa allh wastGfr lhm alrswl lwjdwa allh twaba rHyma | And We did not sent from a messenger except to be obeyed with God's permission; and if that when they caused injustice/oppression to themselves, they came to you, so they asked for forgiveness (from) God, and the messenger asked for forgiveness for them, they would have found God forgiving, merciful. | We sent not an apostle, but to be obeyed, in accordance with the will of God. If they had only, when they were unjust to themselves, come unto thee and asked God's forgiveness, and the Apostle had asked forgiveness for them, they would have fo und God indeed Oft-returning, Most Merciful. | |||
| 65. * | فلا وربك لايؤمنون حتى يحكموك فيما شجر بينهم ثم لايجدوا في انفسهم حرجا مما قضيت ويسلموا تسليما | fla wrbk layWmnwn Hti yHkmwk fyma $jr bynhm xm layjdwa fy anfshm Hrja mma qDyt wyslmwa tslyma | So no, and by your Lord, they do not believe, until they appoint you to judge in what quarreled/disputed between them, then they do not find in themselves a strain/blame from what you judged/ordered,and they submit/surrender submissively/surrenderingly. | But no, by the Lord, they can have no (real) Faith, until they make thee judge in all disputes between them, and find in their souls no resistance against Thy decisions, but accept them with the fullest conviction. | |||
| 66. * | ولوانا كتبنا عليهم ان اقتلوا انفسكم او اخرجوا من دياركم مافعلوه الا قليل منهم ولو انهم فعلوا مايوعظون به لكان خيرا لهم واشد تثبيتا | wlwana ktbna `lyhm an aqtlwa anfskm aw aKrjwa mn dyarkm maf`lwh ala qlyl mnhm wlw anhm f`lwa mayw`Zwn bh lkan Kyra lhm wa$d txbyta | And if that We wrote/ordered/decreed on them, that kill yourselves or get out from your homes, they would not have done it, except (a) few from them, and if that they did what they are being advised/warned with it (it) would have been best for them, and strongest affirmation.56 | If We had ordered them to sacrifice their lives or to leave their homes, very few of them would have done it: But if they had done what they were (actually) told, it would have been best for them, and would have gone farthest to strengthen thei r (faith); | |||
| 67. * | واذا لاتيناهم من لدنا اجرا عظيما | waXa latynahm mn ldna ajra `Zyma | And then We would have given them from at Us a great reward. | And We should then have given them from our presence a great reward; | |||
| 68. * | ولهديناهم صراطا مستقيما | wlhdynahm SraTa mstqyma | And We would have guided them a straight/direct road/way. | And We should have shown them the Straight Way. | |||
| 69. * | ومن يطع الله والرسول فاولئك مع الذين انعم الله عليهم من النبيين والصديقين والشهداء والصالحين وحسن اولئك رفيقا | wmn yT` allh walrswl fawlYk m` alXyn an`m allh `lyhm mn alnbyyn walSdyqyn wal$hda' walSalHyn wHsn awlYk rfyqa | And who obeys God and the messenger, so these (are) with those who God blessed on them from the prophets and the always very truthful, and the witnessing/those killed in God's sake, and the correct/righteous, and those are a good helper/supporter/companion/friend. | All who obey God and the apostle are in the company of those on whom is the Grace of God,- of the prophets (who teach), the sincere (lovers of Truth), the witnesses (who testify), and the Righteous (who do good): Ah! what a beautiful fellowshi p! | |||
| 70. * | ذلك الفضل من الله وكفى بالله عليما | Xlk alfDl mn allh wkfi ballh `lyma | That (is) the grace/blessing from God, and enough/sufficient with God knowledgeable. | Such is the bounty from God: And sufficient is it that God knoweth all. | |||
| 71. * | ياايها الذين امنوا خذوا حذركم فانفروا ثبات او انفروا جميعا | yaayha alXyn amnwa KXwa HXrkm fanfrwa xbat aw anfrwa jmy`a | You, you those who believed, take your caution/fear, so rush/hasten (in) groups, or rush/hasten all together. | O ye who believe! Take your precautions, and either go forth in parties or go forth all together. | |||
| 72. * | وان منكم لمن ليبطئن فان اصابتكم مصيبة قال قد انعم الله عليّ اذ لم اكن معهم شهيدا | wan mnkm lmn lybTYn fan aSabtkm mSyb+ qal qd an`m allh `ly" aX lm akn m`hm $hyda | And that from you who (E) will slow/delay/linger (E), so if a disaster struck you, he said: "God had blessed on me, when I was not present with them." | There are certainly among you men who would tarry behind: If a misfortune befalls you, they say: "God did favour us in that we were not present among them." | |||
| 73. * | ولئن اصابكم فضل من الله ليقولن كان لم تكن بينكم وبينه مودة ياليتني كنت معهم فافوز فوزا عظيما | wlYn aSabkm fDl mn allh lyqwln kan lm tkn bynkm wbynh mwd+ yalytny knt m`hm fafwz fwza `Zyma | And if (E) grace/blessing from God struck you, he will say (E) as if love/affection/friendship was not between you (P), and between him: "Oh, if only I were with them, so I succeed/win a great success/winning/triumph." | But if good fortune comes to you from God, they would be sure to say - as if there had never been Ties of affection between you and them - "Oh! I wish I had been with them; a fine thing should I then have made of it!" | |||
| 74. * | فليقاتل في سبيل الله الذين يشرون الحياة الدنيا بالاخرة ومن يقاتل في سبيل الله فيقتل او يغلب فسوف نؤتيه اجرا عظيما | flyqatl fy sbyl allh alXyn y$rwn alHya+ aldnya balaKr+ wmn yqatl fy sbyl allh fyqtl aw yGlb fswf nWtyh ajra `Zyma | So those who volunteer the present world/worldly life with the end (other life) should fight/kill in God's sake, and who fights/kills in God's sake, so he is killed or he defeats/conquers, so We will give him a great reward. | Let those fight in the cause of God Who sell the life of this world for the hereafter. To him who fighteth in the cause of God,- whether he is slain or gets victory - Soon shall We give him a reward of great (value). | |||
| 75. * | ومالكم لاتقاتلون في سبيل الله والمستضعفين من الرجال والنساء والولدان الذين يقولون ربنا اخرجنا من هذه القرية الظالم اهلها واجعل لنا من لدنك وليا واجعل لنا من لدنك نصيرا | wmalkm latqatlwn fy sbyl allh walmstD`fyn mn alrjal walnsa' walwldan alXyn yqwlwn rbna aKrjna mn hXh alqry+ alZalm ahlha waj`l lna mn ldnk wlya waj`l lna mn ldnk nSyra | And for what (why) do you not fight/kill in God's sake? And the weakened from the men and the women, and the children/newborns, those who say: "Our Lord, bring us out from this the village/urban city, the unjust/oppressive (to) its people, and make for us from at You a guardian/victorior/ally, and make for us from at You a savior/supporter." | And why should ye not fight in the cause of God and of those who, being weak, are ill-treated (and oppressed)?- Men, women, and children, whose cry is: "Our Lord! Rescue us from this town, whose people are oppressors; and raise for us from the e one who will protect; and raise for us from thee one who will help!" | |||
| 76. * | الذين امنوا يقاتلون في سبيل الله والذين كفروا يقاتلون في سبيل الطاغوت فقاتلوا اولياء الشيطان ان كيد الشيطان كان ضعيفا | alXyn amnwa yqatlwn fy sbyl allh walXyn kfrwa yqatlwn fy sbyl alTaGwt fqatlwa awlya' al$yTan an kyd al$yTan kan D`yfa | Those who believed, fight/kill in God's sake, and those who disbelieved fight/kill in the devil/idol's sake, so fight/kill the devil's supporters/allies/followers, that the devil's conspiracy/deceit was weak. | Those who believe fight in the cause of God, and those who reject Faith Fight in the cause of Evil: So fight ye against the friends of Satan: feeble indeed is the cunning of Satan. | |||
| 77. * | الم تر الى الذين قيل لهم كفوا ايديكم واقيموا الصلاة واتوا الزكاة فلما كتب عليهم القتال اذا فريق منهم يخشون الناس كخشية الله او اشد خشية وقالوا ربنا لم كتبت علينا القتال لولا اخرتنا الى اجل قريب قل متاع الدنيا قليل والاخرة خير لمن اتقى ولاتظلمون فتيلا | alm tr ali alXyn qyl lhm kfwa aydykm waqymwa alSla+ watwa alzka+ flma ktb `lyhm alqtal aXa fryq mnhm yK$wn alnas kK$y+ allh aw a$d K$y+ wqalwa rbna lm ktbt `lyna alqtal lwla aKrtna ali ajl qryb ql mta` aldnya qlyl walaKr+ Kyr lmn atqi wlatZlmwn ftyla | Did you not see to those who were said to them: "Prevent/stop your hands and keep up the prayers, and give the charity." So when the fighting/killing was written/decreed on them, then a group from them fear the people, as God's fear, or stronger fear, and they said: "Our Lord, for what (did) You write/decree on us the fighting/killing, if only You delayed us to (a) near term/time." Say: "The present world's enjoyment (is) little, and the end (other life) (is) best to who feared and obeyed, and you do (will) not be caused injustice to/oppressed (as little as) a cleft in a seed." | Hast thou not turned Thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular charity? When (at length) the order for fighting was issued to them, behold! a section of them feare d men as - or even more than - they should have feared God: They said: "Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not Grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right: Never will ye be dealt with unjustly in the very least! | |||
| 78. * | اينما تكونوا يدرككم الموت ولو كنتم في بروج مشيدة وان تصبهم حسنة يقولوا هذه من عند الله وان تصبهم سيئة يقولوا هذه من عندك قل كل من عندالله فمال هؤلاء القوم لايكادون يفقهون حديثا | aynma tkwnwa ydrkkm almwt wlw kntm fy brwj m$yd+ wan tSbhm Hsn+ yqwlwa hXh mn `nd allh wan tSbhm syY+ yqwlwa hXh mn `ndk ql kl mn `ndallh fmal hWla' alqwm laykadwn yfqhwn Hdyxa | Wherever you are, the death catches up/reaches you, and (even) if you were in towers/castles/constellations built/erected, and if a goodness strikes them, they say: "This (is) from at God." And if a sin/crime (harm) strikes them, they say: "This (is) from at you." Say: "All/each (are) from at God, so how those the nation, they almost do not understand an information/speech?" | "Wherever ye are, death will find you out, even if ye are in towers built up strong and high!" If some good befalls them, they say, "This is from God"; but if evil, they say, "This is from thee" (O Prophet). Say: "All things are from God." But what hath come to these people, that they fail to understand a single fact? | |||
| 79. * | مااصابك من حسنة فمن الله ومااصابك من سيئة فمن نفسك وارسلناك للناس رسولا وكفى بالله شهيدا | maaSabk mn Hsn+ fmn allh wmaaSabk mn syY+ fmn nfsk warslnak llnas rswla wkfi ballh $hyda | What struck you from a goodness, so (it is) from at God, and what struck you from a sin/crime (harm) so (it is) from your self, and We sent you to the people, (as) a messenger and enough with God, (as) a witness/present.57 | Whatever good, (O man!) happens to thee, is from God; but whatever evil happens to thee, is from thy (own) soul. and We have sent thee as an apostle to (instruct) mankind. And enough is God for a witness. | |||
| 80. * | من يطع الرسول فقد اطاع الله ومن تولى فما ارسلناك عليهم حفيظا | mn yT` alrswl fqd aTa` allh wmn twli fma arslnak `lyhm HfyZa | And who obeys the messenger, so he obeyed God, and who turned away, so We did not send you on them (as) a protector. | He who obeys the Apostle, obeys God: But if any turn away, We have not sent thee to watch over their (evil deeds). | |||
| 81. * | ويقولون طاعة فاذا برزوا من عندك بيت طائفة منهم غير الذي تقول والله يكتب مايبيتون فاعرض عنهم وتوكل على الله وكفى بالله وكيلا | wyqwlwn Ta`+ faXa brzwa mn `ndk byt TaYf+ mnhm Gyr alXy tqwl wallh yktb maybytwn fa`rD `nhm wtwkl `li allh wkfi ballh wkyla | And they say: "Obedience." So if they emerged from at you, a group from them schemed at night other than what you say, and God writes what they scheme at night, so oppose/turn away from them and rely/depend on God, and enough with God (as) a guardian/protector. | They have "Obedience" on their lips; but when they leave thee, a section of them Meditate all night on things very different from what thou tellest them. But God records their nightly (plots): So keep clear of them, and put thy trust in God, an d enough is God as a disposer of affairs. | |||
| 82. * | افلا يتدبرون القران ولو كان من عند غير الله لوجدوا فيه اختلافا كثيرا | afla ytdbrwn alqran wlw kan mn `nd Gyr allh lwjdwa fyh aKtlafa kxyra | So do they not consider The Koran, and if (it) were from at other than God, they would have found in it much difference/disagreement. | Do they not consider the Qur'an (with care)? Had it been from other Than God, they would surely have found therein Much discrepancy. | |||
| 83. * | واذا جاءهم امر من الامن او الخوف اذاعوا به ولو ردوه الى الرسول والى اولى الامر منهم لعلمه الذين يستنبطونه منهم ولولا فضل الله عليكم ورحمته لاتبعتم الشيطان الا قليلا | waXa ja'hm amr mn alamn aw alKwf aXa`wa bh wlw rdwh ali alrswl wali awli alamr mnhm l`lmh alXyn ystnbTwnh mnhm wlwla fDl allh `lykm wrHmth latb`tm al$yTan ala qlyla | And if a matter/affair from the safety/security or the fear came to them, they spread/circulated with it, and if they returned it to the messenger and to (those) of the order/command from them; those who from them conclude/discover (understand) it would have known it (E), and where it not for God's grace/favour/blessing on you, and His mercy, you would have followed the devil, except a few (from you). | When there comes to them some matter touching (Public) safety or fear, they divulge it. If they had only referred it to the Apostle, or to those charged with authority among them, the proper investigators would have Tested it from them (direct ). Were it not for the Grace and Mercy of God unto you, all but a few of you would have fallen into the clutches of Satan. | |||
| 84. * | فقاتل في سبيل الله لاتكلف الا نفسك وحرض المؤمنين عسى الله ان يكف باس الذين كفروا والله اشد باسا واشد تنكيلا | fqatl fy sbyl allh latklf ala nfsk wHrD almWmnyn `si allh an ykf bas alXyn kfrwa wallh a$d basa wa$d tnkyla | So fight/kill in God's sake, you are not burdened/imposed upon except (with) your self, and instigate/urge/encourage the believers, maybe that God prevents/stops those who disbelieved's might/power, and God (is) stronger power/might, and stronger severe exemplary punishment. | Then fight in God's cause - Thou art held responsible only for thyself - and rouse the believers. It may be that God will restrain the fury of the Unbelievers; for God is the strongest in might and in punishment. | |||
| 85. * | من يشفع شفاعة حسنة يكن له نصيب منها ومن يشفع شفاعة سيئة يكن له كفل منها وكان الله على كل شئ مقيتا | mn y$f` $fa`+ Hsn+ ykn lh nSyb mnha wmn y$f` $fa`+ syY+ ykn lh kfl mnha wkan allh `li kl $Y mqyta | Who mediates a good mediation, for him is a share from it, and who mediates a bad/evil mediation, for him is a share from it, and God was/is on every thing providing. | Whoever recommends and helps a good cause becomes a partner therein: And whoever recommends and helps an evil cause, shares in its burden: And God hath power over all things. | |||
| 86. * | واذا حييتم بتحية فحيوا باحسن منها او ردوها ان الله كان على كل شئ حسيبا | waXa Hyytm btHy+ fHywa baHsn mnha aw rdwha an allh kan `li kl $Y Hsyba | And if you were greeted with a greeting, so greet with better from (than) it, or return it, that God was/is on every thing counting/calculating. | When a (courteous) greeting is offered you, meet it with a greeting still more courteous, or (at least) of equal courtesy. God takes careful account of all things. | |||
| 87. * | الله لااله الا هو ليجمعنكم الى يوم القيامة لاريب فيه ومن اصدق من الله حديثا | allh laalh ala hw lyjm`nkm ali ywm alqyam+ laryb fyh wmn aSdq mn allh Hdyxa | God, no God except He/Him, He will gather/collect you (E) to the Resurrection Day, no doubt/suspicion in it; and who (is) more truthful from (than) God (in) an information/speech? | God! There is no god but He: of a surety He will gather you together against the Day of Judgment, about which there is no doubt. And whose word can be truer than God's? | |||
| 88. * | فمالكم في المنافقين فئتين والله اركسهم بما كسبوا اتريدون ان تهدوا من اضل الله ومن يضلل الله فلن تجد له سبيلا | fmalkm fy almnafqyn fYtyn wallh arkshm bma ksbwa atrydwn an thdwa mn aDl allh wmn yDll allh fln tjd lh sbyla | So what for you (so why are you being divided) two groups in (regarding) the hypocrites? And God set them back because (of) what they gathered, do you want that to guide who God misguided? And who God misguides, so you will not find for him a path/means. | Why should ye be divided into two parties about the Hypocrites? God hath upset them for their (evil) deeds. Would ye guide those whom God hath thrown out of the Way? For those whom God hath thrown out of the Way, never shalt thou find the Way. | |||
| 89. * | ودوا لو تكفرون كما كفروا فتكونون سواء فلا تتخذوا منهم اولياء حتى يهاجروا في سبيل الله فان تولوا فخذوهم واقتلوهم حيث وجدتموهم ولاتتخذوا منهم وليا ولانصيرا | wdwa lw tkfrwn kma kfrwa ftkwnwn swa' fla ttKXwa mnhm awlya' Hti yhajrwa fy sbyl allh fan twlwa fKXwhm waqtlwhm Hyx wjdtmwhm wlattKXwa mnhm wlya wlanSyra | They wished/loved if you disbelieve, as they disbelieved, so you become equal/alike. So do not take from them allies, until they emigrate in God's sake, so if they turned away, so take/punish them and fight/kill them, where/when you found them, and do not take from them an ally, and nor a supporter/savior. | They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of God (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks;- | |||
| 90. * | الا الذين يصلون الى قوم بينكم وبينهم ميثاق او جاؤوكم حصرت صدورهم ان يقاتلوكم او يقاتلوا قومهم ولو شاء الله لسلطهم عليكم فلقاتلوكم فان اعتزلوكم فلم يقاتلوكم والقوا اليكم السلم فما جعل الله لكم عليهم سبيلا | ala alXyn ySlwn ali qwm bynkm wbynhm myxaq aw jaWwkm HSrt Sdwrhm an yqatlwkm aw yqatlwa qwmhm wlw $a' allh lslThm `lykm flqatlwkm fan a`tzlwkm flm yqatlwkm walqwa alykm alslm fma j`l allh lkm `lyhm sbyla | Except those who reach to (a) nation between you and between them (is) a) covenant (treaty), or they came to you, their chests (are) restricted/depressed, that they fight/kill you, or they fight/kill their nation, and if God wanted/willed, He would have empowered them on you, so they would have fought/killed you (P), so if they separated/isolated themselves from you, so they did not fight/kill you, and they threw (offered) to you the peace/surrender, so God did not make for you on them a path/means. | Except those who join a group between whom and you there is a treaty (of peace), or those who approach you with hearts restraining them from fighting you as well as fighting their own people. If God had pleased, He could have given them power over you, and they would have fought you: Therefore if they withdraw from you but fight you not, and (instead) send you (Guarantees of) peace, then God Hath opened no way for you (to war against them). | |||
| 91. * | ستجدون اخرين يريدون ان يامنوكم ويامنوا قومهم كلما ردوا الى الفتنة اركسوا فيها فان لم يعتزلوكم ويلقوا اليكم السلم ويكفوا ايديهم فخذوهم واقتلوهم حيث ثقفتموهم واولئك جعلنا لكم عليهم سلطانا مبينا | stjdwn aKryn yrydwn an yamnwkm wyamnwa qwmhm klma rdwa ali alftn+ arkswa fyha fan lm y`tzlwkm wylqwa alykm alslm wykfwa aydyhm fKXwhm waqtlwhm Hyx xqftmwhm wawlYk j`lna lkm `lyhm slTana mbyna | You will find others, they want that they (be) secured by you (have peace with you), and they be trusted/secured (by) their nation, whenever they are returned to the treason, they were made to be set back/replaced in it, so if they did not separate/ isolate/withdraw themselves from you, and they (did not) throw (offer) to you the peace/surrender, and (nor) they stop their hands, so take them and58fight/kill them where/when you defeated them/caught up with them, and those, We made for you on them a clear/evident power. | Others you will find that wish to gain your confidence as well as that of their people: Every time they are sent back to temptation, they succumb thereto: if they withdraw not from you nor give you (guarantees) of peace besides restraining the ir hands, seize them and slay them wherever ye get them: In their case We have provided you with a clear argument against them. | |||
| 92. * | وماكان لمؤمن ا ن يقتل مؤمنا الا خطا ومن قتل مؤمنا خطا فتحرير رقبة مؤمنة ودية مسلمة الى اهله الا ان يصدقوا فان كان من قوم عدو لكم وهو مؤمن فتحرير رقبة مؤمنة وان كان من قوم بينكم وبينهم ميثاق فدية مسلمة الى اهله وتحرير رقبة مؤمنة فمن لم يجد فصيام شهرين متتابعين توبة من الله وكان الله عليما حكيما | wmakan lmWmn a n yqtl mWmna ala KTa wmn qtl mWmna KTa ftHryr rqb+ mWmn+ wdy+ mslm+ ali ahlh ala an ySdqwa fan kan mn qwm `dw lkm whw mWmn ftHryr rqb+ mWmn+ wan kan mn qwm bynkm wbynhm myxaq fdy+ mslm+ ali ahlh wtHryr rqb+ mWmn+ fmn lm yjd fSyam $hryn mttab`yn twb+ mn allh wkan allh `lyma Hkyma | And (it) was/is not to a believer that he kills a believer except mistakenly, and who killed a believer mistakenly, so freeing/liberating a believing neck (slave), and compensation handed over/delivered to his (the victim's) family, except that they give charity (forgive), so if he was from a nation, an enemy for you, and he (the victim was) a believer, so freeing/liberating a believing neck (slave), and if he was/is from a nation between you and between them (is) a covenant (treaty), so a compensation handed over/delivered to his (the victim's) family and freeing/liberating a believing neck (slave), so who does not find, so fasting two months following each other (E), a repentance from at God, and God was/is knowledgeable, wise/judicious. | Never should a believer kill a believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they re mit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (Is enough). If he belonged to a people with whom ye have treaty of Mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to God: for God hath all knowledge and all wisdom. | |||
| 93. * | ومن يقتل مؤمنا متعمدا فجزاؤه جهنم خالدا فيها وغضب الله عليه ولعنه واعد له عذابا عظيما | wmn yqtl mWmna mt`mda fjzaWh jhnm Kalda fyha wGDb allh `lyh wl`nh wa`d lh `Xaba `Zyma | And who kills a believer intentionally/purposely, so his reward (repayment/retribution is) Hell immortally/eternally in it, and God became angry on him, and He cursed/humiliated him, and He prepared for him a great torture. | If a man kills a believer intentionally, his recompense is Hell, to abide therein (For ever): And the wrath and the curse of God are upon him, and a dreadful penalty is prepared for him. | |||
| 94. * | ياايها الذين امنوا اذا ضربتم في سبيل الله فتبينوا ولاتقولوا لمن القى اليكم السلام لست مؤمنا تبتغون عرض الحياة الدنيا فعند الله مغانم كثيرة كذلك كنتم من قبل فمن الله عليكم فتبينوا ان الله كان بما تعملون خبيرا | yaayha alXyn amnwa aXa Drbtm fy sbyl allh ftbynwa wlatqwlwa lmn alqi alykm alslam lst mWmna tbtGwn `rD alHya+ aldnya f`nd allh mGanm kxyr+ kXlk kntm mn qbl fmn allh `lykm ftbynwa an allh kan bma t`mlwn Kbyra | You, you those who believed, if you moved in God's sake, so seek clarification/explanation, and do not say to who threw (offered) the peace/surrender/greeting, you are not a believer, you wish/desire the life the present's/worldly life's enjoyable accessories, so at God (are) many winnings/gains/spoils, like that you were from before, so God blessed on you, so seek clarification/explanation, that God was/is with what you make/do expert/experienced. | O ye who believe! When ye go abroad in the cause of God, investigate carefully, and say not to any one who offers you a salutation: "Thou art none of a believer!" Coveting the perishable goods of this life: with God are profits and spoils abun dant. Even thus were ye yourselves before, till God conferred on you His favours: Therefore carefully investigate. For God is well aware of all that ye do. | |||
| 95. * | لايستوي القاعدون من المؤمنين غير اولى الضرر والمجاهدون في سبيل الله باموالهم وانفسهم فضل الله المجاهدين باموالهم وانفسهم على القاعدين درجة وكلا وعد الله الحسنى وفضل الله المجاهدين على القاعدين اجرا عظيما | laystwy alqa`dwn mn almWmnyn Gyr awli alDrr walmjahdwn fy sbyl allh bamwalhm wanfshm fDl allh almjahdyn bamwalhm wanfshm `li alqa`dyn drj+ wkla w`d allh alHsni wfDl allh almjahdyn `li alqa`dyn ajra `Zyma | From the believers the remaining (behind) not/other than those of the difficult circumstances and the struggling/defending for God's sake with their properties and themselves do not become equal, God preferred the struggling/defending with their properties and themselves over the remaining in a stage/degree, and each/all God promised the goodness, and God preferred the struggling/defending above the remaining (by) a great reward. | Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of God with their goods and their persons. God hath granted a grade higher to those who strive and fight with their goods and perso ns than to those who sit (at home). Unto all (in Faith) Hath God promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,- | |||
| 96. * | درجات منه ومغفرة ورحمة وكان الله غفورا رحيما | drjat mnh wmGfr+ wrHm+ wkan allh Gfwra rHyma | Stages/degrees from Him and a forgiveness and a mercy, and God was/is a forgiver, merciful. | Ranks specially bestowed by Him, and Forgiveness and Mercy. For God is Oft-forgiving, Most Merciful. | |||
| 97. * | ان الذين توفاهم الملائكة ظالمي انفسهم قالوا فيم كنتم قالوا كنا مستضعفين في الارض قالوا الم تكن ارض الله واسعة فتهاجروا فيها فاولئك ماواهم جهنم وساءت مصيرا | an alXyn twfahm almlaYk+ Zalmy anfshm qalwa fym kntm qalwa kna mstD`fyn fy alarD qalwa alm tkn arD allh was`+ fthajrwa fyha fawlYk mawahm jhnm wsa't mSyra | That those the angels make them die, unjust (to) themselves, they said: "In what you were/have been?" They said: "We were weakened in the Earth/land." They said: "Was not God's Earth/land wide/spacious so you emigrate in it." So those, their shelter/refuge (is) Hell, and it was a bad/evil end/destination. | When angels take the souls of those who die in sin against their souls, they say: "In what (plight) Were ye?" They reply: "Weak and oppressed Were we in the earth." They say: "Was not the earth of God spacious enough for you to move yourselves away (From evil)?" Such men will find their abode in Hell,- What an evil refuge! - | |||
| 98. * | الا المستضعفين من الرجال والنساء والولدان لايستطيعون حيلة ولايهتدون سبيلا | ala almstD`fyn mn alrjal walnsa' walwldan laystTy`wn Hyl+ wlayhtdwn sbyla | Except the weakened from the men, and the women, and the children, they are not able (of a) solution (means) and nor they be guided a way/path. | Except those who are (really) weak and oppressed - men, women, and children - who have no means in their power, nor (a guide-post) to their way. | |||
| 99. * | فاولئك عسى الله ان يعفو عنهم وكان الله عفوا غفورا | fawlYk `si allh an y`fw `nhm wkan allh `fwa Gfwra | So those, maybe God that He forgives/pardons on them, and God was/is often forgiving, (a) forgiver. | For these, there is hope that God will forgive: For God doth blot out (sins) and forgive again and again. | |||
| 100. * | ومن يهاجر في سبيل الله يجد في الارض مراغما كثيرا وسعة ومن يخرج من بيته مهاجرا الى الله ورسوله ثم يدركه الموت فقد وقع اجره على الله وكان الله غفورا رحيما | wmn yhajr fy sbyl allh yjd fy alarD mraGma kxyra ws`+ wmn yKrj mn byth mhajra ali allh wrswlh xm ydrkh almwt fqd wq` ajrh `li allh wkan allh Gfwra rHyma | And who emigrates in God's sake, he finds in the earth an escape, and a wealth/an abundance, and who gets out from his house emigrating to God and His messenger, then the death overtakes him, so his reward had fallen/been placed on God, and God was/is a forgiver, merciful. | He who forsakes his home in the cause of God, finds in the earth Many a refuge, wide and spacious: Should he die as a refugee from home for God and His Apostle, His reward becomes due and sure with God: And God is Oft-forgiving, Most Merciful. | |||
| 101. * | واذا ضربتم في الارض فليس عليكم جناح ان تقصروا من الصلاة ان خفتم ان يفتنكم الذين كفروا ان الكافرين كانوا لكم عدوا مبينا | waXa Drbtm fy alarD flys `lykm jnaH an tqSrwa mn alSla+ an Kftm an yftnkm alXyn kfrwa an alkafryn kanwa lkm `dwa mbyna | And if you (P) moved in the Earth/land, so offense/guilt is not on you, that you shorten/reduce from the prayers if you feared that those who disbelieved betray/torture you, that the disbelievers are/were to you an evident, an enemy. (NOTE: THE CONDITION FOR REDUCTION OR SHORTENING OF PRAYERS DURING TRAVEL IN THE PRECEDING VERSE)59 | When ye travel through the earth, there is no blame on you if ye shorten your prayers, for fear the Unbelievers May attack you: For the Unbelievers are unto you open enemies. | |||
| 102. * | واذا كنت فيهم فاقمت لهم الصلاة فلتقم طائفة منهم معك ولياخذوا اسلحتهم فاذا سجدوا فليكونوا من ورائكم ولتات طائفة اخرى لم يصلوا فليصلوا معك ولياخذوا حذرهم واسلحتهم ود الذين كفروا لو تغفلون عن اسلحتكم وامتعتكم فيميلون عليكم ميلة واحدة ولاجناح عليكم ان كان بكم اذى من مطر او كنتم مرضى ان تضعوا اسلحتكم وخذوا حذركم ان الله اعد للكافرين عذابا مهينا | waXa knt fyhm faqmt lhm alSla+ fltqm TaYf+ mnhm m`k wlyaKXwa aslHthm faXa sjdwa flykwnwa mn wraYkm wltat TaYf+ aKri lm ySlwa flySlwa m`k wlyaKXwa HXrhm waslHthm wd alXyn kfrwa lw tGflwn `n aslHtkm wamt`tkm fymylwn `lykm myl+ waHd+ wlajnaH `lykm an kan bkm aXi mn mTr aw kntm mrDi an tD`wa aslHtkm wKXwa HXrkm an allh a`d llkafryn `Xaba mhyna | And if you were in them, so you started for them the prayer, so a group from them should stand with you, and they should take their weapons/arms, so if they prostrated, so they be from behind you, and another group should come (that) they did not pray, so they pray (E) with you, and they should take their caution, and their weapons/arms; those who disbelieved, wished if you ignore/neglect your weapons/arms, and your belongings/effects/goods, so they lean on you one bend, and no offense/guilt (is) on you if mild harm was with you from rain or you were sick/diseased, that you lay your weapons/arms, and take your caution, that God prepared to the disbelievers a degrading/humiliating torture. | When thou (O Apostle) art with them, and standest to lead them in prayer, Let one party of them stand up (in prayer) with thee, Taking their arms with them: When they finish their prostrations, let them Take their position in the rear. And let the other party come up which hath not yet prayed - and let them pray with thee, Taking all precaution, and bearing arms: the Unbelievers wish, if ye were negligent of your arms and your baggage, to assault you in a single rush. But there is no blame o n you if ye put away your arms because of the inconvenience of rain or because ye are ill; but take (every) precaution for yourselves. For the Unbelievers God hath prepared a humiliating punishment. | |||
| 103. * | فاذا قضيتم الصلاة فاذكروا الله قياما وقعودا وعلى جنوبكم فاذا اطماننتم فاقيموا الصلاة ان الصلاةكانت على المؤمنين كتابا موقوتا | faXa qDytm alSla+ faXkrwa allh qyama wq`wda w`li jnwbkm faXa aTmanntm faqymwa alSla+ an alSla+kant `li almWmnyn ktaba mwqwta | So if you (P) accomplished the prayers, so mention/remember God standing, and sitting, and on your sides, so if you became secured, so keep up the prayers, that the prayers was/is on the believers decreed (at) appointed times. (NOTE: THE SIGNIFICANCE OF PRAYERS, ITS TIMES, AND THE IMPORTANCE OF REPEATEDLY MENTIONING GOD THROUGHOUT THE DAY IN THE PRECEDING VERSE) | When ye pass (Congregational) prayers, celebrate God's praises, standing, sitting down, or lying down on your sides; but when ye are free from danger, set up Regular Prayers: For such prayers are enjoined on believers at stated times. | |||
| 104. * | ولاتهنوا في ابتغاء القوم ان تكونوا تالمون فانهم يالمون كما تالمون وترجون من الله مالايرجون وكان الله عليما حكيما | wlathnwa fy abtGa' alqwm an tkwnwa talmwn fanhm yalmwn kma talmwn wtrjwn mn allh malayrjwn wkan allh `lyma Hkyma | And do not weaken in asking/desiring the nation, if you are feeling pain, so then they are feeling pain, as/like you feel pain/ache, and you hope/expect from God what they do not hope/expect, and God was/is knowledgeable, wise/judicious. | And slacken not in following up the enemy: If ye are suffering hardships, they are suffering similar hardships; but ye have Hope from God, while they have none. And God is full of knowledge and wisdom. | |||
| 105. * | انا انزلنا اليك الكتاب بالحق لتحكم بين الناس بما اراك الله ولاتكن للخائنين خصيما | ana anzlna alyk alktab balHq ltHkm byn alnas bma arak allh wlatkn llKaYnyn KSyma | That We have descended to you The Book with the truth to judge/rule between the people with what God showed you, and do not be to the betrayers an arguer. | We have sent down to thee the Book in truth, that thou mightest judge between men, as guided by God: so be not (used) as an advocate by those who betray their trust; | |||
| 106. * | واستغفر الله ان الله كان غفورا رحيما | wastGfr allh an allh kan Gfwra rHyma | And ask for God's forgiveness, that God was/is a forgiver, merciful. | But seek the forgiveness of God; for God is Oft-forgiving, Most Merciful. | |||
| 107. * | ولاتجادل عن الذين يختانون انفسهم ان الله لايحب من كان خوانا اثيما | wlatjadl `n alXyn yKtanwn anfshm an allh layHb mn kan Kwana axyma | And do not argue/dispute about those who betray themselves, that God does not love/like who was/is often betraying/often being unfaithful, a sinner, a criminal. | Contend not on behalf of such as betray their own souls; for God loveth not one given to perfidy and crime: | |||
| 108. * | يستخفون من الناس ولايستخفون من الله وهو معهم اذ يبيتون مالايرضي من القول وكان الله بما يعملون محيطا | ystKfwn mn alnas wlaystKfwn mn allh whw m`hm aX ybytwn malayrDy mn alqwl wkan allh bma y`mlwn mHyTa | They hide from the people and they do not hide from God, and He is with them when they scheme at night what He does not accept/approve from the saying, and God was/is with what they do surrounding/enveloping. | They may hide (Their crimes) from men, but they cannot hide (Them) from God, seeing that He is in their midst when they plot by night, in words that He cannot approve: And God Doth compass round all that they do. | |||
| 109. * | هاانتم هؤلاء جادلتم عنهم في الحياة الدنيا فمن يجادل الله عنهم يوم القيامة ام من يكون عليهم وكيلا | haantm hWla' jadltm `nhm fy alHya+ aldnya fmn yjadl allh `nhm ywm alqyam+ am mn ykwn `lyhm wkyla | Here you are those (who) argued/disputed about them in the life the present/worldly life; so who argues/disputes (with) God about them (in) the Resurrection Day, or who will be on them a guardian/protector ? | Ah! These are the sort of men on whose behalf ye may contend in this world; but who will contend with God on their behalf on the Day of Judgment, or who will carry their affairs through? | |||
| 110. * | ومن يعمل سوءا او يظلم نفسه ثم يستغفر الله يجد الله غفورا رحيما | wmn y`ml sw'a aw yZlm nfsh xm ystGfr allh yjd allh Gfwra rHyma | And who does bad/evil/harm or causes injustice (to) himself then he asks for forgiveness (from) God, he finds God a forgiver, merciful. | If any one does evil or wrongs his own soul but afterwards seeks God's forgiveness, he will find God Oft-forgiving, Most Merciful. | |||
| 111. * | ومن يكسب اثما فانما يكسبه على نفسه وكان الله عليما حكيما | wmn yksb axma fanma yksbh `li nfsh wkan allh `lyma Hkyma | And who acquires/carries a sin/crime, so but he carries it on himself, and God was/is wise/judicious. | And if any one earns sin. he earns it against His own soul: for God is full of knowledge and wisdom. | |||
| 112. * | ومن يكسب خطيئة او اثما ثم يرم به بريئا فقد احتمل بهتانا واثما مبينا | wmn yksb KTyY+ aw axma xm yrm bh bryYa fqd aHtml bhtana waxma mbyna | And who acquires/carries a sin or a sin/crime, then he blames and accuses an innocent, so he had carried wrongfully/slanderfully and an evident sin/crime. | But if any one earns a fault or a sin and throws it on to one that is innocent, He carries (on himself) (Both) a falsehood and a flagrant sin. | |||
| 113. * | ولولا فضل الله عليك ورحمته لهمت طائفة منهم ان يضلوك ومايضلون الا انفسهم ومايضرونك من شئ وانزل الله عليك الكتاب والحكمة وعلمك مالم تكن تعلم وكان فضل الله عليك عظيما | wlwla fDl allh `lyk wrHmth lhmt TaYf+ mnhm an yDlwk wmayDlwn ala anfshm wmayDrwnk mn $Y wanzl allh `lyk alktab walHkm+ w`lmk malm tkn t`lm wkan fDl allh `lyk `Zyma | And where it not for God's grace/favour/blessing on you and His mercy, a group from them resolved/started (E) that (to) misguide you, and they do not misguide except themselves, and they do not harm you from a thing, and God descended on you The Book and the wisdom, and He taught you, what you did (and) were not to know, and God's grace/favour on you was/is great.60 | But for the Grace of God to thee and his Mercy, a party of them would certainly have plotted to lead thee astray. But (in fact) they will only Lead their own souls astray, and to thee they can do no harm in the least. For God hath sent down to thee the Book and wisdom and taught thee what thou Knewest not (before): And great is the Grace of God unto thee. | |||
| 114. * | لاخير في كثير من نجواهم الا من امر بصدقة او معروف او اصلاح بين الناس ومن يفعل ذلك ابتغاء مرضاة الله فسوف نؤتيه اجرا عظيما | laKyr fy kxyr mn njwahm ala mn amr bSdq+ aw m`rwf aw aSlaH byn alnas wmn yf`l Xlk abtGa' mrDa+ allh fswf nWtyh ajra `Zyma | (There is) no goodness in much from their confidential talk/secret conversation, except who ordered/commanded with charity or kindness or reconciliation between the people, and who does that asking/desiring God's satisfactions, so We will give him a great reward. | In most of their secret talks there is no good: But if one exhorts to a deed of charity or justice or conciliation between men, (Secrecy is permissible): To him who does this, seeking the good pleasure of God, We shall soon give a reward of the highest (value). | |||
| 115. * | ومن يشاقق الرسول من بعد ماتبين له الهدى ويتبع غير سبيل المؤمنين نوله ماتولى ونصله جهنم وساءت مصيرا | wmn y$aqq alrswl mn b`d matbyn lh alhdi wytb` Gyr sbyl almWmnyn nwlh matwli wnSlh jhnm wsa't mSyra | And who defies/makes animosity with the messenger from after the guidance was clarified to him and he follows other than the believers' way/path, We enable him what he followed, and We roast/make him suffer Hell, and it was a bad end/destination. | If anyone contends with the Apostle even after guidance has been plainly conveyed to him, and follows a path other than that becoming to men of Faith, We shall leave him in the path he has chosen, and land him in Hell,- what an evil refuge! | |||
| 116. * | ان الله لايغفر ان يشرك به ويغفر مادون ذلك لمن يشاء ومن يشرك بالله فقد ضل ضلالابعيدا | an allh layGfr an y$rk bh wyGfr madwn Xlk lmn y$a' wmn y$rk ballh fqd Dl Dlalab`yda | That God does not forgive that He be made a partner with Him, and He forgives what (is) other than that to whom He wants/wills, and who shares/makes partners with God, so he had misguided a distant misguidance. | God forgiveth not (The sin of) joining other gods with Him; but He forgiveth whom He pleaseth other sins than this: one who joins other gods with God, Hath strayed far, far away (from the right). | |||
| 117. * | ان يدعون من دونه الا اناثا وان يدعون الا شيطانا مريدا | an yd`wn mn dwnh ala anaxa wan yd`wn ala $yTana mryda | That they call from other than Him except females, and that they call except a rebellious/evil devil. | (The Pagans), leaving Him, call but upon female deities: They call but upon satan the persistent rebel! | |||
| 118. * | لعنه الله وقال لاتخذن من عبادك نصيبا مفروضا | l`nh allh wqal latKXn mn `badk nSyba mfrwDa | God cursed him, and he (the devil) said: "I will take (E) from your worshippers/slaves a specified share." | God did curse him, but he said: "I will take of Thy servants a portion Marked off; | |||
| 119. * | ولاضلنهم ولامنينهم ولامرنهم فليبتكن اذان الانعام ولامرنهم فليغيرن خلق الله ومن يتخذ الشيطان وليا من دون الله فقد خسر خسرانا مبينا | wlaDlnhm wlamnynhm wlamrnhm flybtkn aXan alan`am wlamrnhm flyGyrn Klq allh wmn ytKX al$yTan wlya mn dwn allh fqd Ksr Ksrana mbyna | And I will misguide them (E), and I will make them desire (E), and I will order/command them (E), so they will cut (E) the animals'/livestock's ears, and I will order/command them (E), so they will change (E) God's creation. And who takes the devil (as) a guardian/ally from other than God, so he had lost an evident loss. | "I will mislead them, and I will create in them false desires; I will order them to slit the ears of cattle, and to deface the (fair) nature created by God." Whoever, forsaking God, takes satan for a friend, hath of a surety suffered a loss tha t is manifest. | |||
| 120. * | يعدهم ويمنيهم ومايعدهم الشيطان الا غرورا | y`dhm wymnyhm wmay`dhm al$yTan ala Grwra | He promises them and he makes them wish/desire, and the devil does not promise them except deceit/temptation. | Satan makes them promises, and creates in them false desires; but satan's promises are nothing but deception. | |||
| 121. * | اولئك ماواهم جهنم ولايجدون عنها محيصا | awlYk mawahm jhnm wlayjdwn `nha mHySa | Those, their shelter/refuge (is) Hell, and they do not find from it an escape/diversion. | They (his dupes) will have their dwelling in Hell, and from it they will find no way of escape. | |||
| 122. * | والذين امنوا وعملوا الصالحات سندخلهم جنات تجري من تحتها الانهار خالدين فيها ابدا وعد الله حقا ومن اصدق من الله قيلا | walXyn amnwa w`mlwa alSalHat sndKlhm jnat tjry mn tHtha alanhar Kaldyn fyha abda w`d allh Hqa wmn aSdq mn allh qyla | And those who believed and did the correct/righteous deeds, We will enter them treed gardens, the rivers flow from beneath it, immortally/eternally in it forever, God's promise truthfully, and who (is) more truthful from (than) God (in) a saying? | But those who believe and do deeds of righteousness,- we shall soon admit them to gardens, with rivers flowing beneath,-to dwell therein for ever. God's promise is the truth, and whose word can be truer than God's? | |||
| 123. * | ليس بامانيكم ولا اماني اهل الكتاب من يعمل سوءا يجز به ولايجد له من دون الله وليا ولانصيرا | lys bamanykm wla amany ahl alktab mn y`ml sw'a yjz bh wlayjd lh mn dwn allh wlya wlanSyra | (It is) not your wishes/desires nor The Book's people's wishes/desires, who makes/does bad/evil/harm (he) will be rewarded with it, and he does not find for him from other than God a guardian/ally, and nor a victorious/savior. | Not your desires, nor those of the People of the Book (can prevail): whoever works evil, will be requited accordingly. Nor will he find, besides God, any protector or helper. | |||
| 124. * | ومن يعمل من الصالحات من ذكر او انثى وهو مؤمن فاولئك يدخلون الجنة ولايظلمون نقيرا | wmn y`ml mn alSalHat mn Xkr aw anxi whw mWmn fawlYk ydKlwn aljn+ wlayZlmwn nqyra | And who makes/does from the correct/righteous deeds from a male or a female, and he is believing, so those enter the Paradise, and they are not being caused injustice/oppression to (in the amount of) a peck in a seed/stone. | If any do deeds of righteousness,- be they male or female - and have faith, they will enter Heaven, and not the least injustice will be done to them. | |||
| 125. * | ومن احسن دينا ممن اسلم وجهه لله وهو محسن واتبع ملة ابراهيم حنيفا واتخذ الله ابراهيم خليلا | wmn aHsn dyna mmn aslm wjhh llh whw mHsn watb` ml+ abrahym Hnyfa watKX allh abrahym Klyla | And who (is in) a better religion from (than) who submitted/surrendered his face to God, and he is (a) good doer, and he followed Abraham's religion/faith, Unifier of God ? And God took Abraham (as) a faithful/close friend. | Who can be better in religion than one who submits his whole self to God, does good, and follows the way of Abraham the true in Faith? For God did take Abraham for a friend. | |||
| 126. * | ولله مافي السماوات ومافي الارض وكان الله بكل شئ محيطا | wllh mafy alsmawat wmafy alarD wkan allh bkl $Y mHyTa | And to God what (is) in the skies/space, and what (is) in the earth/Planet Earth, and God was/is with every thing surrounding/comprehending. | But to God belong all things in the heavens and on earth: And He it is that Encompasseth all things. | |||
| 127. * | ويستفتونك في النساء قل الله يفتيكم فيهن ومايتلى عليكم في الكتاب في يتامى النساء اللاتي لاتؤتونهن ماكتب لهن وترغبون ان تنكحوهن والمستضعفين من الولدان وان تقوموا لليتامى بالقسط وماتفعلوا من خير فان الله كان به عليما | wystftwnk fy alnsa' ql allh yftykm fyhn wmaytli `lykm fy alktab fy ytami alnsa' allaty latWtwnhn maktb lhn wtrGbwn an tnkHwhn walmstD`fyn mn alwldan wan tqwmwa llytami balqsT wmatf`lwa mn Kyr fan allh kan bh `lyma | And they ask for your opinion/clarification in the women, say: "God decreed/clarifies in them (F), and what is read/recited on you in The Book in the women orphans/minors that lose their father, those who (F) you did not give them (F) what was written/dictated to them (F), and you desire that you marry them (F), and the weakened from the children/new borns, and that you take care of to the orphans/minors that61lose their father with the just/equitable; and what you make/do from goodness, so that God was/is with it knowledgeable." | They ask thy instruction concerning the women say: God doth instruct you about them: And (remember) what hath been rehearsed unto you in the Book, concerning the orphans of women to whom ye give not the portions prescribed, and yet whom ye des ire to marry, as also concerning the children who are weak and oppressed: that ye stand firm for justice to orphans. There is not a good deed which ye do, but God is well-acquainted therewith. | |||
| 128. * | وان امراة خافت من بعلها نشوزا او اعراضا فلا جناح عليهما ان يصلحا بينهماصلحا والصلح خير واحضرت الانفس الشح وان تحسنوا وتتقوا فان الله كان بما تعملون خبيرا | wan amra+ Kaft mn b`lha n$wza aw a`raDa fla jnaH `lyhma an ySlHa bynhmaSlHa walSlH Kyr waHDrt alanfs al$H wan tHsnwa wttqwa fan allh kan bma t`mlwn Kbyra | And if a woman feared from her husband quarrel/despise or objection/opposition/turning away, so no offense/guilt (is) on them (B) that they (B) correct/reconciliate between them (B) correction/reconciliation, and the correction/reconciliation (is) best ; and the selves the miser/careful were brought/made to be present/made to attend, and if you do good and you fear and obey, so then God was/is with what you make/do an expert/experienced. | If a wife fears cruelty or desertion on her husband's part, there is no blame on them if they arrange an amicable settlement between themselves; and such settlement is best; even though men's souls are swayed by greed. But if ye do good and pr actise self-restraint, God is well-acquainted with all that ye do. | |||
| 129. * | ولن تستطيعوا ان تعدلوا بين النساء ولو حرصتم فلا تميلوا كل الميل فتذروها كالمعلقة وان تصلحوا وتتقوا فان الله كان غفورا رحيما | wln tstTy`wa an t`dlwa byn alnsa' wlw HrStm fla tmylwa kl almyl ftXrwha kalm`lq+ wan tSlHwa wttqwa fan allh kan Gfwra rHyma | And you will never be able that you be just/equitable between the women, and (even) if you held onto stingily and desired strongly (were very careful), so do not bend/sway all the bend/inclination, so you leave her as/like the suspended neither properly married nor divorced and free to remarry (abused, abandoned and neglected), and if you reconciliate, and you fear and obey (God), so then God was/is a forgiving, merciful. | Ye are never able to be fair and just as between women, even if it is your ardent desire: But turn not away (from a woman) altogether, so as to leave her (as it were) hanging (in the air). If ye come to a friendly understanding, and practise se lf- restraint, God is Oft-forgiving, Most Merciful. | |||
| 130. * | وان يتفرقا يغن الله كلا من سعته وكان الله واسعا حكيما | wan ytfrqa yGn allh kla mn s`th wkan allh was`a Hkyma | If they (B) separate, God enriches/suffices each from his wealth/abundance, and God was/is rich/extended, wise/judicious. | But if they disagree (and must part), God will provide abundance for all from His all-reaching bounty: for God is He that careth for all and is Wise. | |||
| 131. * | ولله مافي السماوات ومافي الارض ولقد وصينا الذين اوتوا الكتاب من قبلكم واياكم ان اتقوا الله وان تكفروا فان لله مافي السماوات ومافي الارض وكان الله غنيا حميدا | wllh mafy alsmawat wmafy alarD wlqd wSyna alXyn awtwa alktab mn qblkm wayakm an atqwa allh wan tkfrwa fan llh mafy alsmawat wmafy alarD wkan allh Gnya Hmyda | And to God what (is) in the skies/space and what (is) in the earth/Planet Earth, and We had directed/commanded those who were given The Book from before you and you, that to fear and obey God, and if you disbelieve, so then to God what (is) in the skies/space and what (is) in the earth/Planet Earth, and God was/is rich, praiseworthy/commendable. | To God belong all things in the heavens and on earth. Verily we have directed the People of the Book before you, and you (o Muslims) to fear God. But if ye deny Him, lo! unto God belong all things in the heavens and on earth, and God is free o f all wants, worthy of all praise. | |||
| 132. * | ولله مافي السماوات ومافي الارض وكفي بالله وكيلا | wllh mafy alsmawat wmafy alarD wkfy ballh wkyla | And to God what (is) in the skies/space and what (is) in the earth/Planet Earth, and enough/sufficient with God (as) a guardian/protector. | Yea, unto God belong all things in the heavens and on earth, and enough is God to carry through all affairs. | |||
| 133. * | ان يشا يذهبكم ايها الناس ويات باخرين وكان الله على ذلك قديرا | an y$a yXhbkm ayha alnas wyat baKryn wkan allh `li Xlk qdyra | If He wills/wants He makes you go away, you the people, and He comes with others, and God was/is on that capable/able. | If it were His will, He could destroy you, o mankind, and create another race; for He hath power this to do. | |||
| 134. * | من كان يريد ثواب الدنيا فعند الله ثواب الدنيا والاخرة وكان الله سميعا بصيرا | mn kan yryd xwab aldnya f`nd allh xwab aldnya walaKr+ wkan allh smy`a bSyra | Who was/is wanting the present world's reward/compensation, so at God (is) the present world's and the end's (others life's) reward/compensation, and God was/is hearing/listening, seeing/ knowing/understanding. | If any one desires a reward in this life, in God's (gift) is the reward (both) of this life and of the hereafter: for God is He that heareth and seeth (all things). | |||
| 135. * | ياايها الذين امنوا كونوا قوامين بالقسط شهداء لله ولو على انفسكم او الوالدين والاقربين ان يكن غنيا او فقيرا فالله اولى بهما فلا تتبعوا الهوى ان تعدلوا وان تلووا او تعرضوا فان الله كان بما تعملون خبيرا | yaayha alXyn amnwa kwnwa qwamyn balqsT $hda' llh wlw `li anfskm aw alwaldyn walaqrbyn an ykn Gnya aw fqyra fallh awli bhma fla ttb`wa alhwi an t`dlwa wan tlwwa aw t`rDwa fan allh kan bma t`mlwn Kbyra | You, you those who believed, be/become (P) standing with the just/equitable, testifying/witnessing to God, and even if on (against) your selves, or the parents, and the nearest/closest, if (he) was/is rich or poor, so God (is) more worthy/deserving with them (B), so do not follow the self attraction for desire, love and lust/deviation from propriety that you be just/equitable, and if you twist/turn, or you oppose, so then God was/is with what you make/do an expert/experienced. | O ye who believe! stand out firmly for justice, as witnesses to God, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for God can best protect both. Follow not the lusts (of your hearts), lest ye swerve, and if ye distort (justice) or decline to do justice, verily God is well- acquainted with all that ye do. | |||
| 136. * | ياايها الذين امنوا امنوا بالله ورسوله والكتاب الذي نزل على رسوله والكتاب الذي انزل من قبل ومن يكفر بالله وملائكته وكتبه ورسله واليوم الاخر فقد ضل ضلالا بعيدا | yaayha alXyn amnwa amnwa ballh wrswlh walktab alXy nzl `li rswlh walktab alXy anzl mn qbl wmn ykfr ballh wmlaYkth wktbh wrslh walywm alaKr fqd Dl Dlala b`yda | You, you those who believed, believe with God and His messenger, and The Book that He descended on His messenger and The Book that He descended from before, and who disbelieves with God, and His angels, and His Books and His messengers and the Day the Last/Resurrection Day, so (he) had misguided a distant/far misguidance. | O ye who believe! Believe in God and His Apostle, and the scripture which He hath sent to His Apostle and the scripture which He sent to those before (him). Any who denieth God, His angels, His Books, His Apostles, and the Day of Judgment, hat h gone far, far astray. | |||
| 137. * | ان الذين امنوا ثم كفروا ثم امنوا ثم كفروا ثم ازدادوا كفرا لم يكن الله ليغفر لهم ولاليهديهم سبيلا | an alXyn amnwa xm kfrwa xm amnwa xm kfrwa xm azdadwa kfra lm ykn allh lyGfr lhm wlalyhdyhm sbyla | That those who believed then disbelieved, then they believed, then they disbelieved, then they increased disbelief, God was/is not to forgive for them, and nor to guide them a way/path. | Those who believe, then reject faith, then believe (again) and (again) reject faith, and go on increasing in unbelief,- God will not forgive them nor guide them nor guide them on the way. | |||
| 138. * | بشر المنافقين بان لهم عذابا اليما | b$r almnafqyn ban lhm `Xaba alyma | Announce good news (to) the hypocrites with that for them (is) a painful torture.62 | To the Hypocrites give the glad tidings that there is for them (but) a grievous penalty;- | |||
| 139. * | الذين يتخذون الكافرين اولياء من دون المؤمنين ايبتغون عندهم العزة فان العزة لله جميعا | alXyn ytKXwn alkafryn awlya' mn dwn almWmnyn aybtGwn `ndhm al`z+ fan al`z+ llh jmy`a | Those who take the disbelievers (as) allies from other than the believers, do they wish/desire at them the glory/dignity, so that the glory/dignity (is) all to God. | Yea, to those who take for friends unbelievers rather than believers: is it honour they seek among them? Nay,- all honour is with God. | |||
| 140. * | وقد نزل عليكم في الكتاب ان اذا سمعتم ايات الله يكفر بها ويستهزا بها فلا تقعدوا معهم حتى يخوضوا في حديث غيره انكم اذا مثلهم ان الله جامع المنافقين والكافرين في جهنم جميعا | wqd nzl `lykm fy alktab an aXa sm`tm ayat allh ykfr bha wysthza bha fla tq`dwa m`hm Hti yKwDwa fy Hdyx Gyrh ankm aXa mxlhm an allh jam` almnafqyn walkafryn fy jhnm jmy`a | And (He) had descended on you in The Book, that if you heard God's verses/signs/evidences being disbelieved with it, and being mocked with it, so do not sit/remain with them until they plunge into in an information/speech other than it, that you are then similar/equal to them, that God (is) gathering/collecting the hypocrites and the disbelievers in Hell all together. | Already has He sent you Word in the Book, that when ye hear the signs of God held in defiance and ridicule, ye are not to sit with them unless they turn to a different theme: if ye did, ye would be like them. For God will collect the hypocrites and those who defy faith - all in Hell:- | |||
| 141. * | الذين يتربصون بكم فان كان لكم فتح من الله قالوا الم نكن معكم وان كان للكافرين نصيب قالوا الم نستحوذ عليكم ونمنعكم من المؤمنين فالله يحكم بينكم يوم القيامة ولن يجعل الله للكافرين على المؤمنين سبيلا | alXyn ytrbSwn bkm fan kan lkm ftH mn allh qalwa alm nkn m`km wan kan llkafryn nSyb qalwa alm nstHwX `lykm wnmn`km mn almWmnyn fallh yHkm bynkm ywm alqyam+ wln yj`l allh llkafryn `li almWmnyn sbyla | Those who wait/remain with you, so if a victory/opening happened for you from God, they (the hypocrites) said: "Where we not with you?" And if to the disbelievers was a luck/fortune, they (the hypocrites) said: "Did we not dominate/drive fast/defeat on (with) you and protect you from the believers?" So God judges/rules between you (on) the Resurrection Day, and God will never/not make to the disbelievers on the believers a way/path. | (These are) the ones who wait and watch about you: if ye do gain a victory from God, they say: "Were we not with you?"- but if the unbelievers gain a success, they say (to them): "Did we not gain an advantage over you, and did we not guard you from the believers?" but God will judge betwixt you on the Day of Judgment. And never will God grant to the unbelievers a way (to triumphs) over the believers. | |||
| 142. * | ان المنافقين يخادعون الله وهو خادعهم واذا قاموا الى الصلاة قاموا كسالى يراؤون الناس ولايذكرون الله الا قليلا | an almnafqyn yKad`wn allh whw Kad`hm waXa qamwa ali alSla+ qamwa ksali yraWwn alnas wlayXkrwn allh ala qlyla | That the hypocrites deceive God, and He is deceiving them, and if they got up to the prayers, they got up lazy, they pretend/show off (to) the people, and they do not mention/remember God except a little. | The Hypocrites - they think they are over-reaching God, but He will over- reach them: When they stand up to prayer, they stand without earnestness, to be seen of men, but little do they hold God in remembrance; | |||
| 143. * | مذبذبين بين ذلك لاالى هؤلاء ولاالى هؤلاء ومن يضلل الله فلن تجد له سبيلا | mXbXbyn byn Xlk laali hWla' wlaali hWla' wmn yDll allh fln tjd lh sbyla | Hesitating/wavering between that, not to those and not to these, and whom God misguides, so you will not find for him a way/path. | (They are) distracted in mind even in the midst of it,- being (sincerely) for neither one group nor for another whom God leaves straying,- never wilt thou find for him the way. | |||
| 144. * | ياايها الذين امنوا لاتتخذوا الكافرين اولياء من دون المؤمنين اتريدون ان تجعلوا لله عليكم سلطانا مبينا | yaayha alXyn amnwa lattKXwa alkafryn awlya' mn dwn almWmnyn atrydwn an tj`lwa llh `lykm slTana mbyna | You, you those who believed, do not take the disbelievers (as) allies from other than the believers, do you want that you make for God on you an evident proof ? | O ye who believe! Take not for friends unbelievers rather than believers: Do ye wish to offer God an open proof against yourselves? | |||
| 145. * | ان المنافقين في الدرك الاسفل من النار ولن تجد لهم نصيرا | an almnafqyn fy aldrk alasfl mn alnar wln tjd lhm nSyra | That the hypocrites (are) in the lowest stage/bottom from the fire, and you will not find for them a victorior/savior. | The Hypocrites will be in the lowest depths of the Fire: no helper wilt thou find for them;- | |||
| 146. * | الا الذين تابوا واصلحوا واعتصموا بالله واخلصوا دينهم لله فاولئك مع المؤمنين وسوف يؤت الله المؤمنين اجرا عظيما | ala alXyn tabwa waSlHwa wa`tSmwa ballh waKlSwa dynhm llh fawlYk m` almWmnyn wswf yWt allh almWmnyn ajra `Zyma | Except those who repented, and corrected/repaired, and they held fast with God, and they became faithful (to) their religion to God, so those (are) with the believers, and God will give the believers a great reward. | Except for those who repent, mend (their lives) hold fast to God, and purify their religion as in God's sight: if so they will be (numbered) with the believers. And soon will God grant to the believers a reward of immense value. | |||
| 147. * | مايفعل الله بعذابكم ان شكرتم وامنتم وكان الله شاكرا عليما | mayf`l allh b`Xabkm an $krtm wamntm wkan allh $akra `lyma | What God makes/does with your torture if you thanked/became grateful and you believed, and God was/is thankful/grateful, knowledgeable. | What can God gain by your punishment, if ye are grateful and ye believe? Nay, it is God that recogniseth (all good), and knoweth all things. | |||
| 148. * | لايحب الله الجهر بالسوء من القول الا من ظلم وكان الله سميعا عليما | layHb allh aljhr balsw' mn alqwl ala mn Zlm wkan allh smy`a `lyma | God does not love/like the publicity/declaration/loudness with the evil from the saying, except who was caused injustice to/oppressed, and God was/is hearing/listening, knowledgeable. | God loveth not that evil should be noised abroad in public speech, except where injustice hath been done; for God is He who heareth and knoweth all things. | |||
| 149. * | ان تبدوا خيرا او تخفوه او تعفوا عن سوء فان الله كان عفوا قديرا | an tbdwa Kyra aw tKfwh aw t`fwa `n sw' fan allh kan `fwa qdyra | If you show goodness, or you hide it, or you forgive/pardon on bad/evil/harm, so that God was/is often forgiving/pardoning, capable/able. | Whether ye publish a good deed or conceal it or cover evil with pardon, verily God doth blot out (sins) and hath power (in the judgment of values). | |||
| 150. * | ان الذين يكفرون بالله ورسله ويريدون ان يفرقوا بين الله ورسله ويقولون نؤمن ببعض ونكفر ببعض ويريدون ان يتخذوا بين ذلك سبيلا | an alXyn ykfrwn ballh wrslh wyrydwn an yfrqwa byn allh wrslh wyqwlwn nWmn bb`D wnkfr bb`D wyrydwn an ytKXwa byn Xlk sbyla | That those who disbelieve with God and His messengers, and they want that they separate/distinguish/differentiate between God and His messengers, and they say: "We believe with some, and we disbelieve with some." And they want that they take between that a way/path. | Those who deny God and His apostles, and (those who) wish to separate God from His apostles, saying: "We believe in some but reject others": And (those who) wish to take a course midway,- | |||
| 151. * | اولئك هم الكافرون حقا واعتدنا للكافرين عذابا مهينا | awlYk hm alkafrwn Hqa wa`tdna llkafryn `Xaba mhyna | Those, they are the disbelievers truthfully, and We prepared to the disbelievers a despised torture. | They are in truth (equally) unbelievers; and we have prepared for unbelievers a humiliating punishment. | |||
| 152. * | والذين امنوا بالله ورسله ولم يفرقوا بين احد منهم اولئك سوف يؤتيهم اجورهم وكان الله غفورا رحيما | walXyn amnwa ballh wrslh wlm yfrqwa byn aHd mnhm awlYk swf yWtyhm ajwrhm wkan allh Gfwra rHyma | And those who believed with God and His messengers, and they did not separate/distinguish/differentiate between anyone from them, those (God) will give them their rewards, and God was/is a forgiving, merciful.63 | To those who believe in God and His apostles and make no distinction between any of the apostles, we shall soon give their (due) rewards: for God is Oft- forgiving, Most Merciful. | |||
| 153. * | يسألك اهل الكتاب ان تنزل عليهم كتابا من السماء فقد سالوا موسى اكبر من ذلك فقالوا ارنا الله جهرة فاخذتهم الصاعقة بظلمهم ثم اتخذوا العجل من بعد ماجاءتهم البينات فعفونا عن ذلك واتينا موسى سلطانا مبينا | ysAlk ahl alktab an tnzl `lyhm ktaba mn alsma' fqd salwa mwsi akbr mn Xlk fqalwa arna allh jhr+ faKXthm alSa`q+ bZlmhm xm atKXwa al`jl mn b`d maja'thm albynat f`fwna `n Xlk watyna mwsi slTana mbyna | The Book's people ask/question you, that to descend on them a book from the sky/space, so they had asked Moses greater than that, so they said: "Show us God publicly/openly." So the fire falling from the sky accompanied by thunderous noise punished/took them with their injustice/oppression, then they took the calf from after what came to them (from) the evidences, so We forgave/pardoned on that, and We gave Moses evident proof. | The people of the Book ask thee to cause a book to descend to them from heaven: Indeed they asked Moses for an even greater (miracle), for they said: "Show us God in public," but they were dazed for their presumption, with thunder and lightnin g. Yet they worshipped the calf even after clear signs had come to them; even so we forgave them; and gave Moses manifest proofs of authority. | |||
| 154. * | ورفعنا فوقهم الطور بميثاقهم وقلنا لهم ادخلوا الباب سجدا وقلنا لهم لاتعدوا في السبت واخذنا منهم ميثاقا غليظا | wrf`na fwqhm alTwr bmyxaqhm wqlna lhm adKlwa albab sjda wqlna lhm lat`dwa fy alsbt waKXna mnhm myxaqa GlyZa | And We raised above them the Mountain with their promise/covenant, and We said to them: "Enter the door/entrance prostrating". And We said to them: "Do not transgress/violate in the Saturday/Sabbath". And We took from them a strong promise/covenant. | And for their covenant we raised over them (the towering height) of Mount (Sinai); and (on another occasion) we said: "Enter the gate with humility"; and (once again) we commanded them: "Transgress not in the matter of the sabbath." And we too k from them a solemn covenant. | |||
| 155. * | فبما نقضهم ميثاقهم وكفرهم بايات الله وقتلهم الانبياء بغير حق وقولهم قلوبنا غلف بل طبع الله عليها بكفرهم فلا يؤمنون الا قليلا | fbma nqDhm myxaqhm wkfrhm bayat allh wqtlhm alanbya' bGyr Hq wqwlhm qlwbna Glf bl Tb` allh `lyha bkfrhm fla yWmnwn ala qlyla | So with what their breaking/breaching (of) their promise/covenant, and their disbelief with God's signs/verses/evidences, and their killing (of) the prophets, without right, and their saying: "Our hearts/minds (are) covered/uncomprehending." But God stamped/covered/closed/sealed on it, with their disbelief, so they do not believe except a few. | (They have incurred divine displeasure): In that they broke their covenant; that they rejected the signs of God; that they slew the Messengers in defiance of right; that they said, "Our hearts are the wrappings (which preserve God's Word; We ne ed no more)";- Nay, God hath set the seal on their hearts for their blasphemy, and little is it they believe;- | |||
| 156. * | وبكفرهم وقولهم على مريم بهتانا عظيما | wbkfrhm wqwlhm `li mrym bhtana `Zyma | And with their disbelief, and their saying on Mary great falsehood/slander. | That they rejected Faith; that they uttered against Mary a grave false charge; | |||
| 157. * | وقولهم انا قتلنا المسيح عيسى ابن مريم رسول الله وماقتلوه وماصلبوه ولكن شبه لهم وان الذين اختلفوا فيه لفي شك منه مالهم به من علم الا اتباع الظن وماقتلوه يقينا | wqwlhm ana qtlna almsyH `ysi abn mrym rswl allh wmaqtlwh wmaSlbwh wlkn $bh lhm wan alXyn aKtlfwa fyh lfy $k mnh malhm bh mn `lm ala atba` alZn wmaqtlwh yqyna | And their saying: "We have killed the Messiah, Jesus, Mary's son, God's messenger, and they have not killed him, and they have not crucified him/placed him on a cross, and but (it) resembled/was vague/was doubtful to them, and that those who disagreed/disputed in (about) him (are) in (E) doubt/suspicion from him, (there is) no knowledge for them with (about) him, except following the assumption, and they have not killed him surely/certainly. | That they said (in boast), "We killed Christ Jesus the son of Mary, the Apostle of God";- but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) know ledge, but only conjecture to follow, for of a surety they killed him not:- | |||
| 158. * | بل رفعه الله اليه وكان الله عزيزا حكيما | bl rf`h allh alyh wkan allh `zyza Hkyma | But God rose him (Jesus) to Him, and God was/is glorious/mighty, wise/judicious. | Nay, God raised him up unto Himself; and God is Exalted in Power, Wise;- | |||
| 159. * | وان من اهل الكتاب الا ليؤمنن به قبل موته ويوم القيامة يكون عليهم شهيدا | wan mn ahl alktab ala lyWmnn bh qbl mwth wywm alqyam+ ykwn `lyhm $hyda | And that from The Book's people, except to believe (E) with him (Jesus) before his (the individual's) death, and (on) the Resurrection Day, he (Jesus) will be on them a witness/testifier. | And there is none of the People of the Book but must believe in him before his death; and on the Day of Judgment he will be a witness against them;- | |||
| 160. * | فبظلم من الذين هادوا حرمنا عليهم طيبات احلت لهم وبصدهم عن سبيل الله كثيرا | fbZlm mn alXyn hadwa Hrmna `lyhm Tybat aHlt lhm wbSdhm `n sbyl allh kxyra | So with injustice from those who (were) guided/Jews, We forbade/prohibited on them goodnesses (that) were (previously) permitted for them, and with their much prevention/obstruction from God's way/path. | For the iniquity of the Jews We made unlawful for them certain (foods) good and wholesome which had been lawful for them;- in that they hindered many from God's Way;- | |||
| 161. * | واخذهم الربا وقد نهوا عنه واكلهم اموال الناس بالباطل واعتدنا للكافرين منهم عذابا اليما | waKXhm alrba wqd nhwa `nh waklhm amwal alnas balbaTl wa`tdna llkafryn mnhm `Xaba alyma | And their taking the interest/usury, and they had been forbidden/prevented from it, and their eating the people's properties/possessions with the falsehood (could include unjust taxes), and We prepared to the disbelievers from them, a painful torture. | That they took usury, though they were forbidden; and that they devoured men's substance wrongfully;- we have prepared for those among them who reject faith a grievous punishment. | |||
| 162. * | لكن الراسخون في العلم منهم والمؤمنون يؤمنون بما انزل اليك وماانزل من قبلك والمقيمين الصلاة والمؤتون الزكاة والمؤمنون بالله واليوم الاخر اولئك سنؤتيهم اجرا عظيما | lkn alrasKwn fy al`lm mnhm walmWmnwn yWmnwn bma anzl alyk wmaanzl mn qblk walmqymyn alSla+ walmWtwn alzka+ walmWmnwn ballh walywm alaKr awlYk snWtyhm ajra `Zyma | But the affirmed in the knowledge from them, and the believers, they believe with what was descended to you, and what was descended from before you, and the keeping up (of) the prayers, and the giving the charity, and the believing with God, and the Day the Last/Resurrection Day, those, We will give/bring them a great reward. | But those among them who are well-grounded in knowledge, and the believers, believe in what hath been revealed to thee and what was revealed before thee: And (especially) those who establish regular prayer and practise regular charity and beli eve in God and in the Last Day: To them shall We soon give a great reward. | |||
| 163. * | انا اوحينا اليك كما اوحينا الى نوح والنبيين من بعده واوحينا الى ابراهيم واسماعيل واسحاق ويعقوب والاسباط وعيسى وايوب ويونس وهارون وسليمان واتينا داؤود زبورا | ana awHyna alyk kma awHyna ali nwH walnbyyn mn b`dh wawHyna ali abrahym wasma`yl wasHaq wy`qwb walasbaT w`ysi waywb wywns wharwn wslyman watyna daWwd zbwra | That We inspired/transmitted to you, as We inspired/transmitted to Noah and the prophets from after him, and We inspired/transmitted to Abraham, and Ishmael, and Issac, and Jacob, and the grandchildren/Jewish tribes, and Jesus, and Job, and Jonah and Aaron, and Solomon, and We gave David a Book. | We have sent thee inspiration, as We sent it to Noah and the Messengers after him: we sent inspiration to Abraham, Isma'il, Isaac, Jacob and the Tribes, to Jesus, Job, Jonah, Aaron, and solomon, and to David We gave the Psalms. | |||
| 164. * | ورسلا قد قصصناهم عليك من قبل ورسلا لم نقصصهم عليك وكلم الله موسى تكليما | wrsla qd qSSnahm `lyk mn qbl wrsla lm nqSShm `lyk wklm allh mwsi tklyma | And messengers We had narrated/relayed them to you from before, and messengers We did not narrate/relay about them on you, and God conversed/spoke (to) Moses conversationally/speechfully.64 | Of some apostles We have already told thee the story; of others We have not;- and to Moses God spoke direct;- | |||
| 165. * | رسلا مبشرين ومنذرين لئلا يكون للناس على الله حجة بعد الرسل وكان الله عزيزا حكيما | rsla mb$ryn wmnXryn lYla ykwn llnas `li allh Hj+ b`d alrsl wkan allh `zyza Hkyma | Messengers, announcers of good news and warners/givers of notice, for that (there is) no proof/argument be to the people on God after the messengers, and God was/is glorious/mighty, wise/judicious. | Apostles who gave good news as well as warning, that mankind, after (the coming) of the apostles, should have no plea against God: For God is Exalted in Power, Wise. | |||
| 166. * | لكن الله يشهد بما انزل اليك انزله بعلمه والملائكة يشهدون وكفى بالله شهيدا | lkn allh y$hd bma anzl alyk anzlh b`lmh walmlaYk+ y$hdwn wkfi ballh $hyda | But God witnesses/testifies with what He descended to you, He descended it with His knowledge, and the angels witness/testify, and enough with God (as) a witness. | But God beareth witness that what He hath sent unto thee He hath sent from His (own) knowledge, and the angels bear witness: But enough is God for a witness. | |||
| 167. * | ان الذين كفروا وصدوا عن سبيل الله قد ضلوا ضلالا بعيدا | an alXyn kfrwa wSdwa `n sbyl allh qd Dlwa Dlala b`yda | That those who disbelieved and prevented/obstructed from God's way/path, they had misguided a distant/far misguidance. | Those who reject Faith and keep off (men) from the way of God, have verily strayed far, far away from the Path. | |||
| 168. * | ان الذين كفروا وظلموا لم يكن الله ليغفر لهم ولاليهديهم طريقا | an alXyn kfrwa wZlmwa lm ykn allh lyGfr lhm wlalyhdyhm Tryqa | That those who disbelieved and caused injustice/oppression, God was not to forgive for them, and nor to guide them a way/path. | Those who reject Faith and do wrong,- God will not forgive them nor guide them to any way- | |||
| 169. * | الا طريق جهنم خالدين فيها ابدا وكان ذلك على الله يسيرا | ala Tryq jhnm Kaldyn fyha abda wkan Xlk `li allh ysyra | Except Hell's way/path, immortally/eternally in it forever, and that was/is on God easy/little. | Except the way of Hell, to dwell therein for ever. And this to God is easy. | |||
| 170. * | ياايها الناس قد جاءكم الرسول بالحق من ربكم فامنوا خيرا لكم وان تكفروا فان لله مافي السماوات والارض وكان الله عليما حكيما | yaayha alnas qd ja'km alrswl balHq mn rbkm famnwa Kyra lkm wan tkfrwa fan llh mafy alsmawat walarD wkan allh `lyma Hkyma | You, you the people, the Messenger had come to you with the truth from your Lord, so believe, (it is) best for you, and if you disbelieve, so to God (belongs) what (is) in the skies/space, and the earth/Planet Earth, and God was/is knowledgeable, wise/judicious | O Mankind! The Apostle hath come to you in truth from God: believe in him: It is best for you. But if ye reject Faith, to God belong all things in the heavens and on earth: And God is All-knowing, All-wise. | |||
| 171. * | يااهل الكتاب لاتغلوا في دينكم ولاتقولوا على الله الا الحق انما المسيح عيسى ابن مريم رسول الله وكلمته القاها الى مريم وروح منه فامنوا بالله ورسله ولاتقولوا ثلاثة انتهوا خيرا لكم انما الله اله واحد سبحانه ان يكون له ولد له مافي السماوات ومافي الارض وكفى بالله وكيلا | yaahl alktab latGlwa fy dynkm wlatqwlwa `li allh ala alHq anma almsyH `ysi abn mrym rswl allh wklmth alqaha ali mrym wrwH mnh famnwa ballh wrslh wlatqwlwa xlax+ anthwa Kyra lkm anma allh alh waHd sbHanh an ykwn lh wld lh mafy alsmawat wmafy alarD wkfi ballh wkyla | You The Book's people, do not exaggerate/exceed the limit in your religion, and do not say on (about) God except the truth, but the Messiah, Jesus, Mary's son (is) God's messenger and His word/expression He threw it away to Mary, and a Soul/Spirit (could be Gabriel) from Him; so believe with God, and His messengers, and do not say: "Three." Stop (it is) best for you, but God (is) one God, His praise/glory that to be for him a child; for Him what (is) in the skies/space and what (is) in the earth/Planet Earth, enough/sufficient with God (as a) guardian/protector. | O People of the Book! Commit no excesses in your religion: Nor say of God aught but the truth. Christ Jesus the son of Mary was (no more than) an apostle of God, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so bel ieve in God and His apostles. Say not "Trinity" : desist: it will be better for you: for God is one God: Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is God as a Disposer of a ffairs. | |||
| 172. * | لن يستنكف المسيح ان يكون عبدا لله ولا الملائكة المقربون ومن يستنكف عن عبادته ويستكبر فسيحشرهم اليه جميعا | ln ystnkf almsyH an ykwn `bda llh wla almlaYk+ almqrbwn wmn ystnkf `n `badth wystkbr fsyH$rhm alyh jmy`a | The Messiah will never/not refuse/reject that to be a slave/worshipper to God, and nor the angels the neared/close, and who refuses/rejects from worshipping Him, and becomes arrogant, so He will gather them to Him all together. | Christ disdaineth nor to serve and worship God, nor do the angels, those nearest (to God): those who disdain His worship and are arrogant,-He will gather them all together unto Himself to (answer). | |||
| 173. * | فاما الذين امنوا وعملوا الصالحات فيوفيهم اجورهم ويزيدهم من فضله واما الذين استنكفوا واستكبروا فيعذبهم عذابا اليما ولايجدون لهم من دون الله وليا ولانصيرا | fama alXyn amnwa w`mlwa alSalHat fywfyhm ajwrhm wyzydhm mn fDlh wama alXyn astnkfwa wastkbrwa fy`Xbhm `Xaba alyma wlayjdwn lhm mn dwn allh wlya wlanSyra | So but those who believed and made/did the correct/righteous deeds, so He fulfills/completes (to) them their rewards, and He increases them from His grace/favour, and but those who refused/rejected and were arrogant, so He tortures them a painful torture, and they do not find for them from other than God, a guardian/ally, and nor a victorior/savior. | But to those who believe and do deeds of righteousness, He will give their (due) rewards,- and more, out of His bounty: But those who are disdainful and arrogant, He will punish with a grievous penalty; Nor will they find, besides God, any to protect or help them. | |||
| 174. * | ياايها الناس قد جاءكم برهان من ربكم وانزلنا اليكم نورا مبينا | yaayha alnas qd ja'km brhan mn rbkm wanzlna alykm nwra mbyna | You, you the people, a proof had come to you from your Lord, and We descended to you a clear/evident light. | O mankind! verily there hath come to you a convincing proof from your Lord: For We have sent unto you a light (that is) manifest. | |||
| 175. * | فاما الذين امنوا بالله واعتصموا به فسيدخلهم في رحمة منه وفضل ويهديهم اليه صراطا مستقيما | fama alXyn amnwa ballh wa`tSmwa bh fsydKlhm fy rHm+ mnh wfDl wyhdyhm alyh SraTa mstqyma | So but those who believed with God, and they held fast with Him, so He will enter them in a mercy from Him, and grace/favour, and guide them a straight/direct road/way to Him. | Then those who believe in God, and hold fast to Him,- soon will He admit them to mercy and grace from Himself, and guide them to Himself by a straight way. | |||
| 176. * | يستفتونك قل الله يفتيكم في الكلالة ان امرؤ هلك ليس له ولد وله اخت فلها نصف ماترك وهو يرثها ان لم يكن لها ولد فان كانتا اثنتين فلهما الثلثان مما ترك وان كانوا اخوة رجالا ونساء فلذكر مثل حظ الانثيين يبين الله لكم ان تضلوا والله بكل شئ عليم | ystftwnk ql allh yftykm fy alklal+ an amrW hlk lys lh wld wlh aKt flha nSf matrk whw yrxha an lm ykn lha wld fan kanta axntyn flhma alxlxan mma trk wan kanwa aKw+ rjala wnsa' flXkr mxl HZ alanxyyn ybyn allh lkm an tDlwa wallh bkl $Y `lym | They ask your opinion/clarification, say: "God decrees/decides in the man or woman without a son/father, if (a) man/human died, not for him (without) a child, and for him (is) a sister, so for her half (of) what he left, and he inherits her if (there) was not for her a child, and if they (B) were two (F), so to them (B/F) the two thirds from what he left, and if they were brothers (siblings) men and women, so to the male equal/alike (the) share (of) the two females, God clarifies for you that (E) you (not) be misguided, and God is with every thing knowledgeable.65 | They ask thee for a legal decision. Say: God directs (thus) about those who leave no descendants or ascendants as heirs. If it is a man that dies, leaving a sister but no child, she shall have half the inheritance: If (such a deceased was) a wo man, who left no child, Her brother takes her inheritance: If there are two sisters, they shall have two-thirds of the inheritance (between them): if there are brothers and sisters, (they share), the male having twice the share of the female. Thus doth God make clear to you (His law), lest ye err. And God hath knowledge of all things. | |||