| arabic | tlt | literal | y_ali | ||||
|---|---|---|---|---|---|---|---|
| 1. * | سورة المائدة بسم الله الرحمن الرحيم ياايها الذين امنوا اوفوا بالعقود احلت لكم بهيمة الانعام الا مايتلى عليكم غير محلى الصيد وانتم حرم ان الله يحكم مايريد | swr+ almaYd+ bsm allh alrHmn alrHym yaayha alXyn amnwa awfwa bal`qwd aHlt lkm bhym+ alan`am ala maytli `lykm Gyr mHli alSyd wantm Hrm an allh yHkm mayryd | You, you those who believed, fulfill/complete with the contracts; four legged creatures of land and sea except lions (beasts) (of) the camel/livestock is permitted/allowed for you, except what is read/recited on you, not permitting/allowing the hunt/fishing and you are forbidden/respecting for pilgrimage, that God judges/rules what He wills/wants. | O ye who believe! fulfil (all) obligations. Lawful unto you (for food) are all four-footed animals, with the exceptions named: But animals of the chase are forbidden while ye are in the sacred precincts or in pilgrim garb: for God doth command according to His will and plan. | |||
| 2. * | ياايها الذين امنوا لاتحلوا شعائر الله ولاالشهر الحرام ولاالهدى ولا القلائد ولاامين البيت الحرام يبتغون فضلا من ربهم ورضوانا واذا حللتم فاصطادوا ولايجرمنكم شنان قوم ان صدوكم عن المسجد الحرام ان تعتدوا وتعاونوا على البر والتقوى ولاتعاونوا على الاثم والعدوان واتقوا الله ان الله شديد العقاب | yaayha alXyn amnwa latHlwa $`aYr allh wlaal$hr alHram wlaalhdi wla alqlaYd wlaamyn albyt alHram ybtGwn fDla mn rbhm wrDwana waXa Hlltm faSTadwa wlayjrmnkm $nan qwm an Sdwkm `n almsjd alHram an t`tdwa wt`awnwa `li albr waltqwi wlat`awnwa `li alaxm wal`dwan watqwa allh an allh $dyd al`qab | You, you those who believed, do not permit/allow God's methods of worship and nor the month the forbidden/sacred, and nor the offering, and nor the sacrificial animals/necklaces, and nor heading to the Forbidden/Sacred House/Home, they ask/desire grace/favour from their Lord, and acceptance/satisfaction, and if you finished pilgrimage so hunt/fish, and (let) not a nation's hatred and animosity make you commit a crime/sin that (because) they prevented you from the Mosque the Forbidden/Sacred, that you transgress, and help each other, on the righteousness, and fear and obedience (of God), and do not help each other on the sin/crime and the transgression/aggression, and fear and obey God, that God (is) strong (severe in) the punishment. | O ye who believe! Violate not the sanctity of the symbols of God, nor of the sacred month, nor of the animals brought for sacrifice, nor the garlands that mark out such animals, nor the people resorting to the sacred house, seeking of the bount y and good pleasure of their Lord. But when ye are clear of the sacred precincts and of pilgrim garb, ye may hunt and let not the hatred of some people in (once) shutting you out of the Sacred Mosque lead you to transgression (and hostility on your par t). Help ye one another in righteousness and piety, but help ye not one another in sin and rancour: fear God: for God is strict in punishment. | |||
| 3. * | حرمت عليكم الميتة والدم ولحم الخنزير ومااهل لغير الله به والمنخنقة والموقوذة والمتردية والنطيحة ومااكل السبع الا ماذكيتم وماذبح على النصب وان تستقسموا بالازلام ذلك فسق اليوم يئس الذين كفروا من دينكم فلا تخشوهم واخشون اليوم اكملت لكم دينكم واتممت عليكم نعمتي ورضيت لكم الاسلام دينا فمن اضطر في مخمصة غير متجانف لاثم فان الله غفور رحيم | Hrmt `lykm almyt+ waldm wlHm alKnzyr wmaahl lGyr allh bh walmnKnq+ walmwqwX+ walmtrdy+ walnTyH+ wmaakl alsb` ala maXkytm wmaXbH `li alnSb wan tstqsmwa balazlam Xlk fsq alywm yYs alXyn kfrwa mn dynkm fla tK$whm waK$wn alywm akmlt lkm dynkm watmmt `lykm n`mty wrDyt lkm alaslam dyna fmn aDTr fy mKmS+ Gyr mtjanf laxm fan allh Gfwr rHym | Forbidden on you is the animal whose death was caused by suffocation or strangulation, and the blood, and the pig's/swine's flesh/meat, and what was declared/praised the name of whom the sacrifice was made for to other than God with it, and the strangled/choked to death, and the beaten to death/dead due to sickness, and the fallen/destroyed/perished (to death), and the animal whose death was caused by another's horns, and what the beast or bird of prey ate (from), except what you slaughtered, and what was slaughtered on the slaughter places, and that you seek oath with the featherless arrows, that (is) debauchery ; today those who disbelieved despair from your religion, so do not fear them, and fear Me, today I completed for you your religion, and I completed on you My blessing, and I accepted/approved for you the Islam (as) a religion, so who was forced in hunger, not deviating from righteousness/justice to a sin/crime, so that God was/is forgiving, merciful. | Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than God; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day hav e those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, w ith no inclination to transgression, God is indeed Oft-forgiving, Most Merciful. | |||
| 4. * | يسألونك ماذا احل لهم قل احل لكم الطيبات وماعلمتم من الجوارح مكلبين تعلمونهن مما علمكم الله فكلوا مما امسكن عليكم واذكروا اسم الله عليه واتقوا الله ان الله سريع الحساب | ysAlwnk maXa aHl lhm ql aHl lkm alTybat wma`lmtm mn aljwarH mklbyn t`lmwnhn mma `lmkm allh fklwa mma amskn `lykm waXkrwa asm allh `lyh watqwa allh an allh sry` alHsab | They ask/question you what became permitted (allowed) for them, say: "Permitted/allowed for you (are) the goodnesses, and what you taught from the predatory animals, hunting birds and hunting dogs, training for hunting and retrieving, you teach them (F) from what God taught/instructed you, so eat from what they (F) held/grasped/seized on (for) you, and mention/remember God's name on it, and fear and obey God, that God (is) quick/fast (in) the counting/calculating." | They ask thee what is lawful to them (as food). Say: lawful unto you are (all) things good and pure: and what ye have taught your trained hunting animals (to catch) in the manner directed to you by God: eat what they catch for you, but pronou nce the name of God over it: and fear God; for God is swift in taking account. | |||
| 5. * | اليوم احل لكم الطيبات وطعام الذين اوتوا الكتاب حل لكم وطعامكم حل لهم والمحصنات من المؤمنات والمحصنات من الذين اوتوا الكتاب من قبلكم اذا اتيتموهن اجورهن محصنين غير مسافحين ولامتخذي اخدان ومن يكفر بالايمان فقد حبط عمله وهو في الاخرة من الخاسرين | alywm aHl lkm alTybat wT`am alXyn awtwa alktab Hl lkm wT`amkm Hl lhm walmHSnat mn almWmnat walmHSnat mn alXyn awtwa alktab mn qblkm aXa atytmwhn ajwrhn mHSnyn Gyr msafHyn wlamtKXy aKdan wmn ykfr balayman fqd HbT `mlh whw fy alaKr+ mn alKasryn | Today is permitted/allowed for you the goodnesses, and those who were given The Book's food is permitted/allowed for you, and your food is permitted/allowed for them, and the chaste (F) from the believers (F), and the chaste (F) from those who were given The Book from before you, if you gave them (F) their (F) fees (dowries), marrying not fornicating/adulterating, and not taking friends/lovers, and who disbelieves with the faith/belief, so his deed had wasted/failed, and he (is) in the end (other life) from the losers. | This day are (all) things good and pure made lawful unto you. The food of the People of the Book is lawful unto you and yours is lawful unto them. (Lawful unto you in marriage) are (not only) chaste women who are believers, but chaste women am ong the People of the Book, revealed before your time,- when ye give them their due dowers, and desire chastity, not lewdness, nor secret intrigues if any one rejects faith, fruitless is his work, and in the Hereafter he will be in the ranks of those w ho have lost (all spiritual good). | |||
| 6. * | ياايها الذين امنوا اذا قمتم الى الصلاة فاغسلوا وجوهكم وايديكم الى المرافق وامسحوا برؤوسكم وارجلكم الى الكعبين وان كنتم جنبا فاطهروا وان كنتم مرضى او على سفر او جاء احد منكم من الغائط او لامستم النساء فلم تجدوا ماء فتيمموا صعيدا طيبا فامسحوا بوجوهكم وايديكم منه مايريد الله ليجعل عليكم من حرج ولكن يريد ليطهركم وليتم نعمته عليكم لعلكم تشكرون | yaayha alXyn amnwa aXa qmtm ali alSla+ faGslwa wjwhkm waydykm ali almrafq wamsHwa brWwskm warjlkm ali alk`byn wan kntm jnba faThrwa wan kntm mrDi aw `li sfr aw ja' aHd mnkm mn alGaYT aw lamstm alnsa' flm tjdwa ma' ftymmwa S`yda Tyba famsHwa bwjwhkm waydykm mnh mayryd allh lyj`l `lykm mn Hrj wlkn yryd lyThrkm wlytm n`mth `lykm l`lkm t$krwn | You, you those who believed, if you started/got up to the prayers, so wash with water your faces, and your hands to the elbows, and rub/wipe with your heads and your feet to the two joints/ankle bones, and if you wereimpure/unclean, so be purified/cleaned, and if you were sick/diseased or on (a) journey/trip/voyage or one of you came from the safe hidden depression in the ground (toilet), or you touched and felt repeatedly the women, so you did not find water, so wipe your hands and face with dust good/pure dust, so rub/wipe with your faces and your hands from it, God does not want to make/put on you strain/hardship, and but He wants to purify you mentally and physically and to complete (E) His blessing on you, maybe/perhaps you thank/be grateful. | O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, God doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful. | |||
| 7. * | واذكروا نعمة الله عليكم وميثاقه الذي واثقكم به اذ قلتم سمعنا واطعنا واتقوا الله ان الله عليم بذات الصدور | waXkrwa n`m+ allh `lykm wmyxaqh alXy waxqkm bh aX qltm sm`na waT`na watqwa allh an allh `lym bXat alSdwr | And remember/mention God's blessing/goodness on you, and His entrustment that He entrusted you with it, when you said: "We heard/listened and we obeyed." And fear and obey God, that God (is) knowledgeable within the innermosts (chests). | And call in remembrance the favour of God unto you, and His covenant, which He ratified with you, when ye said: "We hear and we obey": And fear God, for God knoweth well the secrets of your hearts. | |||
| 8. * | ياايها الذين امنوا كونوا قوامين لله شهداء بالقسط ولايجرمنكم شنان قوم على الا تعدلوا اعدلوا هو اقرب للتقوى واتقوا الله ان الله خبير بما تعملون | yaayha alXyn amnwa kwnwa qwamyn llh $hda' balqsT wlayjrmnkm $nan qwm `li ala t`dlwa a`dlwa hw aqrb lltqwi watqwa allh an allh Kbyr bma t`mlwn | You, you those who believed, be just/upright to God, witnessing/testifying with the just/equitable, and (let) not a nation's hatred and animosity make you commit a crime/sin, on (because) that you not be just/equitable, be just/equitable it is nearer/closer to the fear and obedience (of God), and fear and obey God, that God is expert/experienced with what you make/do. | O ye who believe! stand out firmly for God, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: that is next to piety: and fear God. For God is well-acquainted with al l that ye do. | |||
| 9. * | وعد الله الذين امنوا وعملوا الصالحات لهم مغفرة واجر عظيم | w`d allh alXyn amnwa w`mlwa alSalHat lhm mGfr+ wajr `Zym | God promised those who believed and made/did the correct/righteous deeds, for them forgiveness and a great wage/reward. | To those who believe and do deeds of righteousness hath God promised forgiveness and a great reward. | |||
| 10. * | والذين كفروا وكذبوا باياتنا اولئك اصحاب الجحيم | walXyn kfrwa wkXbwa bayatna awlYk aSHab aljHym | And those who disbelieved and denied/falsified with Our signs/verses/evidences, those are the roaring fire's/Hell's company. | Those who reject faith and deny our signs will be companions of Hell-fire. | |||
| 11. * | ياايها الذين امنوا اذكروا نعمة الله عليكم اذ هم قوم ان يبسطوا اليكم ايديهم فكف ايديهم عنكم واتقوا الله وعلى الله فليتوكل المؤمنون | yaayha alXyn amnwa aXkrwa n`m+ allh `lykm aX hm qwm an ybsTwa alykm aydyhm fkf aydyhm `nkm watqwa allh w`li allh flytwkl almWmnwn | You, you those who believed, remember/mention God's blessing/goodness on you, when a nation started that they spread/extend their hands to you, so He prevented/stopped their hands from you, and fear and obey God, and on God so should the believers rely on/trust in. | O ye who believe! Call in remembrance the favour of God unto you when certain men formed the design to stretch out their hands against you, but (God) held back their hands from you: so fear God. And on God let believers put (all) their trust. | |||
| 12. * | ولقد اخذ الله ميثاق بني اسرائيل وبعثنا منهم اثنى عشر نقيبا وقال الله اني معكم لئن اقمتم الصلاة واتيتم الزكاة وامنتم برسلي وعزرتموهم واقرضتم الله قرضا حسنا لاكفرن عنكم سيئاتكم ولادخلنكم جنات تجري من تحتها الانهار فمن كفر بعد ذلك منكم فقد ضل سواء السبيل | wlqd aKX allh myxaq bny asraYyl wb`xna mnhm axni `$r nqyba wqal allh any m`km lYn aqmtm alSla+ watytm alzka+ wamntm brsly w`zrtmwhm waqrDtm allh qrDa Hsna lakfrn `nkm syYatkm wladKlnkm jnat tjry mn tHtha alanhar fmn kfr b`d Xlk mnkm fqd Dl swa' alsbyl | And God had taken Israel's sons' and daughters' promise/covenant, and We sent from them twelve heads/chiefs/representatives, and God said: "I am with you, if (E) you kept up the prayers, and you gave the charity/purification, and you believed with My messengers and you supported/aided them, and you lent/advanced God a good loan/advance, I will substitute (E) from you your sins/crimes and I will enter you (E) treed gardens the rivers flow from beneath it, so who disbelieved after that, from you, so (he) had misguided the way's/path's straightness." | God did aforetime take a covenant from the Children of Israel, and we appointed twelve captains among them. And God said: "I am with you: if ye (but) establish regular prayers, practise regular charity, believe in my apostles, honour and assis t them, and loan to God a beautiful loan, verily I will wipe out from you your evils, and admit you to gardens with rivers flowing beneath; but if any of you, after this, resisteth faith, he hath truly wandered from the path or rectitude." | |||
| 13. * | فبما نقضهم ميثاقهم لعناهم وجعلنا قلوبهم قاسية يحرفون الكلم عن مواضعه ونسوا حظا مما ذكروا به ولاتزال تطلع على خائنة منهم الا قليلا منهم فاعف عنهم واصفح ان الله يحب المحسنين | fbma nqDhm myxaqhm l`nahm wj`lna qlwbhm qasy+ yHrfwn alklm `n mwaD`h wnswa HZa mma Xkrwa bh wlatzal tTl` `li KaYn+ mnhm ala qlyla mnhm fa`f `nhm waSfH an allh yHb almHsnyn | So because (of) what their breaking/breaching their promise/covenant, We cursed them and We made their hearts cruel/merciless, they alter/distort the words/expressions from its places, and they forgot (a) fortune (share) from what they were reminded with it, and do you not still/continue to know/see on a betrayal/unfaithfulness from them, except (a) few from them, so forg ive/pardon on them and forgive/pardon, that God loves/likes the good doers. | But because of their breach of their covenant, We cursed them, and made their hearts grow hard; they change the words from their (right) places and forget a good part of the message that was sent them, nor wilt thou cease to find them- barring a few - ever bent on (new) deceits: but forgive them, and overlook (their misdeeds): for God loveth those who are kind. | |||
| 14. * | ومن الذين قالوا انا نصارى اخذنا ميثاقهم فنسوا حظا مما ذكروا به فاغرينا بينهم العداوة والبغضاء الى يوم القيامة وسوف ينبئهم الله بما كانوا يصنعون | wmn alXyn qalwa ana nSari aKXna myxaqhm fnswa HZa mma Xkrwa bh faGryna bynhm al`daw+ walbGDa' ali ywm alqyam+ wswf ynbYhm allh bma kanwa ySn`wn | And from those who said: "We are Christians." We took their promise/covenant, so they forgot a luck (share) from what they were reminded with it, so We urged/excited to stir up between them the animosity and the intense hatred to the Resurrection Day, and God will inform them with what they were performing/producing. | From those, too, who call themselves Christians, We did take a covenant, but they forgot a good part of the message that was sent them: so we estranged them, with enmity and hatred between the one and the other, to the day of judgment. And soo n will God show them what it is they have done. | |||
| 15. * | يااهل الكتاب قد جاءكم رسولنا يبين لكم كثيرا مما كنتم تخفون من الكتاب ويعفو عن كثير قد جاءكم من الله نور وكتاب مبين | yaahl alktab qd ja'km rswlna ybyn lkm kxyra mma kntm tKfwn mn alktab wy`fw `n kxyr qd ja'km mn allh nwr wktab mbyn | You The Book's people, Our messenger had come to you, he clarifies/shows to you much from what you were hiding from The Book, and He forgives/pardons from much, a light and clear/evident Book had come to you69from God. | O people of the Book! There hath come to you our Apostle, revealing to you much that ye used to hide in the Book, and passing over much (that is now unnecessary): There hath come to you from God a (new) light and a perspicuous Book,- | |||
| 16. * | يهدي به الله من اتبع رضوانه سبل السلام ويخرجهم من الظلمات الى النور باذنه ويهديهم الى صراط مستقيم | yhdy bh allh mn atb` rDwanh sbl alslam wyKrjhm mn alZlmat ali alnwr baXnh wyhdyhm ali SraT mstqym | God guides with it who followed His satisfaction, the security's/peace's ways/paths, and He brings them out from the darknesses to the light with His permission, and He guides them to a straight/direct road/way. | Wherewith God guideth all who seek His good pleasure to ways of peace and safety, and leadeth them out of darkness, by His will, unto the light,- guideth them to a path that is straight. | |||
| 17. * | لقد كفر الذين قالوا ان الله هو المسيح ابن مريم قل فمن يملك من الله شيئا ان اراد ان يهلك المسيح ابن مريم وامه ومن في الارض جميعا ولله ملك السماوات والارض ومابينهما يخلق مايشاء والله على كل شئ قدير | lqd kfr alXyn qalwa an allh hw almsyH abn mrym ql fmn ymlk mn allh $yYa an arad an yhlk almsyH abn mrym wamh wmn fy alarD jmy`a wllh mlk alsmawat walarD wmabynhma yKlq may$a' wallh `li kl $Y qdyr | Those who said: "That God, He is the Messiah Mary's son." had disbelieved, say: "So who owns/possesses from God a thing, if He wanted that He destroys the Messiah, Mary's son, and his mother, and who (is) in the earth/Planet Earth all together? And to God (are) the skies/space and what (is) between them (B)'s ownership/kingdom, He creates what He wills/wants, and God (is) on every thing capable." | In blasphemy indeed are those that say that God is Christ the son of Mary. Say: "Who then hath the least power against God, if His will were to destroy Christ the son of Mary, his mother, and all every - one that is on the earth? For to God be longeth the dominion of the heavens and the earth, and all that is between. He createth what He pleaseth. For God hath power over all things." | |||
| 18. * | وقالت اليهود والنصارى نحن ابناء الله واحباؤه قل فلم يعذبكم بذنوبكم بل انتم بشر ممن خلق يغفر لمن يشاء ويعذب من يشاء ولله ملك السماوات والارض ومابينهما واليه المصير | wqalt alyhwd walnSari nHn abna' allh waHbaWh ql flm y`Xbkm bXnwbkm bl antm b$r mmn Klq yGfr lmn y$a' wy`Xb mn y$a' wllh mlk alsmawat walarD wmabynhma walyh almSyr | And the Jews and the Christians said: "We are God's sons and His most loved." say: "So why He tortures you because of your crimes? But you are humans from what He created, He forgives to whom He wills/wants, and He tortures who He wills/wants, and to God (are) the skies/space, and the earth/Planet Earth, and what (is) between them (B)'s ownership/kingdom, and to Him (is) the end/destination." | (Both) the Jews and the Christians say: "We are sons of God, and his beloved." Say: "Why then doth He punish you for your sins? Nay, ye are but men,- of the men he hath created: He forgiveth whom He pleaseth, and He punisheth whom He pleaseth: and to God belongeth the dominion of the heavens and the earth, and all that is between: and unto Him is the final goal (of all)" | |||
| 19. * | يااهل الكتاب قد جاءكم رسولنا يبين لكم على فترة من الرسل ان تقولوا ماجاءنا من بشير ولانذير فقد جاءكم بشير ونذير والله على كل شئ قدير | yaahl alktab qd ja'km rswlna ybyn lkm `li ftr+ mn alrsl an tqwlwa maja'na mn b$yr wlanXyr fqd ja'km b$yr wnXyr wallh `li kl $Y qdyr | You The Book's people, a messenger had come to you, he clarifies/shows to you, on an intermission from the messengers, that you say: "From (an) announcer of good news did not come to us, and nor a warner/giver of notice." So (an) announcer and a warner/giver of notice had come to you, and God was/is on every thing capable/able. | O People of the Book! Now hath come unto you, making (things) clear unto you, Our Apostle, after the break in (the series of) our apostles, lest ye should say: "There came unto us no bringer of glad tidings and no warner (from evil)": But now hath come unto you a bringer of glad tidings and a warner (from evil). And God hath power over all things. | |||
| 20. * | واذ قال موسى لقومه ياقوم اذكروا نعمة الله عليكم اذ جعل فيكم انبياء وجعلكم ملوكا واتاكم مالم يؤت احدا من العالمين | waX qal mwsi lqwmh yaqwm aXkrwa n`m+ allh `lykm aX j`l fykm anbya' wj`lkm mlwka watakm malm yWt aHda mn al`almyn | And when Moses said to his nation: "You my nation mention/remember God's blessing/goodness on you when He put/created between you prophets, and He made you kings, and he gave you what he did not give anyone from the creations altogether/(universes). | Remember Moses said to his people: "O my people! Call in remembrance the favour of God unto you, when He produced prophets among you, made you kings, and gave you what He had not given to any other among the peoples. | |||
| 21. * | ياقوم ادخلوا الارض المقدسة التي كتب الله لكم ولاترتدوا على ادباركم فتنقلبوا خاسرين | yaqwm adKlwa alarD almqds+ alty ktb allh lkm wlatrtdwa `li adbarkm ftnqlbwa Kasryn | You my nation, enter the earth the Holy that God wrote/dictated for you, and do not return on your backs, so you turn around losers." | "O my people! Enter the holy land which God hath assigned unto you, and turn not back ignominiously, for then will ye be overthrown, to your own ruin." | |||
| 22. * | قالوا ياموسي ان فيها قوما جبارين وانا لن ندخلها حتى يخرجوا منها فان يخرجوا منها فانا داخلون | qalwa yamwsy an fyha qwma jbaryn wana ln ndKlha Hti yKrjwa mnha fan yKrjwa mnha fana daKlwn | They said: "You Moses, that in it (is) a nation (of) tyrants/rebels, and that we will never/not enter it until they get out from it, so if they get out from it, so we are entering." | They said: "O Moses! In this land are a people of exceeding strength: Never shall we enter it until they leave it: if (once) they leave, then shall we enter." | |||
| 23. * | قال رجلان من الذين يخافون انعم الله عليهما ادخلوا عليهم الباب فاذا دخلتموه فانكم غالبون وعلى الله فتوكلوا ان كنتم مؤمنين | qal rjlan mn alXyn yKafwn an`m allh `lyhma adKlwa `lyhm albab faXa dKltmwh fankm Galbwn w`li allh ftwklwa an kntm mWmnyn | Two men from those who fear (and) God blessed/comforted and eased on them (B), said: "Enter on them (through) the door/entrance, so if you entered it, so that you are defeating/conquering, and on God so rely/depend, if you were/are believers." | (But) among (their) God-fearing men were two on whom God had bestowed His grace: They said: "Assault them at the (proper) Gate: when once ye are in, victory will be yours; But on God put your trust if ye have faith." | |||
| 24. * | قالوا ياموسى انا لن ندخلها ابدا ماداموا فيها فاذهب انت وربك فقاتلا انا هاهنا قاعدون | qalwa yamwsi ana ln ndKlha abda madamwa fyha faXhb ant wrbk fqatla ana hahna qa`dwn | They said: "You Moses, we are never entering it, never, as long as they continued/lasted in it, so go you, and your Lord, so you both fight/kill, we are here, here sitting/remaining." | They said: "O Moses! while they remain there, never shall we be able to enter, to the end of time. Go thou, and thy Lord, and fight ye two, while we sit here (and watch)." | |||
| 25. * | قال رب اني لااملك الا نفسي واخي فافرق بيننا وبين القوم الفاسقين | qal rb any laamlk ala nfsy waKy fafrq bynna wbyn alqwm alfasqyn | (Moses) said: "My Lord, that I do not own/possess except myself and my brother, so separate between us and between the nation the debauchers." | He said: "O my Lord! I have power only over myself and my brother: so separate us from this rebellious people!" | |||
| 26. * | قال فانها محرمة عليهم اربعين سنة يتيهون في الارض فلا تاس على القوم الفاسقين | qal fanha mHrm+ `lyhm arb`yn sn+ ytyhwn fy alarD fla tas `li alqwm alfasqyn | (God) said: "So that it truly is forbidden/prohibited on them forty years, they stray/wander in the earth/Planet Earth, so do not grieve on the nation the debauchers." | God said: "Therefore will the land be out of their reach for forty years: In distraction will they wander through the land: But sorrow thou not over these rebellious people. | |||
| 27. * | واتل عليهم نبا ابني ادم بالحق اذ قربا قربانا فتقبل من احدهما ولم يتقبل من الاخر قال لاقتلنك قال انمايتقبل الله من المتقين | watl `lyhm nba abny adm balHq aX qrba qrbana ftqbl mn aHdhma wlm ytqbl mn alaKr qal laqtlnk qal anmaytqbl allh mn almtqyn | And read/recite on them (the) information/news (of) Adam's two sons with the truth, when they (B) approached/neared an approachment to God (an offering), so (it) was accepted from one of them (B) and was not (to) be accepted from the other, he said: "I will kill you (E)." He said: "But, God accepts from the fearing and obeying." | Recite to them the truth of the story of the two sons of Adam. Behold! they each presented a sacrifice (to God): It was accepted from one, but not from the other. Said the latter: "Be sure I will slay thee." "Surely," said the former, "God doth accept of the sacrifice of those who are righteous. | |||
| 28. * | لئن بسطت الي يدك لتقتلني ماانا بباسط يدي اليك لاقتلك اني اخاف الله رب العالمين | lYn bsTt aly ydk ltqtlny maana bbasT ydy alyk laqtlk any aKaf allh rb al`almyn | If (E) you spread/extended to me your hand to kill me, I am not with spreading/extending my hands to you70to kill you, that I fear God, the creations altogether's/(universes') Lord. | "If thou dost stretch thy hand against me, to slay me, it is not for me to stretch my hand against thee to slay thee: for I do fear God, the cherisher of the worlds. | |||
| 29. * | اني اريد ان تبوء باثمي واثمك فتكون من اصحاب النار وذلك جزاء الظالمين | any aryd an tbw' baxmy waxmk ftkwn mn aSHab alnar wXlk jza' alZalmyn | I want that you return with my sin/crime and your sin/crime, so you be from the fire's company, and that (is) the unjust's/oppressor's reimbursement. | "For me, I intend to let thee draw on thyself my sin as well as thine, for thou wilt be among the companions of the fire, and that is the reward of those who do wrong." | |||
| 30. * | فطوعت له نفسه قتل اخيه فقتله فاصبح من الخاسرين | fTw`t lh nfsh qtl aKyh fqtlh faSbH mn alKasryn | So his self consented for him, his brother's killing/murdering, so he killed him, so he became from the losers. | The (selfish) soul of the other led him to the murder of his brother: he murdered him, and became (himself) one of the lost ones. | |||
| 31. * | فبعث الله غرابا يبحث في الارض ليريه كيف يواري سوءة اخيه قال ياويلتي اعجزت ان اكون مثل هذا الغراب فاوارى سوءة اخي فاصبح من النادمين | fb`x allh Graba ybHx fy alarD lyryh kyf ywary sw'+ aKyh qal yawylty a`jzt an akwn mxl hXa alGrab fawari sw'+ aKy faSbH mn alnadmyn | So God sent a crow digging/searching in the earht/Planet Earth, to show him how (he) hides/conceals his brother's shameful genital private part to be covered, he said: "Oh my calamity, have I been unable that I be similar/like that the crow, so I hide/conceal my brother's shameful genital private part to be covered?" So he became from the regretful/sorrowful/remorseful. | Then God sent a raven, who scratched the ground, to show him how to hide the shame of his brother. "Woe is me!" said he; "Was I not even able to be as this raven, and to hide the shame of my brother?" then he became full of regrets- | |||
| 32. * | من اجل ذلك كتبنا على بني اسرائيل انه من قتل نفسا بغير نفس او فسادفي الارض فكانما قتل الناس جميعا ومن احياها فكانما احيا الناس جميعا ولقد جاءتهم رسلنا بالبينات ثم ان كثيرا منهم بعد ذلك في الارض لمسرفون | mn ajl Xlk ktbna `li bny asraYyl anh mn qtl nfsa bGyr nfs aw fsadfy alarD fkanma qtl alnas jmy`a wmn aHyaha fkanma aHya alnas jmy`a wlqd ja'thm rslna balbynat xm an kxyra mnhm b`d Xlk fy alarD lmsrfwn | Because of that, We wrote/decreed on Israel's sons and daughters, that who killed a self without a self, or corruption in the earth/Planet Earth, so (it is) as if he killed the people all/all together, and who revived (saved) it, so as if he revived (saved) the people all/all together, and Our messengers had come to them with the evidences, then that many from them, after that (are) in the earth/Planet Earth spoilers/wasters (E). | On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if h e saved the life of the whole people. Then although there came to them Our apostles with clear signs, yet, even after that, many of them continued to commit excesses in the land. | |||
| 33. * | انما جزاء الذين يحاربون الله ورسوله ويسعون في الارض فسادا ان يقتلوا او يصلبوا او تقطع ايديهم وارجلهم من خلاف او ينفوا من الارض ذلك لهم خزي في الدنيا ولهم في الاخرة عذاب عظيم | anma jza' alXyn yHarbwn allh wrswlh wys`wn fy alarD fsada an yqtlwa aw ySlbwa aw tqT` aydyhm warjlhm mn Klaf aw ynfwa mn alarD Xlk lhm Kzy fy aldnya wlhm fy alaKr+ `Xab `Zym | But (the) reward (of) those who embattle/fight God and His messenger, and they strive/endeavor in the earth/Planet Earth corruption/disorder, that they be killed or they be crucified, or their hands and their feet be cut off from opposites, or they be expelled/exiled from the land, that (is) for them shame/scandal/disgrace in the present world, and for them in the end (other life is) a great torture. | The punishment of those who wage war against God and His Apostle, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter; | |||
| 34. * | الا الذين تابوا من قبل ان تقدروا عليهم فاعلموا ان الله غفور رحيم | ala alXyn tabwa mn qbl an tqdrwa `lyhm fa`lmwa an allh Gfwr rHym | Except those who repented from before that you become overpowering on them, so know that God (is) a forgiver, merciful. | Except for those who repent before they fall into your power: in that case, know that God is Oft-forgiving, Most Merciful. | |||
| 35. * | ياايها الذين امنوا اتقوا الله وابتغوا اليه الوسيلة وجاهدوا في سبيله لعلكم تفلحون | yaayha alXyn amnwa atqwa allh wabtGwa alyh alwsyl+ wjahdwa fy sbylh l`lkm tflHwn | You, you those who believed, fear and obey God, and ask/wish to him the means to approach, and struggle in His way/path (sake), maybe you succeed/win. | O ye who believe! Do your duty to God, seek the means of approach unto Him, and strive with might and main in his cause: that ye may prosper. | |||
| 36. * | ان الذين كفروا لو ان لهم مافي الارض جميعا ومثله معه ليفتدوا به من عذاب يوم القيامة ماتقبل منهم ولهم عذاب اليم | an alXyn kfrwa lw an lhm mafy alarD jmy`a wmxlh m`h lyftdwa bh mn `Xab ywm alqyam+ matqbl mnhm wlhm `Xab alym | That those who disbelieved, if that for them what (is) in the earth/Planet Earth all together, and similar/equal to it, with it to ransom/compensate with it from the Resurrection Day's torture, (it) would not be accepted from them, and to them (is) a painful torture. | As to those who reject Faith,- if they had everything on earth, and twice repeated, to give as ransom for the penalty of the Day of Judgment, it would never be accepted of them, theirs would be a grievous penalty. | |||
| 37. * | يريدون ان يخرجوا من النار وماهم بخارجين منها ولهم عذاب مقيم | yrydwn an yKrjwa mn alnar wmahm bKarjyn mnha wlhm `Xab mqym | They want that they get out from the fire, and they are not with getting out from it, and for them (is) a continuing torture. | Their wish will be to get out of the Fire, but never will they get out therefrom: their penalty will be one that endures. | |||
| 38. * | والسارق والسارقة فاقطعوا ايديهما جزاء بما كسبا نكالا من الله والله عزيز حكيم | walsarq walsarq+ faqT`wa aydyhma jza' bma ksba nkala mn allh wallh `zyz Hkym | And the male thief/robber and the female thief/robber, so cut off their (B)'s hands, a reward because (of) what they (B) gathered/acquired, severe exemplary punishment from God, and God (is) glorious/mighty,wise/judicious. | As to the thief, Male or female, cut off his or her hands: a punishment by way of example, from God, for their crime: and God is Exalted in power. | |||
| 39. * | فمن تاب من بعد ظلمه واصلح فان الله يتوب عليه ان الله غفور رحيم | fmn tab mn b`d Zlmh waSlH fan allh ytwb `lyh an allh Gfwr rHym | So who repented from after his injustice/oppression, and he corrected, so that God forgives on him, that God (is) a forgiving, merciful. | But if the thief repents after his crime, and amends his conduct, God turneth to him in forgiveness; for God is Oft-forgiving, Most Merciful. | |||
| 40. * | الم تعلم ان الله له ملك السماوات والارض يعذب من يشاء ويغفر لمن يشاء والله على كل شئ قدير | alm t`lm an allh lh mlk alsmawat walarD y`Xb mn y$a' wyGfr lmn y$a' wallh `li kl $Y qdyr | Did you not know that God, (has) for Him the skies'/space's, and the earth's/Planet Earth's ownership, He tortures whom He wills/wants, and He forgives to whom He wills/wants, and God (is) on every thing capable/able. | Knowest thou not that to God (alone) belongeth the dominion of the heavens and the earth? He punisheth whom He pleaseth, and He forgiveth whom He pleaseth: and God hath power over all things. | |||
| 41. * | ياايها الرسول لايحزنك الذين يسارعون في الكفر من الذين قالوا امنا بافواههم ولم تؤمن قلوبهم ومن الذين هادوا سماعون للكذب سماعون لقوم اخرين لم ياتوك يحرفون الكلم من بعد مواضعه يقولون ان اوتيتم هذا فخذوه وان لم تؤتوه فاحذروا ومن يرد الله فتنته فلن تملك له من الله شيئا اولئك الذين لم يرد الله ان يطهر قلوبهم لهم في الدنيا خزي ولهم في الاخرة عذاب عظيم | yaayha alrswl layHznk alXyn ysar`wn fy alkfr mn alXyn qalwa amna bafwahhm wlm tWmn qlwbhm wmn alXyn hadwa sma`wn llkXb sma`wn lqwm aKryn lm yatwk yHrfwn alklm mn b`d mwaD`h yqwlwn an awtytm hXa fKXwh wan lm tWtwh faHXrwa wmn yrd allh ftnth fln tmlk lh mn allh $yYa awlYk alXyn lm yrd allh an yThr qlwbhm lhm fy aldnya Kzy wlhm fy alaKr+ `Xab `Zym | You, you the messenger, do not be saddened (by) those who quicken/speed in the disbelief, from those who said: "We believed" with their mouths, and their hearts/minds did not believe, and from those who repented/Jews (who are) often listening/hearing to the lie/falsehood, (and) often listening/hearing to other nations (that) they did not come to you, they alter/distort the words/expressions from after its places, they71say: "If you were given that, so take it, and if you were not given it, so be warned." And whom God wants testing him, so you will never own/possess for him from God a thing, those are those who God did not want that to purify their hearts/minds, for them in the present world (is) shame/scandal/ disgrace, and for them in the end (other life is) a great torture. | O Apostle! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews,- men who will listen to any lie,- will listen ev en to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given this, take it, but if not, beware!" If any one's trial is intended by God, thou hast no authority in the least for him against God. For such - it is not God's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment. | |||
| 42. * | سماعون للكذب اكلون للسحت فان جاؤوك فاحكم بينهم او اعرض عنهم وان تعرض عنهم فلن يضروك شيئا وان حكمت فاحكم بينهم بالقسط ان الله يحب المقسطين | sma`wn llkXb aklwn llsHt fan jaWwk faHkm bynhm aw a`rD `nhm wan t`rD `nhm fln yDrwk $yYa wan Hkmt faHkm bynhm balqsT an allh yHb almqsTyn | (They are) often listening/hearing to the lie/falsehood, gluttons/eating exaggeratedly to the forbidden/possession through cheatery, so if they came to you, so judge/rule between them or turn away from them, and if you turn away from them, so they will never/not harm you (in) a thing, and if you judged/ruled, so judge/rule between them with the just/equitable, that God loves/likes the just/equitable. | (They are fond of) listening to falsehood, of devouring anything forbidden. If they do come to thee, either judge between them, or decline to interfere. If thou decline, they cannot hurt thee in the least. If thou judge, judge in equity between them. For God loveth those who judge in equity. | |||
| 43. * | وكيف يحكمونك وعندهم التوراة فيها حكم الله ثم يتولون من بعد ذلك ومااولئك بالمؤمنين | wkyf yHkmwnk w`ndhm altwra+ fyha Hkm allh xm ytwlwn mn b`d Xlk wmaawlYk balmWmnyn | And how (do) they ask you to judge/rule, and at them (is) the Torah/Old Testament, in it (is) God's judgment/rule, then they turn away from after that, and those are not with the believing. | But why do they come to thee for decision, when they have (their own) law before them?- therein is the (plain) command of God; yet even after that, they would turn away. For they are not (really) People of Faith. | |||
| 44. * | انا انزلنا التوراة فيها هدى ونور يحكم بها النبيون الذين اسلموا للذين هادوا والربانيون والاحبار بما استحفظوا من كتاب الله وكانوا عليه شهداء فلا تخشوا الناس واخشون ولاتشتروا باياتي ثمنا قليلا ومن لم يحكم بما انزل الله فاؤلئك هم الكافرون | ana anzlna altwra+ fyha hdi wnwr yHkm bha alnbywn alXyn aslmwa llXyn hadwa walrbanywn walaHbar bma astHfZwa mn ktab allh wkanwa `lyh $hda' fla tK$wa alnas waK$wn wlat$trwa bayaty xmna qlyla wmn lm yHkm bma anzl allh faWlYk hm alkafrwn | That We descended the Torah/Old Testament, in it (is) guidance and light, the prophets those who submitted/surrendered, judge/rule with it, to those who guided/Jews, and the knowledgeable Lord worshippers, and the religious scholars with what they memorized/safe kept (learned) from God's Book, and they were not on it witnessing/present ; so do not fear the people and fear Me, and do not buy/volunteer with My signs/verses a small price, and who does not judge/rule with what God descended, so those, they are the disbelievers. | It was We who revealed the law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the prophets who bowed (as in Islam) to God's will, by the rabbis and the doctors of law: for to them was entrusted the pr otection of God's book, and they were witnesses thereto: therefore fear not men, but fear me, and sell not my signs for a miserable price. If any do fail to judge by (the light of) what God hath revealed, they are (no better than) Unbelievers. | |||
| 45. * | وكتبنا عليهم فيها ان النفس بالنفس والعين بالعين والانف بالانف والاذن بالاذن والسن بالسن والجروح قصاص فمن تصدق به فهو كفارة له ومن لم يحكم بما انزل الله فاولئك هم الظالمون | wktbna `lyhm fyha an alnfs balnfs wal`yn bal`yn walanf balanf walaXn balaXn walsn balsn waljrwH qSaS fmn tSdq bh fhw kfar+ lh wmn lm yHkm bma anzl allh fawlYk hm alZalmwn | And We wrote/decreed on them in it, that the self (is) with the self, and the eye (is) with the eye, and the nose (is) with the nose, and the ear (is) with the ear, and the tooth (is) with the tooth, and the wounds/cuts (are) equal revenge/punishment equal to crime, so who gave charity (forgave) with it, so it is cover/substitution for him, and who does not judge/rule with what God descended, so those, those are the unjust/oppressors. | We ordained therein for them: "Life for life, eye for eye, nose or nose, ear for ear, tooth for tooth, and wounds equal for equal." But if any one remits the retaliation by way of charity, it is an act of atonement for himself. And if any fail to judge by (the light of) what God hath revealed, they are (No better than) wrong-doers. | |||
| 46. * | وقفينا على اثارهم بعيسى ابن مريم مصدقا لما بين يديه من التوراة واتيناه الانجيل فيه هدى ونور ومصدقا لما بين يديه من التوراة وهدى وموعظة للمتقين | wqfyna `li axarhm b`ysi abn mrym mSdqa lma byn ydyh mn altwra+ watynah alanjyl fyh hdi wnwr wmSdqa lma byn ydyh mn altwra+ whdi wmw`Z+ llmtqyn | And We sent after (following) on their tracks with Jesus, Mary's son confirming for what (is) between his hands from the Torah/Old Testament, and We gave him the New Testament/Bible in it (is) guidance and light, and confirming to what (is) between his hands from the Torah/Old Testament, and guidance and a sermon/advice/warning to the fearing and obeying. | And in their footsteps We sent Jesus the son of Mary, confirming the Law that had come before him: We sent him the Gospel: therein was guidance and light, and confirmation of the Law that had come before him: a guidance and an admonition to th ose who fear God. | |||
| 47. * | وليحكم اهل الانجيل بما انزل الله فيه ومن لم يحكم بما انزل الله فاولئك هم الفاسقون | wlyHkm ahl alanjyl bma anzl allh fyh wmn lm yHkm bma anzl allh fawlYk hm alfasqwn | And the New Testament's/Bible's people should judge/rule with what God descended in it, and who does not judge/rule with what God descended, so those, they are the debauchers. | Let the people of the Gospel judge by what God hath revealed therein. If any do fail to judge by (the light of) what God hath revealed, they are (no better than) those who rebel. | |||
| 48. * | وانزلنا اليك الكتاب بالحق مصدقا لما بين يديه من الكتاب ومهيمنا عليه فاحكم بينهم بما انزل الله ولاتتبع اهواءهم عما جاءك من الحق لكل جعلنا منكم شرعة ومنهاجا ولو شاء الله لجعلكم امة واحدة ولكن ليبلوكم فيما اتاكم فاستبقوا الخيرات الى الله مرجعكم جميعا فينبئكم بما كنتم فيه تختلفون | wanzlna alyk alktab balHq mSdqa lma byn ydyh mn alktab wmhymna `lyh faHkm bynhm bma anzl allh wlattb` ahwa'hm `ma ja'k mn alHq lkl j`lna mnkm $r`+ wmnhaja wlw $a' allh lj`lkm am+ waHd+ wlkn lyblwkm fyma atakm fastbqwa alKyrat ali allh mrj`km jmy`a fynbYkm bma kntm fyh tKtlfwn | And We descended to you The Book with the truth, confirming to what (is) between his hands from The Book, and guarding/protecting on it, so judge/rule between them with what God descended and do not follow their self attractions for desires about what came to you from the truth, to each from you We made/put God's decreed way of life/method/law and order, and a clear/easy/plain way, and if God wanted/willed, He would have made you one nation/generation, and but to test you in what He gave you, so race/surpass (to) the goodnesses/generosity (good deeds), to God (is) your return altogether, so He informs you with what you were in it differing/disagreeing (P). | To thee We sent the Scripture in truth, confirming the scripture that came before it, and guarding it in safety: so judge between them by what God hath revealed, and follow not their vain desires, diverging from the Truth that hath come to the e. To each among you have we prescribed a law and an open way. If God had so willed, He would have made you a single people, but (His plan is) to test you in what He hath given you: so strive as in a race in all virtues. The goal of you all is to God; i t is He that will show you the truth of the matters in which ye dispute; | |||
| 49. * | وان احكم بينهم بما انزل الله ولاتتبع اهواءهم واحذرهم ان يفتنوك عن بعض ماانزل الله اليك فان تولوا فاعلم انما يريد الله ان يصيبهم ببعض ذنوبهم وان كثيرا من الناس لفاسقون | wan aHkm bynhm bma anzl allh wlattb` ahwa'hm waHXrhm an yftnwk `n b`D maanzl allh alyk fan twlwa fa`lm anma yryd allh an ySybhm bb`D Xnwbhm wan kxyra mn alnas lfasqwn | And that judge/rule between them with what God descended, and do not follow their self attractions for desires, and be warned/cautious of them, that they test/misguide you from some/part (of) what God descended to you, so if they turned away, so know that God wants that (He) strikes/hits them with some/part (of) their72crimes, and that many of the people (are) debauchers (E). | And this (He commands): Judge thou between them by what God hath revealed, and follow not their vain desires, but beware of them lest they beguile thee from any of that (teaching) which God hath sent down to thee. And if they turn away, be ass ured that for some of their crime it is God's purpose to punish them. And truly most men are rebellious. | |||
| 50. * | افحكم الجاهلية يبغون ومن احسن من الله حكما لقوم يوقنون | afHkm aljahly+ ybGwn wmn aHsn mn allh Hkma lqwm ywqnwn | Is (it) the Pre-Islamic paganism's/ignorance's judgment/rule (that) they desire ? And who (is) better than God (in) judgment/ruling to a nation they be sure/certain? | Do they then seek after a judgment of (the days of) ignorance? But who, for a people whose faith is assured, can give better judgment than God? | |||
| 51. * | ياايها الذين امنوا لاتتخذوا اليهود والنصارى اولياء بعضهم اولياء بعض ومن يتولهم منكم فانه منهم ان الله لايهدي القوم الظالمين | yaayha alXyn amnwa lattKXwa alyhwd walnSari awlya' b`Dhm awlya' b`D wmn ytwlhm mnkm fanh mnhm an allh layhdy alqwm alZalmyn | You, you those who believed, do not take the Jews and the Christians (as) guardians/patrons, some of them (are) guardians/patrons (of) some, and who follows them from you, so that he truly is from them, that God does not guide the nation, the unjust/oppressive. | O ye who believe! take not the Jews and the Christians for your friends and protectors: They are but friends and protectors to each other. And he amongst you that turns to them (for friendship) is of them. Verily God guideth not a people unjust . | |||
| 52. * | فترى الذين في قلوبهم مرض يسارعون فيهم يقولون نخشى ان تصيبنا دائرة فعسى الله ان ياتي بالفتح او امر من عنده فيصبحوا على مااسروا في انفسهم نادمين | ftri alXyn fy qlwbhm mrD ysar`wn fyhm yqwlwn nK$i an tSybna daYr+ f`si allh an yaty balftH aw amr mn `ndh fySbHwa `li maasrwa fy anfshm nadmyn | So you see those who in their hearts/minds (is) sickness/disease, they rush/speed in (to) them, they say: "We fear that disaster strikes/hits us, so maybe that God comes with the victory or an order/matter from at Him." So they become on what they kept secret in themselves regretful. | Those in whose hearts is a disease - thou seest how eagerly they run about amongst them, saying: "We do fear lest a change of fortune bring us disaster." Ah! perhaps God will give (thee) victory, or a decision according to His will. Then will they repent of the thoughts which they secretly harboured in their hearts. | |||
| 53. * | ويقول الذين امنوا اهولاء الذين اقسموا بالله جهد ايمانهم انهم لمعكم حبطت اعمالهم فاصبحوا خاسرين | wyqwl alXyn amnwa ahwla' alXyn aqsmwa ballh jhd aymanhm anhm lm`km HbTt a`malhm faSbHwa Kasryn | And those who believed, say: "Are those, those who swore by God their right's/oath's utmost that they (are) with you (E), their deeds wasted, so they became losers. | And those who believe will say: "Are these the men who swore their strongest oaths by God, that they were with you?" All that they do will be in vain, and they will fall into (nothing but) ruin. | |||
| 54. * | ياايها الذين امنوا من يرتد منكم عن دينه فسوف ياتي الله بقوم يحبهم ويحبونه اذلة على المؤمنين اعزة على الكافرين يجاهدون في سبيل الله ولايخافون لومة لائم ذلك فضل الله يؤتيه من يشاء والله واسع عليم | yaayha alXyn amnwa mn yrtd mnkm `n dynh fswf yaty allh bqwm yHbhm wyHbwnh aXl+ `li almWmnyn a`z+ `li alkafryn yjahdwn fy sbyl allh wlayKafwn lwm+ laYm Xlk fDl allh yWtyh mn y$a' wallh was` `lym | You, you those who believed, who returns from you from his religion, so God will come with a nation, He loves/likes them, and they love/like Him, on the believers humble, more glorious/mighty on the disbelievers, they struggle in God's sake, and they do not fear a blamer's/reprimanders's blame/reprimand, that (is) God's grace/favour, He gives it (to) whom He wills/wants, and God (is) rich/abundant, knowledgeable. | O ye who believe! if any from among you turn back from his Faith, soon will God produce a people whom He will love as they will love Him,- lowly with the believers, mighty against the rejecters, fighting in the way of God, and never afraid of the reproaches of such as find fault. That is the grace of God, which He will bestow on whom He pleaseth. And God encompasseth all, and He knoweth all things. | |||
| 55. * | انما وليكم الله ورسوله والذين امنوا الذين يقيمون الصلاة ويؤتون الزكاة وهم راكعون | anma wlykm allh wrswlh walXyn amnwa alXyn yqymwn alSla+ wyWtwn alzka+ whm rak`wn | But your guardian/patron/ally (is) God, and His messenger; and those who believed they keep up the prayers, and they give the charity, and they are bowing. | Your (real) friends are (no less than) God, His Apostle, and the (fellowship of) believers,- those who establish regular prayers and regular charity, and they bow down humbly (in worship). | |||
| 56. * | ومن يتول الله ورسوله والذين امنوا فان حزب الله هم الغالبون | wmn ytwl allh wrswlh walXyn amnwa fan Hzb allh hm alGalbwn | And who follows God and His messenger and those who believed, so that God's group/party, they are the defeaters/conquerors. | As to those who turn (for friendship) to God, His Apostle, and the (fellowship of) believers,- it is the fellowship of God that must certainly triumph. | |||
| 57. * | ياايها الذين امنوا لاتتخذوا الذين اتخذوا دينكم هزوا ولعبا من الذين اوتوا الكتاب من قبلكم والكفار اولياء واتقوا الله ان كنتم مؤمنين | yaayha alXyn amnwa lattKXwa alXyn atKXwa dynkm hzwa wl`ba mn alXyn awtwa alktab mn qblkm walkfar awlya' watqwa allh an kntm mWmnyn | You, you those who believed, do not take those who took your religion mockingly and playing/amusement from those who were given The Book from before you, and the disbelievers (as) guardians/patrons/allies, and fear and obey God, if you were believing. | O ye who believe! take not for friends and protectors those who take your religion for a mockery or sport,- whether among those who received the Scripture before you, or among those who reject Faith; but fear ye God, if ye have faith (indeed). | |||
| 58. * | واذا ناديتم الى الصلاة اتخذوها هزوا ولعبا ذلك بانهم قوم لايعقلون | waXa nadytm ali alSla+ atKXwha hzwa wl`ba Xlk banhm qwm lay`qlwn | And if you called to (for) the prayers, they took it mockingly and playing/amusement, that (is) with that they are a nation (that) do not reason/understand/comprehend. | When ye proclaim your call to prayer they take it (but) as mockery and sport; that is because they are a people without understanding. | |||
| 59. * | قل يااهل الكتاب هل تنقمون منا الا ان امنا بالله وماانزل الينا وماانزل من قبل وان اكثركم فاسقون | ql yaahl alktab hl tnqmwn mna ala an amna ballh wmaanzl alyna wmaanzl mn qbl wan akxrkm fasqwn | Say: "You The Book's people, do (you) revenge/hate from us, except (because) that we believed with God, and what was descended to us, and what was descended from before, and that most of you (are) debauchers." | Say: "O people of the Book! Do ye disapprove of us for no other reason than that we believe in God, and the revelation that hath come to us and that which came before (us), and (perhaps) that most of you are rebellious and disobedient?" | |||
| 60. * | قل هل انبئكم بشر من ذلك مثوبة عند الله من لعنه الله وغضب عليه وجعل منهم القردة والخنازير وعبدالطاغوت اولئك شر مكانا واضل عن سواء السبيل | ql hl anbYkm b$r mn Xlk mxwb+ `nd allh mn l`nh allh wGDb `lyh wj`l mnhm alqrd+ walKnazyr w`bdalTaGwt awlYk $r mkana waDl `n swa' alsbyl | Say: "Do I inform you with worse/more hateful than that? Replacement/compensation (from) at God, whom God cursed/humiliated, and He became angry/angered (at) on him, and He made/created from them the apes/monkeys and the pigs/swine, and the everything worshipped other than God's/devil's worshippers, those (are at) a worse place/position and more misguided, from the way's/road's middle/straightness." | Say: "Shall I point out to you something much worse than this, (as judged) by the treatment it received from God? those who incurred the curse of God and His wrath, those of whom some He transformed into apes and swine, those who worshipped ev il;- these are (many times) worse in rank, and far more astray from the even path!" | |||
| 61. * | واذا جاؤوكم قالوا امنا وقد دخلوا بالكفر وهم قد خرجوا به والله اعلم بما كانوا يكتمون | waXa jaWwkm qalwa amna wqd dKlwa balkfr whm qd Krjwa bh wallh a`lm bma kanwa yktmwn | And if they came to you, they said: "We believed". And they had entered with the disbelief, and they, they had gotten out with it, and God (is) more knowing with what they were hiding/concealing." | When they come to thee, they say: "We believe": but in fact they enter with a mind against Faith, and they go out with the same but God knoweth fully all that they hide. | |||
| 62. * | وترى كثيرا منهم يسارعون في الاثم والعدوان واكلهم السحت لبئس ما كانوا يعملون | wtri kxyra mnhm ysar`wn fy alaxm wal`dwan waklhm alsHt lbYs ma kanwa y`mlwn | And you see many from them, quickening/rushing in the sin/crime, and the transgression/aggression,and their eating the forbidden/possessions acquired through cheatery, how bad (E) (is) what they were73making/doing? | Many of them dost thou see, racing each other in sin and rancour, and their eating of things forbidden. Evil indeed are the things that they do. | |||
| 63. * | لولا ينهاهم الربانيون والاحبار عن قولهم الاثم واكلهم السحت لبئس ما كانوا يصنعون | lwla ynhahm alrbanywn walaHbar `n qwlhm alaxm waklhm alsHt lbYs ma kanwa ySn`wn | If only the knowledgeable lord worshippers and the religious scholars forbid/prevent them from their saying the sin/crime and their eating the forbidden/possessions acquired through cheatery ; how bad (E) (is) what they were producing/manufacturing ? | Why do not the rabbis and the doctors of Law forbid them from their (habit of) uttering sinful words and eating things forbidden? Evil indeed are their works. | |||
| 64. * | وقالت اليهود يد الله مغلولة غلت ايديهم ولعنوا بما قالوا بل يداه مبسوطتان ينفق كيف يشاء وليزيدن كثيرا منهم ماانزل اليك من ربك طغيانا وكفرا والقينا بينهم العداوة والبغضاء الى يوم القيامة كلما اوقدوا نارا للحرب اطفاها الله ويسعون في الارض فسادا والله لايحب المفسدين | wqalt alyhwd yd allh mGlwl+ Glt aydyhm wl`nwa bma qalwa bl ydah mbswTtan ynfq kyf y$a' wlyzydn kxyra mnhm maanzl alyk mn rbk TGyana wkfra walqyna bynhm al`daw+ walbGDa' ali ywm alqyam+ klma awqdwa nara llHrb aTfaha allh wys`wn fy alarD fsada wallh layHb almfsdyn | And the Jews said: "God's hand (is) chained or tied." (But) their hands (are) chained or tied, and they were cursed/humiliated because (of) what they said, but His two hands (are) outspread/outstretched, He spends how (as) He wills/wants; and what was descended to you from your Lord increases (E) many of them tyranny/arrogance and disbelief, and We threw between them the animosity and the intense hatred to the Resurrection Day, whenever they ignited a fire to the battle/war, God extinguished it, and they strive/hasten in the earth/Planet Earth (in) corruption, and God does not love/like the corrupting. | The Jews say: "God's hand is tied up." Be their hands tied up and be they accursed for the (blasphemy) they utter. Nay, both His hands are widely outstretched: He giveth and spendeth (of His bounty) as He pleaseth. But the revelation that comet h to thee from God increaseth in most of them their obstinate rebellion and blasphemy. Amongst them we have placed enmity and hatred till the Day of Judgment. Every time they kindle the fire of war, God doth extinguish it; but they (ever) strive to do mischief on earth. And God loveth not those who do mischief. | |||
| 65. * | ولو ان اهل الكتاب امنوا واتقوا لكفرنا عنهم سيئاتهم ولادخلناهم جنات النعيم | wlw an ahl alktab amnwa watqwa lkfrna `nhm syYathm wladKlnahm jnat aln`ym | And if that The Book's people believed and feared and obeyed We would have substituted from them their sins/crimes, and We would have entered them the blessing's gardens. | If only the People of the Book had believed and been righteous, We should indeed have blotted out their iniquities and admitted them to gardens of bliss. | |||
| 66. * | ولو انهم اقاموا التوراة والانجيل وماانزل اليهم من ربهم لاكلوا من فوقهم ومن تحت ارجلهم منهم امة مقتصدة وكثير منهم ساء مايعملون | wlw anhm aqamwa altwra+ walanjyl wmaanzl alyhm mn rbhm laklwa mn fwqhm wmn tHt arjlhm mnhm am+ mqtSd+ wkxyr mnhm sa' may`mlwn | And if that they took care of the Torah/Old Testament, and the Bible/New Testament and what was descended to them from their Lord, they would have eaten from above them and from below their feet; from them (is) a nation economizing/moderate, and many from them what they were making/doing became bad/evil/harmful. | If only they had stood fast by the Law, the Gospel, and all the revelation that was sent to them from their Lord, they would have enjoyed happiness from every side. There is from among them a party on the right course: but many of them follow a course that is evil. | |||
| 67. * | ياايها الرسول بلغ ماانزل اليك من ربك وان لم تفعل فما بلغت رسالته والله يعصمك من الناس ان الله لايهدي القوم الكافرين | yaayha alrswl blG maanzl alyk mn rbk wan lm tf`l fma blGt rsalth wallh y`Smk mn alnas an allh layhdy alqwm alkafryn | You, you the messenger deliver/inform what was descended to you from your Lord, and if you did not make/do (that) so you did not reach (pass) His message, and God protects/shelters you from the people, that God does not guide the nation, the disbelieving. | O Apostle! proclaim the (message) which hath been sent to thee from thy Lord. If thou didst not, thou wouldst not have fulfilled and proclaimed His mission. And God will defend thee from men (who mean mischief). For God guideth not those who r eject Faith. | |||
| 68. * | قل يااهل الكتاب لستم على شئ حتى تقيموا التوراة والانجيل وماانزل اليكم من ربكم وليزيدن كثيرا منهم ماانزل اليك من ربك طغيانا وكفرا فلا تاس على القوم الكافرين | ql yaahl alktab lstm `li $Y Hti tqymwa altwra+ walanjyl wmaanzl alykm mn rbkm wlyzydn kxyra mnhm maanzl alyk mn rbk TGyana wkfra fla tas `li alqwm alkafryn | Say: "You The Book's people, you are not on a thing, until you keep up the Torah/Old Testament and the Bible/New Testament, and what was descended to you from your (P) Lord." And what was descended to you (S/M) from your Lord increases (E) many of them tyranny/arrogance, and disbelief, so do not grieve/sadden on the nation, the disbelieving. | Say: "O People of the Book! ye have no ground to stand upon unless ye stand fast by the Law, the Gospel, and all the revelation that has come to you from your Lord." It is the revelation that cometh to thee from thy Lord, that increaseth in mo st of them their obstinate rebellion and blasphemy. But sorrow thou not over (these) people without Faith. | |||
| 69. * | ان الذين امنوا والذين هادوا والصابئون والنصارى من امن بالله واليوم الاخر وعمل صالحا فلا خوف عليهم ولاهم يحزنون | an alXyn amnwa walXyn hadwa walSabYwn walnSari mn amn ballh walywm alaKr w`ml SalHa fla Kwf `lyhm wlahm yHznwn | That those who believed and those who guided/Jews, and the converts/Sabians, and the Christians who believed with God and the Day the Last/Resurrection Day, and made/worked correct/righteous deeds, so no fear on them, and nor they be sad/grieving. | Those who believe (in the Qur'an), those who follow the Jewish (scriptures), and the Sabians and the Christians,- any who believe in God and the Last Day, and work righteousness,- on them shall be no fear, nor shall they grieve. | |||
| 70. * | لقد اخذنا ميثاق بني اسرائيل وارسلنا اليهم رسلا كلما جاءهم رسول بما لاتهوى انفسهم فريقا كذبوا وفريقا يقتلون | lqd aKXna myxaq bny asraYyl warslna alyhm rsla klma ja'hm rswl bma lathwi anfshm fryqa kXbwa wfryqa yqtlwn | We had taken Israel's sons' and daughters' promise/covenant, and We sent to them messengers, whenever a messenger came to them with what their selves do not desire, a group (some) they denied, and a group (some) they kill. | We took the covenant of the Children of Israel and sent them apostles, every time, there came to them an apostle with what they themselves desired not - some (of these) they called impostors, and some they (go so far as to) slay. | |||
| 71. * | وحسبوا الا تكون فتنة فعموا وصموا ثم تاب الله عليهم ثم عموا وصموا كثير منهم والله بصير بما يعملون | wHsbwa ala tkwn ftn+ f`mwa wSmwa xm tab allh `lyhm xm `mwa wSmwa kxyr mnhm wallh bSyr bma y`mlwn | And they thought, that test/torture (is) not (to) be, so they became blinded/confused, and they became deaf, then God forgave on them, then they blinded/confused and they deafened many (of) them, and God (is) seeing/knowing/understanding with what they make/do/work. | They thought there would be no trial (or punishment); so they became blind and deaf; yet God (in mercy) turned to them; yet again many of them became blind and deaf. But God sees well all that they do. | |||
| 72. * | لقد كفر الذين قالوا ان الله هو المسيح ابن مريم وقال المسيح يابني اسرائيل اعبدوا الله ربي وربكم انه من يشرك بالله فقد حرم الله عليه الجنة وماواه النار وما للظالمين من انصار | lqd kfr alXyn qalwa an allh hw almsyH abn mrym wqal almsyH yabny asraYyl a`bdwa allh rby wrbkm anh mn y$rk ballh fqd Hrm allh `lyh aljn+ wmawah alnar wma llZalmyn mn anSar | Those who said: "That God, He is the Messiah Mary's son," had disbelieved, and the Messiah, said: "You, Israel's sons and daughters, worship God, my Lord and your Lord, that he who shares/makes partners with God, so He had forbidden on him the Paradise, and his shelter/refuge (is) the fire, and (there are) no victoriors/saviors to the unjust/oppressors."74 | They do blaspheme who say: "God is Christ the son of Mary." But said Christ: "O Children of Israel! worship God, my Lord and your Lord." Whoever joins other gods with God,- God will forbid him the garden, and the Fire will be his abode. There will for the wrong-doers be no one to help. | |||
| 73. * | لقد كفر الذين قالوا ان الله ثالث ثلاثة ومامن اله الا اله واحد وان لم ينتهوا عما يقولون ليمسن الذين كفروا منهم عذاب اليم | lqd kfr alXyn qalwa an allh xalx xlax+ wmamn alh ala alh waHd wan lm ynthwa `ma yqwlwn lymsn alXyn kfrwa mnhm `Xab alym | Those who said: "That God (is) third (of) three." had disbelieved, and (there is) no God except from one God, and if they do not end/stop from what they say, a painful torture will touch (E) those who disbelieved from them. | They do blaspheme who say: God is one of three in a Trinity: for there is no god except One God. If they desist not from their word (of blasphemy), verily a grievous penalty will befall the blasphemers among them. | |||
| 74. * | افلا يتوبون الى الله ويستغفرونه والله غفور رحيم | afla ytwbwn ali allh wystGfrwnh wallh Gfwr rHym | So do they not repent to God, and they ask Him for forgiveness, and God (is) forgiving, merciful. | Why turn they not to God, and seek His forgiveness? For God is Oft- forgiving, Most Merciful. | |||
| 75. * | ماالمسيح ابن مريم الا رسول قد خلت من قبله الرسل وامه صديقة كانا ياكلان الطعام انظر كيف نبين لهم الايات ثم انظر انى يؤفكون | maalmsyH abn mrym ala rswl qd Klt mn qblh alrsl wamh Sdyq+ kana yaklan alT`am anZr kyf nbyn lhm alayat xm anZr ani yWfkwn | The Messiah Mary's son is not except a messenger, the messengers had past/expired from before Him, and his mother (was) always very truthful, they were (B) eating the food; look/see how We clarify/explain to them the signs/evidences, then look/see where they be turned away. | Christ the son of Mary was no more than an apostle; many were the apostles that passed away before him. His mother was a woman of truth. They had both to eat their (daily) food. See how God doth make His signs clear to them; yet see in what wa ys they are deluded away from the truth! | |||
| 76. * | قل اتعبدون من دون الله مالايملك لكم ضرا ولانفعا والله هو السميع العليم | ql at`bdwn mn dwn allh malaymlk lkm Dra wlanf`a wallh hw alsmy` al`lym | Say: "Do you worship from other than God what does not own/possess for you harm and nor benefit, and God He is the hearing/listening, the knowledgeable." | Say: "Will ye worship, besides God, something which hath no power either to harm or benefit you? But God,- He it is that heareth and knoweth all things." | |||
| 77. * | قل يااهل الكتاب لاتغلوا في دينكم غير الحق ولاتتبعوا اهواء قوم قد ضلوا من قبل واضلوا كثيرا وضلوا عن سواء السبيل | ql yaahl alktab latGlwa fy dynkm Gyr alHq wlattb`wa ahwa' qwm qd Dlwa mn qbl waDlwa kxyra wDlwa `n swa' alsbyl | Say: "You The Book's people, do not exaggerate/exceed the limit in your religion, other than the truth, and do not follow a nation's self attractions for desires, they had misguided from before and they misguided many, and they misguided from the way's/path's middle/straightness." | Say: "O people of the Book! exceed not in your religion the bounds (of what is proper), trespassing beyond the truth, nor follow the vain desires of people who went wrong in times gone by,- who misled many, and strayed (themselves) from the ev en way. | |||
| 78. * | لعن الذين كفروا من بني اسرائيل على لسان داوود وعيسى ابن مريم ذلك بما عصوا وكانوا يعتدون | l`n alXyn kfrwa mn bny asraYyl `li lsan dawwd w`ysi abn mrym Xlk bma `Swa wkanwa y`tdwn | Those who disbelieved from Israel's sons and daughters were cursed/humiliated on David's and Jesus Mary's son's tongue, that (is) with what they disobeyed, and they were transgressing/violating. | Curses were pronounced on those among the Children of Israel who rejected Faith, by the tongue of David and of Jesus the son of Mary: because they disobeyed and persisted in excesses. | |||
| 79. * | كانوا لايتناهون عن منكر فعلوه لبئس ما كانوا يفعلون | kanwa laytnahwn `n mnkr f`lwh lbYs ma kanwa yf`lwn | They were not forbidding/preventing each other from awfulness/obscenity they made/did it; how bad (is) what they were making/doing? | Nor did they (usually) forbid one another the iniquities which they committed: evil indeed were the deeds which they did. | |||
| 80. * | ترى كثيرا منهم يتولون الذين كفروا لبئس ماقدمت لهم انفسهم ان سخط الله عليهم وفي العذاب هم خالدون | tri kxyra mnhm ytwlwn alXyn kfrwa lbYs maqdmt lhm anfshm an sKT allh `lyhm wfy al`Xab hm Kaldwn | You see many from them, they follow those who disbelieved, how bad (is) what their selves advanced/understood for them, that God became angry/dissatisfied on them, and in the torture they are immortally/eternally. | Thou seest many of them turning in friendship to the Unbelievers. Evil indeed are (the works) which their souls have sent forward before them (with the result), that God's wrath is on them, and in torment will they abide. | |||
| 81. * | ولو كانوا يؤمنون بالله والنبي وماانزل اليه مااتخذوهم اولياء ولكن كثيرا منهم فاسقون | wlw kanwa yWmnwn ballh walnby wmaanzl alyh maatKXwhm awlya' wlkn kxyra mnhm fasqwn | And if they were believing with God, and the prophet and what was descended to him, they would not (have) taken them (as) guardians/allies, and but many from them (are) debauchers. | If only they had believed in God, in the Apostle, and in what hath been revealed to him, never would they have taken them for friends and protectors, but most of them are rebellious wrong-doers. | |||
| 82. * | لتجدن اشد الناس عداوة للذين امنوا اليهود والذين اشركوا ولتجدن اقربهم مودة للذين امنوا الذين قالوا انا نصارى ذلك بان منهم قسيسين ورهبانا وانهم لايستكبرون | ltjdn a$d alnas `daw+ llXyn amnwa alyhwd walXyn a$rkwa wltjdn aqrbhm mwd+ llXyn amnwa alXyn qalwa ana nSari Xlk ban mnhm qsysyn wrhbana wanhm laystkbrwn | You will find (E) the strongest people (with) animosity to those who believed (are) the Jews, and those who shared/made partners (with God), and you will find (E) their nearest/closest love/friendship, to those who believed, (are) those who said: "That we are Christian." That (is) with that from them (are) priests/clergymen and monks, and that they are not being arrogant. | Strongest among men in enmity to the believers wilt thou find the Jews and Pagans; and nearest among them in love to the believers wilt thou find those who say, "We are Christians": because amongst these are men devoted to learning and men who have renounced the world, and they are not arrogant. | |||
| 83. * | واذا سمعوا ماانزل الى الرسول ترى اعينهم تفيض من الدمع مما عرفوا من الحق يقولون ربنا امنا فاكتبنا مع الشاهدين | waXa sm`wa maanzl ali alrswl tri a`ynhm tfyD mn aldm` mma `rfwa mn alHq yqwlwn rbna amna faktbna m` al$ahdyn | And if they heard what was descended to the messenger, you see their eyes flow from the tears from what they knew from the truth, they say: "Our Lord, we believed, so write us with the witnessing/testifying." | And when they listen to the revelation received by the Apostle, thou wilt see their eyes overflowing with tears, for they recognise the truth: they pray: "Our Lord! we believe; write us down among the witnesses. | |||
| 84. * | ومالنا لانؤمن بالله وماجاءنا من الحق ونطمع ان يدخلنا ربنا مع القوم الصالحين | wmalna lanWmn ballh wmaja'na mn alHq wnTm` an ydKlna rbna m` alqwm alSalHyn | And why not for us to believe with God and what came to us from the truth, and we wish/desire that our Lord makes us enter with the nation the correct/righteous. | "What cause can we have not to believe in God and the truth which has come to us, seeing that we long for our Lord to admit us to the company of the righteous?" | |||
| 85. * | فاثابهم الله بما قالوا جنات تجري من تحتها الانهار خالدين فيها وذلك جزاء المحسنين | faxabhm allh bma qalwa jnat tjry mn tHtha alanhar Kaldyn fyha wXlk jza' almHsnyn | So God rewarded them because (of) what they said treed gardens, the rivers flow from beneath it, immortally/eternally in it, and that (is) the good doer's reward. | And for this their prayer hath God rewarded them with gardens, with rivers flowing underneath,- their eternal home. Such is the recompense of those who do good. | |||
| 86. * | والذين كفروا وكذبوا باياتنا اولئك اصحاب الجحيم | walXyn kfrwa wkXbwa bayatna awlYk aSHab aljHym | And those who disbelieved and they denied with Our verses/signs/evidences, those are the Hell's people | But those who reject Faith and belie our Signs,- they shall be companions of Hell-fire. | |||
| 87. * | ياايها الذين امنوا لاتحرموا طيبات مااحل الله لكم ولاتعتدوا ان الله لايحب المعتدين | yaayha alXyn amnwa latHrmwa Tybat maaHl allh lkm wlat`tdwa an allh layHb alm`tdyn | You, you those who believed, do not forbid/prohibit goodnesses (from) what God permitted/allowed for you, and do not transgress/violate, that God does not love/like the transgressors/violators. | O ye who believe! make not unlawful the good things which God hath made lawful for you, but commit no excess: for God loveth not those given to excess. | |||
| 88. * | وكلوا مما رزقكم الله حلالا طيبا واتقوا الله الذي انتم به مؤمنون | wklwa mma rzqkm allh Hlala Tyba watqwa allh alXy antm bh mWmnwn | And eat from what God provided for you, permitted/allowed, good/enjoyable, and fear and obey God, whom you are with (in) him believing. | Eat of the things which God hath provided for you, lawful and good; but fear God, in Whom ye believe. | |||
| 89. * | لايؤاخذكم الله باللغو في ايمانكم ولكن يؤاخذكم بما عقدتم الايمان فكفارته اطعام عشرة مساكين من اوسط ماتطعمون اهليكم او كسوتهم او تحرير رقبة فمن لم يجد فصيام ثلاثة ايام ذلك كفارة ايمانكم اذا حلفتم واحفظوا ايمانكم كذلك يبين الله لكم اياته لعلكم تشكرون | layWaKXkm allh ballGw fy aymankm wlkn yWaKXkm bma `qdtm alayman fkfarth aT`am `$r+ msakyn mn awsT matT`mwn ahlykm aw kswthm aw tHryr rqb+ fmn lm yjd fSyam xlax+ ayam Xlk kfar+ aymankm aXa Hlftm waHfZwa aymankm kXlk ybyn allh lkm ayath l`lkm t$krwn | God does not punish you with the nonsense/useless talk in your oaths, and but He punishes you with75what you intended (in) the oaths, so its cover/substitution (is) feeding ten poorest of poor/poor oppressed from middle (average of) what you feed your families, or their dressing/clothing, or feeding/liberating a neck/person/slave, so who does not find, so fasting three days, that (is) cover/substitution (for) your oaths, if you swore/took oath, and guard your oaths, like that God clarifies to you His verses/evidences, maybe you thank/be grateful. | God will not call you to account for what is futile in your oaths, but He will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths ye have sworn. But keep to your oaths. Thus doth God make clear to you His signs, that ye may be grateful. | |||
| 90. * | ياايها الذين امنوا انما الخمر والميسر والانصاب والازلام رجس من عمل الشيطان فاجتنبوه لعلكم تفلحون | yaayha alXyn amnwa anma alKmr walmysr walanSab walazlam rjs mn `ml al$yTan fajtnbwh l`lkm tflHwn | You, you those who believed, that the intoxicants, and the gambling and the monuments, and the featherless arrows (are) sin/crime from the devil's making/work, so avoid it, maybe you succeed/win. | O ye who believe! Intoxicants and gambling, (dedication of) stones, and (divination by) arrows, are an abomination,- of Satan's handwork: eschew such (abomination), that ye may prosper. | |||
| 91. * | انما يريد الشيطان ان يوقع بينكم العداوة والبغضاء في الخمر والميسر ويصدكم عن ذكر الله وعن الصلاة فهل انتم منتهون | anma yryd al$yTan an ywq` bynkm al`daw+ walbGDa' fy alKmr walmysr wySdkm `n Xkr allh w`n alSla+ fhl antm mnthwn | But the devil wants that he makes the animosity and the intense hatred fall between you, in (through use of) the intoxicants and the gambling, and he prevents/obstructs you from God's remembrance/reminder, and from the prayers, so are you ending/stopping? | Satan's plan is (but) to excite enmity and hatred between you, with intoxicants and gambling, and hinder you from the remembrance of God, and from prayer: will ye not then abstain? | |||
| 92. * | واطيعوا الله واطيعوا الرسول واحذروا فان توليتم فاعلموا انما على رسولنا البلاغ المبين | waTy`wa allh waTy`wa alrswl waHXrwa fan twlytm fa`lmwa anma `li rswlna alblaG almbyn | And obey God and obey the messenger, and be warned/cautious, so if you turned away, so know that truly on Our messengers (is) the information/communication, the clear/evident. | Obey God, and obey the Apostle, and beware (of evil): if ye do turn back, know ye that it is Our Apostle's duty to proclaim (the message) in the clearest manner. | |||
| 93. * | ليس على الذين امنوا وعملوا الصالحات جناح فيما طعموا اذا مااتقوا وامنوا وعملوا الصالحات ثم اتقوا وامنوا ثم اتقوا واحسنوا والله يحب المحسنين | lys `li alXyn amnwa w`mlwa alSalHat jnaH fyma T`mwa aXa maatqwa wamnwa w`mlwa alSalHat xm atqwa wamnwa xm atqwa waHsnwa wallh yHb almHsnyn | (An) offense/guilt is not on those who believed and made/did correct/righteous deeds in what they ate/tasted, if as long as they feared and obeyed and believed and they made/did the correct/righteous deeds, then they feared and obeyed and they believed, and then they feared and obeyed, and they did good and God loves/likes the good doers. | On those who believe and do deeds of righteousness there is no blame for what they ate (in the past), when they guard themselves from evil, and believe, and do deeds of righteousness,- (or) again, guard themselves from evil and believe,- (or) again, guard themselves from evil and do good. For God loveth those who do good. | |||
| 94. * | ياايها الذين امنوا ليبلونكم الله بشئ من الصيد تناله ايديكم ورماحكم ليعلم الله من يخافه بالغيب فمن اعتدى بعد ذلك فله عذاب اليم | yaayha alXyn amnwa lyblwnkm allh b$Y mn alSyd tnalh aydykm wrmaHkm ly`lm allh mn yKafh balGyb fmn a`tdi b`d Xlk flh `Xab alym | You, you those who believed, God will test you (E) with something from the hunt/fishing/trapping, your hands and your spears/lances take/receive/obtain (reach) it, (for) God (is) to know who fears Him with the unseen, so who transgressed/violated after that, so for him (is) a painful torture. | O ye who believe! God doth but make a trial of you in a little matter of game well within reach of game well within reach of your hands and your lances, that He may test who feareth him unseen: any who transgress thereafter, will have a grievo us penalty. | |||
| 95. * | ياايها الذين امنوا لاتقتلوا الصيد وانتم حرم ومن قتله منكم متعمدا فجزاء مثل ماقتل من النعم يحكم به ذوا عدل منكم هديا بالغ الكعبة او كفارة طعام مساكين او عدل ذلك صياما ليذوق وبال امره عفا الله عما سلف ومن عاد فينتقم الله منه والله عزيز ذو انتقام | yaayha alXyn amnwa latqtlwa alSyd wantm Hrm wmn qtlh mnkm mt`mda fjza' mxl maqtl mn aln`m yHkm bh Xwa `dl mnkm hdya balG alk`b+ aw kfar+ T`am msakyn aw `dl Xlk Syama lyXwq wbal amrh `fa allh `ma slf wmn `ad fyntqm allh mnh wallh `zyz Xw antqam | You, you those who believed, do not kill the hunt/trapping, and you are forbidden/respecting for pilgrimage, and who intentionally/purposely killed it from you, so a reimbursement equal/similar (to) what he killed from the properties/livestock (the animals/birds), (two) of (B) justice/equality from you judges/rules with it (as) an offering reaching/delivered (to) the Kaaba, or substitution (of) feeding (the) poorest of poor/poor oppressed (P), or redemption (of) that (is) fasting, to taste/experience his matter's/affair's severity/bad consequences/evil results, God forgave/pardoned on what preceded, and who returned (again), so God revenges from Him, and God (is) glorious/mighty, (owner) of revenge. | O ye who believe! Kill not game while in the sacred precincts or in pilgrim garb. If any of you doth so intentionally, the compensation is an offering, brought to the Ka'ba, of a domestic animal equivalent to the one he killed, as adjudged by t wo just men among you; or by way of atonement, the feeding of the indigent; or its equivalent in fasts: that he may taste of the penalty of his deed. God forgives what is past: for repetition God will exact from him the penalty. For God is Exalted, and Lord of Retribution. | |||
| 96. * | احل لكم صيد البحر وطعامه متاعا لكم وللسيارة وحرم عليكم صيد البر مادمتم حرما واتقوا الله الذي اليه تحشرون | aHl lkm Syd albHr wT`amh mta`a lkm wllsyar+ wHrm `lykm Syd albr madmtm Hrma watqwa allh alXy alyh tH$rwn | Permitted/allowed for you is the sea's hunting/fishing, and its food, enjoyment to you and to the caravan/people often moving, and forbidden on you (is) the shore's/land's hunting/trapping as long as you continued in compliance with pilgrimage prohibitions, and fear and obey God, who to Him you are being gathered. | Lawful to you is the pursuit of water-game and its use for food,- for the benefit of yourselves and those who travel; but forbidden is the pursuit of land-game;- as long as ye are in the sacred precincts or in pilgrim garb. And fear God, to Who m ye shall be gathered back. | |||
| 97. * | جعل الله الكعبة البيت الحرام قياماللناس والشهر الحرام والهدى والقلائد ذلك لتعلموا ان الله يعلم مافي السماوات ومافي الارض وان الله بكل شئ عليم | j`l allh alk`b+ albyt alHram qyamallnas wal$hr alHram walhdi walqlaYd Xlk lt`lmwa an allh y`lm mafy alsmawat wmafy alarD wan allh bkl $Y `lym | God put/made the Kaaba, the House/Home the Respected/Sacred standing to (for) the people and the forbidden/sacred the month and the offering and the necklaces, that to know that God knows what (is) in the skies/space and what (is) in the earth/Planet Earth, and that God (is) with every thing knowledgeable. | God made the Ka'ba, the Sacred House, an asylum of security for men, as also the Sacred Months, the animals for offerings, and the garlands that mark them: That ye may know that God hath knowledge of what is in the heavens and on earth and tha t God is well acquainted with all things. | |||
| 98. * | اعلموا ان الله شديد العقاب وان الله غفور رحيم | a`lmwa an allh $dyd al`qab wan allh Gfwr rHym | Know that God (is) strong (severe in) the punishment and that God (is) forgiving, merciful. | Know ye that God is strict in punishment and that God is Oft-forgiving, Most Merciful. | |||
| 99. * | ماعلى الرسول الا البلاغ والله يعلم ماتبدون وماتكتمون | ma`li alrswl ala alblaG wallh y`lm matbdwn wmatktmwn | Nothing (is) on the messenger except the information/communication, and God knows what you show and what you hide/conceal.76 | The Apostle's duty is but to proclaim (the message). But God knoweth all that ye reveal and ye conceal. | |||
| 100. * | قل لايستوي الخبيث والطيب ولو اعجبك كثرة الخبيث فاتقوا الله يااولي الالباب لعلكم تفلحون | ql laystwy alKbyx walTyb wlw a`jbk kxr+ alKbyx fatqwa allh yaawly alalbab l`lkm tflHwn | Say: "The bad/spoiled and the good/pure do not become equal/alike, and even if it pleased/marveled you the bad's/spoiled's plentifulness, so fear and obey God, you (owners) of the pure minds/intelligences,maybe/perhaps you win/succeed." | Say: "Not equal are things that are bad and things that are good, even though the abundance of the bad may dazzle thee; so fear God, O ye that understand; that (so) ye may prosper." | |||
| 101. * | ياايها الذين امنوا لاتسألوا عن اشياء ان تبد لكم تسؤكم وان تسألوا عنها حين ينزل القران تبد لكم عفا الله عنها والله غفور حليم | yaayha alXyn amnwa latsAlwa `n a$ya' an tbd lkm tsWkm wan tsAlwa `nha Hyn ynzl alqran tbd lkm `fa allh `nha wallh Gfwr Hlym | You, you those who believed, do not question/ask about things, if (it) appears to you, it harms you, and if you ask/question about it a time (when) the Koran descends (it) appears to you, God forgave/pardoned about it, and God (is) forgiving/clement. | O ye who believe! Ask not questions about things which, if made plain to you, may cause you trouble. But if ye ask about things when the Qur'an is being revealed, they will be made plain to you, God will forgive those: for God is Oft- forgiving , Most Forbearing. | |||
| 102. * | قد سالها قوم من قبلكم ثم اصبحوا بها كافرين | qd salha qwm mn qblkm xm aSbHwa bha kafryn | A nation from before you had asked/questioned (about) it, then they became with it disbelieving. | Some people before you did ask such questions, and on that account lost their faith. | |||
| 103. * | ماجعل الله من بحيرة ولاسائبة ولاوصيلة ولاحام ولكن الذين كفروا يفترون على الله الكذب واكثرهم لايعقلون | maj`l allh mn bHyr+ wlasaYb+ wlawSyl+ wlaHam wlkn alXyn kfrwa yftrwn `li allh alkXb wakxrhm lay`qlwn | God did not make/create from a female camel in Pre-Islamic paganism whose ears were split after five deliveries and left to roam alone for their idols and of no benefit to man, and nor a female camel in Pre-Islamic paganism which gave birth to ten female litters and left to roam and feed freely and forbidden from use, and nor a female camel who gave birth seven times and was left to roam and not be slaughtered, and nor a male camel who fathered ten deliveries and was left to roam without benefit to man, and but those who disbelieved they fabricate on God the lies/falsehood, and most of them do not reason/understand/comprehend. (DISCREPANCY EXISTS ABOUT THE PRECEDING BOLD TERM) | It was not God who instituted (superstitions like those of) a slit-ear she- camel, or a she-camel let loose for free pasture, or idol sacrifices for twin-births in animals, or stallion-camels freed from work: It is blasphemers who invent a lie against God; but most of them lack wisdom. | |||
| 104. * | واذا قيل لهم تعالوا الى ماانزل الله والى الرسول قالوا حسبنا ماوجدنا عليه اباءنا اولو كان اباؤهم لايعلمون شيئا ولايهتدون | waXa qyl lhm t`alwa ali maanzl allh wali alrswl qalwa Hsbna mawjdna `lyh aba'na awlw kan abaWhm lay`lmwn $yYa wlayhtdwn | And if (it) was said to them: "Come to what God descended and to the messenger." They said: "Enough for us what we found our fathers on it." And even if their fathers were not knowing a thing and nor being guided. | When it is said to them: "Come to what God hath revealed; come to the Apostle": They say: "Enough for us are the ways we found our fathers following." what! even though their fathers were void of knowledge and guidance? | |||
| 105. * | ياايها الذين امنوا عليكم انفسكم لايضركم من ضل اذا اهتديتم الى الله مرجعكم جميعا فينبئكم بما كنتم تعملون | yaayha alXyn amnwa `lykm anfskm layDrkm mn Dl aXa ahtdytm ali allh mrj`km jmy`a fynbYkm bma kntm t`mlwn | You, you those who believed, on you (are) yourselves, who misguided does not harm you if you were guided, to God (is) your return all together, so He informs you with what you were making/doing. | O ye who believe! Guard your own souls: If ye follow (right) guidance, no hurt can come to you from those who stray. the goal of you all is to God: it is He that will show you the truth of all that ye do. | |||
| 106. * | ياايها الذين امنوا شهادة بينكم اذا حضر احدكم الموت حين الوصية اثنان ذوا عدل منكم او اخران من غيركم ان انتم ضربتم في الارض فاصابتكم مصيبة الموت تحبسونهما من بعد الصلاة فيقسمان بالله ان ارتبتم لانشتري به ثمنا ولو كان ذا قربى ولانكتم شهادة الله انا اذا لمن الاثمين | yaayha alXyn amnwa $had+ bynkm aXa HDr aHdkm almwt Hyn alwSy+ axnan Xwa `dl mnkm aw aKran mn Gyrkm an antm Drbtm fy alarD faSabtkm mSyb+ almwt tHbswnhma mn b`d alSla+ fyqsman ballh an artbtm lan$try bh xmna wlw kan Xa qrbi wlanktm $had+ allh ana aXa lmn alaxmyn | You, you those who believed testimony between you if the death attended any of you (at the) time of the bequest/will (bring) two of justice from you or two others from other than you, if you, you moved/mixed in the Earth/land, so the death's/liflessness's disaster struck you, you prevent/withhold them (B) from after the prayers, so they (B) swear/make oath with God: "If you become doubtful/suspicious we do not buy volunteer (ourselves) with it a price, and even if (he or she was) of the relations/near, and we do not hide/conceal God's witness/certification, that we are then from (E) the sinners/criminals." | O ye who believe! When death approaches any of you, (take) witnesses among yourselves when making bequests,- two just men of your own (brotherhood) or others from outside if ye are journeying through the earth, and the chance of death befalls you (thus). If ye doubt (their truth), detain them both after prayer, and let them both swear by God: "We wish not in this for any worldly gain, even though the (beneficiary) be our near relation: we shall hide not the evidence before God: if we do, th en behold! the sin be upon us!" | |||
| 107. * | فان عثر على انهما استحقا اثما فاخران يقومان مقامهما من الذين استحق عليهم الاوليان فيقسمان بالله لشهادتنا احق من شهادتهما ومااعتدينا انا اذا لمن الظالمين | fan `xr `li anhma astHqa axma faKran yqwman mqamhma mn alXyn astHq `lyhm alawlyan fyqsman ballh l$hadtna aHq mn $hadthma wmaa`tdyna ana aXa lmn alZalmyn | So if (it) was stumbled upon (found) on that they (B) deserved (B) (committed) a sin/crime, so two others they (B) stay in their (B)'s place/position from those who deserved on them the first two, so they (B) swear/make oath with God (that) "Our testimony/certification (is) more worthy/deserving from (than) their (B)'s testimony/certification, and we did not transgress/violate/break, (and if we did) that we (are) then from (E) the unjust/oppressors (P)." | But if it gets known that these two were guilty of the sin (of perjury), let two others stand forth in their places,- nearest in kin from among those who claim a lawful right: let them swear by God: "We affirm that our witness is truer than tha t of those two, and that we have not trespassed (beyond the truth): if we did, behold! the wrong be upon us!" | |||
| 108. * | ذلك ادنى ان ياتوا بالشهادة على وجهها او يخافوا ان ترد ايمان بعد ايمانهم واتقوا الله واسمعوا والله لايهدي القوم الفاسقين | Xlk adni an yatwa bal$had+ `li wjhha aw yKafwa an trd ayman b`d aymanhm watqwa allh wasm`wa wallh layhdy alqwm alfasqyn | That (is) nearer that they come with the testimony/certification on its face/direction, or they fear that oaths be returned after their oaths, and fear and obey God and hear/listen, and God does not guide the nation the debauchers. | That is most suitable: that they may give the evidence in its true nature and shape, or else they would fear that other oaths would be taken after their oaths. But fear God, and listen (to His counsel): for God guideth not a rebellious people: | |||
| 109. * | يوم يجمع الله الرسل فيقول ماذا اجبتم قالوا لاعلم لنا انك انت علام الغيوب | ywm yjm` allh alrsl fyqwl maXa ajbtm qalwa la`lm lna ank ant `lam alGywb | A day God gathers/collects the messengers, so he says: "What were you answered/replied?" They said: "No knowledge for us, that you (are) knower (of) the unseens/hiddens (unknown)." | One day will God gather the apostles together, and ask: "What was the response ye received (from men to your teaching)?" They will say: "We have no knowledge: it is Thou Who knowest in full all that is hidden." | |||
| 110. * | اذ قال الله ياعيسى ابن مريم اذكر نعمتي عليك وعلى والدتك اذ ايدتك بروح القدس تكلم الناس في المهد وكهلا واذ علمتك الكتاب والحكمة والتوراة والانجيل واذ تخلق من الطين كهيئة الطير باذني فتنفخ فيها فتكون طيرا باذني وتبرئ الاكمه والابرص باذني واذ تخرج الموتى باذني واذ كففت بني اسرائيل عنك اذ جئتهم بالبينات فقال الذين كفروا منهم ان هذا الا سحر مبين | aX qal allh ya`ysi abn mrym aXkr n`mty `lyk w`li waldtk aX aydtk brwH alqds tklm alnas fy almhd wkhla waX `lmtk alktab walHkm+ waltwra+ walanjyl waX tKlq mn alTyn khyY+ alTyr baXny ftnfK fyha ftkwn Tyra baXny wtbrY alakmh walabrS baXny waX tKrj almwti baXny waX kfft bny asraYyl `nk aX jYthm balbynat fqal alXyn kfrwa mnhm an hXa ala sHr mbyn | when God said: "You Jesus Mary's son, remember My blessing on you and on your mother, when I supported you with the Holy/Sanctimonious Soul/Spirit, you speak/converse (to) the people in the crib/cradle and aged77approximately between thirty to fifty years, and when I taught/instructed/informed you The Book, and the wisdom, and the Torah/Old Testament, and the New Testament/Bible, and when you create as a shape/form (of) the bird/birds with My permission, so you blow in it, so it will be flying/birds, with My permission, and you cure and heal the blind/born blind, and the leper with My permission, and when you bring out the deads with My permission, and when I prevented/stopped Israel's sons and daughters from you, when you came to them with the evidences, so those who disbelieved from them said: "That that (is) except clear/evident magic/sorcery." | Then will God say: "O Jesus the son of Mary! Recount My favour to thee and to thy mother. Behold! I strengthened thee with the holy spirit, so that thou didst speak to the people in childhood and in maturity. Behold! I taught thee the Book and Wisdom, the Law and the Gospel and behold! thou makest out of clay, as it were, the figure of a bird, by My leave, and thou breathest into it and it becometh a bird by My leave, and thou healest those born blind, and the lepers, by My leave. And behold ! thou bringest forth the dead by My leave. And behold! I did restrain the Children of Israel from (violence to) thee when thou didst show them the clear Signs, and the unbelievers among them said: 'This is nothing but evident magic.' | |||
| 111. * | واذ اوحيت الى الحواريين ان امنوا بي وبرسولي قالوا امنا واشهد باننا مسلمون | waX awHyt ali alHwaryyn an amnwa by wbrswly qalwa amna wa$hd banna mslmwn | And when I inspired to the supporters and deciples that believe in Me and My messenger, they said: "We believed and witness with that we truly (are) submitters/surrenderers." | "And behold! I inspired the disciples to have faith in Me and Mine Apostle: they said, 'We have faith, and do thou bear witness that we bow to God as Muslims'". | |||
| 112. * | اذ قال الحواريون ياعيسى ابن مريم هل يستطيع ربك ان ينزل علينا مائدة من السماء قال اتقوا الله ان كنتم مؤمنين | aX qal alHwarywn ya`ysi abn mrym hl ystTy` rbk an ynzl `lyna maYd+ mn alsma' qal atqwa allh an kntm mWmnyn | When the supporters and Deciples said: "You, Jesus Mary's son, is your Lord able that He descends on us a table with food from the sky?" He said: "Fear and obey God if you were believing." | Behold! the disciples, said: "O Jesus the son of Mary! can thy Lord send down to us a table set (with viands) from heaven?" Said Jesus: "Fear God, if ye have faith." | |||
| 113. * | قالوا نريد ان ناكل منها وتطمئن قلوبنا ونعلم ان قد صدقتنا ونكون عليها من الشاهدين | qalwa nryd an nakl mnha wtTmYn qlwbna wn`lm an qd Sdqtna wnkwn `lyha mn al$ahdyn | They said: "We want that we eat from it, and our hearts/minds (be) assured, and we know that you had been truthful to us, and we be on it from the present/witnessing." | They said: "We only wish to eat thereof and satisfy our hearts, and to know that thou hast indeed told us the truth; and that we ourselves may be witnesses to the miracle." | |||
| 114. * | قال عيسى ابن مريم اللهم ربنا انزل علينا مائدة من السماء تكون لنا عيدا لاولنا واخرنا واية منك وارزقنا وانت خير الرازقين | qal `ysi abn mrym allhm rbna anzl `lyna maYd+ mn alsma' tkwn lna `yda lawlna waKrna way+ mnk warzqna want Kyr alrazqyn | Jesus, Mary's son said: "Oh God, our Lord, descend on us a table with food from the sky, (it) be for us a repeat/feast/festival to our beginning/first and our last/end, and a sign/evidence from You, and provide for us, and You are the provider's best." | Said Jesus the son of Mary: "O God our Lord! Send us from heaven a table set (with viands), that there may be for us - for the first and the last of us - a solemn festival and a sign from thee; and provide for our sustenance, for thou art the b est Sustainer (of our needs)." | |||
| 115. * | قال الله اني منزلها عليكم فمن يكفر بعد منكم فاني اعذبه عذابا لااعذبه احدا من العالمين | qal allh any mnzlha `lykm fmn ykfr b`d mnkm fany a`Xbh `Xaba laa`Xbh aHda mn al`almyn | God said: "That I am descending it on you, so who disbelieves after (this) from you, so I am I (will) torture him, a torture, I do (will) not torture it anyone from the creations altogether/(universes)." | God said: "I will send it down unto you: But if any of you after that resisteth faith, I will punish him with a penalty such as I have not inflicted on any one among all the peoples." | |||
| 116. * | واذ قال الله ياعيسى ابن مريم ءانت قلت للناس اتخذوني وامي الهين من دون الله قال سبحانك مايكون لي ان اقول ماليس لي بحق ان كنت قلته فقد علمته تعلم مافي نفسي ولااعلم مافي نفسك انك انت علام الغيوب | waX qal allh ya`ysi abn mrym 'ant qlt llnas atKXwny wamy alhyn mn dwn allh qal sbHank maykwn ly an aqwl malys ly bHq an knt qlth fqd `lmth t`lm mafy nfsy wlaa`lm mafy nfsk ank ant `lam alGywb | And when God said: "You Jesus Mary's son, did you say to the people 'Take me and my mother (as) two gods from other than God?' He (Jesus) said: 'Your praise/glory, (it) is not to be for me that I say what is not for me with (a) right/truth, if I was (had) said it, so You had known it, You know what (is) in my self, and I do not know what (is) in Your self, that You, You (are) all knower (of) the unseens/hidden (unknown).'" | And behold! God will say: "O Jesus the son of Mary! Didst thou say unto men, worship me and my mother as gods in derogation of God'?" He will say: "Glory to Thee! never could I say what I had no right (to say). Had I said such a thing, thou wo uldst indeed have known it. Thou knowest what is in my heart, Thou I know not what is in Thine. For Thou knowest in full all that is hidden. | |||
| 117. * | ماقلت لهم الا ماامرتني به ان اعبدوا الله ربي وربكم وكنت عليهم شهيدا مادمت فيهم فلما توفيتني كنت انت الرقيب عليهم وانت على كل شئ شهيد | maqlt lhm ala maamrtny bh an a`bdwa allh rby wrbkm wknt `lyhm $hyda madmt fyhm flma twfytny knt ant alrqyb `lyhm want `li kl $Y $hyd | 'I did not say to them except what You ordered/commanded me with it, that worship God, my Lord and your Lord, and I was on them a witness as long as I continued/lasted in (between) them, so when You made me die, You were the guard on them, and you (are) on every thing (an) honest witness.' | "Never said I to them aught except what Thou didst command me to say, to wit, 'worship God, my Lord and your Lord'; and I was a witness over them whilst I dwelt amongst them; when Thou didst take me up Thou wast the Watcher over them, and Thou art a witness to all things. | |||
| 118. * | ان تعذبهم فانهم عبادك وان تغفر لهم فانك انت العزيز الحكيم | an t`Xbhm fanhm `badk wan tGfr lhm fank ant al`zyz alHkym | 'If You torture them, so that they are Your worshippers/slaves, and if You forgive for them, so that You are the glorious/mighty, the wise/judicious.' | "If Thou dost punish them, they are Thy servant: If Thou dost forgive them, Thou art the Exalted in power, the Wise." | |||
| 119. * | قال الله هذا يوم ينفع الصادقين صدقهم لهم جنات تجري من تحتها الانهار خالدين فيها ابدا رضي الله عنهم ورضوا عنه ذلك الفوز العظيم | qal allh hXa ywm ynf` alSadqyn Sdqhm lhm jnat tjry mn tHtha alanhar Kaldyn fyha abda rDy allh `nhm wrDwa `nh Xlk alfwz al`Zym | God said: "That (is a) day, the truthful their truthfulness benefits (them), for them (are) treed gardens, the rivers flow from beneath it, (they are) immortally/eternally in it, forever, God approved on them, and they approved on Him, that (is) the great winning/salvation." | God will say: "This is a day on which the truthful will profit from their truth: theirs are gardens, with rivers flowing beneath,- their eternal Home: God well-pleased with them, and they with God: That is the great salvation, (the fulfilment o f all desires). | |||
| 120. * | لله ملك السماوات والارض ومافيهن وهو على كل شئ قدير | llh mlk alsmawat walarD wmafyhn whw `li kl $Y qdyr | To God (are) the skies'/space's and the earth's/Planet Earth's ownership, and what (is) in them (F), and He (is) on every thing capable 78 | To God doth belong the dominion of the heavens and the earth, and all that is therein, and it is He Who hath power over all things. | |||