| literal | |
|---|---|
| 1. * | A chapter of the Koran, We descended it, and We made it a duty/commanded it, and We descended in it verses/evidences evidences, maybe/perhaps you mention/remember. |
| 2. * | The adulteress/fornicatress (F) and the adulterer/fornicator (M), so whip/lash each one from them (B) one hundred whip(s)/lash(es), and mercy/compassion does not take you with them (B) in God's religion/judgment, if you were believing by God and the day the last/Resurrection Day, and a group of people from the believers should witnessed their (B)'s torture. |
| 3. * | The adulterer/fornicator does not marry except an the adulteress/fornicatress or a sharer/taker of partners (with God), and the adulteress/fornicatress, none marries her except an adulterer/fornicator or sharer/taker of partners (with God), and that (was) forbidden on the believers. |
| 4. * | And those who blame and accuse the chaste/married then they did not come with witnesses/testifiers,so whip/lash them eighty whip(s)/lash(es), and do not accept for them a testimony/certification, ever (E), and those are the debauchers. |
| 5. * | Except those who repented from after that, and corrected/repaired, so then God (is) forgiving, merciful. |
| 6. * | And those who blame and accuse their spouses, and (there) were not for them witnesses/testifiers except themselves, so testimony/certification (of) one of them, four testimonies/certifications by God that he truly is from (E) the truthful. |
| 7. * | And the fifth that God's curse/torture (is) on him, if he was from the liars/deniers/falsifiers. |
| 8. * | And pushes away/repels the torture from her that she witnesses/testifies four testimonies/certifications by God that he truly is from (E) the liars/deniers/falsifiers. |
| 9. * | And the fifth, that God's anger (is) on her if he was from the truthful. |
| 10. * | And where it not for God's grace/blessing on you and His mercy, and that God (is) forgiving, wise/judicious. |
| 11. * | That those who came with the lies/falsehood a group/band/company from you, do not think/suppose it (is) bad/evil/harm for you, rather/but it is best for you to each/every human from them what he earned/gained from the sin/crime; and who followed his arrogance/great sin from them (there is) for him a great torture. |
| 12. * | Where it not for when you heard it, the believers (M) and the believers (F) thought/assumed goodness with themselves, and they said: "That (is) evident lies/falsehood." |
| 13. * | Unless they come on it with four witnesses/testifiers, so if they do not come with witnesses/testifiers, so those are at God they are the liars/deniers/falsifiers. |
| 14. * | And where it not for God's grace/favour/blessing on you and His mercy in the present world and the end (other life), great torture would have touched you in what you flowed/spread in it. |
| 15. * | When you receive it with your tongues/languages and you say with your mouths what knowledge is not for you with it (you have no knowledge of) and you think/suppose it (is) easy/light, and it is at God great. |
| 16. * | And if only when you want/listened (to) it, you said: "It (is) not to be for us that we converse/speak with that, Your praise/glory, that (is) great falsehood/slander." |
| 17. * | God advises/warns you that you return to similar/equal to it ever, if you were believing. |
| 18. * | And God clarifies/explains for you the verses/evidences, and God (is) knowledgeable, wise/judicious. |
| 19. * | That those who love/like that the enormous/atrocious deed spread/circulate in (between) those who believed, for them (is a) painful torture in the present world and the end (other life), and God knows, and you do not know. |
| 20. * | And where it not for God's grace/favour/blessing on you and His mercy, and that God (is) compassionate/merciful, merciful. |
| 21. * | You, you those who believed, do not follow the devil's foot steps, and who follows the devil's foot steps, so that he truly orders/commands with the enormous/atrocious deeds, and the defiance of God and His orders/obscenity, and where it not for God's grace/favour/blessing on you and His mercy (there would) not (be) from one from you ever (E) (that) purified/corrected, and but God purifies/corrects whom He wills/wants/intends, and God (is) hearing/listening, knowledgeable. |
| 22. * | (Owners) of the grace/favour/blessing and the wealth/abundance from you do not slacken/relax, that they give/bring (those) of the relations/near, and the poorest of poor/poor oppressed, and the emigrants in God's sake/path, and to forgive/pardon, and they should forgive/pardon, do you not love/like that God forgives for you? And God (is) forgiving, merciful. |
| 23. * | That truly those who blame and accuse the chaste/married, the neglecting/disregarding (F), the believing (F), were cursed/humiliated in the present world, and the end (other life) and for them (is) a great torture. |
| 24. * | A day/time their tongues, and their hands, and their feet witness/testify on them becuase (of) what they were making/doing. |
| 25. * | That day God fulfills/completes (to) them their religion/reimbursement the truth, and they know that God, He is the truth, the clear/evident. |
| 26. * | The cheaters/wicked (F) (are) to the cheaters/wicked (M), and the cheaters/wicked (M) (are) to the cheaters/wicked (F), and the good/pure (F) (are) to good/pure (M), and the good/pure (M) (are) to the good/pure (F), those are being made innocent/pure from what they are saying, for them (is) forgiveness and generous/kind (reimbursement). |
| 27. * | You, you those who believed, do not enter houses/homes other than your houses/homes, until you perceive (seek permission), and you greet on (to) its family/people, that (is) best for you, maybe/perhaps you mention/remember. |
| 28. * | So if you did not find in it anyone, so do not enter it until (it) be permitted/allowed for you, and if (it) was said to you: "Return." So return, it is more pure/correct for you, and God (is) with what you make/do knowledgeable. |
| 29. * | An offense/guilt/sin is not on you that you enter houses/homes not resided in/inhabited, in it (is) enjoyment for you, and God knows what you show, and what you hide/conceal.246 |
| 30. * | Say to the believers (to) lower/humble from their eye sights, and they protect/safe keep from their genital parts between their legs, that is more pure/correct for them, that God (is) expert/experienced with what they make/do. |
| 31. * | And say to the believers they (F) lower/humble from their eye sights, and they (F) protect/safe keep from their genital parts between their legs, and they do not show their decoration/beauty except what appeared/is visible from it, and they hold in place/sew (E) with their head covers/covers on their collar opening in clothes/chests, and they do not show their decoration/beauty except to their husbands, or their fathers, or their husband's fathers (fathers in-law), or their sons, or their husband's sons (step- sons), or their brothers, or their brother's sons (nephews), or their sisters' sons (nephews), or their women, or what their right (hands) owned/possessed (i.e. care-giers under contract), or the followers/servants (those) not (owners) of need/desire/intelligence and resourcefulness (without a sexual drive) from the men or the child/children (the very old or very young), those who did not see and know of on the women's shameful genital parts, and they (F) do not beat/strike with their (F) feet to be known what they (F) hide from their decoration/beauty, and repent to God all together, oh you the believers, maybe/perhaps you succeed/win. |
| 32. * | And marry the widows/widowers from you, and the correct/righteous from your slaves/servants and your owned (F) slaves, if they be poor/needy God enriches/suffices them from His grace/favour/blessing, and God (is) rich/spread, knowledgeable. |
| 33. * | And those who do not find marriage should refrain/be chaste until God enriches/suffices them from His grace/favour/blessing, and those who ask/wish/desire the destiny/fate/term (marriage) from what your rights owned/possessed, so write with them (marry them), if you knew goodness in them, and give/bring them from God's property/possession/wealth which He gave you, and do not compel/force your young women/(F) youths on (to) the prostitution, if they (F) wanted/intended chastity, to desire the life the present's/worldly life's vanities/non-essentials, and who compels/forces them (F), so then God (is) from after their having been compelled/forced, forgiving, merciful. |
| 34. * | And We had descended to you verses/evidences evident, and an example/proverb from those who past/expired from before you, and an advice/warning to the fearing and obeying. |
| 35. * | God (is) the skies'/space's and the earth's/Planet Earth's light, His light's example/proverb (is) as/like a niche in it a light/lamp, the light/lamp (is) in a clear and transparent glass container, the clear and transparent glass container is as though it (is) a pearly/luminous star/planet, (it) is being ignited/lit from a blessed tree, an olive not eastern and not western, its oil is about to/almost to lighten/illuminate, and even if fire did not touch it. Light on/over light, God guides to His light whom He wills/wants, and God gives the examples/proverbs to the people, and God (is) with every thing knowledgeable. |
| 36. * | In houses/homes God permitted/allowed that (it) be raised/honoured and be mentioned/remembered in it his name; praises/glorifies to Him in it at the early morning and the evenings to sunsets. |
| 37. * | Men commercial trade and nor selling/trading does not distract/divert them from247mentioning/remembering God, and keeping up the prayers and giving/bringing the charity/purification, they fear a day/time the hearts/minds and the eye sight/knowledge turns around in it. |
| 38. * | (For) God to reward/reimburse them best (of) what they made/did, and He increases them from His grace/favour/blessing, and God provides for whom He wills/wants without counting/calculating. |
| 39. * | And those who disbelieved their deeds (are) as a mirage at a plain land (desert) the thirsty thinks/supposes it (is) water, until when he came to it, he did not find it a thing, and he found God at it, so He fulfilled/completed him his account/calculation, and God (is) fast/quick (in) the counting/calculating. |
| 40. * | Or as darknesses in a wide roaring and noisy sea/ocean, waves/surges cover/darken him/it, from above it waves/surges, from above it clouds, darknesses, some of it (is) above some, if he brought out his hand he is not about to/almost see it, and who God did not make/put for him light, so (there is) none from light (is) to/for him. |
| 41. * | Do you see/understand that God praises/glorifies for Him whom (is) in the skies/space and the earth/Planet Earth, and birds (with) expanded and motionless wings in a row? Each had known its prayers and its praise/glorification, and God (is) knowledgeable with what they make/do. |
| 42. * | And to God (is) the skies'/space's and the earth's/Planet Earth's ownership/kingdom, and to God (is) the end/destination. |
| 43. * | Do you not see/understand that God drives/eases gently clouds, then He unites/joins between it, then He makes it piled/accumulated, so you see the rain emerges from in between and around it, and He descends from the sky from mountains in it from hail, so He strikes with it whom He wills/wants, and He diverts it from whom He wills/wants, its lightning's shine/flash almost eliminates with the eye sights/knowledge. |
| 44. * | God turns the night and the daytime, that truly in that (is) an example/warning (E) to (those) of the eye sights/knowledge. |
| 45. * | And God created every/each walker/creeper/crawler from water, so from them who walks (moves) on its belly, and from them who walks on two feet, and from them who walks on four, God creates what He wills/wants, that truly God (is) on every thing capable/powerful. |
| 46. * | We had descended verses/evidences evident, and God guides whom He wills/wants to a straight/direct road/way. |
| 47. * | And they say: "We believed by God and with the messenger, and we obeyed." Then a group from them turns away from after that, and those are not with the believers. |
| 48. * | And if they were called to God and His messenger to judge/rule between them, then a group from them (are) objecting/opposing. |
| 49. * | And if the truth/right (is) for them, they come to Him submissive/obedient. |
| 50. * | Is there in their hearts/minds sickness/disease, or they became doubtful/suspicious, or they fear that God and His messenger be unfair/inequitable on (to) them? But those are the unjust/oppressive. |
| 51. * | But the believers' word/opinion and belief if they were called to God and His messenger to judge/rule between248them was that they say: "We heard/listened and we obeyed." And those are the successful/winners. |
| 52. * | And who obeys God and His messenger, and fears God, and fears and obeys Him, so those are the successful/triumphant. |
| 53. * | And they swore/made oath by God their rights'/oaths' utmost, if (E) you ordered/commanded them they will get out (E), say: "Do not swear/make oath, known obedience, that God (is) expert/experienced with what you make/do." |
| 54. * | Say: "Obey God and obey the messenger." So if they turned away, so but on him what he was made to carry,and on you what you were made to carry, and if you obey him/Him you will be guided, and nothing (is) on the messenger except the information/communication, the clear/evident." |
| 55. * | God promised those who believed from you, and made/did the correct/righteous deeds, He makes them successors in the earth/Planet Earth, as He made successors those from before them, and to highly position/strengthen (E) for them their religion which He accepted/approved for them, He will exchange/replace them (E) safety/security from after their fear/fright, they worship Me, they do not share/made partners with Me a thing, and who disbelieved after that, so those are the debauchers. |
| 56. * | And keep up the prayers, and give/bring the charity/purification, and obey the messenger, maybe/perhaps you attain mercy. |
| 57. * | Do not think/suppose those who disbelieved (are) disabling/frustrating in the earth/Planet Earth, and their shelter/refuge (is) the fire, and how bad (E) (is) the end/destination? |
| 58. * | You, you those who believed, those who your rights (hands) owned/possessed (i.e. care-givers under contract), and those who did not reach the puberty/sexual maturity from you should ask for your permission three times, from before the dawn's prayers, and when you put your clothes/garments (on) from the noon/midday, and from after the evening/first darkness prayers, three shameful genital parts (protective times are) for you, an offense/sin is not on you, and nor on them after them (the three times) circling/walking around on you, some of you to some, as/like that God clarifies/shows/explains for you the verses/evidences, and God (is) knowledgeable, wise/judicious. |
| 59. * | And if the children from you reached the puberty/sexual maturity so they should ask for permission/pardon, as/like those from before them asked for permission/pardon, as/like that God clarifies/shows/explains for you His verses/evidences, and God (is) knowledgeable, wise/judicious. |
| 60. * | And the menopausal/non child bearing from the women, those who do not hope/expect marriage, so an offense/guilt/sin is not on them (F) that they put (on) their clothes/garments not showing off beauty/decoration with decoration/ornament, and that they be chaste/pure (is) best for them, and God (is) hearing/listening, knowledgeable. |
| 61. * | Blame/hardship (is) not on the blind, and nor on the lame/limper (from) blame/hardship, and nor on the sick/diseased (from) blame/hardship, and nor on yourselves that you eat from your houses/homes, or your fathers'/forefathers' houses/homes, or your mothers' houses/homes, or your brothers' houses/homes, or your sisters' houses/homes, or your paternal uncles' houses/homes, or your paternal aunts' houses/homes, or your249maternal uncles' houses/homes, or your maternal aunts' houses/homes, or what you owned/possessed its keys,or your friend, an offense/guilt/sin (is) not on you that you eat all together or separately, so if you entered houses/homes, so greet on yourselves a greeting from at God, blessed, pure ; as/like that God clarifies/shows/explains to you the verses/evidences, maybe you reason/comprehend. |
| 62. * | But the believers (are) those who believed by God and His messenger, and if they were with Him on (a) gathering and important matter/affair, they do not go/go away until they ask for his permission/pardon, that those who ask for your permission/pardon, those are, those who believe by God and His messenger, so if they asked for your permission/pardon for some (of) their affair/concern, so permit/allow to whom you willed/wanted from them, and ask God for forgiveness for them, that God (is) forgiving, merciful. |
| 63. * | Do not make calling the messenger between you as calling some of you (to) some, God had been know(ing) those who sneak/slip away taking refuge/dodging from you, so those who differ/disagree from His order/command should be warned/cautious that misguidance/seduction or a painful torture strikes them. |
| 64. * | Is it not that to God what (is) in the skies/space and the earth/Planet Earth? God has been know(ing) what you are on it, and a day/time they be return(ed) to Him, so He informs them with what they made/did, and God (is) with every thing knowledgeable.250 |