* | quran | * | 83. at-tatfif. the defrauders      <   > 

y_ali
 
asad
 
literal
 
tlt
 
1.  *     Woe to those that deal in fraud,-     WOE UNTO THOSE who give short measure:     Calamity/scandal to the ones giving insufficient or deficient measures.     swr+ almTffyn bsm allh alrHmn alrHym ? wyl llmTffyn
 
2.  *     Those who, when they have to receive by measure from men, exact full measure,     those who, when they are to receive their due from [other] people, demand that it be given in full -     Those who if they took by measure or weight for themselves on (from) the people, they fulfill/complete (the measure or weight).     alXyn aXa aktalwa `li alnas ystwfwn
 
3.  *     But when they have to give by measure or weight to men, give less than due.     but when they have to measure or weigh whatever they owe to others, give less than what is due!*     And if they measured/weighed for them or they weighed/measured for them, they reduce/decrease (cheat).     waXa kalwhm aw wznwhm yKsrwn
 
4.  *     Do they not think that they will be called to account?-     Do they not know that they are bound to be raised from the dead     Do those not think/assume that they are being resurrected/revived?     alayZn awlYk anhm mb`wxwn
 
5.  *     On a Mighty Day,     [and called to account] on an awesome Day -     To a great day/time?     lywm `Zym
 
6.  *     A Day when (all) mankind will stand before the Lord of the Worlds?     the Day when all men shall stand before the Sustainer of all the worlds?     A day/time the people stand to the creations all together's/(universes') Lord.     ywm yqwm alnas lrb al`almyn
 
7.  *     Day! Surely the record of the wicked is (preserved) in Sijjin.     NAY, VERILY, the record of the wicked is indeed [set down] in a mode inescapable!*     No but that truly the debauchers'/corrupters' Book/judgment (is) in (E) Sijjin.     kla an ktab alfjar lfy sjyn
 
8.  *     And what will explain to thee what Sijjin is?     And what could make thee conceive what that that mode inescapable will be?     And what made you know/informed you what (is) Sijjin ?     wmaadrak masjyn
 
9.  *     (There is) a Register (fully) inscribed.     A record [indelibly] inscribed!     A written/branded/inscribed Book.     ktab mrqwm
 
10.  *     Woe, that Day, to those that deny-     Woe on that Day unto those who give the lie to the truth -     Calamity/scandal (on) that day to the liars/deniers/falsifiers.     wyl ywmYX llmkXbyn
 
11.  *     Those that deny the Day of Judgment.     those who give the lie to the [coming of] Judgment Day:     Those who lie/deny/falsify with the Judgment Day/Resurrection Day.     alXyn ykXbwn bywm aldyn
 
12.  *     And none can deny it but the Transgressor beyond bounds the Sinner!     for, none gives the lie to it but such as are wont to transgress against all that is [and are] immersed in sin:*     And none lies/denies/falsifiers with it except every/each transgressor/violator, sinner/criminal.     wmaykXb bh ala kl m`td axym
 
13.  *     When Our Signs are rehearsed to him, he says, "Tales of the ancients!"     [and so,] whenever Our messages are conveyed to them, they but say, "Fables of ancient times!"     When/if Our verses/evidences are read/recited on him he said: "The first's/beginner's myths/baseless stories."     aXa ttli `lyh ayatna qal asaTyr alawlyn
 
14.  *     By no means! but on their hearts is the stain of the (ill) which they do!     Nay, but their hearts are corroded by all [the evil] that they were wont to do!*     No but, rather (it) dominated/overwhelmed on their hearts/minds, what they were gaining/acquiring.     kla bl ran `li qlwbhm makanwa yksbwn
 
15.  *     Verily, from (the Light of) their Lord, that Day, will they be veiled.     Nay, verily, from [the grace of] their Sustainer shall they on that Day be debarred;     No but, that they truly are from their Lord (on) that day being prevented (E).     kla anhm `n rbhm ywmYX lmHjwbwn
 
16.  *     Further, they will enter the Fire of Hell.     and then, behold, they shall enter the blazing fire     Then that they truly are entering into the fire/roasting (E) the Hell.     xm anhm lSalwa aljHym
 
17.  *     Further, it will be said to them: "This is the (reality) which ye rejected as false!     and be told: "This is the [very thing] to which you were wont to give the lie!"     Then (it) will be said: "That (is) what you were with it lying/denying/falsifying."     xm yqal hXa alXy kntm bh tkXbwn
 
18.  *     Day, verily the record of the Righteous is (preserved) in 'Illiyin.     NAY, VERILY - the record of the truly virtuous is [set down] in a mode most lofty!*     No but, that truly the righteous'/charitable' Book/judgment (is) in (E) Eley'yeen/height/elevation.     kla an ktab alabrar lfy `lyyn
 
19.  *     And what will explain to thee what 'Illiyun is?     And what could make thee conceive what that mode most lofty will be?     And what made you know/informed you what (is) Eley'yoon/highest places ?     wmaadrak ma`lywn
 
20.  *     (There is) a Register (fully) inscribed,     A record [indelibly] inscribed,     A written/branded/inscribed Book.     ktab mrqwm
 
21.  *     To which bear witness those Nearest (to Allah..     witnessed by all who have [ever] been drawn close unto God.*     The neared/closer witness it.     y$hdh almqrbwn
 
22.  *     Truly the Righteous will be in Bliss:     Behold, [in the life to come] the truly virtuous will indeed be in bliss:     That truly the righteous/charitable (are) in (E) blessing/goodness.     an alabrar lfy n`ym
 
23.  *     On Thrones (of Dignity) will they command a sight (of all things):     [restingJ on couches, they will look up [to God]:*     On the luxurious beds/couches they look/watch.     `li alaraYk ynZrwn
 
24.  *     Thou wilt recognise in their faces the beaming brightness of Bliss.     upon their faces thou wilt see the brightness of bliss.     You know in their faces/fronts the blessing's/goodness' beauty and goodness (brightness).     t`rf fy wjwhhm nDr+ aln`ym
 
25.  *     Their thirst will be slaked with Pure Wine sealed:     They will be given a drink of pure wine whereon the seal [of God] will have been set,     They are being given water/drink from sealed/completed pure nectar.     ysqwn mn rHyq mKtwm
 
26.  *     The seal thereof will be Musk: And for this let those aspire, who have aspirations:     pouring forth with a fragrance of musk.* To that [wine of paradise], then, let all such aspire as [are willing to] aspire to things of high account:     Its end/conclusion (is) musk/fragrance, and in (for) that so the competitors/rivals should compete/rival.     Ktamh msk wfy Xlk flytnafs almtnafswn
 
27.  *     With it will be (given) a mixture of Tasnim:     for it is composed of all that is most exalting*     And its mixture/blend (is) from paradises' valuable water.     wmzajh mn tsnym
 
28.  *     A spring, from (the waters) whereof drink those Nearest to Allah.     a source [of bliss] whereof those who are drawn close unto God shall drink.*     A water spring/well, the neared/closer drink by (near) it.     `yna y$rb bha almqrbwn
 
29.  *     Those in sin used to laugh at those who believed,     BEHOLD, those who have abandoned themselves to sin are wont to laugh at such as have attained to faith*     That truly those who committed crimes/sins were laughing/wondering from (about) those who believed.     an alXyn ajrmwa kanwa mn alXyn amnwa yDHkwn
 
30.  *     And whenever they passed by them, used to wink at each other (in mockery);     and whenever they pass by them, they wink at one another [derisively];     And when/if they passed by them, they signal/wink to each other.     waXa mrwa bhm ytGamzwn
 
31.  *     And when they returned to their own people, they would return jesting;     and whenever they return to people of their own kind,* they return full of jests;     And when/if they returned to their people/family, they returned enjoying/humorous.     waXa anqlbwa ali ahlhm anqlbwa fkhyn
 
32.  *     And whenever they saw them, they would say, "Behold! These are the people truly astray!"     and whenever they see those [who believe,] they say, "Behold, these [people] have indeed gone astray!"     And when/if they saw them they said: "That truly, those are misguided (E)."     waXa rawhm qalwa an hWla' lDalwn
 
33.  *     But they had not been sent as keepers over them!     And, withal, they have no call to watch over [the beliefs of] others. . .*     And they were not sent on them protecting/observing.     wmaarslwa `lyhm HafZyn
 
34.  *     But on this Day the Believers will laugh at the Unbelievers:     But on the Day [of Judgment], they who had attained to faith will [be able to] laugh at the [erstwhile] deniers of the truth:*     So the day/today those who believed are laughing/wondering from (about) the disbelievers.     falywm alXyn amnwa mn alkfar yDHkwn
 
35.  *     On Thrones (of Dignity) they will command (a sight) (of all things).     [for, resting in paradise] on couches, they will look on [and say to themselves]:     On the luxurious beds/couches they (are) looking/watching.     `li alaraYk ynZrwn
 
36.  *     Will not the Unbelievers have been paid back for what they did?     "Are these deniers of the truth being [thus] requited for [aught but] what they were wont to do?"     Did the disbelievers become rewarded/replaced what they were making/doing ?462     hl xwb alkfar makanwa yf`lwn