| y_ali
| | khalifa
| | arabic
| | literal
| | arabic-png
| | translit
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|---|
| 1. * |
Qaf: By the Glorious Qur'an (Thou art Allah.s Messenger..
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Q., and the glorious Quran.
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سورة ق بسم الله الرحمن الرحيم ٛــــ ق والقران المجيد
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K and the Koran, the most glorious/exalted.
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Qaf waalqur-ani almajeedi
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| 2. * |
But they wonder that there has come to them a Warner from among themselves. So the Unbelievers say: "This is a wonderful thing!
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They found it strange that a warner from among them came to them! The disbelievers said, "This is really strange.
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بل عجبوا ان جاءهم منذر منهم فقال الكافرون هذا شئ عجيب
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But they were wondering/astonished that (E) a warner/giver of notice came to them from them, so the disbelievers said: "That (is an) unusual (strange) thing."
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Bal AAajiboo an jaahum munthirun minhum faqala alkafiroona hathashay-on AAajeebun
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| 3. * |
"What! When we die and become dust, (shall we live again?) That is a (sort of) return far (from our understanding)."
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"After we die and become dust; this is impossible."
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ءاذا متنا وكنا ترابا ذلك رجع بعيد
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Is (it that) if we died and we were dust/earth? That (is) a far/distant return.
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A-ithamitnawakunnaturabanthalika rajAAun baAAeedun
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| 4. * |
We already know how much of them the earth takes away: With Us is a record guarding (the full account).
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We are fully aware of anyone of them who gets consumed by the earth; we have an accurate record.
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قد علمنا ماتنقص الارض منهم وعندنا كتاب حفيظ
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We had known what the Earth/land reduces/decreases from them, and at Us (is) an honest protecting/safekeeping Book.
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Qad AAalimnamatanqusu al-ardu minhum waAAindanakitabunhafeethun
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| 5. * |
But they deny the Truth when it comes to them: so they are in a confused state.
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They rejected the truth when it came to them; they are utterly confused.
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بل كذبوا بالحق لما جاءهم فهم في امر مريج
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But they lied/denied/falsified with the truth when (it) came to them, so they are (in a) confusing/disturbing, matter/affair.
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Bal kaththaboo bialhaqqi lammajaahum fahum fee amrin mareejin
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| 6. * |
Do they not look at the sky above them?- How We have made it and adorned it, and there are no flaws in it?
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Have they not looked at the sky above them, and how we constructed it and adorned it, without a flaw?
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افلم ينظروا الى السماء فوقهم كيف بنيناها وزيناها ومالها من فروج
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Did they not look/wonder about to the sky/space above them, how We built/constructed it and We decorated/beautified it, and (there are) no openings/gaps due to defects for it?
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Afalam yanthuroo ilaalssama-i fawqahum kayfa banaynahawazayyannahawamalahamin furoojin
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| 7. * |
And the earth- We have spread it out, and set thereon mountains standing firm, and produced therein every kind of beautiful growth (in pairs)-
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And we created the earth, and scattered on it mountains, and grew in it all kinds of beautiful plants.
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والارض مددناها والقينا فيها رواسي وانبتنا فيها من كل زوج بهيج
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And the earth/Planet Earth We extended/spread it, and We threw in it anchors/mountains, and We sprouted/grew in it from every/each delightful/cheering pair.
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Waal-arda madadnahawaalqaynafeeharawasiya waanbatnafeehamin kulli zawjin baheejin
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| 8. * |
To be observed and commemorated by every devotee turning (to Allah..
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This is an enlightenment, and a reminder for every pious worshiper.
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تبصرة وذكرى لكل عبد منيب
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Clarification/understanding and a reminder/remembrance, to each/every repentant slave/worshipper.
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Tabsiratan wathikralikulli AAabdin muneebin
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| 9. * |
And We send down from the sky rain charted with blessing, and We produce therewith gardens and Grain for harvests;
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And we sent from the sky blessed water, to grow with it gardens and grains to be harvested.
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ونزلنا من السماء ماء مباركا فانبتنا به جنات وحب الحصيد
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And We descended from the sky, blessed water, so We sprouted/grew with it treed gardens and the crop's/harvest's seed/grain.
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Wanazzalnamina alssama-i maan mubarakan faanbatnabihi jannatin wahabba alhaseedi
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| 10. * |
And tall (and stately) palm-trees, with shoots of fruit-stalks, piled one over another;-
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Tall date palms, with clustered fruit.
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والنخل باسقات لها طلع نضيد
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And palm trees high/tall, for it (is) well arranged first fruit of the season.
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Waalnnakhla basiqatin lahatalAAun nadeedun
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| 11. * |
As sustenance for ((Allah)'s) Servants;- and We give (new) life therewith to land that is dead: Thus will be the Resurrection.
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Provisions for the people. And we revive with it dead lands; you are similarly resurrected.
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رزقا للعباد واحيينا به بلدة ميتا كذلك الخروج
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A provision to the worshippers/slaves, and We revived with it a dead/lifeless country/land, as/like that (is) the exit/getting out (revival).
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Rizqan lilAAibadi waahyaynabihi baldatan maytan kathalika alkhurooju
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| 12. * |
Before them was denied (the Hereafter) by the People of Noah, the Companions of the Rass, the Thamud,
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Disbelieving before them were the people of Noah, the dwellers of Russ, and Thamoud.
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كذبت قبلهم قوم نوح واصحاب الرس وثمود
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Noah's nation denied/falsified before them, and the old well's/Riss'/Rass' owners/company, and Thamud.
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Kaththabat qablahum qawmu noohin waas-habu alrrassi wathamoodu
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| 13. * |
The 'Ad, Pharaoh, the brethren of Lut,
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And `Aad, Pharaoh, and the brethren of Lot.
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وعاد وفرعون واخوان لوط
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And Aad, and Pharaoh, and Lot's brothers.
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WaAAadun wafirAAawnu wa-ikhwanu lootin
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| 14. * |
The Companions of the Wood, and the People of Tubba'; each one (of them) rejected the apostles, and My warning was duly fulfilled (in them).
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And the dwellers of the woods, and the people of Tubba`. All of them disbelieved the messengers and, consequently, My retribution befell them.
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واصحاب الايكة وقوم تبع كل كذب الرسل فحق وعيد
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And the thicket's/dense tangled trees' owners/company, and Tubas' nation, each/all denied/falsified the messengers, so (they) deserved My threat.
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Waas-habu al-aykati waqawmu tubbaAAin kullun kaththaba alrrusula fahaqqa waAAeedi
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| 15. * |
Were We then weary with the first Creation, that they should be in confused doubt about a new Creation?
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Were we too burdened by the first creation? Is this why they doubt resurrection?
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افعيينا بالخلق الاول بل هم في لبس من خلق جديد
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Have We been failing with the creation the first/beginning? But they are in confusion/ obscurity from a new creation.
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AfaAAayeenabialkhalqi al-awwali bal hum fee labsin min khalqin jadeedin
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| 16. * |
It was We Who created man, and We know what dark suggestions his soul makes to him: for We are nearer to him than (his) jugular vein.
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We created the human, and we know what he whispers to himself. We are closer to him than his jugular vein.
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ولقد خلقنا الانسان ونعلم ماتوسوس به نفسه ونحن اقرب اليه من حبل الوريد
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And We had (E) created the human/mankind, and we know what his self inspires and talks with it, and We are nearer/closer to him than the jugular vein (which carries deoxygenated blood to the heart).
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Walaqad khalaqnaal-insana wanaAAlamu matuwaswisu bihi nafsuhu wanahnu aqrabu ilayhi minhabli alwareedi
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| 17. * |
Behold, two (guardian angels) appointed to learn (his doings) learn (and noted them), one sitting on the right and one on the left.
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Two recording (angels), at right and at left, are constantly recording.
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اذ يتلقى المتلقيان عن اليمين وعن الشمال قعيد
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When/if the two receivers/meeters/finders meet from the right (side) and the left, protecting/guarding.
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Ithyatalaqqaalmutalaqqiyani AAani alyameeni waAAani alshshimali qaAAeedun
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| 18. * |
Not a word does he utter but there is a sentinel by him, ready (to note it).
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Not an utterance does he utter without an alert witness.
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مايلفظ من قول الا لديه رقيب عتيد
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Nothing emits/vocalizes from a word except at Him (is a) prepared/made ready observer/guard.
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Mayalfithu min qawlin illaladayhi raqeebun AAateedun
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| 19. * |
And the stupor of death will bring Truth (before his eyes): "This was the thing which thou wast trying to escape!"
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Finally, the inevitable coma of death comes; this is what you tried to evade.
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وجاءت سكرة الموت بالحق ذلك ماكنت منه تحيد
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And the death's/liflessness's intensity/agony came with the truth that (is) what you were from it deviating/turning aside.
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Wajaat sakratu almawti bialhaqqithalika makunta minhu taheedu
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| 20. * |
And the Trumpet shall be blown: that will be the Day whereof Warning (had been given).
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The horn is blown; this is the promised day.
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ونفخ في الصور ذلك يوم الوعيد
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And (it) was blown in the horn/bugle/instrument that (is) Day of the Threat/Resurrection Day.
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Wanufikha fee alssoorithalika yawmu alwaAAeedi
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| 21. * |
And there will come forth every soul: with each will be an (angel) to drive, and an (angel) to bear witness.
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Every soul comes with a herder and a witness.
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وجاءت كل نفس معها سائق وشهيد
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And every/each self came with it a driver (herder) and (an) honest witness/testifier.
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Wajaat kullu nafsin maAAahasa-iqun washaheedun
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| 22. * |
(It will be said:) "Thou wast heedless of this; now have We removed thy veil, and sharp is thy sight this Day!"
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You used to be oblivious to this. We now remove your veil; today, your vision is (as strong as) steel.
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لقد كنت في غفلة من هذا فكشفنا عنك غطاءك فبصرك اليوم حديد
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You had (E) been in negligence/disregard from that, so We removed/uncovered (relieved) from you your cover/concealment, so your eye sight today/the day (is) sharp/iron.
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Laqad kunta fee ghaflatin min hathafakashafnaAAanka ghitaaka fabasaruka alyawmahadeedun
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| 23. * |
And his Companion will say: "Here is (his Record) ready with me!"
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The companion said, "Here is my formidable testimony."
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وقال قرينه هذا مالدي عتيد
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And his companion said: "That what (is) at me (is) prepared/made ready."
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Waqala qareenuhu hathamaladayya AAateedun
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| 24. * |
(The sentence will be:) "Throw, throw into Hell every contumacious Rejecter (of Allah.!-
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Throw into Gehenna every stubborn disbeliever.
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القيا في جهنم كل كفار عنيد
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You (B) throw in Hell each/every stubborn/obstinate (insisting) disbeliever.
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Alqiyafee jahannama kulla kaffarin AAaneedin
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| 25. * |
"Who forbade what was good, transgressed all bounds, cast doubts and suspicions;
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Forbidder of charity, aggressor, full of doubt.
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مناع للخير معتد مريب
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Miser/often preventing to the good, (a) transgressor/violator, doubtful/ suspicious.
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MannaAAin lilkhayri muAAtadin mureebin
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| 26. * |
"Who set up another god beside Allah. Throw him into a severe penalty."
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He set up beside GOD another god. Throw him into severe retribution.
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الذي جعل مع الله الها اخر فالقياه في العذاب الشديد
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Who made/put with God another god, so you (B) throw him in the torture, the strong (severe).
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Allathee jaAAala maAAa Allahi ilahanakhara faalqiyahu fee alAAathabi alshshadeedi
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| 27. * |
His Companion will say: "Our Lord! I did not make him transgress, but he was (himself) far astray."
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His companion said, "Our Lord, I did not mislead him; he was far astray."
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قال قرينه ربنا مااطغيته ولكن كان في ضلال بعيد
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His companion said: "Our Lord I did not make him a tyrant/exceed the limit and but he was in (a) far/distant misguidance."
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Qala qareenuhu rabbanamaatghaytuhu walakin kana feedalalin baAAeedin
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| 28. * |
He will say: "Dispute not with each other in My Presence: I had already in advance sent you Warning.
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He said, "Do not feud in front of Me; I have sufficiently warned you.
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قال لاتختصموا لدي وقد قدمت اليكم بالوعيد
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He said: "Do not dispute/controvert at Me, and I had advanced/preceded to you with the threat."
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Qala latakhtasimoo ladayya waqad qaddamtu ilaykum bialwaAAeedi
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| 29. * |
"The Word changes not before Me, and I do not the least injustice to My Servants."
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"Nothing can be changed now. I am never unjust towards the people."
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مايبدل القول لدي وماانا بظلام للعبيد
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The word/statement/saying does not become exchanged/replaced/substituted at Me, and I am not with an unjust/oppressor to the worshippers/slaves.
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Mayubaddalu alqawlu ladayya wamaanabithallamin lilAAabeedi
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| 30. * |
One Day We will ask Hell, "Art thou filled to the full?" It will say, "Are there any more (to come)?"
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That is the day when we ask Hell, "Have you had enough?" It will say, "Give me more."
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يوم نقول لجهنم هل امتلات وتقول هل من مزيد
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A day/time We say to Hell : "Did you fill?" And it says: "Is (there) from an increase?"
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Yawma naqoolu lijahannama hali imtala\ti wataqoolu hal min mazeedin
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| 31. * |
And the Garden will be brought nigh to the Righteous,- no more a thing distant.
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Paradise will be offered to the righteous, readily.
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وازلفت الجنة للمتقين غير بعيد
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And the Paradise was advanced/brought near to the fearing and obeying not far/distant.
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Waozlifati aljannatu lilmuttaqeena ghayra baAAeedin
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| 32. * |
(A voice will say:) "This is what was promised for you,- for every one who turned (to Allah. in sincere repentance, who kept (His Law),
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This is what was promised to every repenter, steadfast.
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هذا ماتوعدون لكل اواب حفيظ
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That (is) what you are being promised to each/every repentant/returning (to God), honest protector.
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HathamatooAAadoona likulli awwabinhafeethin
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| 33. * |
"Who feared ((Allah)) Most Gracious Unseen, and brought a heart turned in devotion (to Him):
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They reverenced the Most Gracious, in their privacy, and came wholeheartedly.
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من خشي الرحمن بالغيب وجاء بقلب منيب
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Who feared the merciful with the unseen/hidden and came with (a) repentant heart/mind.
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Man khashiya alrrahmana bialghaybi wajaa biqalbin muneebin
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| 34. * |
"Enter ye therein in Peace and Security; this is a Day of Eternal Life!"
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Enter it in peace; this is the Day of Eternity.
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ادخلوها بسلام ذلك يوم الخلود
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Enter it with safety/security/peace, that (is) the immortality's/eternity's day/time.
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Odkhuloohabisalaminthalika yawmu alkhuloodi
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| 35. * |
There will be for them therein all that they wish,- and more besides in Our Presence.
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They get anything they wish therein, and we have even more.
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لهم مايشاؤون فيها ولدينا مزيد
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For them what they will/want in it, and an increase (is) at Us.
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Lahum mayashaoona feehawaladaynamazeedun
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| 36. * |
But how many generations before them did We destroy (for their sins),- stronger in power than they? Then did they wander through the land: was there any place of escape (for them)?
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Many a generation before them, who were more powerful, we annihilated. They searched the land; did they find an escape?
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وكم اهلكنا قبلهم من قرن رهم اشد منهم بطشا فنقبوا في البلاد هل من محيص
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And how many We destroyed before them from (a) generation/century they are stronger than them (in) violent destruction/attack, so they searched/investigated in the countries/lands, is (there) from (an) escape/diversion?
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Wakam ahlaknaqablahum min qarnin hum ashaddu minhum batshan fanaqqaboo fee albiladi hal min maheesin
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| 37. * |
Verily in this is a Message for any that has a heart and understanding or who gives ear and earnestly witnesses (the truth).
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This should be a lesson for everyone who possesses a mind, or is able to hear and witness.
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ان في ذلك لذكرى لمن كان له قلب او القى السمع وهو شهيد
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That truly in that (is) a remembrance/reminder (E) to who was for him (a) heart/mind, or He threw the hearing/listening, and He is witnessing/testifying.
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Inna feethalika lathikraliman kana lahu qalbun aw alqaalssamAAa wahuwa shaheedun
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| 38. * |
We created the heavens and the earth and all between them in Six Days, nor did any sense of weariness touch Us.
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We have created the heavens and the earth, and everything between them in six days, and no fatigue touched us.
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ولقد خلقنا السماوات والارض ومابينهما في ستة ايام ومامسنا من لغوب
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And We had (E) created the skies/space and the earth/Planet Earth and what (is) between them (B) in six days/times, and exhaustion did not touch Us.
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Walaqad khalaqnaalssamawati waal-arda wamabaynahumafee sittati ayyamin wamamassanamin lughoobin
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| 39. * |
Bear, then, with patience, all that they say, and celebrate the praises of thy Lord, before the rising of the sun and before (its) setting.
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Therefore, be patient in the face of their utterances, and praise and glorify your Lord before sunrise, and before sunset.
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فاصبر على مايقولون وسبح بحمد ربك قبل طلوع الشمس وقبل الغروب
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So be patient on what they say, and praise/glorify with your Lord's praise/gratitude/thanks before the sun's ascent/rising, and before the sunset.
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Faisbir AAalamayaqooloona wasabbihbihamdi rabbika qablatulooAAi alshshamsi waqabla alghuroobi
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| 40. * |
And during part of the night, (also,) celebrate His praises, and (so likewise) after the postures of adoration.
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During the night you shall meditate on His name, and after prostrating.
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ومن الليل فسبحه وادبار السجود
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And from the night so praise/glorify Him, and (during) the prostration's ends/backs.
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Wamina allayli fasabbihhu waadbara alssujoodi
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| 41. * |
And listen for the Day when the Caller will call out from a place quiet near,-
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Prepare for the day when the caller calls from a place that is near.
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واستمع يوم يناد المناد من مكان قريب
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And hear/listen a day/time the caller calls from a near/close place/position.
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WaistamiAA yawma yunadi almunadi min makanin qareebin
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| 42. * |
The Day when they will hear a (mighty) Blast in (very) truth: that will be the Day of Resurrection.
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When they hear the inevitable cry; that is the day you come out.
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يوم يسمعون الصيحة بالحق ذلك يوم الخروج
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A day/time they hear/listen (to) the loud strong cry/torture raid with the truth, that (is) the Exit Day/Resurrection Day.
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Yawma yasmaAAoona alssayhata bialhaqqithalika yawmu alkhurooji
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| 43. * |
Verily it is We Who give Life and Death; and to Us is the Final Goal-
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We are the ones who control life and death; to us is the final destiny.
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انا نحن نحيي ونميت والينا المصير
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That We, We revive/make alive, and We make die, and to Us (is) the end/destination.
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Innanahnu nuhyee wanumeetu wa-ilaynaalmaseeru
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| 44. * |
The Day when the Earth will be rent asunder, from (men) hurrying out: that will be a gathering together,- quite easy for Us.
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The day will come when the earth cracks in a hurry, giving rise to them. Such summoning is easy for us to do.
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يوم تشقق الارض عنهم سراعا ذلك حشر علينا يسير
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A day/time the earth/Planet Earth splits/cracks from them quickening/speeding/rushing, that (is a) gathering easy/small on Us.
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Yawma tashaqqaqu al-ardu AAanhum siraAAanthalikahashrun AAalaynayaseerun
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| 45. * |
We know best what they say; and thou art not one to overawe them by force. So admonish with the Qur'an such as fear My Warning!
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We are fully aware of everything they utter, while you have no power over them. Therefore, remind with this Quran, those who reverence My warnings.
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نحن اعلم بما يقولون وماانت عليهم بجبار فذكر بالقران من يخاف وعيد
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We are more knowledgeable with what they say, and you are not on them with a tyrant, so remind with the Koran who fears My threat.383
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Nahnu aAAlamu bimayaqooloona wamaanta AAalayhim bijabbarin fathakkir bialqur-ani man yakhafu waAAeedi
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