| y_ali
| | khalifa
| | arabic
| | literal
| | arabic-png
| | translit
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|---|
| 1. * |
The Hour (of Judgment) is nigh, and the moon is cleft asunder.
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The Hour has come closer, and the moon has split.
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سورة القمر بسم الله الرحمن الرحيم ٛــــ اقتربت الساعة وانشق القمر
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The Hour/Resurrection neared/approached, and the moon split/cracked/cut open.
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Iqtarabati alssaAAatu wainshaqqa alqamaru
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| 2. * |
But if they see a Sign, they turn away, and say, "This is (but) transient magic."
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Then they saw a miracle; but they turned away and said, "Old magic."
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وان يروا اية يعرضوا ويقولوا سحر مستمر
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And if they see an evidence/sign they oppose/turn away, and they say: "Continuous magic/sorcery."
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Wa-in yarawayatan yuAAridoo wayaqooloo sihrun mustamirrun
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| 3. * |
They reject (the warning) and follow their (own) lusts but every matter has its appointed time.
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They disbelieved, followed their opinions, and adhered to their old traditions.
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وكذبوا واتبعوا اهواءهم وكل امر مستقر
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And they lied/denied, and they followed their self attractions for desires, and each/every matter/affair (is) settled/established.
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Wakaththaboo waittabaAAoo ahwaahum wakullu amrin mustaqirrun
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| 4. * |
There have already come to them Recitals wherein there is (enough) to check (them),
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Sufficient warnings have been delivered to alert them.
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ولقد جاءهم من الانباء مافيه مزدجر
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And had (E) come to them from the information/news what in it (is) prevention/deterrence.
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Walaqad jaahum mina al-anba-i mafeehi muzdajarun
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| 5. * |
Mature wisdom;- but (the preaching of) Warners profits them not.
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Great wisdom; but all the warnings have been in vain.
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حكمة بالغة فما تغني النذر
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Reaching/eloquent wisdom, so the warnings/notices, it does not enrich/satisfy/suffice.
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Hikmatun balighatun famatughnee alnnuthuru
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| 6. * |
Therefore, (O Prophet,) turn away from them. The Day that the Caller will call (them) to a terrible affair,
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Ignore them; the day will come when the caller will announce a terrible disaster.
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فتول عنهم يوم يدع الداع الى شئ نكر
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So turn away from them, a day/time the caller/requester calls/requests/prays to (for) an awful/obscene thing.
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Fatawalla AAanhum yawma yadAAu alddaAAi ilashay-in nukurin
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| 7. * |
They will come forth,- their eyes humbled - from (their) graves, (torpid) like locusts scattered abroad,
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With their eyes humiliated, they come out of the graves like scattered locusts.
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خشعا ابصارهم يخرجون من الاجداث كانهم جراد منتشر
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Their eyesights/understanding (are) humble/submissive, they get out/emerge from the graves as though they are spread out grasshoppers/locusts.
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KhushshaAAan absaruhum yakhrujoona mina al-ajdathi kaannahum jaradun muntashirun
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| 8. * |
Hastening, with eyes transfixed, towards the Caller!- "Hard is this Day!", the Unbelievers will say.
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As they respond to the caller, the disbelievers will say, "This is a difficult day."
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مهطعين الى الداع يقول الكافرون هذا يوم عسر
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Coming rushing in fear to the caller/requester, the disbelievers say: "That (is) a day/time (of) difficult(ty)/hard(ship)."
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MuhtiAAeena ilaalddaAAi yaqoolu alkafiroona hathayawmun AAasirun
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| 9. * |
Before them the People of Noah rejected (their apostle): they rejected Our servant, and said, "Here is one possessed!", and he was driven out.
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The people of Noah disbelieved before them. They disbelieved our servant and said, "Crazy!" He was persecuted.
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كذبت قبلهم قوم نوح فكذبوا عبدنا وقالوا مجنون وازدجر
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Noah's nation lied/denied before them, so they lied/denied Our worshipper/slave/servant, and they said: "Mad/insane." And he was prevented/ousted.
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Kaththabat qablahum qawmu noohin fakaththaboo AAabdanawaqaloo majnoonun waizdujira
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| 10. * |
Then he called on his Lord: "I am one overcome: do Thou then help (me)!"
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He implored his Lord, "I am oppressed; grant me victory."
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فدعا ربه اني مغلوب فانتصر
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So he called his Lord: "That I am defeated/conquered, so give (me) victory/aid."
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FadaAAarabbahu annee maghloobun faintasir
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| 11. * |
So We opened the gates of heaven, with water pouring forth.
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We then opened the gates of the sky, pouring water.
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ففتحنا ابواب السماء بماء منهمر
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So We opened the sky's doors/entrances, with water pouring/flowing strongly.
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Fafatahnaabwaba alssama-i bima-in munhamirin
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| 12. * |
And We caused the earth to gush forth with springs, so the waters met (and rose) to the extent decreed.
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And we caused springs to gush out of the earth. The waters met to effect a predetermined decision.
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وفجرنا الارض عيونا فالتقى الماء على امر قد قدر
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And We burst/over flowed the land/Earth (into) water springs/wells, so the (rain and well) water met on an order/command (that) had been predestined/estimated.
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Wafajjarnaal-arda AAuyoonan failtaqaalmao AAalaamrin qad qudira
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| 13. * |
But We bore him on an (Ark) made of broad planks and caulked with palm- fibre:
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We carried him on a watercraft made of logs and ropes.
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وحملناه على ذات الواح ودسر
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And We carried/lifted him on that of boards/sheets/planks and nails/ship ropes/dowels.
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Wahamalnahu AAalathati alwahin wadusurin
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| 14. * |
She floats under our eyes (and care): a recompense to one who had been rejected (with scorn)!
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It ran under our watchful eyes; a reward for one who was rejected.
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تجري باعيننا جزاء لمن كان كفر
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It flows with Our eyes/sights, a reimbursement to who was disbelieved with/denied.
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Tajree bi-aAAyuninajazaan liman kana kufira
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| 15. * |
And We have left this as a Sign (for all time): then is there any that will receive admonition?
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We have set it up as a lesson. Does any of you wish to learn?
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ولقد تركناها اية فهل من مدكر
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And We had (E) left it (as) an evidence/sign, so is there from a rememberer?
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Walaqad taraknahaayatan fahal min muddakirin
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| 16. * |
But how (terrible) was My Penalty and My Warning?
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How terrible was My retribution after the warnings!
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فكيف كان عذابي ونذر
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So how was My torture and My warnings/notices?
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Fakayfa kana AAathabee wanuthuri
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| 17. * |
And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition?
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We made the Quran easy to learn. Does any of you wish to learn?
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ولقد يسرنا القران للذكر فهل من مدكر
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And We have (E) eased/made the Koran flexible to the remembrance/reminder, so is there from a rememberer?
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Walaqad yassarnaalqur-ana lilththikri fahal min muddakirin
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| 18. * |
The 'Ad (people) (too) rejected (Truth): then how terrible was My Penalty and My Warning?
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`Aad disbelieved. Consequently, how terrible was My retribution after the warnings.
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كذبت عاد فكيف كان عذابي ونذر
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Aad lied/denied, so how was My torture and My warnings/notices?
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Kaththabat AAadun fakayfa kana AAathabee wanuthuri
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| 19. * |
For We sent against them a furious wind, on a Day of violent Disaster,
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We sent upon them violent winds, on a day of continuous misery.
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انا ارسلنا عليهم ريحا صرصرا في يوم نحس مستمر
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That We sent on them a wind/breeze blowing/severely cold, in a continuos unlucky/miserable day/time.
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InnaarsalnaAAalayhim reehansarsaran fee yawmi nahsin mustamirrin
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| 20. * |
Plucking out men as if they were roots of palm-trees torn up (from the ground).
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It tossed the people around as if they were decayed palm tree trunks.
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تنزع الناس كانهم اعجاز نخل منقعر
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It removes/pulls the people as if they are extracted/dead palm trees' ends.
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TanziAAu alnnasa kaannahum aAAjazu nakhlin munqaAAirin
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| 21. * |
Yea, how (terrible) was My Penalty and My Warning!
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How terrible was My retribution after the warnings!
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فكيف كان عذابي ونذر
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So how was My torture and My warnings/notices?
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Fakayfa kana AAathabee wanuthuri
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| 22. * |
But We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition?
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We made the Quran easy to learn. Does any of you wish to learn?
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ولقد يسرنا القران للذكر فهل من مدكر
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And We have (E) eased/made the Koran flexible to the remembrance/reminder, so is there from a rememberer?
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Walaqad yassarnaalqur-ana lilththikri fahal min muddakirin
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| 23. * |
The Thamud (also) rejected (their) Warners.
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Thamoud rejected the warnings.
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كذبت ثمود بالنذر
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Thamud lied/denied with the warnings/notices.
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Kaththabat thamoodu bialnnuthuri
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| 24. * |
For they said: "What! a man! a Solitary one from among ourselves! shall we follow such a one? Truly should we then be straying in mind, and mad!
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They said, "Shall we follow one of us; a human being? We will then go astray, then end up in Hell.
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فقالوا ابشرا منا واحدا نتبعه انا اذا لفي ضلال وسعر
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So they said: "Is a human from (among) us, one, we follow him? We are then in misguidance and madness."
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Faqaloo abasharan minnawahidan nattabiAAuhu innaithan lafeedalalin wasuAAurin
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| 25. * |
"Is it that the Message is sent to him, of all people amongst us? Nay, he is a liar, an insolent one!"
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"Did the message come down to him, instead of us? He is a flagrant liar."
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ءالقى الذكر عليه من بيننا بل هو كذاب اشر
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Was/is the reminder/remembrance thrown on him, from between Us? But he is (a) liar/denier/falsifier, ungrateful and arrogant
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Aolqiya alththikru AAalayhi min bayninabal huwa kaththabun ashirun
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| 26. * |
Ah! they will know on the morrow, which is the liar, the insolent one!
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They will find out tomorrow who the flagrant liar is.
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سيعلمون غدا من الكذاب الاشر
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They will know tomorrow/(in the) future who (is) the liar/denier/falsifier, the ungrateful and arrogant.
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SayaAAlamoona ghadan mani alkaththabu al-ashiru
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| 27. * |
For We will send the she-camel by way of trial for them. So watch them, (O Salih), and possess thyself in patience!
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We are sending the camel as a test for them. Watch them and be patient.
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انا مرسلوا الناقة فتنة لهم فارتقبهم واصطبر
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We (E) (are) sending the female camel (as) a test for them, so observe/watch them, and endure patience.
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Innamursiloo alnnaqati fitnatan lahum fairtaqibhum waistabir
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| 28. * |
And tell them that the water is to be divided between them: Each one's right to drink being brought forward (by suitable turns).
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Inform them that the water shall be divided among them; (the camel) shall be allowed to drink on her designated day.
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ونبئهم ان الماء قسمة بينهم كل شرب محتضر
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And inform them that (E) the water (is) division/apportionment between them, each/every share of water/drink (is) present/attending.
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Wanabbi\hum anna almaa qismatun baynahum kullu shirbin muhtadarun
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| 29. * |
But they called to their companion, and he took a sword in hand, and hamstrung (her).
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But they persuaded their friend to kill (the camel), and he obliged.
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فنادوا صاحبهم فتعاطى فعقر
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So they called their companion/friend, so he stood on his toes and extended his hands to take, so he wounded/slaughtered/made infertile.
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Fanadawsahibahum fataAAatafaAAaqara
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| 30. * |
Ah! how (terrible) was My Penalty and My Warning!
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Consequently, how terrible was My retribution! They have been warned.
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فكيف كان عذابي ونذر
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So how was My torture and My warnings/notices?
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Fakayfa kana AAathabee wanuthuri
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| 31. * |
For We sent against them a single Mighty Blast, and they became like the dry stubble used by one who pens cattle.
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We sent upon them one blow, whereupon they became like harvested hay.
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انا ارسلنا عليهم صيحة واحدة فكانوا كهشيم المحتظر
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We (E) sent on them one loud strong cry/torture raid, so they were as the dried and broken plants.
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InnaarsalnaAAalayhimsayhatan wahidatan fakanoo kahasheemi almuhtathiri
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| 32. * |
And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition?
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We made the Quran easy to learn. Does any of you wish to learn?
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ولقد يسرنا القران للذكر فهل من مدكر
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And We have (E) eased/made the Koran flexible to the remembrance/reminder, so is there from a rememberer?
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Walaqad yassarnaalqur-ana lilththikri fahal min muddakirin
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| 33. * |
The people of Lut rejected (his) warning.
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The people of Lot rejected the warnings.
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كذبت قوم لوط بالنذر
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Lot's nation lied/denied/falsified with the warnings/notices.
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Kaththabat qawmu lootin bialnnuthuri
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| 34. * |
We sent against them a violent Tornado with showers of stones, (which destroyed them), except Lut's household: them We delivered by early Dawn,-
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We showered them with rocks. Only Lot's family was saved at dawn.
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انا ارسلنا عليهم حاصبا الا ال لوط نجيناهم بسحر
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We (E) sent on them a violent wind carrying pebbles and hail/hail laden clouds, except Lot's family, We saved/rescued them with (the) time at end of night before dawn.
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InnaarsalnaAAalayhimhasiban illaala lootin najjaynahum bisaharin
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| 35. * |
As a Grace from Us: thus do We reward those who give thanks.
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We blessed him and his family; we thus reward the appreciative.
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نعمة من عندنا كذلك نجزي من شكر
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A blessing/goodness from at Us, as/like that We reimburse who thanked/became grateful.
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NiAAmatan min AAindinakathalika najzee man shakara
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| 36. * |
And (Lut) did warn them of Our Punishment, but they disputed about the Warning.
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He warned them about our requital, but they ridiculed the warnings.
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ولقد انذرهم بطشتنا فتماروا بالنذر
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And he had (E) warned/given them notice (of) Our violent destruction/attack, so they argued/discussed with the warnings/notices.
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Walaqad antharahum batshatanafatamaraw bialnnuthuri
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| 37. * |
And they even sought to snatch away his guests from him, but We blinded their eyes. (They heard:) "Now taste ye My Wrath and My Warning."
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They negotiated with him about his guests; we blinded them. Suffer My retribution; you have been warned.
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ولقد راودوه عن ضيفه فطمسنا اعينهم فذوقوا عذابي ونذر
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And they had (E) solicited/made sinful advances from (to) his guests, so We wiped out/eliminated their eyes/sights, so taste/experience My torture and My warnings/notices.
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Walaqad rawadoohu AAandayfihi fatamasnaaAAyunahum fathooqoo AAathabee wanuthuri
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| 38. * |
Early on the morrow an abiding Punishment seized them:
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Early the next morning, a devastating retribution struck them.
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ولقد صبحهم بكرة عذاب مستقر
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And settled/established torture had (E) come to them in the morning (at) day breaks/early mornings.
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Walaqadsabbahahum bukratan AAathabun mustaqirrun
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| 39. * |
"So taste ye My Wrath and My Warning."
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Suffer My retribution; you have been warned.
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فذوقوا عذابي ونذر
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So taste/experience My torture and My warnings/notices.
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Fathooqoo AAathabee wanuthuri
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| 40. * |
And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition?
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We made the Quran easy to learn. Does any of you wish to learn?
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ولقد يسرنا القران للذكر فهل من مدكر
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And We have (E) eased/made the Koran flexible to the remembrance/reminder, so is there from a rememberer?
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Walaqad yassarnaalqur-ana lilththikri fahal min muddakirin
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| 41. * |
To the People of Pharaoh, too, aforetime, came Warners (from Allah..
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Pharaoh's people were warned.
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ولقد جاء ال فرعون النذر
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And the warnings/notices had (E) come (to) Pharaoh's family.
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Walaqad jaaala firAAawna alnnuthuru
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| 42. * |
The (people) rejected all Our Signs; but We seized them with such Penalty (as comes) from One Exalted in Power, able to carry out His Will.
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They rejected all our signs. Consequently, we requited them as an Almighty, Omnipotent should.
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كذبوا باياتنا كلها فاخذناهم اخذ عزيز مقتدر
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They lied/denied with Our evidences/signs all of it, so We punished/took them (the) punishing/taking (of) a glorious/mighty, capable/powerful.
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Kaththaboo bi-ayatinakullihafaakhathnahum akhtha AAazeezin muqtadirin
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| 43. * |
Are your Unbelievers, (O Quraish), better than they? Or have ye an immunity in the Sacred Books?
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Are your disbelievers better than those disbelievers? Have you been absolved by the scripture?
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اكفاركم خير من اولئكم ام لكم براءة في الزبر
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Are your disbelievers better than those, or for you (is) declaration/denouncement in The Books?
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Akuffarukum khayrun min ola-ikum am lakum baraatun fee alzzuburi
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| 44. * |
Or do they say: "We acting together can defend ourselves"?
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Perhaps they think, "We will be the winners."
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ام يقولون نحن جميع منتصر
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Or they say: We are all/all together (are) victorious."
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Am yaqooloona nahnu jameeAAun muntasirun
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| 45. * |
Soon will their multitude be put to flight, and they will show their backs.
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All of them will be defeated; they will turn around and flee.
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سيهزم الجمع ويولون الدبر
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The gathering/collection/group will be defeated, and they turn away the back/end.
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Sayuhzamu aljamAAu wayuwalloona alddubura
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| 46. * |
Nay, the Hour (of Judgment) is the time promised them (for their full recompense): And that Hour will be most grievous and most bitter.
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The Hour is awaiting them, and the Hour is far worse and more painful.
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بل الساعة موعدهم والساعة ادهى وامر
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But the Hour/Resurrection (is) their appointment, and the Hour/Resurrection (is) more disastrous/catastrophic and more bitter/firmer.
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Bali alssaAAatu mawAAiduhum waalssaAAatu adhawaamarru
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| 47. * |
Truly those in sin are the ones straying in mind, and mad.
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Certainly, the guilty are astray, and will end up in Hell.
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ان المجرمين في ضلال وسعر
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That truly the criminals/sinners (are) in misguidance and madness/inferno/frenzy.
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Inna almujrimeena feedalalin wasuAAurin
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| 48. * |
The Day they will be dragged through the Fire on their faces, (they will hear:) "Taste ye the touch of Hell!"
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They will be dragged into the hellfire, forcibly. Suffer the agony of retribution.
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يوم يسحبون في النار على وجوههم ذوقوا مس سقر
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A day/time they be dragged on the ground in the fire, on their faces/fronts (and told): "Taste/experience Hells' touch/madness."
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Yawma yushaboona fee alnnari AAalawujoohihimthooqoo massa saqara
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| 49. * |
Verily, all things have We created in proportion and measure.
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Everything we created is precisely measured.
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انا كل شئ خلقناه بقدر
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That We (E), every thing We created it with a measure/predestiny.
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Innakulla shay-in khalaqnahu biqadarin
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| 50. * |
And Our Command is but a single (Act),- like the twinkling of an eye.
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Our commands are done within the blink of an eye.
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وماامرنا الا واحدة كلمح بالبصر
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And Our order/command (is) except one as/like a twinkling/quick glance with the eye sight.395
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Wamaamrunaillawahidatun kalamhin bialbasari
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| 51. * |
And (oft) in the past, have We destroyed gangs like unto you: then is there any that will receive admonition?
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We annihilated your counterparts. Does any of you wish to learn?
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ولقد اهلكنا اشياعكم فهل من مدكر
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And We had (E) destroyed your groups/parties/supporters, so is there from a rememberer?
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Walaqad ahlaknaashyaAAakum fahal min muddakirin
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| 52. * |
All that they do is noted in (their) Books (of Deeds):
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Everything they did is recorded in the scriptures.
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وكل شئ فعلوه في الزبر
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And very thing they made/did it (is) in The Books.
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Wakullu shay-in faAAaloohu fee alzzuburi
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| 53. * |
Every matter, small and great, is on record.
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Everything, small or large, is written down.
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وكل صغير وكبير مستطر
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And each/every small/little and large/great (is) written/inscribed.
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Wakullusagheerin wakabeerin mustatarun
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| 54. * |
As to the Righteous, they will be in the midst of Gardens and Rivers,
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Surely, the righteous have deserved gardens and rivers.
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ان المتقين في جنات ونهر
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That truly the fearing and obeying (are) in treed gardens/paradises and a river/waterway.
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Inna almuttaqeena fee jannatin wanaharin
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| 55. * |
In an Assembly of Truth, in the Presence of a Sovereign Omnipotent.
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In a position of honor, at an Omnipotent King.
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في مقعد صدق عند مليك مقتدر
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In a truthful seat/sitting place (position) at (a) capable/powerful king/owner/possessor 396
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Fee maqAAadisidqin AAinda maleekin muqtadirin
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