| y_ali
| | khalifa
| | arabic
| | literal
| | arabic-png
| | translit
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| 1. * |
Nun. By the Pen and the (Record) which (men) write,-
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NuN, the pen, and what they (the people) write.
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سورة القلم بسم الله الرحمن الرحيم ٛــــ ن والقلم ومايسطرون
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N and the writing utensil/pen and what they write/inscribe/draft.
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Noon waalqalami wamayasturoona
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| 2. * |
Thou art not, by the Grace of thy Lord, mad or possessed.
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You have attained a great blessing from your Lord; you are not crazy.
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ماانت بنعمة ربك بمجنون
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you are not with your Lord's blessing/goodness with mad/insane.
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Maanta biniAAmati rabbika bimajnoonin
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| 3. * |
Nay, verily for thee is a Reward unfailing:
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You have attained a recompense that is well deserved.
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وان لك لاجرا غير ممنون
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And that truly for you (is) a reward (E) not interrupted/weakened (continuous).
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Wa-inna laka laajran ghayra mamnoonin
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| 4. * |
And thou (standest) on an exalted standard of character.
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You are blessed with a great moral character.
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وانك لعلى خلق عظيم
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And that you are on (E) great nature/character.
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Wa-innaka laAAalakhuluqin AAatheemin
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| 5. * |
Soon wilt thou see, and they will see,
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You will see, and they will see.
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فستبصر ويبصرون
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So you will see/look/understand, and they (will) see/look/understand.
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Fasatubsiru wayubsiroona
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| 6. * |
Which of you is afflicted with madness.
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Which of you are condemned
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بايكم المفتون
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With which of you (is) the insane.
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Bi-ayyikumu almaftoonu
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| 7. * |
Verily it is thy Lord that knoweth best, which (among men) hath strayed from His Path: and He knoweth best those who receive (true) Guidance.
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Your Lord is fully aware of those who strayed off His path, and He is fully aware of those who are guided.
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ان ربك هو اعلم بمن ضل عن سبيله وهو اعلم بالمهتدين
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That truly your Lord He is more knowing with who misguided from His way/path, and He is more knowing with the guided.
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Inna rabbaka huwa aAAlamu bimandalla AAan sabeelihi wahuwa aAAlamu bialmuhtadeena
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| 8. * |
So hearken not to those who deny (the Truth).
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Do not obey the rejectors.
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فلاتطع المكذبين
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So do not obey the liars/deniers/falsifiers.
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FalatutiAAi almukaththibeena
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| 9. * |
Their desire is that thou shouldst be pliant: so would they be pliant.
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They wish that you compromise, so they too can compromise.
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ودوا لو تدهن فيدهنون
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They wished/desired if you grease/flatter with hypocrisy, so they grease/flatter with hypocrisy.
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Waddoo law tudhinu fayudhinoona
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| 10. * |
Heed not the type of despicable men,- ready with oaths,
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Do not obey every lowly swearer.
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ولاتطع كل حلاف مهين
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And do not obey every/each habitual swearer despised/humiliated.
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WalatutiAA kullahallafin maheenin
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| 11. * |
A slanderer, going about with calumnies,
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A slanderer, a backbiter.
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هماز مشاء بنميم
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Backbiter/urger, walking gossiper with slander/malice.
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Hammazin mashsha-in binameemin
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| 12. * |
(Habitually) hindering (all) good, transgressing beyond bounds, deep in sin,
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Forbidder of charity, a transgressor, a sinner.
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مناع للخير معتد اثيم
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Miser/often preventing to the good/generosity, transgressor/violator, sinner/criminal.
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MannaAAin lilkhayri muAAtadin atheemin
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| 13. * |
Violent (and cruel),- with all that, base-born,-
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Unappreciative, and greedy.
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عتل بعد ذلك زنيم
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Rough/rude, after that a known mean low or evil person.
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AAutullin baAAdathalika zaneemin
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| 14. * |
Because he possesses wealth and (numerous) sons.
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Even though he possessed enough money and children.
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ان كان ذا مال وبنين
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That (E) he was (owner) of property/wealth and sons and daughters.
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An kanathamalin wabaneena
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| 15. * |
When to him are rehearsed Our Signs, "Tales of the ancients", he cries!
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When our revelations are recited to him, he says, "Tales from the past!"
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اذا تتلى عليه اياتنا قال اساطير الاولين
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If Our verses/evidences are read/recited on him, he said: "The first's/beginner's myths."
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IthatutlaAAalayhiayatunaqala asateeru al-awwaleena
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| 16. * |
Soon shall We brand (the beast) on the snout!
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We will mark his face.
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سنسمه على الخرطوم
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We will brand him by fire/mark him on the nose/trunk/snout (usually used for elephants).
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Sanasimuhu AAalaalkhurtoomi
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| 17. * |
Verily We have tried them as We tried the People of the Garden, when they resolved to gather the fruits of the (garden) in the morning.
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We have tested them like we tested the owners of the garden who swore that they will harvest it in the morning.
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انا بلوناهم كما بلونا اصحاب الجنة اذ اقسموا ليصرمنها مصبحين
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We (E) tested them as/like We tested the treed garden's owners/friends/company when they swore/made oath (that) they will cut it off (E) (will harvest it) by the morning/day break.
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Innabalawnahum kamabalawnaas-haba aljannati ithaqsamoo layasrimunnahamusbiheena
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| 18. * |
But made no reservation, ("If it be Allah.s Will").
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They were so absolutely sure.
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ولايستثنون
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And nor they exempt/make exception.
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Walayastathnoona
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| 19. * |
Then there came on the (garden) a visitation from thy Lord, (which swept away) all around, while they were asleep.
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A passing (storm) from your Lord passed by it while they were asleep.
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فطاف عليها طائف من ربك وهم نائمون
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So a circler/walker (twister/tornado) circled/walked on them, and (while) they are sleeping/quiet/ still.
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Fatafa AAalayhata-ifun min rabbika wahum na-imoona
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| 20. * |
So the (garden) became, by the morning, like a dark and desolate spot, (whose fruit had been gathered).
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By morning, it was barren.
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فاصبحت كالصريم
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So it became/became in the morning as/like the harvested land/isolated sandy area.
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Faasbahat kaalssareemi
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| 21. * |
As the morning broke, they called out, one to another,-
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They called on each other in the morning.
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فتنادوا مصبحين
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So they called each other in the morning/daybreak:
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Fatanadaw musbiheena
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| 22. * |
"Go ye to your tilth (betimes) in the morning, if ye would gather the fruits."
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"Let us harvest the crop."
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ان اغدوا على حرثكم ان كنتم صارمين
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That (E) go early on (to) your cultivation/plantation if you were cutting/shearing off (harvesting).
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Ani ighdoo AAalaharthikum in kuntumsarimeena
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| 23. * |
So they departed, conversing in secret low tones, (saying)-
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On their way, they confided to each other.
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فانطلقوا وهم يتخافتون
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So they left/set out, and they are conversing quietly:
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Faintalaqoo wahum yatakhafatoona
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| 24. * |
"Let not a single indigent person break in upon you into the (garden) this day."
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That from then on, none of them would be poor.
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ان لايدخلنها اليوم عليكم مسكين
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That (E) no poor oppressed enters it (E) on you today/the day.
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An layadkhulannahaalyawma AAalaykum miskeenun
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| 25. * |
And they opened the morning, strong in an (unjust) resolve.
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They were so absolutely sure of their harvest.
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وغدوا على حرد قادرين
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And they went early on anger/prevention, capable/able.
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Waghadaw AAalahardin qadireena
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| 26. * |
But when they saw the (garden), they said: "We have surely lost our way:
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But when they saw it, they said, "We were so wrong!
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فلما راوها قالوا انا لضالون
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So when they saw it, they said: "That we are misguided (E)."
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Falammaraawhaqaloo innaladalloona
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| 27. * |
"Indeed we are shut out (of the fruits of our labour)!"
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"Now, we have nothing!"
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بل نحن محرومون
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But we are deprived.
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Bal nahnu mahroomoona
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| 28. * |
Said one of them, more just (than the rest): "Did I not say to you, 'Why not glorify ((Allah))?'"
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The righteous among them said, "If only you had glorified (God)!"
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قال اوسطهم الم اقل لكم لولا تسبحون
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Their most honoured/moderate said: "Did I not say to you if only you praise/glorify?"
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Qala awsatuhum alam aqul lakum lawlatusabbihoona
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| 29. * |
They said: "Glory to our Lord! Verily we have been doing wrong!"
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They said, "Glory be to our Lord. We have transgressed."
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قالوا سبحان ربنا انا كنا ظالمين
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They said: "Our Lord's praise/glory, we were unjust/oppressive."
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Qaloo subhana rabbinainnakunnathalimeena
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| 30. * |
Then they turned, one against another, in reproach.
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They started to blame each other.
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فاقبل بعضهم على بعض يتلاومون
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So some/part of them approached/came on (to) some (each other) blaming/reprimanding each other.
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Faaqbala baAAduhum AAalabaAAdin yatalawamoona
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| 31. * |
They said: "Alas for us! We have indeed transgressed!
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They said, "Woe to us. We sinned.
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قالوا ياويلنا انا كنا طاغين
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They said: "Oh, our calamity, we (E), we were tyrannizing/arrogant."
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Qaloo yawaylanainnakunnatagheena
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| 32. * |
"It may be that our Lord will give us in exchange a better (garden) than this: for we do turn to Him (in repentance)!"
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"May our Lord grant us a better one. We repent to our Lord."
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عسى ربنا ان يبدلنا خيرا منها انا الى ربنا راغبون
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Maybe/perhaps that (E) our Lord exchanges/substitutes (for) us better than it, that we are to our Lord desiring/wishing.
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AAasarabbunaan yubdilanakhayran minhainnailarabbinaraghiboona
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| 33. * |
Such is the Punishment (in this life); but greater is the Punishment in the Hereafter,- if only they knew!
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Such was the requital. But the retribution of the Hereafter is far worse, if they only knew.
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كذلك العذاب ولعذاب الاخرة اكبر لو كانوا يعلمون
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As/like that (is) the torture, and the end's (other life's) torture (E) (is) greater if they were knowing.
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Kathalika alAAathabu walaAAathabu al-akhirati akbaru law kanoo yaAAlamoona
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| 34. * |
Verily, for the Righteous, are Gardens of Delight, in the Presence of their Lord.
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The righteous have deserved, at their Lord, gardens of bliss.
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ان للمتقين عند ربهم جنات النعيم
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That truly to the fearing and obeying at their Lord (are) the blessed treed gardens/paradises.
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Inna lilmuttaqeena AAinda rabbihim jannati alnnaAAeemi
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| 35. * |
Shall We then treat the People of Faith like the People of Sin?
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Shall we treat the Submitters like the criminals?
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افنجعل المسلمين كالمجرمين
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Do We make the Moslems/submitters as the criminals/sinners?
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AfanajAAalu almuslimeena kaalmujrimeena
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| 36. * |
What is the matter with you? How judge ye?
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What is wrong with your logic?
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مالكم كيف تحكمون
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What/why (is it) for you, how you judge/rule?
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Malakum kayfa tahkumoona
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| 37. * |
Or have ye a book through which ye learn-
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Do you have another book to uphold?
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ام لكم كتاب فيه تدرسون
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Or for you (is) a Book in it you study/read ?
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Am lakum kitabun feehi tadrusoona
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| 38. * |
That ye shall have, through it whatever ye choose?
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In it, do you find anything you want?
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ان لكم فيه لما تخيرون
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That for you in it (is) what (E) you prefer choose.
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Inna lakum feehi lamatakhayyaroona
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| 39. * |
Or have ye Covenants with Us to oath, reaching to the Day of Judgment, (providing) that ye shall have whatever ye shall demand?
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Or, have you received solemn assurances from us that grant you whatever you wish on the Day of Resurrection?
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ام لكم ايمان علينا بالغة الى يوم القيامة ان لكم لما تحكمون
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Or for you (are) rights/oaths on Us reaching to the Resurrection Day, that for you then (is) what (E) you judge/rule.
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Am lakum aymanun AAalaynabalighatun ilayawmi alqiyamati inna lakum lamatahkumoona
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| 40. * |
Ask thou of them, which of them will stand surety for that!
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Ask them, "Who guarantees this for you?"
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سلهم ايهم بذلك زعيم
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Ask/question them which of them (is) with that a leader/grantor?
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Salhum ayyuhum bithalika zaAAeemun
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| 41. * |
Or have they some "Partners" (in Allah.ead)? Then let them produce their "partners", if they are truthful!
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Do they have idols? Let their idols help them, if they are truthful.
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ام لهم شركاء فلياتوا بشركائهم ان كانوا صادقين
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Or for them (are) partners (with God)? So they should come with their partners (with God) if they were truthful.
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Am lahum shurakao falya\too bishuraka-ihim in kanoosadiqeena
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| 42. * |
The Day that the shin shall be laid bare, and they shall be summoned to bow in adoration, but they shall not be able,-
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The day will come when they will be exposed, and they will be required to fall prostrate, but they will be unable to.
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يوم يكشف عن ساق ويدعون الى السجود فلا يستطيعون
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A day/time being uncovered/(relieved) of (a) shin/leg, and they be/are being called repeatedly to the prostration, so they are not able.
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Yawma yukshafu AAan saqin wayudAAawna ilaalssujoodi falayastateeAAoona
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| 43. * |
Their eyes will be cast down,- ignominy will cover them; seeing that they had been summoned aforetime to bow in adoration, while they were whole, (and had refused).
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With their eyes subdued, humiliation will cover them. They were invited to fall prostrate when they were whole and able.
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خاشعة ابصارهم ترهقهم ذلة وقد كانوا يدعون الى السجود وهم سالمون
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Their eyesights/understanding (are) humble/submissive, humiliation/disgrace burdens/depresses them, and they had become being called repeatedly to the prostration and they are safe/secure.
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KhashiAAatan absaruhum tarhaquhumthillatun waqad kanoo yudAAawna ilaalssujoodi wahum salimoona
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| 44. * |
Then leave Me alone with such as reject this Message: by degrees shall We punish them from directions they perceive not.
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Therefore, let Me deal with those who reject this Hadith; we will lead them on whence they never perceive.
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فذرني ومن يكذب بهذا الحديث سنستدرجهم من حيث لايعلمون
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So leave Me and who lies/denies/falsifies with this the information/speech, We will lead them gradually from where/when they do not know.
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Fatharnee waman yukaththibu bihathaalhadeethi sanastadrijuhum minhaythu layaAAlamoona
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| 45. * |
A (long) respite will I grant them: truly powerful is My Plan.
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I will give them enough rope; My scheming is formidable.
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واملي لهم ان كيدي متين
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And I extend for them in time/life, that truly My plotting/conspiring (is) solid/strong.
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Waomlee lahum inna kaydee mateenun
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| 46. * |
Or is it that thou dost ask them for a reward, so that they are burdened with a load of debt?-
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Are you asking them for money, so they are burdened by the fine?
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ام تسألهم اجرا فهم من مغرم مثقلون
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Or (do) you ask/question them (for) a wage/fee so they are heavy/loaded/burdened from (a) burdensome debt?
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Am tas-aluhum ajran fahum min maghramin muthqaloona
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| 47. * |
Or that the Unseen is in their hands, so that they can write it down?
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Do they know the future? Do they have it recorded?
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ام عندهم الغيب فهم يكتبون
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Or at them (is) the unseen/absent/(future), so they are writing/dictating/ordering?
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Am AAindahumu alghaybu fahum yaktuboona
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| 48. * |
So wait with patience for the Command of thy Lord, and be not like the Companion of the Fish,- when he cried out in agony.
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You shall steadfastly persevere in carrying out the commands of your Lord. Do not be like (Jonah) who called from inside the fish.
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فاصبر لحكم ربك ولاتكن كصاحب الحوت اذ نادى وهو مكظوم
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So be patient for your Lord's judgment/rule, and do not be as the large fish's/whale's owner/friend/company when he called/cried and he is held/quietened/suppressed.
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Faisbir lihukmi rabbika walatakun kasahibi alhooti ithnadawahuwa makthoomun
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| 49. * |
Had not Grace from his Lord reached him, he would indeed have been cast off on the naked shore, in disgrace.
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If it were not for his Lord's grace, he would have been ejected into the desert as a sinner.
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لولا ان تداركه نعمة من ربه لنبذ بالعراء وهو مذموم
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Had it not been for a blessing/goodness from his Lord, (that) caught up (to)/reached him, he would have been discarded/cast off at the open/space, and he is blamed/defamed.
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Lawlaan tadarakahu niAAmatun min rabbihi lanubitha bialAAara-i wahuwa mathmoomun
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| 50. * |
Thus did his Lord choose him and make him of the Company of the Righteous.
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But his Lord blessed him, and made him righteous.
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فاجتباه ربه فجعله من الصالحين
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So his Lord chose/purified him, so He made him from the correct/righteous.
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Faijtabahu rabbuhu fajaAAalahu mina alssaliheena
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| 51. * |
And the Unbelievers would almost trip thee up with their eyes when they hear the Message; and they say: "Surely he is possessed!"
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Those who disbelieved show their ridicule in their eyes when they hear the message and say, "He is crazy!"
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وان يكاد الذين كفروا ليزلقونك بابصارهم لما سمعوا الذكر ويقولون انه لمجنون
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And if those who disbelieved were about/almost to make you stumble/slip (E) with their eyesights when they heard/listened (to) the remembrance/reminder (the Koran), and they say: "That he truly is mad/insane (E) ".
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Wa-in yakadu allatheena kafaroo layuzliqoonaka bi-absarihim lammasamiAAoo alththikra wayaqooloona innahu lamajnoonun
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| 52. * |
But it is nothing less than a Message to all the worlds.
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It is in fact a message to the world.
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وماهو الا ذكر للعالمين
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And he/it is not except a reminder to the creations all together/(universes).431
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Wamahuwa illathikrun lilAAalameena
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