| y_ali
| | khalifa
| | arabic
| | literal
| | arabic-png
| | translit
|
|---|
| 1. * |
I do call to witness the Resurrection Day;
|
|
I swear by the Day of Resurrection.
|
|
سورة القيامة بسم الله الرحمن الرحيم ٛــــ لااقسم بيوم القيامة
|
|
I do not swear/make oath with the Resurrection Day
|
|
|
|
Laoqsimu biyawmi alqiyamati
|
| |
| 2. * |
And I do call to witness the self-reproaching spirit: (Eschew Evil).
|
|
And I swear by the blaming soul.
|
|
ولااقسم بالنفس اللوامة
|
|
And nor I swear/make oath with the self, the often blaming/reprimanding.
|
|
|
|
Walaoqsimu bialnnafsi allawwamati
|
| |
| 3. * |
Does man think that We cannot assemble his bones?
|
|
Does the human being think that we will not reconstruct his bones?
|
|
ايحسب الانسان الن نجمع عظامه
|
|
Does the human/mankind think/suppose that We (will) not gather/unite his bones?
|
|
|
|
Ayahsabu al-insanu allan najmaAAa AAithamahu
|
| |
| 4. * |
Nay, We are able to put together in perfect order the very tips of his fingers.
|
|
Yes indeed; we are able to reconstruct his finger tip.
|
|
بلى قادرين على ان نسوي بنانه
|
|
Yes/certainly We are capable/able on that (E) We straighten (recreate) his fingertip (finger print).
|
|
|
|
Balaqadireena AAalaan nusawwiya bananahu
|
| |
| 5. * |
But man wishes to do wrong (even) in the time in front of him.
|
|
But the human being tends to believe only what he sees in front of him.
|
|
بل يريد الانسان ليفجر امامه
|
|
Rather the human/mankind wants to debauch/corrupt in front of him.
|
|
|
|
Bal yureedu al-insanu liyafjura amamahu
|
| |
| 6. * |
He questions: "When is the Day of Resurrection?"
|
|
He doubts the Day of Resurrection!
|
|
يسأل ايان يوم القيامة
|
|
He asks/questions: "When (is) the Resurrection Day?"
|
|
|
|
Yas-alu ayyana yawmu alqiyamati
|
| |
| 7. * |
At length, when the sight is dazed,
|
|
Once the vision is sharpened.
|
|
فاذا برق البصر
|
|
So if/when the eye sight/vision glared/gleamed/confused and astonished.
|
|
|
|
Fa-ithabariqa albasaru
|
| |
| 8. * |
And the moon is buried in darkness.
|
|
And the moon is eclipsed.
|
|
وخسف القمر
|
|
And the moon punctured/eclipsed.
|
|
|
|
Wakhasafa alqamaru
|
| |
| 9. * |
And the sun and moon are joined together,-
|
|
And the sun and the moon crash into one another.
|
|
وجمع الشمس والقمر
|
|
And the sun and the moon were gathered/collected.
|
|
|
|
WajumiAAa alshshamsu waalqamaru
|
| |
| 10. * |
That Day will Man say: "Where is the refuge?"
|
|
The human being will say on that day, "Where is the escape?"
|
|
يقول الانسان يومئذ اين المفر
|
|
The human/mankind that day says: "Where (is) the escape/escape to (shelter)?"
|
|
|
|
Yaqoolu al-insanu yawma-ithin ayna almafarru
|
| |
| 11. * |
By no means! No place of safety!
|
|
Absolutely, there is no escape.
|
|
كلا لاوزر
|
|
No but (there is) no shelter.
|
|
|
|
Kallalawazara
|
| |
| 12. * |
Before thy Lord (alone), that Day will be the place of rest.
|
|
To your Lord, on that day, is the final destiny.
|
|
الى ربك يومئذ المستقر
|
|
To your Lord that day (is) the settlement.
|
|
|
|
Ilarabbika yawma-ithin almustaqarru
|
| |
| 13. * |
That Day will Man be told (all) that he put forward, and all that he put back.
|
|
The human being will be informed, on that day, of everything he did to advance himself, and everything he did to regress himself.
|
|
ينبأ الانسان يومئذ بما قدم واخر
|
|
The human/mankind (will) be informed that day with what he advanced/preceded and he delayed.
|
|
|
|
Yunabbao al-insanu yawma-ithin bimaqaddama waakhkhara
|
| |
| 14. * |
Nay, man will be evidence against himself,
|
|
The human being will be his own judge.
|
|
بل الانسان على نفسه بصيرة
|
|
Rather the human/mankind (is) on him self (an) evidence/witness.
|
|
|
|
Bali al-insanu AAalanafsihi baseeratun
|
| |
| 15. * |
Even though he were to put up his excuses.
|
|
No excuses will be accepted.
|
|
ولو القى معاذيره
|
|
And even if he threw (gave) his apologies/excuses.
|
|
|
|
Walaw alqamaAAatheerahu
|
| |
| 16. * |
Move not thy tongue concerning the (Qur'an) to make haste therewith.
|
|
Do not move your tongue to hasten it.
|
|
لاتحرك به لسانك لتعجل به
|
|
Do not move with it your tongue to hurry/hasten/rush with it.
|
|
|
|
Latuharrik bihi lisanaka litaAAjala bihi
|
| |
| 17. * |
It is for Us to collect it and to promulgate it:
|
|
It is we who will collect it into Quran.
|
|
ان علينا جمعه وقرانه
|
|
That truly on Us (is) gathering/accumulating it, and its reading/recitation.
|
|
|
|
Inna AAalaynajamAAahu waqur-anahu
|
| |
| 18. * |
But when We have promulgated it, follow thou its recital (as promulgated):
|
|
Once we recite it, you shall follow such a Quran.
|
|
فاذا قراناه فاتبع قرانه
|
|
So when/if We read it, so follow its reading/recitation.
|
|
|
|
Fa-ithaqara\nahu faittabiAA qur-anahu
|
| |
| 19. * |
Nay more, it is for Us to explain it (and make it clear):
|
|
Then it is we who will explain it.
|
|
ثم ان علينا بيانه
|
|
Then that truly on Us (is) its clarification/explanation.
|
|
|
|
Thumma inna AAalaynabayanahu
|
| |
| 20. * |
Nay, (ye men!) but ye love the fleeting life,
|
|
Indeed, you love this fleeting life.
|
|
كلا بل تحبون العاجلة
|
|
No, but you love/like the worldly life/present.
|
|
|
|
Kallabal tuhibboona alAAajilata
|
| |
| 21. * |
And leave alone the Hereafter.
|
|
While disregarding the Hereafter.
|
|
وتذرون الاخرة
|
|
And you leave the end (other life).
|
|
|
|
Watatharoona al-akhirata
|
| |
| 22. * |
Some faces, that Day, will beam (in brightness and beauty);-
|
|
Some faces, on that day, will be happy
|
|
وجوه يومئذ ناضرة
|
|
Faces/fronts, that day (are) beautiful and good (bright/blooming).
|
|
|
|
Wujoohun yawma-ithin nadiratun
|
| |
| 23. * |
Looking towards their Lord;
|
|
Looking at their Lord.
|
|
الى ربها ناظرة
|
|
To its Lord looking.
|
|
|
|
Ilarabbihanathiratun
|
| |
| 24. * |
And some faces, that Day, will be sad and dismal,
|
|
Other faces will be, on that day, miserable.
|
|
ووجوه يومئذ باسرة
|
|
And faces/fronts, that day (are) frowning/gloomy.
|
|
|
|
Wawujoohun yawma-ithin basiratun
|
| |
| 25. * |
In the thought that some back-breaking calamity was about to be inflicted on them;
|
|
Expecting the worst.
|
|
تظن ان يفعل بها فاقرة
|
|
(They) think/suppose that a disaster/calamity will be made/done with it.
|
|
|
|
Tathunnu an yufAAala bihafaqiratun
|
| |
| 26. * |
Yea, when (the soul) reaches to the collar-bone (in its exit),
|
|
Indeed, when (the soul) reaches the throat.
|
|
كلا اذا بلغت التراقي
|
|
No, but when/if the collar bones/verge of death reached.
|
|
|
|
Kallaithabalaghati alttaraqiya
|
| |
| 27. * |
And there will be a cry, "Who is a magician (to restore him)?"
|
|
And it is ordered: "Let go!"
|
|
وقيل من راق
|
|
And (it) was said: "Who (is) ascended/elevated (being saved)?"
|
|
|
|
Waqeela man raqin
|
| |
| 28. * |
And he will conclude that it was (the Time) of Parting;
|
|
He knows it is the end.
|
|
وظن انه الفراق
|
|
And (he) thought/assumed that it is the separation.
|
|
|
|
Wathanna annahu alfiraqu
|
| |
| 29. * |
And one leg will be joined with another:
|
|
Each leg will lay motionless next to the other leg.
|
|
والتفت الساق بالساق
|
|
And the shin/leg coiled/wrapped with the shin/leg.
|
|
|
|
Wailtaffati alssaqu bialssaqi
|
| |
| 30. * |
That Day the Drive will be (all) to thy Lord!
|
|
To your Lord, on that day, is the summoning.
|
|
الى ربك يومئذ المساق
|
|
To your Lord (on) that day (is) the drive (destination).
|
|
|
|
Ilarabbika yawma-ithin almasaqu
|
| |
| 31. * |
So he gave nothing in charity, nor did he pray!-
|
|
For he observed neither the charity, nor the contact prayers (Salat).
|
|
فلا صدق ولاصلى
|
|
So he did not give charity and nor he prayed.
|
|
|
|
Falasaddaqa walasalla
|
| |
| 32. * |
But on the contrary, he rejected Truth and turned away!
|
|
But he disbelieved and turned away.
|
|
ولكن كذب وتولى
|
|
And but lied/denied and turned away.
|
|
|
|
Walakin kaththaba watawalla
|
| |
| 33. * |
Then did he stalk to his family in full conceit!
|
|
With his family, he acted arrogantly.
|
|
ثم ذهب الى اهله يتمطى
|
|
Then he went to his people walking stretched with his arms moving in a conceited manner (marching arrogantly).
|
|
|
|
Thummathahaba ilaahlihi yatamatta
|
| |
| 34. * |
Woe to thee, (O men!), yea, woe!
|
|
You have deserved this.
|
|
اولى لك فاولى
|
|
Woe/warning/threat (Hell) for you, so woe/warning/threat (Hell for you).
|
|
|
|
Awlalaka faawla
|
| |
| 35. * |
Again, Woe to thee, (O men!), yea, woe!
|
|
Indeed, you have deserved this.
|
|
ثم اولى لك فاولى
|
|
Then woe/warning/threat (Hell) for you, so woe/warning/threat (Hell for you).
|
|
|
|
Thumma awlalaka faawla
|
| |
| 36. * |
Does man think that he will be left uncontrolled, (without purpose)?
|
|
Does the human being think that he will go to nothing?
|
|
ايحسب الانسان ان يترك سدى
|
|
Does the human/mankind think/suppose that (E) he be left unattended to/disregarded (uncounted with)?
|
|
|
|
Ayahsabu al-insanu an yutraka sudan
|
| |
| 37. * |
Was he not a drop of sperm emitted (in lowly form)?
|
|
Was he not a drop of ejected semen?
|
|
الم يك نطفة من مني يمنى
|
|
Did he not be a drop/male's or female's secretion from sperm/semen, semen being ejaculated/ discharged ?
|
|
|
|
Alam yaku nutfatan min manayyin yumna
|
| |
| 38. * |
Then did he become a leech-like clot; then did ((Allah)) make and fashion (him) in due proportion.
|
|
Then He created an embryo out of it!
|
|
ثم كان علقة فخلق فسوى
|
|
Then (he) was/became a blood clot, so He created (it), so He straightened/perfected (it).
|
|
|
|
Thumma kana AAalaqatan fakhalaqa fasawwa
|
| |
| 39. * |
And of him He made two sexes, male and female.
|
|
He made it into male or female!
|
|
فجعل منه الزوجين الذكر والانثى
|
|
So He made/created from it the couples/pairs, the male and the female.
|
|
|
|
FajaAAala minhu alzzawjayni alththakara waal-ontha
|
| |
| 40. * |
Has not He, (the same), the power to give life to the dead?
|
|
Is He then unable to revive the dead?
|
|
اليس ذلك بقادر على ان يحيي الموتى
|
|
Is not that with capable/able on that He revives/makes alive the deads?448
|
|
|
|
Alaysathalika biqadirin AAalaan yuhyiya almawta
|
| |