| y_ali
| | khalifa
| | arabic
| | literal
| | arabic-png
| | translit
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| 1. * |
Has there not been over Man a long period of Time, when he was nothing - (not even) mentioned?
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Is it not a fact that there was a time when the human being was nothing to be mentioned?
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سورة الانسان بسم الله الرحمن الرحيم ٛــــ هل اتى على الانسان حين من الدهر لم يكن شيئا مذكورا
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Did (it) come on the human/mankind (a) period of time from the long time he was not a mentioned/remembered thing?
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Hal ataAAalaal-insaniheenun mina alddahri lam yakun shay-an mathkooran
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| 2. * |
Verily We created Man from a drop of mingled sperm, in order to try him: So We gave him (the gifts), of Hearing and Sight.
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We created the human from a liquid mixture, from two parents, in order to test him. Thus, we made him a hearer and a seer.
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انا خلقنا الانسان من نطفة امشاج نبتليه فجعلناه سميعا بصيرا
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That We, We created the human/mankind from a drop/male's or female's secretion mixtures (of secretions), We test him, so We made/created him hearing/listening, seeing/knowing.
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Innakhalaqnaal-insana min nutfatin amshajin nabtaleehi fajaAAalnahu sameeAAan baseeran
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| 3. * |
We showed him the Way: whether he be grateful or ungrateful (rests on his will).
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We showed him the two paths, then he is either appreciative, or unappreciative.
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انا هديناه السبيل اما شاكرا واما كفورا
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That We, We guided him the way/path, either (he is) thankful/grateful and either (an insistent) disbeliever.
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Innahadaynahu alssabeela immashakiran wa-immakafooran
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| 4. * |
For the Rejecters we have prepared chains, yokes, and a blazing Fire.
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We prepared for the disbelievers chains, shackles, and a blazing Hell.
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انا اعتدنا للكافرين سلاسل واغلالا وسعيرا
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That We prepared/made ready for the disbelievers chains/successions, and leather or iron collars or handcuffs and blazing/inflaming (punishment).
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InnaaAAtadnalilkafireena salasila waaghlalan wasaAAeeran
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| 5. * |
As to the Righteous, they shall drink of a Cup (of Wine) mixed with Kafur,-
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As for the virtuous, they will drink from cups spiced with nectar.
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ان الابرار يشربون من كاس كان مزاجها كافورا
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That truly the righteous/charitable drink from a cup its mixture/blend was camphor.
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Inna al-abrara yashraboona min ka\sin kana mizajuhakafooran
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| 6. * |
A Fountain where the Devotees of Allah do drink, making it flow in unstinted abundance.
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A spring that is reserved for GOD's servants; it will gush out as they will.
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عينا يشرب بها عباد الله يفجرونها تفجيرا
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A water well/spring God's worshippers/slaves drink by it, they cause it to flow bursting/flowing.
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AAaynan yashrabu bihaAAibadu Allahi yufajjiroonahatafjeeran
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| 7. * |
They perform (their) vows, and they fear a Day whose evil flies far and wide.
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They fulfill their pledges, and reverence a day that is extremely difficult.
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يوفون بالنذر ويخافون يوما كان شره مستطيرا
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They fulfill/complete with the vow/duty (on oneself), and they fear a day/time its evil/harm was spread and scattered.
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Yoofoona bialnnathri wayakhafoona yawman kana sharruhu mustateeran
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| 8. * |
And they feed, for the love of Allah, the indigent, the orphan, and the captive,-
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They donate their favorite food to the poor, the orphan, and the captive.
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ويطعمون الطعام على حبه مسكينا ويتيما واسيرا
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And they feed the food on (inspite of) its love/like (to it to) a poorest of poor/poor oppressed and an orphan,and a captive/prisoner.
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WayutAAimona alttaAAama AAalahubbihi miskeenan wayateeman waaseeran
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| 9. * |
(Saying),"We feed you for the sake of Allah alone: no reward do we desire from you, nor thanks.
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"We feed you for the sake of GOD; we expect no reward from you, nor thanks.
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انما نطعمكم لوجه الله لانريد منكم جزاء ولاشكورا
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(They say): "Truly we feed you for God's sake, we do not want from you a reward/reimbursement,and nor thankfulness/gratefulness.
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InnamanutAAimukum liwajhi Allahi lanureedu minkum jazaan walashukooran
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| 10. * |
"We only fear a Day of distressful Wrath from the side of our Lord."
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"We fear from our Lord a day that is full of misery and trouble."
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انا نخاف من ربنا يوما عبوسا قمطريرا
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We (E), fear from our Lord a severe (gloomy) difficult/evil day/time."
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Innanakhafu min rabbinayawman AAaboosan qamtareeran
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| 11. * |
But Allah will deliver them from the evil of that Day, and will shed over them a Light of Beauty and (blissful) Joy.
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Consequently, GOD protects them from the evils of that day, and rewards them with joy and contentment.
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فوقاهم الله شر ذلك اليوم ولقاهم نضرة وسرورا
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So God protected/preserved them (from) that the day's/time's bad/evil/harm, and He made them meet/find beauty and goodness and delight/happiness.
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Fawaqahumu Allahu sharrathalika alyawmi walaqqahum nadratan wasurooran
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| 12. * |
And because they were patient and constant, He will reward them with a Garden and (garments of) silk.
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He rewards them for their steadfastness with Paradise, and silk.
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وجزاهم بما صبروا جنة وحريرا
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And He rewarded/reimbursed them because (of) what they were patient (by) treed gardens/paradises and silk.
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Wajazahum bimasabaroo jannatan wahareeran
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| 13. * |
Reclining in the (Garden) on raised thrones, they will see there neither the sun's (excessive heat) nor (the moon's) excessive cold.
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They relax therein on luxurious furnishings. They suffer neither the heat of the sun, nor any cold.
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متكئين فيها على الارائك لايرون فيها شمسا ولازمهريرا
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Resting/reclining in it on the luxurious beds/couches, they do not see in it sun and nor severe cold/anger.
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Muttaki-eena feehaAAalaal-ara-iki layarawna feehashamsan walazamhareeran
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| 14. * |
And the shades of the (Garden) will come low over them, and the bunches (of fruit), there, will hang low in humility.
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The shade covers them therein, and the fruits are brought within reach.
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ودانية عليهم ظلالها وذللت قطوفها تذليلا
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And its shades/shadows (are) near on them, and its fruit harvests was manipulated/dangled low dangling/manipulating.
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Wadaniyatan AAalayhimthilaluhawathullilat qutoofuhatathleelan
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| 15. * |
And amongst them will be passed round vessels of silver and goblets of crystal,-
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They are served drinks in silver containers and cups that are translucent.
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ويطاف عليهم بانية من فضة واكواب كانت قواريرا
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And (they are) being circled around on them with drinking cups from silver and cups (that) were/are clear glass/mirrors.
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Wayutafu AAalayhim bi-aniyatin min fiddatin waakwabin kanat qawareera
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| 16. * |
Crystal-clear, made of silver: they will determine the measure thereof (according to their wishes).
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Translucent cups, though made of silver; they rightly deserved all this.
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قواريرا من فضة قدروها تقديرا
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Clear glass/mirrors from silver, they predestined/evaluated it predestination/evaluation.
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Qawareera min fiddatin qaddaroohataqdeeran
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| 17. * |
And they will be given to drink there of a Cup (of Wine) mixed with Zanjabil,-
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They enjoy drinks of delicious flavors.
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ويسقون فيها كاسا كان مزاجها زنجبيلا
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And they be given drink in it (in) a cup its mixture/blend was ginger/wine.
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Wayusqawna feehaka\san kana mizajuhazanjabeelan
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| 18. * |
A fountain there, called Salsabil.
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From a spring therein known as "Salsabeel."
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عينا فيها تسمى سلسبيلا
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A water spring/well in it, it is named Salsbeelan/fresh, smooth and pleasant water fountain.
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AAaynan feehatusammasalsabeelan
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| 19. * |
And round about them will (serve) youths of perpetual (freshness): If thou seest them, thou wouldst think them scattered Pearls.
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Serving them will be immortal servants. When you see them, they will look like scattered pearls.
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ويطوف عليهم ولدان مخلدون اذا رايتهم حسبتهم لؤلؤا منثورا
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And immortal/eternal children/new borns circle/walk around them, if you saw/understood them you thought/supposed them (that) they (are) scattered/sprinkled pearls.
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Wayatoofu AAalayhim wildanun mukhalladoona itharaaytahumhasibtahum lu\lu-an manthooran
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| 20. * |
And when thou lookest, it is there thou wilt see a Bliss and a Realm Magnificent.
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Wherever you look, you will see bliss, and a wonderful dominion.
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واذا رايت ثم رايت نعيما وملكا كبيرا
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And if you saw/understood, then you saw/understood comfort and ease/blessing and a great ownership/kingdom.
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Wa-itharaayta thamma raayta naAAeeman wamulkan kabeeran
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| 21. * |
Upon them will be green Garments of fine silk and heavy brocade, and they will be adorned with Bracelets of silver; and their Lord will give to them to drink of a Wine Pure and Holy.
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On them will be clothes of green velvet, satin, and silver ornaments. Their Lord will provide them with pure drinks.
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عاليهم ثياب سندس خضر واستبرق وحلوا اساور من فضة وسقاهم ربهم شرابا طهورا
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Their tops (covers them) clothes/garments (from) green sarcenet (certain type of silk or brocade) and brocade (silk and gold fabric), and they were bejeweled/ornamented (with) bracelets from silver, and their Lord gave/made them drink a pure/clear drink.
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AAaliyahum thiyabu sundusin khudrun wa-istabraqun wahulloo asawira min fiddatin wasaqahum rabbuhum sharabantahooran
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| 22. * |
"Verily this is a Reward for you, and your Endeavour is accepted and recognised."
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This is the reward that awaits you, for your efforts have been appreciated.
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ان هذا كان لكم جزاء وكان سعيكم مشكورا
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That truly that was for you a reward/reimbursement, and your striving/endeavor was/is thanked.
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Inna hathakana lakum jazaan wakana saAAyukum mashkooran
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| 23. * |
It is We Who have sent down the Qur'an to thee by stages.
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We have revealed to you this Quran; a special revelation from us.
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انا نحن نزلنا عليك القران تنزيلا
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That We, We descended on you the Koran descent.
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Innanahnu nazzalnaAAalayka alqur-ana tanzeelan
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| 24. * |
Therefore be patient with constancy to the Command of thy Lord, and hearken not to the sinner or the ingrate among them.
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You shall steadfastly carry out your Lord's commandments, and do not obey any sinful disbeliever among them.
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فاصبر لحكم ربك ولاتطع منهم اثما او كفورا
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So be patient for your Lord's judgment/rule, and do not obey a sinner/criminal (insistent) disbeliever from them.
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Faisbir lihukmi rabbika walatutiAA minhumathiman aw kafooran
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| 25. * |
And celebrate the name or thy Lord morning and evening,
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And commemorate the name of your Lord day and night.
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واذكر اسم ربك بكرة واصيلا
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And remember/mention your Lord (at) daybreaks/early mornings and (at) evening to sunset.
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Waothkuri isma rabbika bukratan waaseelan
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| 26. * |
And part of the night, prostrate thyself to Him; and glorify Him a long night through.
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During the night, fall prostrate before Him, and glorify Him many a long night.
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ومن الليل فاسجد له وسبحه ليلا طويلا
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And from the night, so prostrate to Him, and praise/glorify Him at night/nightly long.
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Wamina allayli faosjud lahu wasabbihhu laylantaweelan
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| 27. * |
As to these, they love the fleeting life, and put away behind them a Day (that will be) hard.
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These people are preoccupied with this fleeting life, while disregarding - just ahead of them - a heavy day.
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ان هؤلاء يحبون العاجلة ويذرون وراءهم يوما ثقيلا
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That truly those love/like the worldly life/present, and they leave behind them a heavy day/time.
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Inna haola-i yuhibboona alAAajilata wayatharoona waraahum yawman thaqeelan
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| 28. * |
It is We Who created them, and We have made their joints strong; but, when We will, We can substitute the like of them by a complete change.
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We created them, and established them, and, whenever we will, we can substitute others in their place.
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نحن خلقناهم وشددنا اسرهم واذا شئنا بدلنا امثالهم تبديلا
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We, We created them and We strengthened/supported their bone structure/ties and joints/(strengths), and if We willed/wanted/intended We exchanged/replaced their equivalent (by) an exchange/replacement.
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Nahnu khalaqnahum washadadnaasrahum wa-ithashi\nabaddalnaamthalahum tabdeelan
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| 29. * |
This is an admonition: Whosoever will, let him take a (straight) Path to his Lord.
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This is a reminder: whoever wills shall choose the path to his Lord.
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ان هذه تذكرة فمن شاء اتخذ الى ربه سبيلا
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That truly this (is) a reminder, so who wanted took/received a way/path to his Lord.
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Inna hathihi tathkiratun faman shaa ittakhatha ilarabbihi sabeelan
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| 30. * |
But ye will not, except as Allah wills; for Allah is full of Knowledge and Wisdom.
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Whatever you will is in accordance with GOD's will. GOD is Omniscient, Wise.
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وماتشاؤون الا ان يشاء الله ان الله كان عليما حكيما
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And you do not will/want except that (E) God wills/wants/intends, that truly God was/is knowledgeable, wise/judicious.
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Wamatashaoona illaan yashaa Allahu inna Allaha kana AAaleemanhakeeman
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| 31. * |
He will admit to His Mercy whom He will; But the wrong-doers,- for them has He prepared a grievous Penalty.
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He admits whomever He wills into His mercy. As for the transgressors, He has prepared for them a painful retribution.
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يدخل من يشاء في رحمته والظالمين اعد لهم عذابا اليما
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He enters whom He wills/wants in His mercy, and the unjust/oppressive, He prepared for them a painful torture.450
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Yudkhilu man yashao fee rahmatihi waalththalimeena aAAadda lahum AAathaban aleeman
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