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1.  *     A. L. R. These are the Ayats of Revelation,- of a Qur'an that makes things clear.     A.L.R. These (letters) are proofs of this scripture; a profound Quran.     A L R, those are The Book's evidences/verses, and (an) evident/clear Koran.     swr+ alHjr bsm allh alrHmn alrHym alr tlk ayat alktab wqran mbyn
 
2.  *     Again and again will those who disbelieve, wish that they had bowed (to Allah.s will) in Islam.     Certainly, those who disbelieved will wish they were submitters.     Maybe those who disbelieved wish/love if they were Moslems/submitters/surrenderers.     rbma ywd alXyn kfrwa lw kanwa mslmyn
 
3.  *     Leave them alone, to enjoy (the good things of this life) and to please themselves: let (false) hope amuse them: soon will knowledge (undeceive them).     Let them eat, enjoy, and remain blinded by wishful thinking; they will find out.     Leave them eat and they live long/enjoy, and the hope distracts/preoccupies them, so they will/shall know.     Xrhm yaklwa wytmt`wa wylhhm alaml fswf y`lmwn
 
4.  *     Never did We destroy a population that had not a term decreed and assigned beforehand.     We never annihilated any community, except in accordance with a specific, predetermined time.     And We did not destroy from a village/urban city, except and for it (is) a known Book.     wmaahlkna mn qry+ ala wlha ktab m`lwm
 
5.  *     Neither can a people anticipate its term, nor delay it.     The end of any community can never be advanced, nor delayed.     None from a nation precedes its term/time, and they do not delay (it).     matsbq mn am+ ajlha wmaystAKrwn
 
6.  *     They say: "O thou to whom the Message is being revealed! truly thou art mad (or possessed)!     They said, "O you who received this reminder, you are crazy.     And they said: "You, you who the reminder/remembrance was descended on him, that you are mad/insane (E)."     wqalwa yaayha alXy nzl `lyh alXkr ank lmjnwn
 
7.  *     "Why bringest thou not angels to us if it be that thou hast the Truth?"     "Why do you not bring down the angels, if you are truthful?"     If you (could) come to us with the angels, if you were from truthful! (expression of wonderment).     lw matatyna balmlaYk+ an knt mn alSadqyn
 
8.  *     We send not the angels down except for just cause: if they came (to the ungodly), behold! no respite would they have!     We do not send down the angels except for specific functions. Otherwise, no one will be respited.     We do not descend the angels except with the truth, and they (the disbelievers) were not then delayed/waited.     mannzl almlaYk+ ala balHq wmakanwa aXa mnZryn
 
9.  *     We have, without doubt, sent down the Message; and We will assuredly guard it (from corruption).     Absolutely, we have revealed the reminder, and, absolutely, we will preserve it.     That We, We descended the reminder/remembrance, and that We (are) for it, protectors/guards (E).     ana nHn nzlna alXkr wana lh lHafZwn
 
10.  *     We did send apostles before thee amongst the religious sects of old:     We have sent (messengers) before you to the communities in the past.     And We had descended from before you in the first's/beginner's groups/parties.     wlqd arslna mn qblk fy $y` alawlyn
 
11.  *     But never came an apostle to them but they mocked him.     Every time a messenger went to them, they ridiculed him.     And none from a messenger comes to them, except they were with him mocking/making fun.     wmayatyhm mn rswl ala kanwa bh ysthzWwn
 
12.  *     Even so do we let it creep into the hearts of the sinners -     We thus control the minds of the guilty.     As/like that We enter/insert it in the criminals'/sinners' hearts/minds.     kXlk nslkh fy qlwb almjrmyn
 
13.  *     That they should not believe in the (Message); but the ways of the ancients have passed away.     Consequently, they cannot believe in him. This has been the system since the past generations.     They do not believe with it, and (the) manner/nature (of) the firsts/beginners had past/expired.     layWmnwn bh wqd Klt sn+ alawlyn
 
14.  *     Even if We opened out to them a gate from heaven, and they were to continue (all day) ascending therein,     Even if we opened for them a gate into the sky, through which they climb;     And if We opened on them a door/entrance from the sky/space, so they continued/remained in it ascending/zigzagging.     wlw ftHna `lyhm baba mn alsma' fZlwa fyh y`rjwn
 
15.  *     They would only say: "Our eyes have been intoxicated: Nay, we have been bewitched by sorcery."     they will say, "Our eyes have been deceived. We have been bewitched."     They would have said: "But our eye/sights/understanding got closed and confused, but we are a bewitched/enchanted nation."     lqalwa anma skrt abSarna bl nHn qwm msHwrwn
 
16.  *     It is We Who have set out the zodiacal signs in the heavens, and made them fair-seeming to (all) beholders;     We placed galaxies in the sky, and adorned it for the beholders.     And We had made/created in the sky/space constellations, and We decorated/beautified it to the lookers/seers.     wlqd j`lna fy alsma' brwja wzynaha llnaZryn
 
17.  *     And (moreover) We have guarded them from every evil spirit accursed:     And we guarded it against every rejected devil.     And We protected/guarded it from every cursed/expelled devil.     wHfZnaha mn kl $yTan rjym
 
18.  *     But any that gains a hearing by stealth, is pursued by a flaming fire, bright (to see).     If any of them sneaks around to listen, a mighty projectile will chase him back.     Except who eavesdropped the hearing, so a clear/evident light from a fire source/a star followed him.     ala mn astrq alsm` fatb`h $hab mbyn
 
19.  *     And the earth We have spread out (like a carpet); set thereon mountains firm and immovable; and produced therein all kinds of things in due balance.     As for the earth, we constructed it, and placed on it stabilizers (mountains), and we grew on it a perfect balance of everything.     And the earth/Planet Earth, We extended/spread it, and We threw in it anchors/mountains, and We sprouted/grew in it from every thing weighed/measured/balanced.     walarD mddnaha walqyna fyha rwasy wanbtna fyha mn kl $Y mwzwn
 
20.  *     And We have provided therein means of subsistence,- for you and for those for whose sustenance ye are not responsible.     We made it habitable for you, and for creatures you do not provide for.     And We made/created for you in it livelihoods/sustenances, and whom you are not to him with providing for.     wj`lna lkm fyha m`ay$ wmn lstm lh brazqyn
 
21.  *     And there is not a thing but its (sources and) treasures (inexhaustible) are with Us; but We only send down thereof in due and ascertainable measures.     There is nothing that we do not own infinite amounts thereof. But we send it down in precise measure.     And that (there is not) from a thing, except at Us (is) its safes (treasures), and We do not descent it except with (a) known measure/quantity.     wan mn $Y ala `ndna KzaYnh wmannzlh ala bqdr m`lwm
 
22.  *     And We send the fecundating winds, then cause the rain to descend from the sky, therewith providing you with water (in abundance), though ye are not the guardians of its stores.     And we send the winds as pollinators, and cause water to come down from the sky for you to drink. Otherwise, you could not keep it palatable.     And We sent the winds/breezes (as) pollinators, so We descended from the sky water, so We gave it to you to drink, and you are not for it with storing.     warslna alryaH lwaqH fanzlna mn alsma' ma' fasqynakmwh wmaantm lh bKaznyn
 
23.  *     And verily, it is We Who give life, and Who give death: it is We Who remain inheritors (after all else passes away).     It is we who control life and death, and we are the ultimate inheritors.     And that We, We are (E), We revive/make life and We make die, and We are the heirs/inheritants.     wana lnHn nHyy wnmyt wnHn alwarxwn
 
24.  *     To Us are known those of you who hasten forward, and those who lag behind.     And we fully know those among you who advance, and we fully know those who regress.     And We had known the advanced from you, and We had known the delayed/lagging behind.     wlqd `lmna almstqdmyn mnkm wlqd `lmna almstaKryn
 
25.  *     Assuredly it is thy Lord Who will gather them together: for He is perfect in Wisdom and Knowledge.     Your Lord will surely summon them. He is Most Wise, Omniscient.     And that your Lord, He gathers them, that He is wise/judicious, knowledgeable.     wan rbk hw yH$rhm anh Hkym `lym
 
26.  *     We created man from sounding clay, from mud moulded into shape;     We created the human being from aged mud, like the potter's clay.     And We had created the human/mankind from black (foul mud) dry mud/clay smoothened/rotted.     wlqd Klqna alansan mn SlSal mn HmA msnwn
 
27.  *     And the Jinn race, We had created before, from the fire of a scorching wind.     As for the jinns, we created them, before that, from blazing fire.     And the Jinn, We created him from before from (the) fire's burning wind.     waljan Klqnah mn qbl mn nar alsmwm
 
28.  *     Behold! thy Lord said to the angels: "I am about to create man, from sounding clay from mud moulded into shape;     Your Lord said to the angels, "I am creating a human being from aged mud, like the potter's clay.     When/if your Lord said to the angels : "That I am creating (a) human/humans from black (foul mud) dry mud/clay smoothened/rotted."     waX qal rbk llmlaYk+ any Kalq b$ra mn SlSal mn HmA msnwn
 
29.  *     "When I have fashioned him (in due proportion) and breathed into him of My spirit, fall ye down in obeisance unto him."     "Once I perfect him, and blow into him from My spirit, you shall fall prostrate before him."     So when/if I straightened him, and I blew in him from My Soul/Sprit, so fall/land/come to him prostrating.     faXa swyth wnfKt fyh mn rwHy fq`wa lh sajdyn
 
30.  *     So the angels prostrated themselves, all of them together:     The angels fell prostrate; all of them,     So the angels all/all together prostrated.     fsjd almlaYk+ klhm ajm`wn
 
31.  *     Not so Iblis: he refused to be among those who prostrated themselves.     except Iblis (Satan). He refused to be with the prostrators.     Except Satan/Iblis, refused/hated that he be with the prostrating.     ala ablys abi an ykwn m` alsajdyn
 
32.  *     ((Allah)) said: "O Iblis! what is your reason for not being among those who prostrated themselves?"     He said, "O Iblis (Satan), why are you not with the prostrators?"     He said: "You Satan, why (is it) for you (that) you not be with the prostrating?"     qal yaablys malk ala tkwn m` alsajdyn
 
33.  *     (Iblis) said: "I am not one to prostrate myself to man, whom Thou didst create from sounding clay, from mud moulded into shape."     He said, "I am not to prostrate before a human being, whom You created from aged mud, like the potter's clay."     He said: "I was not to prostrate to (a) human You created him from black (foul mud) from dry mud/clay smoothened/rotted."     qal lm akn lasjd lb$r Klqth mn SlSal mn HmA msnwn
 
34.  *     ((Allah)) said: "Then get thee out from here; for thou art rejected, accursed.     He said, "Therefore, you must get out; you are banished.     He said: "So get out from it, so that you are cursed/expelled."     qal faKrj mnha fank rjym
 
35.  *     "And the curse shall be on thee till the day of Judgment."     "You have incurred My condemnation until the Day of Judgment."     And that on you (is) the curse/torture to the Judgment's Day/Resurrection Day.     wan `lyk all`n+ ali ywm aldyn
 
36.  *     (Iblis) said: "O my Lord! give me then respite till the Day the (dead) are raised."     He said, "My Lord, respite me until the day they are resurrected."     He said: "My Lord, so delay me to a day they be sent/resurrected/revived."     qal rb fanZrny ali ywm yb`xwn
 
37.  *     ((Allah)) said: "Respite is granted thee     He said, "You are respited.     He said: "So that (then) you are from the delayed."     qal fank mn almnZryn
 
38.  *     "Till the Day of the Time appointed."     "Until the specified day and time."     To (the) day of the time, the known.     ali ywm alwqt alm`lwm
 
39.  *     (Iblis) said: "O my Lord! because Thou hast put me in the wrong, I will make (wrong) fair-seeming to them on the earth, and I will put them all in the wrong,-     He said, "My Lord, since You have willed that I go astray, I will surely entice them on earth; I will send them all astray.     He said: "My Lord with what You misguided/enticed me, I will decorate/beautify for them in the earth/Planet Earth, and I will misguide/entice them (E) all/all together."     qal rb bma aGwytny lazynn lhm fy alarD wlaGwynhm ajm`yn
 
40.  *     "Except Thy servants among them, sincere and purified (by Thy Grace)."     "Except those among Your worshipers who are devoted absolutely to You alone."     Except Your worshippers/slaves from them, the faithful/loyal/devoted.     ala `badk mnhm almKlSyn
 
41.  *     ((Allah)) said: "This (way of My sincere servants) is indeed a way that leads straight to Me.     He said, "This is a law that is inviolable.     He said: "That (is) a straight/direct road/way on Me."     qal hXa SraT `ly mstqym
 
42.  *     "For over My servants no authority shalt thou have, except such as put themselves in the wrong and follow thee."     "You have no power over My servants. You only have power over the strayers who follow you.     That My worshippers/slaves, power/control is not for you on them (you have no power/control over My worshippers/slaves) except who followed you from the misguided/failed.     an `bady lys lk `lyhm slTan ala mn atb`k mn alGawyn
 
43.  *     And verily, Hell is the promised abode for them all!     "And Hell awaits them all.     And that Hell (is) their appointment (E) all/all together.     wan jhnm lmw`dhm ajm`yn
 
44.  *     To it are seven gates: for each of those gates is a (special) class (of sinners) assigned.     "It will have seven gates. Each gate will get a specific share of them."     For it (are) seven doors/entrances, to each door/entrance from them (is an) apportioned/divided part/portion.     lha sb`+ abwab lkl bab mnhm jz' mqswm
 
45.  *     The righteous (will be) amid gardens and fountains (of clear-flowing water).     As for the righteous, they will enjoy gardens and springs.     That the fearing and obeying (are) in treed gardens/paradises and water springs/wells.     an almtqyn fy jnat w`ywn
 
46.  *     (Their greeting will be): "Enter ye here in peace and security."     Enter therein, peaceful and secure.     Enter it with safety/security/peace, safe/secure.     adKlwha bslam amnyn
 
47.  *     And We shall remove from their hearts any lurking sense of injury: (they will be) brothers (joyfully) facing each other on thrones (of dignity).     We remove all jealousy from their hearts. Like one family, they will be on adjacent furnishings.     And We removed/pulled away what (is) in their chests (innermosts) from hatred/animosity, brothers on beds/sofas facing each other.     wnz`na mafy Sdwrhm mn Gl aKwana `li srr mtqablyn
 
48.  *     There no sense of fatigue shall touch them, nor shall they (ever) be asked to leave.     Never will they suffer any fatigue therein; never will they be evicted therefrom.     Hardship/fatigue does not touch them in it, and they are not with being brought out from it.     laymshm fyha nSb wmahm mnha bmKrjyn
 
49.  *     Tell My servants that I am indeed the Oft-forgiving, Most Merciful;     Inform My servants that I am the Forgiver, Most Merciful.     Inform My worshippers/slaves, that I, I am the forgiving, the merciful.     nbY `bady any ana alGfwr alrHym
 
50.  *     And that My Penalty will be indeed the most grievous Penalty.     And that My retribution is the most painful retribution.     And that My torture, it is the torture, the painful.     wan `Xaby hw al`Xab alalym
 
51.  *     Tell them about the guests of Abraham.     Inform them about Abraham's guests.     And inform them about Abraham's guests.     wnbYhm `n Dyf abrahym
 
52.  *     When they entered his presence and said, "Peace!" He said, "We feel afraid of you!"     When they entered his quarters, they said, "Peace." He said, "We are apprehensive about you."     When/if they entered on (to) him, so they said: "Greeting/peace." He said: "That we are afraid/apprehensive from you."     aX dKlwa `lyh fqalwa slama qal anamnkm wjlwn
 
53.  *     They said: "Fear not! We give thee glad tidings of a son endowed with wisdom."     They said, "Do not be apprehensive. We have good news for you: an enlightened son."     They said: "Do not be afraid/apprehensive, that we, we announce good news to you with (of) a knowledgeable boy (new son)."     qalwa latwjl ana nb$rk bGlam `lym
 
54.  *     He said: "Do ye give me glad tidings that old age has seized me? Of what, then, is your good news?"     He said, "How can you give me such good news, when I am so old? Do you still give me this good news?"     He said: "Did you announce good news to me on that the old age touched me so with what (do) you announce177good news to me?"     qal ab$rtmwny `li an msny alkbr fbm tb$rwn
 
55.  *     They said: "We give thee glad tidings in truth: be not then in despair!"     They said, "The good news we give you is true; do not despair."     They said: "We announced to you with the good news, so do not be from the despaired/despairing."     qalwa b$rnak balHq fla tkn mn alqanTyn
 
56.  *     He said: "And who despairs of the mercy of his Lord, but such as go astray?"     He said, "None despairs of his Lord's mercy, except the strayers."     He said: "And who despairs from his Lord's mercy, except the misguided?"     qal wmn yqnT mn rHm+ rbh ala alDalwn
 
57.  *     Abraham said: "What then is the business on which ye (have come), O ye messengers (of Allah.?"     He said, "What is your mission, O messengers?"     He said: "So what (is) your matter/affair/concern, you, the messengers?"     qal fma KTbkm ayha almrslwn
 
58.  *     They said: "We have been sent to a people (deep) in sin,     They said, "We are being dispatched to guilty people.     They said: "We are sent to a nation (of) criminals/sinners."     qalwa ana arslna ali qwm mjrmyn
 
59.  *     "Excepting the adherents of Lut: them we are certainly (charged) to save (from harm),- All -     "As for Lot's family, we will save them all.     Except Lot's family, We are saving/rescuing them (E) all together.     ala al lwT ana lmnjwhm ajm`yn
 
60.  *     "Except his wife, who, We have ascertained, will be among those who will lag behind."     "But not his wife; she is destined to be with the doomed."     Except his woman (wife). We predestined/evaluated that she truly is from (E) the remaining behind.     ala amrath qdrna anha lmn alGabryn
 
61.  *     At length when the messengers arrived among the adherents of Lut,     The messengers went to Lot's town.     So when the messengers came (to) Lot's family.     flma ja' al lwT almrslwn
 
62.  *     He said: "Ye appear to be uncommon folk."     He said, "You are unknown people."     He said: "That you are a disguised/unknown nation."     qal ankm qwm mnkrwn
 
63.  *     They said: "Yea, we have come to thee to accomplish that of which they doubt.     They said, "We bring to you what they have been doubting.     They said: "But we came to you, with what they were in it doubting/arguing."     qalwa bl jYnak bmakanwa fyh ymtrwn
 
64.  *     "We have brought to thee that which is inevitably due, and assuredly we tell the truth.     "We bring to you the truth; we are truthful.     And we came/brought (to) you with the truth, and that we are truthful (E).     watynak balHq wana lSadqwn
 
65.  *     "Then travel by night with thy household, when a portion of the night (yet remains), and do thou bring up the rear: let no one amongst you look back, but pass on whither ye are ordered."     "You shall take your family during the night. Stay behind them, and make sure that none of you looks back. Go straight as commanded."     So move/travel/depart at night with your family/people with portions from the night and follow their backs/ends; and no one from you (should) turn around, and proceed/complete where/when you are being ordered/commanded.     fasr bahlk bqT` mn allyl watb` adbarhm wlayltft mnkm aHd wamDwa Hyx tWmrwn
 
66.  *     And We made known this decree to him, that the last remnants of those (sinners) should be cut off by the morning.     We delivered to him this command: those people are to be annihilated in the morning.     And We ordered/passed judgment to him (of) that the matter/affair/order/command, that those (people's) root/remainder (is) cut off/severed by the morning/daybreak.     wqDyna alyh Xlk alamr an dabr hWla' mqTw` mSbHyn
 
67.  *     The inhabitants of the city came in (mad) joy (at news of the young men).     The people of the city came joyfully.     And the city's/town's people came cheerful/rejoicing."     wja' ahl almdyn+ ystb$rwn
 
68.  *     Lut said: "These are my guests: disgrace me not:     He said, "These are my guests; do not embarrass me.     He said: "That those (are) my guests, so do not expose my faults (scandalize me)."     qal an hWla' Dyfy fla tfDHwn
 
69.  *     "But fear Allah, and shame me not."     "Fear GOD, and do not shame me."     And fear and obey God and do not shame/disgrace me.     watqwa allh wlatKzwn
 
70.  *     They said: "Did we not forbid thee (to speak) for all and sundry?"     They said, "Did we not enjoin you from contacting anyone?"     They said: "And did we not forbid/prevent you from the creations all together/(universes)?"     qalwa awlm nnhk `n al`almyn
 
71.  *     He said: "There are my daughters (to marry), if ye must act (so)."     He said, "Here are my daughters, if you must."     He said: "Those (are) my daughters, if you were making/doing."     qal hWla' bnaty an kntm fa`lyn
 
72.  *     Verily, by thy life (O Prophet), in their wild intoxication, they wander in distraction, to and fro.     But, alas, they were totally blinded by their lust.     To your life/age (an oath) that they truly are in (E) their intoxication/loss of judgment being confused/puzzled.     l`mrk anhm lfy skrthm y`mhwn
 
73.  *     But the (mighty) Blast overtook them before morning,     Consequently, the disaster struck them in the morning.     So the loud strong cry/torture raid took/punished them at sunrise.     faKXthm alSyH+ m$rqyn
 
74.  *     And We turned (the cities) upside down, and rained down on them brimstones hard as baked clay.     We turned it upside down, and showered them with devastating rocks.     So We made its highest/elevated, its lowest/bottom, and We rained on them stones of dry and hardened mud.     fj`lna `alyha saflha wamTrna `lyhm Hjar+ mn sjyl
 
75.  *     Behold! in this are Signs for those who by tokens do understand.     This is a lesson for those who possess intelligence.     That in that (are) evidences/signs (E), to the observing/scrutinizing.     an fy Xlk layat llmtwsmyn
 
76.  *     And the (cities were) right on the high-road.     This will always be the system.     And that it truly is with a continuing/keeping up path/means (E).     wanha lsbyl mqym
 
77.  *     Behold! in this is a sign for those who believed.     This is a sign for the believers.     That in that (is) a sign/evidence (E) to the believers.     an fy Xlk lay+ llmWmnyn
 
78.  *     And the Companions of the Wood were also wrong-doers;     The people of the woods also were transgressors.     And if owners/company (of) the thicket/dense tangled trees were unjust/oppressive (E).     wan kan aSHab alayk+ lZalmyn
 
79.  *     So We exacted retribution from them. They were both on an open highway, plain to see.     Consequently, we avenged from them, and both communities are fully documented.     So We revenged from them that they (B) truly (the two nations) are with a clear/evident leader/example (E).     fantqmna mnhm wanhma lbamam mbyn
 
80.  *     The Companions of the Rocky Tract also rejected the apostles:     The people of Al-Hijr disbelieved the messengers.     And the forbidden's/mind's owners/company denied the messengers.     wlqd kXb aSHab alHjr almrslyn
 
81.  *     We sent them Our Sings, but they persisted in turning away from them.     We gave them our revelations, but they disregarded them.     And We gave/brought them Our verses/evidences, so they were objecting/opposing/turning away from it.     watynahm ayatna fkanwa `nha m`rDyn
 
82.  *     Out of the mountains did they hew (their) edifices, (feeling themselves) secure.     They used to carve secure homes out of the mountains.     And they were carving out/cutting from the mountains houses/homes safely/securely.     wkanwa ynHtwn mn aljbal bywta amnyn
 
83.  *     But the (mighty) Blast seized them of a morning,     The disaster hit them in the morning.     So the loud strong cry/torture raid took/punished them in the morning/daybreak. 178     faKXthm alSyH+ mSbHyn
 
84.  *     And of no avail to them was all that they did (with such art and care)!     What they hoarded did not help them.     So what they were gaining/acquiring did not enrich/suffice them from them (was of no benefit to them).     fma aGni `nhm ma kanwa yksbwn
 
85.  *     We created not the heavens, the earth, and all between them, but for just ends. And the Hour is surely coming (when this will be manifest). So overlook (any human faults) with gracious forgiveness.     We did not create the heavens and the earth, and everything between them, except for a specific purpose. The end of the world will come, so treat them with benign neglect.     And We did not create the skies/space and the earth/Planet Earth and what (is) between them (B) except with the truth, and that truly the Hour/Resurrection is coming (E) so forgive/pardon the forgiveness/pardon, the beautiful/graceful.     wmaKlqna alsmawat walarD wmabynhma ala balHq wan alsa`+ laty+ faSfH alSfH aljmyl
 
86.  *     For verily it is thy Lord who is the Master-Creator, knowing all things.     Your Lord is the Creator, the Omniscient.     That truly your Lord (is) the creator (E), the knowledgeable.     an rbk hw alKlaq al`lym
 
87.  *     And We have bestowed upon thee the Seven Oft-repeated (verses) and the Grand Qur'an.     We have given you the seven pairs, and the great Quran.     And We had given/brought you seven from the doubles/strength/capacity and the Koran, the great.     wlqd atynak sb`a mn almxany walqran al`Zym
 
88.  *     Strain not thine eyes. (Wistfully) at what We have bestowed on certain classes of them, nor grieve over them: but lower thy wing (in gentleness) to the believers.     Do not be jealous of what we bestowed upon the other (messengers), and do not be saddened (by the disbelievers), and lower your wing for the believers.     Do not extend/spread your two eyes to what We made spouses/couples from them enjoy with it, and do not be sad/grievous on (for) them, and be lenient/comforting/lower your wing/side (kindness) to the believers.     latmdn `ynyk ali mamt`na bh azwaja mnhm wlatHzn `lyhm waKfD jnaHk llmWmnyn
 
89.  *     And say: "I am indeed he that warneth openly and without ambiguity,"-     And proclaim: "I am the manifest warner."     And say: "That I, I am the warner/giver of notice, the clear/evident."     wql any ana alnXyr almbyn
 
90.  *     (Of just such wrath) as We sent down on those who divided (Scripture into arbitrary parts),-     We will deal with the dividers.     As We descended on the apportioners/dividers/distributors.     kma anzlna `li almqtsmyn
 
91.  *     (So also on such) as have made Qur'an into shreds (as they please).     They accept the Quran only partially.     Those who made the Koran bits/divisions/enchantments.     alXyn j`lwa alqran `Dyn
 
92.  *     Therefore, by the Lord, We will, of a surety, call them to account,     By your Lord, we will question them all,     So by/with your Lord, We will ask/question them (E) all together.     fwrbk lnsAlnhm ajm`yn
 
93.  *     For all their deeds.     about everything they have done.     About what they were making/doing.     `ma kanwa y`mlwn
 
94.  *     Therefore expound openly what thou art commanded, and turn away from those who join false gods with Allah.     Therefore, carry out the orders given to you, and disregard the idol worshipers.     So uncover/declare openly with what you are being ordered/commanded, and turn away from the sharers/takers of partners (with God).     faSd` bmatWmr wa`rD `n alm$rkyn
 
95.  *     For sufficient are We unto thee against those who scoff,-     We will spare you the mockers,     That We truly make you sufficient (protect you) against the mocking/making fun.     ana kfynak almsthzYyn
 
96.  *     Those who adopt, with Allah, another god: but soon will they come to know.     who set up another god beside GOD. They will surely find out.     Those who create/put with God another god, so they will/shall know.     alXyn yj`lwn m` allh alha aKr fswf y`lmwn
 
97.  *     We do indeed know how thy heart is distressed at what they say.     We know full well that you may be annoyed by their utterances.     And We had know (known) that you, your chest (innermost) narrows/tightens becuase (of) what they say.     wlqd n`lm ank yDyq Sdrk bma yqwlwn
 
98.  *     But celebrate the praises of thy Lord, and be of those who prostrate themselves in adoration.     You shall sing the praises of your Lord, and be with the prostrators.     So praise/glorify with your Lord's praise/gratitude/thanks, and be from the prostrating.     fsbH bHmd rbk wkn mn alsajdyn
 
99.  *     And serve thy Lord until there come unto thee the Hour that is Certain.     And worship your Lord, in order to attain certainty.     And worship your Lord, until the assurance/certainty (death) comes to you. 179     wa`bd rbk Hti yatyk alyqyn