| y_ali | khalifa | literal | tlt | ||||
|---|---|---|---|---|---|---|---|
| 1. * | Closer and closer to mankind comes their Reckoning: yet they heed not and they turn away. | Fast approaching is the reckoning for the people, but they are oblivious, averse. | Their account/calculation neared/approached to the people, and they are in negligence/disregard objecting/opposing. | swr+ alanbya' bsm allh alrHmn alrHym aqtrb llnas Hsabhm whm fy Gfl+ m`rDwn | |||
| 2. * | Never comes (aught) to them of a renewed Message from their Lord, but they listen to it as in jest,-- | When a proof comes to them from their Lord, that is new, they listen to it heedlessly. | None from a remembrance/reminder initiated/originated from their Lord, comes to them except they heard/listened (to) it and (while) they are playing/amusing. | mayatyhm mn Xkr mn rbhm mHdx ala astm`wh whm yl`bwn | |||
| 3. * | Their hearts toying as with trifles. The wrong-doers conceal their private counsels, (saying), "Is this (one) more than a man like yourselves? Will ye go to witchcraft with your eyes open?" | Their minds are heedless. And the transgressors confer secretly: "Is he not just a human being like you? Would you accept the magic that is presented to you?" | Their hearts/minds are being distracted and they kept the confidential talk secret, those who caused injustice/oppression, is that except (a) human similar/equal to you? Do you do the magic/sorcery and you are seeing/understanding? | lahy+ qlwbhm wasrwa alnjwi alXyn Zlmwa hl hXa ala b$r mxlkm aftatwn alsHr wantm tbSrwn | |||
| 4. * | Say: "My Lord knoweth (every) word (spoken) in the heavens and on earth: He is the One that heareth and knoweth (all things)." | He said, "My Lord knows every thought in the heaven and the earth. He is the Hearer, the Omniscient." | He said: "My Lord knows the saying/opinion and belief in the skies/space and the earth/Planet Earth, and He is the hearing/listening, the knowledgeable." | qal rby y`lm alqwl fy alsma' walarD whw alsmy` al`lym | |||
| 5. * | "Nay," they say, "(these are) medleys of dream!--Nay, He forged it!--Nay, He is (but) a poet! Let him then bring us a Sign like the ones that were sent to (Prophets) of old!" | They even said, "Hallucinations," "He made it up," and, "He is a poet. Let him show us a miracle like those of the previous messengers." | But they said: "A confused mixture of dreams with no basis, rather he fabricated/cut and split it, rather he is a poet, so he should come/bring us with a verse/evidence/sign, as/like the first/beginners were sent." | bl qalwa aDGax aHlam bl aftrah bl hw $a`r flyatna bay+ kma arsl alawlwn | |||
| 6. * | (As to those) before them, not one of the populations which We destroyed believed: will these believe? | We never annihilated a believing community in the past. Are these people believers? | None from a village/urban city before them believed, (that) We made it die/destroyed it, so are they believing? | ma amnt qblhm mn qry+ ahlknaha afhm yWmnwn | |||
| 7. * | Before thee, also, the apostles We sent were but men, to whom We granted inspiration: If ye realise this not, ask of those who possess the Message. | We did not send before you except men whom we inspired. Ask those who know the scripture, if you do not know. | And We did not send before you except men, We inspire/transmit to them, so ask/question the reminder's/remembrance's people if you were not knowing. | wmaarslna qblk ala rjala nwHy alyhm fsAlwa ahl alXkr an kntm lat`lmwn | |||
| 8. * | Nor did We give them bodies that ate no food, nor were they exempt from death. | We did not give them bodies that did not eat, nor were they immortal. | And We did not make/create them a body, they do not eat the food, and they were not immortal/eternal. | wmaj`lnahm jsda layaklwn alT`am wmakanwa Kaldyn | |||
| 9. * | In the end We fulfilled to them Our Promise, and We saved them and those whom We pleased, but We destroyed those who transgressed beyond bounds. | We fulfilled our promise to them; we saved them together with whomever we willed, and annihilated the transgressors. | Then We were truthful to them (in) the promise, so We saved/rescued them and whom We will/want, and We destroyed the wasters/extravagators. | xm Sdqnahm alw`d fanjynahm wmn n$a' wahlkna almsrfyn | |||
| 10. * | We have revealed for you (O men!) a book in which is a Message for you: will ye not then understand? | We have sent down to you a scripture containing your message. Do you not understand? | We had descended to you a Book in it (is) your memory/mention, so do you not reason/understand? | lqd anzlna alykm ktaba fyh Xkrkm afla t`qlwn | |||
| 11. * | How many were the populations We utterly destroyed because of their iniquities, setting up in their places other peoples? | Many a community we terminated because of their transgression, and we substituted other people in their place. | And how many from a village/urban city We destroyed/broke, (it) was unjust/oppressive, and We created/formed after it a nation (of) others. | wkm qSmna mn qry+ kant Zalm+ wan$ana b`dha qwma aKryn | |||
| 12. * | Yet, when they felt Our Punishment (coming), behold, they (tried to) flee from it. | When our requital came to pass, they started to run. | So when they felt with one of their physical senses Our might/power, then they are from it running (fleeing). | flma aHswa basna aXa hm mnha yrkDwn | |||
| 13. * | Flee not, but return to the good things of this life which were given you, and to your homes in order that ye may be called to account. | Do not run, and come back to your luxuries and your mansions, for you must be held accountable. | Do not run, and return to what you were luxuriated/ungrateful and arrogant in it and your residences, maybe/perhaps you be asked/questioned. | latrkDwa warj`wa ali maatrftm fyh wmsaknkm l`lkm tsAlwn | |||
| 14. * | They said: "Ah! woe to us! We were indeed wrong-doers!" | They said, "Woe to us. We were really wicked." | They said: "Oh our calam ity that we, we were unjust/oppressive." | qalwa yawylna ana kna Zalmyn | |||
| 15. * | And that cry of theirs ceased not, till We made them as a field that is mown, as ashes silent and quenched. | This continued to be their proclamation, until we completely wiped them out. | So it was still/continuing that it (was) their call/prayer until We made them uprooted (and) silent/dead. | fmazalt tlk d`wahm Hti j`lnahm HSyda Kamdyn | |||
| 16. * | Not for (idle) sport did We create the heavens and the earth and all that is between! | We did not create the heavens and the earth, and everything between them just for amusement. | And We did not create the skies/space and the earth/Planet Earth and what (is) between them (B) playing/amusing | wmaKlqna alsma' walarD wmabynhma la`byn | |||
| 17. * | If it had been Our wish to take (just) a pastime, We should surely have taken it from the things nearest to Us, if We would do (such a thing)! | If we needed amusement, we could have initiated it without any of this, if that is what we wanted to do. | If We wanted that We take a plaything/an amusement, We would have taken it from at Us, if We were making/doing. | lw ardna an ntKX lhwa latKXnah mn ldna an kna fa`lyn | |||
| 18. * | Nay, We hurl the Truth against falsehood, and it knocks out its brain, and behold, falsehood doth perish! Ah! woe be to you for the (false) things ye ascribe (to Us). | Instead, it is our plan to support the truth against falsehood, in order to defeat it. Woe to you for the utterances you utter. | Rather We throw/hurl with the truth on the falsehood, so it nullifies/eliminates it (the falsehood), so then it(the falsehood) is vanishing/being destroyed, and for you (is) the grief/misfortune from what you describe/categorize. | bl nqXf balHq `li albaTl fydmGh faXa hw zahq wlkm alwyl mma tSfwn | |||
| 19. * | To Him belong all (creatures) in the heavens and on earth: Even those who are in His (very) Presence are not too proud to serve Him, nor are they (ever) weary (of His service): | To Him belongs everyone in the heavens and the earth, and those at Him are never too arrogant to worship Him, nor do they ever waver. | And for Him whom (is) between the skies/space and the earth/Planet Earth, and whom (are) at Him do not be arrogant from worshipping Him, and they do not grieve/sadden. | wlh mn fy alsmawat walarD wmn `ndh laystkbrwn `n `badth wlaystHsrwn | |||
| 20. * | They celebrate His praises night and day, nor do they ever flag or intermit. | They glorify night and day, without ever tiring. | They praise/glorify (during) the night and the daytime, they do not subside/abate. | ysbHwn allyl walnhar layftrwn | |||
| 21. * | Or have they taken (for worship) gods from the earth who can raise (the dead)? | Have they found gods on earth who can create? | Or they took/received gods from the earth/Planet Earth, they are reviving/resurrecting. | am atKXwa alh+ mn alarD hm yn$rwn | |||
| 22. * | If there were, in the heavens and the earth, other gods besides Allah, there would have been confusion in both! but glory to Allah, the Lord of the Throne: (High is He) above what they attribute to Him! | If there were in them (the heavens and the earth) other gods beside GOD, there would have been chaos. Glory be to GOD; the Lord with absolute authority. He is high above their claims. | If (there) was in them (B) (the skies and the Earth) gods, except God, they (B) would have been corrupted,so praise/glory (to) God, Lord (of) the throne about what they describe/categorize. | lw kan fyhma alh+ ala allh lfsdta fsbHan allh rb al`r$ `ma ySfwn | |||
| 23. * | He cannot be questioned for His acts, but they will be questioned (for theirs). | He is never to be asked about anything He does, while all others are questioned. | (He is) not to be asked/questioned about what He makes/does, and they are being asked/questioned. | laysAl `ma yf`l whm ysAlwn | |||
| 24. * | Or have they taken for worship (other) gods besides him? Say, "Bring your convincing proof: this is the Message of those with me and the Message of those before me." But most of them know not the Truth, and so turn away. | Have they found other gods beside Him? Say, "Show me your proof. This is the message to my generation, consummating all previous messages." Indeed, most of them do not recognize the truth; this is why they are so hostile. | Or they took/received from other than Him gods, say: "Bring/give your proof/evidence that (is a) reminder/mention what (is) with me, and (a) reminder/mention what (is) before me, but most of them do not know the truth, so they are objecting/opposing. | am atKXwa mn dwnh alh+ ql hatwa brhankm hXa Xkr mn m`y wXkr mn qbly bl akxrhm lay`lmwn alHq fhm m`rDwn | |||
| 25. * | Not an apostle did We send before thee without this inspiration sent by Us to him: that there is no god but I; therefore worship and serve Me. | We did not send any messenger before you except with the inspiration: "There is no god except Me; you shall worship Me alone." | And We did not send from before you from a messenger, except (that) We inspire/transmit to him: "That He is no God except Me, so worship Me." | wmaarslna mn qblk mn rswl ala nwHy alyh anh laalh ala ana fa`bdwn | |||
| 26. * | And they say: "((Allah)) Most Gracious has begotten offspring." Glory to Him! they are (but) servants raised to honour. | Yet, they said, "The Most Gracious has begotten a son!" Glory be to Him. All (messengers) are (His) honored servants. | And they said: "The merciful took/received a child (son) His praise/glory but honoured worshippers/slaves." | wqalwa atKX alrHmn wlda sbHanh bl `bad mkrmwn | |||
| 27. * | They speak not before He speaks, and they act (in all things) by His Command. | They never speak on their own, and they strictly follow His commands. | They do not precede/race Him with the saying/opinion and belief, and they are with His order/command doing/working. | laysbqwnh balqwl whm bamrh y`mlwn | |||
| 28. * | He knows what is before them, and what is behind them, and they offer no intercession except for those who are acceptable, and they stand in awe and reverence of His (Glory). | He knows their future and their past. They do not intercede, except for those already accepted by Him, and they are worried about their own necks. | He knows what (is) between their hands and what (is) behind them, and they do not mediate except to who He accepted/approved, and they are from His fear are guarding/cautious. | y`lm mabyn aydyhm wmaKlfhm wlay$f`wn ala lmn artDi whm mn K$yth m$fqwn | |||
| 29. * | If any of them should say, "I am a god besides Him", such a one We should reward with Hell: thus do We reward those who do wrong. | If any of them claims to be a god beside Him, we requite him with Hell; we thus requite the wicked. | And who says from them: "That I am a god from other than Him." So that/this, We reimburse him Hell, that is how We reimburse the unjust/oppressive." | wmn yql mnhm any alh mn dwnh fXlk njzyh jhnm kXlk njzy alZalmyn | |||
| 30. * | Do not the Unbelievers see that the heavens and the earth were joined together (as one unit of creation), before we clove them asunder? We made from water every living thing. Will they not then believe? | Do the unbelievers not realize that the heaven and the earth used to be one solid mass that we exploded into existence? And from water we made all living things. Would they believe? | Did those who disbelieved not see that the skies/space and the earth/Planet Earth, they (B) were joined, so We split/ruptured them (B), and We made/created from the water every thing alive/living, so do they not believe? | awlm yr alXyn kfrwa an alsmawat walarD kanta rtqa fftqnahma wj`lna mn alma' kl $Y Hy aflayWmnwn | |||
| 31. * | And We have set on the earth mountains standing firm, lest it should shake with them, and We have made therein broad highways (between mountains) for them to pass through: that they may receive Guidance. | And we placed on earth stabilizers, lest it tumbles with them, and we placed straight roads therein, that they may be guided. | And We made/created in the earth/Planet Earth anchors/mountains, that (E) it sways and leans/moves and unsettles with them, and We made/created in it wide mountain paths (as) roads/paths,maybe/perhaps they be guided. | wj`lna fy alarD rwasy an tmyd bhm wj`lna fyha fjaja sbla l`lhm yhtdwn | |||
| 32. * | And We have made the heavens as a canopy well guarded: yet do they turn away from the Signs which these things (point to)! | And we rendered the sky a guarded ceiling. Yet, they are totally oblivious to all the portents therein. | And We made/created the sky/space a protected/guarded roof/ceiling, and they are from its verses/evidences/signs objecting/opposing. | wj`lna alsma' sqfa mHfwZa whm `n ayatha m`rDwn | |||
| 33. * | It is He Who created the Night and the Day, and the sun and the moon: all (the celestial bodies) swim along, each in its rounded course. | And He is the One who created the night and the day, and the sun and the moon; each floating in its own orbit. | And He is who created the night and the daytime, and the sun and the moon, every/all in (an) orbit/circuit floating. | whw alXy Klq allyl walnhar wal$ms walqmr kl fy flk ysbHwn | |||
| 34. * | We granted not to any man before thee permanent life (here): if then thou shouldst die, would they live permanently? | We never decreed immortality for anyone before you; should you die, are they immortal? | And We did not make/create to a human from before you the immortality, so if you died so they are the immortals ? | wmaj`lna lb$r mn qblk alKld afaYn mt fhm alKaldwn | |||
| 35. * | Every soul shall have a taste of death: and We test you by evil and by good by way of trial. to Us must ye return. | Every person will taste death, after we put you to the test through adversity and prosperity, then to us you ultimately return. | Every self (is) tasting/experiencing the death/lifelessness, and We test you with the bad/harm and the good/generosity (as) a test, and to Us you are being returned. | kl nfs XaYq+ almwt wnblwkm bal$r walKyr ftn+ walyna trj`wn | |||
| 36. * | When the Unbelievers see thee, they treat thee not except with ridicule. "Is this," (they say), "the one who talks of your gods?" and they blaspheme at the mention of ((Allah)) Most Gracious! | When those who disbelieve see you, they ridicule you: "Is this the one who challenges your gods?" Meanwhile, they remain totally heedless of the message from the Most Gracious. | And if those who disbelieved saw you, that they take you except mockingly/making fun, is that who mentions/remembers your gods? And they are with mentioning/remembering the merciful they are225disbelieving. | waXa rak alXyn kfrwa an ytKXwnk ala hzwa ahXa alXy yXkr alhtkm whm bXkr alrHmn hm kafrwn | |||
| 37. * | Man is a creature of haste: soon (enough) will I show you My Signs; then ye will not ask Me to hasten them! | The human being is impatient by nature. I will inevitably show you My signs; do not be in such a hurry. | The human/mankind was created from hurry/haste/speed, I will show you My verses/evidences, so do not hurry/hasten. | Klq alansan mn `jl sawrykm ayaty flatst`jlwn | |||
| 38. * | They say: "When will this promise come to pass, if ye are telling the truth?" | They challenge: "Where is that (retribution), if you are truthful?" | And they say: "When (is) that the promise if you were truthful?" | wyqwlwn mti hXa alw`d an kntm Sadqyn | |||
| 39. * | If only the Unbelievers knew (the time) when they will not be able to ward off the fire from their faces, nor yet from their backs, and (when) no help can reach them! | If only those who disbelieve could envision themselves when they try to ward off the fire - off their faces and their backs! No one will help them then. | If those who disbelieved know when they do not prevent/stop the fire from their faces/fronts, and nor from their backs, and nor they, they be given victory/aid. | lw y`lm alXyn kfrwa Hyn laykfwn `n wjwhhm alnar wla`n Zhwrhm wlahm ynSrwn | |||
| 40. * | Nay, it may come to them all of a sudden and confound them: no power will they have then to avert it, nor will they (then) get respite. | Indeed, it will come to them suddenly, and they will be utterly stunned. They can neither avoid it, nor can they receive any respite. | But it comes to them suddenly/unexpectedly, so it amazes/surprises them, so they are not able (of) its return/returning it, and nor they be given time. | bl tatyhm bGt+ ftbhthm fla ystTy`wn rdha wlahm ynZrwn | |||
| 41. * | Mocked were (many) apostle before thee; But their scoffers were hemmed in by the thing that they mocked. | Messengers before you have been ridiculed, and, consequently, those who ridiculed them incurred the retribution for their ridiculing. | And had been mocked/made fun of with messengers from before you, so surrounded with those who mocked from them, what they were with it mocking (so those who mocked were surrounded by their deeds). | wlqd asthzY brsl mn qblk fHaq balXyn sKrwa mnhm makanwa bh ysthzWwn | |||
| 42. * | Say: "Who can keep you safe by night and by day from (the Wrath of) ((Allah)) Most Gracious?" Yet they turn away from the mention of their Lord. | Say, "Who can protect you from the Most Gracious during the night or during the day?" Indeed, they are totally oblivious to the message of their Lord. | Say: "Who guards/protects you by the night and the daytime from the merciful? But they are from mentioning/remembering their Lord objecting/opposing. | ql mn yklWkm ballyl walnhar mn alrHmn bl hm `n Xkr rbhm m`rDwn | |||
| 43. * | Or have they gods that can guard them from Us? They have no power to aid themselves, nor can they be defended from Us. | Do they have gods who can protect them from us? They cannot even help themselves. Nor can they accompany one another when they are summoned to face us. | Or (are) for them gods preventing/protecting them from other than/besides Us, (or are there Gods that protect them from Us), they are not able (of) victory/aid (to) themselves, and nor they are from Us being accompanied/befriended. | am lhm alh+ tmn`hm mn dwnna laystTy`wn nSr anfshm wlahm mna ySbHwn | |||
| 44. * | Nay, We gave the good things of this life to these men and their fathers until the period grew long for them; See they not that We gradually reduce the land (in their control) from its outlying borders? Is it then they who will win? | We have provided for these people and their ancestors, up until an old age. Do they not see that every day on earth brings them closer to the end? Can they reverse this process? | But We gave long life/made those enjoy, and their fathers, until the lifetime became long/lasted long on them, so do they not see/understand that We come/bring (to) the earth/Planet Earth, We reduce/decrease/lessen it from its ends/edges, so are they the defeaters/conquerors? | bl mt`na hWla' waba'hm Hti Tal `lyhm al`mr afla yrwn ana naty alarD nnqSha mn aTrafha afhm alGalbwn | |||
| 45. * | Say, "I do but warn you according to revelation": But the deaf will not hear the call, (even) when they are warned! | Say, "I am warning you in accordance with divine inspiration." However, the deaf cannot hear the call, when they are warned. | Say: "Truly I warn/give you notice with the inspiration/transmission, and the deaf does not hear the call/prayer if they are being warned/given notice!." | ql anma anXrkm balwHy wlaysm` alSm ald`a' aXa maynXrwn | |||
| 46. * | If but a breath of the Wrath of thy Lord do touch them, they will then say, "Woe to us! we did wrong indeed!" | When a sample of your Lord's retribution afflicts them, they readily say, "We were indeed wicked." | And if a blow/breath from your Lord's torture touched them, they will say (E): "Oh our calamity, we (E) were unjust/oppressive." | wlYn msthm nfH+ mn `Xab rbk lyqwln yawylnaana kna Zalmyn | |||
| 47. * | We shall set up scales of justice for the Day of Judgment, so that not a soul will be dealt with unjustly in the least, and if there be (no more than) the weight of a mustard seed, We will bring it (to account): and enough are We to take account. | We will establish the scales of justice on the Day of Resurrection. No soul will suffer the least injustice. Even the equivalent of a mustard seed will be accounted for. We are the most efficient reckoners. | And We put the scales/measures the just/equitable to the Resurrection Day, so a self does not be caused injustice to/oppressed a thing, and (even) if (it) was a seed's/grain's weight of mustard/an herb, We brought it and enough/sufficient with Us counting/calculating. | wnD` almwazyn alqsT lywm alqyam+ flatZlm nfs $yYa wan kan mxqal Hb+ mn Krdl atyna bha wkfi bna Hasbyn | |||
| 48. * | In the past We granted to Moses and Aaron the criterion (for judgment), and a Light and a Message for those who would do right,-- | We gave Moses and Aaron the Statute Book, a beacon, and a reminder for the righteous. | And We had given/brought (to) Moses and Aaron the Separator of Right and Wrong/Proof, and light/illumination, and a reminder/remembrance to the fearing and obeying. | wlqd atyna mwsi wharwn alfrqan wDya' wXkra llmtqyn | |||
| 49. * | Those who fear their Lord in their most secret thoughts, and who hold the Hour (of Judgment) in awe. | The ones who reverence their Lord, even when alone in their privacy, and they worry about the Hour. | Those who fear their Lord with the unseen and they are from the Hour/Resurrection they are afraid/guarding. | alXyn yK$wn rbhm balGyb whm mn alsa`+ m$fqwn | |||
| 50. * | And this is a blessed Message which We have sent down: will ye then reject it? | This too is a blessed reminder that we sent down. Are you denying it? | And that (is) a blessed reminder, We descended it, so are you to it denying/objecting ? | whXa Xkr mbark anzlnah afantm lh mnkrwn | |||
| 51. * | We bestowed aforetime on Abraham his rectitude of conduct, and well were We acquainted with him. | Before that, we granted Abraham his guidance and understanding, for we were fully aware of him. | And We had given Abraham his correct/right guidance from before, and We were with (about) him knowing. | wlqd atyna abrahym r$dh mn qbl wkna bh `almyn | |||
| 52. * | Behold! he said to his father and his people, "What are these images, to which ye are (so assiduously) devoted?" | He said to his father and his people, "What are these statues to which you are devoting yourselves?" | When he said to his father and to his nation: "What (are) these the statues which you are to it devoting/dedicating ?" | aX qal labyh wqwmh mahXh altmaxyl alty antm lha `akfwn | |||
| 53. * | They said, "We found our fathers worshipping them." | They said, "We found our parents worshiping them." | They said: "We found our fathers to it worshipping." | qalwa wjdna aba'na lha `abdyn | |||
| 54. * | He said, "Indeed ye have been in manifest error--ye and your fathers." | He said, "Indeed, you and your parents have gone totally astray." | He said: "You had been, you and your fathers in clear/evident misguidance." | qal lqd kntm antm wabaWkm fy Dlal mbyn | |||
| 55. * | They said, "Have you brought us the Truth, or are you one of those who jest?" | They said, "Are you telling us the truth, or are you playing?" | They said: "Did you come to us with the truth, or you are from the playing amusing ?"226 | qalwa ajYtna balHq am ant mn alla`byn | |||
| 56. * | He said, "Nay, your Lord is the Lord of the heavens and the earth, He Who created them (from nothing): and I am a witness to this (Truth). | He said, "Your only Lord is the Lord of the heavens and the earth, who created them. This is the testimony to which I bear witness. | He said: "But your Lord (is) the skies'/space's and the earth's/Planet Earth's Lord, who created them (B),and I am on that from the witnessing/testifying." | qal bl rbkm rb alsmawat walarD alXy fTrhn wana `li Xlkm mn al$ahdyn | |||
| 57. * | "And by Allah, I have a plan for your idols--after ye go away and turn your backs".. | "I swear by GOD, I have a plan to deal with your statues, as soon as you leave." | And by God, I will manipulate/fight/(destroy) (E) your idols/statues, after that you turn giving (your) backs. | wtallh lakydn aSnamkm b`d an twlwa mdbryn | |||
| 58. * | So he broke them to pieces, (all) but the biggest of them, that they might turn (and address themselves) to it. | He broke them into pieces, except for a big one, that they may refer to it. | So he made them broken/pieces except a big/large (one) for them, maybe/perhaps to it they return. | fj`lhm jXaXa ala kbyra lhm l`lhm alyh yrj`wn | |||
| 59. * | They said, "Who has done this to our gods? He must indeed be some man of impiety!" | They said, "Whoever did this to our gods is really a transgressor." | They said: "Who made/did that with our Gods? That he is from (E) the unjust/oppressive." | qalwa mn f`l hXa balhtna anh lmn alZalmyn | |||
| 60. * | They said, "We heard a youth talk of them: He is called Abraham." | They said, "We heard a youth threaten them; he is called Abraham." | They said: "We heard a youth/adolescent mentioning them, is said to him, Abraham." | qalwa sm`na fti yXkrhm yqal lh abrahym | |||
| 61. * | They said, "Then bring him before the eyes of the people, that they may bear witness." | They said, "Bring him before the eyes of all the people, that they may bear witness." | They said: "So come/bring with him on the people's eyes/sights, maybe/perhaps they witness/testify." | qalwa fatwa bh `li a`yn alnas l`lhm y$hdwn | |||
| 62. * | They said, "Art thou the one that did this with our gods, O Abraham?" | They said, "Did you do this to our gods, O Abraham?" | They said: "Did you make/do this with our Gods, you Abraham?" | qalwa 'ant f`lt hXa balhtna yaabrahym | |||
| 63. * | He said: "Nay, this was done by--this is their biggest one! ask them, if they can speak intelligently!" | He said, "It is that big one who did it. Go ask them, if they can speak." | He said: "But/rather their oldest/biggest, that, made/did it, so ask/question them, if they were speaking." | qal bl f`lh kbyrhm hXa fsAlwhm an kanwa ynTqwn | |||
| 64. * | So they turned to themselves and said, "Surely ye are the ones in the wrong!" | They were taken aback, and said to themselves, "Indeed, you are the ones who have been transgressing." | So they returned to themselves, so they said: "That you are, you are the unjust/oppressive." | frj`wa ali anfshm fqalwa ankm antm alZalmwn | |||
| 65. * | Then were they confounded with shame: (they said), "Thou knowest full well that these (idols) do not speak!" | Yet, they reverted to their old ideas: "You know full well that these cannot speak." | Then they were turned upside down on their heads/tops, "You had known those do not speak." | xm nkswa `li rWwshm lqd `lmt mahWla' ynTqwn | |||
| 66. * | (Abraham) said, "Do ye then worship, besides Allah, things that can neither be of any good to you nor do you harm? | He said, "Do you then worship beside GOD what possesses no power to benefit you or harm you? | He said: "Do you worship from other than God what does not benefit you a thing, and nor harm you?" | qal aft`bdwn mn dwn allh malaynf`km $yYa wlayDrkm | |||
| 67. * | "Fie upon you, and upon the things that ye worship besides Allah. Have ye no sense?".. | "You have incurred shame by worshiping idols beside GOD. Do you not understand?" | Ugh to you, and to what you worship from other than God, so do you not reason/comprehend ? | af lkm wlma t`bdwn mn dwn allh afla t`qlwn | |||
| 68. * | They said, "Burn him and protect your gods, If ye do (anything at all)!" | They said, "Burn him and support your gods, if this is what you decide to do." | They said: "Burn him, and give victory/aid (to) your gods, if you were making/doing (that)." | qalwa Hrqwh wanSrwa alhtkm an kntm fa`lyn | |||
| 69. * | We said, "O Fire! be thou cool, and (a means of) safety for Abraham!" | We said, "O fire, be cool and safe for Abraham." | We said: "You fire, be/become cool/cold and peaceful/safe on Abraham." | qlna yanar kwny brda wslama `li abrahym | |||
| 70. * | Then they sought a stratagem against him: but We made them the ones that lost most! | Thus, they schemed against him, but we made them the losers. | And they intended with him a plot/conspiracy/deceit, so We made them the most losers. | waradwa bh kyda fj`lnahm alaKsryn | |||
| 71. * | But We delivered him and (his nephew) Lut (and directed them) to the land which We have blessed for the nations. | We saved him, and we saved Lot, to the land that we blessed for all the people. | And We saved/rescued him and Lot to the Earth/land which We blessed in it to the creations all together/(universes). | wnjynah wlwTa ali alarD alty barkna fyha ll`almyn | |||
| 72. * | And We bestowed on him Isaac and, as an additional gift, (a grandson), Jacob, and We made righteous men of every one (of them). | And we granted him Isaac and Jacob as a gift, and we made them both righteous. | And We granted to him Isaac and Jacob gifts, each/all, We made correct/righteous. | wwhbna lh asHaq wy`qwb nafl+ wkla j`lna SalHyn | |||
| 73. * | And We made them leaders, guiding (men) by Our Command, and We sent them inspiration to do good deeds, to establish regular prayers, and to practise regular charity; and they constantly served Us (and Us only). | We made them imams who guided in accordance with our commandments, and we taught them how to work righteousness, and how to observe the Contact Prayers (Salat) and the obligatory charity (Zakat). To us, they were devoted worshipers. | And We made them leaders/examples guiding with Our order/command, and We inspired/transmitted to them making/doing the goodnesses, and keeping up the prayers, and giving/bringing the charity/purification, and they were to Us worshipping. | wj`lnahm aYm+ yhdwn bamrna wawHyna alyhm f`l alKyrat waqam alSla+ wayta' alzka+ wkanwa lna `abdyn | |||
| 74. * | And to Lut, too, We gave Judgment and Knowledge, and We saved him from the town which practised abominations: truly they were a people given to Evil, a rebellious people. | As for Lot, we granted him wisdom and knowledge, and we saved him from the community that practiced abominations; they were wicked and evil people. | And Lot, We gave/brought him judgment/rule and knowledge, and We saved/rescued him from the village/urban city which was making/doing the bad/forbidden, that they truly were a bad/evil nation (of) debauchers. | wlwTa atynah Hkma w`lma wnjynah mn alqry+ alty kant t`ml alKbaYx anhm kanwa qwm sw' fasqyn | |||
| 75. * | And We admitted him to Our Mercy: for he was one of the Righteous. | We admitted him into our mercy, for he was righteous. | And We entered him in Our mercy, that he truly (is) from the correct/righteous. | wadKlnah fy rHmtna anh mn alSalHyn | |||
| 76. * | (Remember) Noah, when he cried (to Us) aforetime: We listened to his (prayer) and delivered him and his family from great distress. | And, before that, Noah called and we responded to him. We saved him and his family from the great disaster. | And Noah when he called/cried from before, so We saved/rescued him and his family/people from the grief, hardship and suffering, the great. | wnwHa aX nadi mn qbl fastjbna lh fnjynah wahlh mn alkrb al`Zym | |||
| 77. * | We helped him against people who rejected Our Signs: truly they were a people given to Evil: so We drowned them (in the Flood) all together. | We supported him against the people who rejected our revelations. They were evil people, so we drowned them all. | And We saved/aided him from the nation, those who lied/denied/falsified with Our verses/evidences, that they truly were a bad/evil nation, so We drowned/sunk them, all/altogether. | wnSrnah mn alqwm alXyn kXbwa bayatna anhm kanwa qwm sw' faGrqnahm ajm`yn | |||
| 78. * | And remember David and Solomon, when they gave judgment in the matter of the field into which the sheep of certain people had strayed by night: We did witness their judgment. | And David and Solomon, when they once ruled with regard to someone's crop that was destroyed by another's sheep, we witnessed their judgment. | And David and Soliman when they (B) judge/rule in the agricultural land/plants, when the nation's sheep/goats grazed at night/spread in it, and We were to their judgment/rule witnessing/present. | wdawd wslyman aX yHkman fy alHrx aX nf$t fyh Gnm alqwm wkna lHkmhm $ahdyn | |||
| 79. * | To Solomon We inspired the (right) understanding of the matter: to each (of them) We gave Judgment and Knowledge; it was Our power that made the hills and the birds celebrate Our praises, with David: it was We Who did (all these things). | We granted Solomon the correct understanding, though we endowed both of them with wisdom and knowledge. We committed the mountains to serve David in glorifying (God), as well as the birds. This is what we did. | So We made Soliman understand/realize it, and each/all We gave/brought judgment/rule and knowledge, and We manipulated/subjugated with David the mountains, they praise/glorify, and the birds, and We were making/doing.227 | ffhmnaha slyman wkla atyna Hkma w`lma wsKrna m` dawd aljbal ysbHn walTyr wkna fa`lyn | |||
| 80. * | It was We Who taught him the making of coats of mail for your benefit, to guard you from each other's violence: will ye then be grateful? | And we taught him the skill of making shields to protect you in war. Are you then thankful? | And We taught/instructed him a trade/skill/craft (of) clothes/shields for you, to fortify/protect you from your hardship in war, so are you thankful/grateful? | w`lmnah Sn`+ lbws lkm ltHSnkm mn baskm fhl antm $akrwn | |||
| 81. * | (It was Our power that made) the violent (unruly) wind flow (tamely) for Solomon, to his order, to the land which We had blessed: for We do know all things. | For Solomon, we committed the wind gusting and blowing at his disposal. He could direct it as he wished, to whatever land he chose, and we blessed such land for him. We are fully aware of all things. | And to Soliman the wind/breeze stormy/violent it flows/passes with His order/ command to the land/Earth that We blessed in (E), and We were with every thing knowledgeable. | wlslyman alryH `aSf+ tjry bamrh ali alarD alty barkna fyha wkna bkl $Y `almyn | |||
| 82. * | And of the evil ones, were some who dived for him, and did other work besides; and it was We Who guarded them. | And of the devils there were those who would dive for him (to harvest the sea), or do whatever else he commanded them to do. We committed them in his service. | And from the devils who dive for him, and they make/do a work/deed other than that, and We were for them protecting/observing. | wmn al$yaTyn mn yGwSwn lh wy`mlwn `mla dwn Xlk wkna lhm HafZyn | |||
| 83. * | And (remember) Job, when He cried to his Lord, "Truly distress has seized me, but Thou art the Most Merciful of those that are merciful." | And Job implored his Lord: "Adversity has befallen me, and, of all the merciful ones, You are the Most Merciful." | And Job, when he called/cried (to) his Lord: "That I, the harm touched me, and you are most merciful (of) the merciful." | waywb aX nadi rbh any msny alDr want arHm alraHmyn | |||
| 84. * | So We listened to him: We removed the distress that was on him, and We restored his people to him, and doubled their number,--as a Grace from Ourselves, and a thing for commemoration, for all who serve Us. | We responded to him, relieved his adversity, and restored his family for him, even twice as much. That was a mercy from us, and a reminder for the worshipers. | So We answered/replied to him, so We removed/uncovered (relieved) what is with him from harm, and We gave/brought him his family/people and equal/alike to them with them, mercy from at Us, and a remembrance/reminder to the worshipping. | fastjbna lh fk$fna mabh mn Dr watynah ahlh wmxlhm m`hm rHm+ mn `ndna wXkri ll`abdyn | |||
| 85. * | And (remember) Isma'il, Idris, and Zul-kifl, all (men) of constancy and patience; | Also, Ismail, Idris, Zal-Kifl; all were steadfast, patient. | And Ishmael, and Idris, and (owner) of the cloth saddle/harness/protection, each/all (are) from the patient. | wasma`yl wadrys wXaalkfl kl mn alSabryn | |||
| 86. * | We admitted them to Our mercy: for they were of the righteous ones. | We admitted them into our mercy, for they were righteous. | And We entered them in Our mercy, that they truly (are) from the correct/righteous. | wadKlnahm fy rHmtna anhm mn alSalHyn | |||
| 87. * | And remember Zun-nun, when he departed in wrath: He imagined that We had no power over him! But he cried through the deptHs of darkness, "There is no god but thou: glory to thee: I was indeed wrong!" | And Zan-Noon (Jonah, "the one with an `N' in his name"), abandoned his mission in protest, thinking that we could not control him. He ended up imploring from the darkness (of the big fish's belly): "There is no god other than You. Be You glorified. I have committed a gross sin." | And (owner of) the whale/fish when he went away angrily, so he thought/assumed that We will never/not become capable on him, so he called/cried in the darknesses: "That (there is) no God except You, Your praise/glory, that I was from the unjust/oppressive." | wXa alnwn aX Xhb mGaDba fZn an ln nqdr `lyh fnadi fy alZlmat an laalh ala ant sbHank any knt mn alZalmyn | |||
| 88. * | So We listened to him: and delivered him from distress: and thus do We deliver those who have faith. | We responded to him, and saved him from the crisis; we thus save the believers. | So We answered/replied to him, and We saved/rescued him from the grief/sadness/depression, as/like that We save/rescue the believers. | fastjbna lh wnjynah mn alGm wkXlk nnjy almWmnyn | |||
| 89. * | And (remember) Zakariya, when he cried to his Lord: "O my Lord! leave me not without offspring, though thou art the best of inheritors." | And Zachariah implored his Lord: "My Lord, do not keep me without an heir, though You are the best inheritor." | And Zachary/Zacharias/Zachariah when he called/cried (to) his Lord: "My Lord do not leave me alone, and you are the heirs'/inheritants' best." | wzkrya aX nadi rbh rb latXrny frda want Kyr alwarxyn | |||
| 90. * | So We listened to him: and We granted him Yahya: We cured his wife's (Barrenness) for him. These (three) were ever quick in emulation in good works; they used to call on Us with love and reverence, and humble themselves before Us. | We responded to him and granted him John; we fixed his wife for him. That is because they used to hasten to work righteousness, and implored us in situations of joy, as well as fear. To us, they were reverent. | So We answered/replied to him, and We granted to him John/Yahya and We corrected/reconciliated for him his wife, that they truly were speeding/rushing in the goodnesses, and they call Us desiring/wishing and with awe/monastically, and they were for Us humble/submissive. | fastjbna lh wwhbna lh yHyi waSlHna lh zwjh anhm kanwa ysar`wn fy alKyrat wyd`wnna rGba wrhba wkanwa lna Ka$`yn | |||
| 91. * | And (remember) her who guarded her chastity: We breathed into her of Our spirit, and We made her and her son a sign for all peoples. | As for the one who maintained her virginity, we blew into her from our spirit, and thus, we made her and her son a portent for the whole world. | And who remained chaste/(protected) her genital parts, so We blew into her from Our Soul/Spirit, and We made/created her and her son (as) an evidence/sign to the creations all together/(universes). | walty aHSnt frjha fnfKna fyha mn rwHna wj`lnaha wabnha ay+ ll`almyn | |||
| 92. * | Verily, this brotherhood of yours is a single brotherhood, and I am your Lord and Cherisher: therefore serve Me (and no other). | Your congregation is but one congregation, and I alone am your Lord; you shall worship Me alone. | That this (is) your nation, one nation, and I am your Lord, so worship Me. | an hXh amtkm am+ waHd+ wana rbkm fa`bdwn | |||
| 93. * | But (later generations) cut off their affair (of unity), one from another: (yet) will they all return to Us. | However, they divided themselves into disputing religions. All of them will come back to us (for judgment). | And they separated/divided their matter/affair between them, all/each to Us are returning. | wtqT`wa amrhm bynhm kl alyna raj`wn | |||
| 94. * | Whoever works any act of righteousness and has faith,--His endeavour will not be rejected: We shall record it in his favour. | As for those who work righteousness, while believing, their work will not go to waste; we are recording it. | So who makes/does from the correct/righteous deeds, and he is believing, so (there is) no cover/substitution (denial) for his striving/endeavor, We are for it/him writing/dictating. | fmn y`ml mn alSalHat whw mWmn fla kfran ls`yh wana lh katbwn | |||
| 95. * | But there is a ban on any population which We have destroyed: that they shall not return, | It is forbidden for any community we had annihilated to return. | And forbidden on a village/urban city We made it die/destroyed it, that they do not return. | wHram `li qry+ ahlknaha anhm layrj`wn | |||
| 96. * | Until the Gog and Magog (people) are let through (their barrier), and they swiftly swarm from every hill. | Not until Gog and Magog reappear, will they then return - they will come from every direction. | Until when Yagog and Magog was opened, and they are for every/each hard/elevated ground, they rush down/separate. | Hti aXa ftHt yajwj wmajwj whm mn kl Hdb ynslwn | |||
| 97. * | Then will the true promise draw nigh (of fulfilment): then behold! the eyes of the Unbelievers will fixedly stare in horror: "Ah! Woe to us! we were indeed heedless of this; nay, we truly did wrong!" | That is when the inevitable prophecy will come to pass, and the disbelievers will stare in horror: "Woe to us; we have been oblivious. Indeed, we have been wicked." | And the promise, the truth, neared/approached, so then those who disbelieved's eye sights it is (are) staring at. "Oh our calamity, we had been in negligence/disregard from this, rather we were unjust/oppressors." | waqtrb alw`d alHq faXa hy $aKS+ abSar alXyn kfrwa yawylna qd kna fy Gfl+ mn hXa bl kna Zalmyn | |||
| 98. * | Verily ye, (unbelievers), and the (false) gods that ye worship besides Allah, are (but) fuel for Hell! to it will ye (surely) come! | You and the idols you worship besides GOD will be fuel for Hell; this is your inevitable destiny. | That you, and what you worship from other than God, (are) Hell's stones/fire fuel, you are to it228nearing/approaching. | ankm wmat`bdwn mn dwn allh HSb jhnm antm lha wardwn | |||
| 99. * | If these had been gods, they would not have got there! but each one will abide therein. | If those were gods, they would not have ended up in Hell. All its inhabitants abide in it forever. | If those were gods, they would not (have) neared/approached it, and each/all (is) in it immortal/eternal. | lw kan hWla' alh+ mawrdha wkl fyha Kaldwn | |||
| 100. * | There, sobbing will be their lot, nor will they there hear (aught else). | They will sigh and groan therein, and they will have no access to any news. | For them in it (is the) sound of blazing or roaring fire, and they (are) in it not hearing/listening. | lhm fyha zfyr whm fyha laysm`wn | |||
| 101. * | Those for whom the good (record) from Us has gone before, will be removed far therefrom. | As for those who deserved our magnificent rewards, they will be protected from it. | That those whom the best/goodness from Us preceded for them, those are from it they are being kept far away. | an alXyn sbqt lhm mna alHsni awlYk `nha mb`dwn | |||
| 102. * | Not the slightest sound will they hear of Hell: what their souls desired, in that will they dwell. | They will not hear its hissing. They will enjoy an abode where they can get everything they desire, forever. | They do not hear its sound or noise, and they are in what their selves desired/craved immortal/eternal. | laysm`wn Hsysha whm fy maa$tht anfshm Kaldwn | |||
| 103. * | The Great Terror will bring them no grief: but the angels will meet them (with mutual greetings): "This is your Day,--(the Day) that ye were promised." | The great horror will not worry them, and the angels will receive them joyfully: "This is your day, that has been promised to you." | The fright/terror the greatest/biggest does not sadden/make them grievous, and the angels receive/meet them (and they are told): "This (is) your day/time which you are being promised." | layHznhm alfz` alakbr wttlqahm almlaYk+ hXa ywmkm alXy kntm tw`dwn | |||
| 104. * | The Day that We roll up the heavens like a scroll rolled up for books (completed),--even as We produced the first creation, so shall We produce a new one: a promise We have undertaken: truly shall We fulfil it. | On that day, we will fold the heaven, like the folding of a book. Just as we initiated the first creation, we will repeat it. This is our promise; we will certainly carry it out. | A day/time We fold/coil the sky/space as/like the record/register book's folding/coiling to the books/scriptures (print); as/like We began/initiated (the) first/beginning creation, We repeat/return it, a promise on Us, We (E) were making/doing (it). | ywm nTwy alsma' kTy alsjl llktb kma bdana awl Klq n`ydh w`da `lyna ana kna fa`lyn | |||
| 105. * | Before this We wrote in the Psalms, after the Message (given to Moses): My servants the righteous, shall inherit the earth." | We have decreed in the Psalms, as well as in other scriptures, that the earth shall be inherited by My righteous worshipers. | And We had written/decreed in The Book/Prophet David's Scripture from after the reminder/remembrance (could also be a sacred scripture or the Koran) that the earth/Planet Earth My worshippers/slaves the correct/righteous inherit it. | wlqd ktbna fy alzbwr mn b`d alXkr an alarD yrxha `bady alSalHwn | |||
| 106. * | Verily in this (Qur'an) is a Message for people who would (truly) worship Allah. | This is a proclamation for people who are worshipers. | That in this (is) an information/communication to a nation worshipping. | an fy hXa lblaGa lqwm `abdyn | |||
| 107. * | We sent thee not, but as a Mercy for all creatures. | We have sent you out of mercy from us towards the whole world. | And We did not send you except (as) mercy to the creations all together/(universes). | wmaarslnak ala rHm+ ll`almyn | |||
| 108. * | Say: "What has come to me by inspiration is that your Allah is One Allah. will ye therefore bow to His Will (in Islam)?" | Proclaim, "I have been given divine inspiration that your god is one god. Will you then submit?" | Say: "Indeed/but (it) is being transmitted/inspired to me, that your God, (is) one God, so are you submitters/surrenders/Moslems?" | ql anma ywHi aly anma alhkm alh waHd fhl antm mslmwn | |||
| 109. * | But if they turn back, Say: "I have proclaimed the Message to you all alike and in truth; but I know not whether that which ye are promised is near or far. | If they turn away, then say, "I have warned you sufficiently, and I have no idea how soon or late (the retribution) will come to you. | So if they turned away, so say: "I informed you on equality/straightness, and I do not know is what you are being promised, near/close, or distant/far?" | fan twlwa fql aXntkm `li swa' wan adry aqryb am b`yd matw`dwn | |||
| 110. * | "It is He Who knows what is open in speech and what ye hide (in your hearts). | "He is fully aware of your public utterances, and He is fully aware of everything you conceal. | That He truly knows the publicized/declared from the saying/opinion and belief, and He knows what you hide/conceal. | anh y`lm aljhr mn alqwl wy`lm matktmwn | |||
| 111. * | "I know not but that it may be a trial for you, and a grant of (worldly) livelihood (to you) for a time." | "For all that I know, this world is a test for you, and a temporary enjoyment." | And I do not know, maybe/perhaps it (is) a test/seduction for you and enjoyment to a time/period of time. | wan adry l`lh ftn+ lkm wmta` ali Hyn | |||
| 112. * | Say: "O my Lord! judge Thou in truth!" "Our Lord Most Gracious is the One Whose assistance should be sought against the blasphemies ye utter!" | Say, "My Lord, Your judgment is the absolute justice. Our Lord is the Most Gracious; only His help is sought in the face of your claims." | Say: "My Lord, judge/rule with the correct/truth, and our Lord (is) the merciful, the seeked help/assistance from, on (about) what you describe/categorize."229 | qal rb aHkm balHq wrbna alrHmn almst`an `li matSfwn | |||