| y_ali | khalifa | literal | tlt | ||||
|---|---|---|---|---|---|---|---|
| 1. * | Sad: By the Qur'an, Full of Admonition: (This is the Truth). | S. (Saad), and the Quran that contains the proof. | S/C/SAD and the Koran (owner) of the reminder/remembrance. | swr+ Sad bsm allh alrHmn alrHym ? S walqran Xy alXkr | |||
| 2. * | But the Unbelievers (are steeped) in self-glory and Separatism. | Those who disbelieve have plunged into arrogance and defiance. | But those who disbelieved (are) in glory/might/power and defiance/animosity. | bl alXyn kfrwa fy `z+ w$qaq | |||
| 3. * | How many generations before them did We destroy? In the end they cried (for mercy)- when there was no longer time for being saved! | Many a generation before them we annihilated. They called for help, in vain. | How many from (a) people of one era/generation We destroyed from before them? So they called: "And it is not the time, time for escape (expression)." | km ahlkna mn qblhm mn qrn fnadwa wlat Hyn mnaS | |||
| 4. * | So they wonder that a Warner has come to them from among themselves! and the Unbelievers say, "This is a sorcerer telling lies! | They wondered that a warner should come to them, from among them. The disbelievers said, "A magician, a liar. | And they were wondering/astonished/surprised that (a) warner/giver of notice came to them from them, and the disbelievers said: "That (is a) liar/denier/falsifier, (a) magician/sorcerer." | w`jbwa an ja'hm mnXr mnhm wqal alkafrwn hXa saHr kXab | |||
| 5. * | "Has he made the gods (all) into one Allah. Truly this is a wonderful thing!" | "Did he make the gods into one god? This is really strange." | Did he make the gods one god? That (E) that (is an) astounding/surprising thing (E). | aj`l alalh+ alha waHda an hXa l$Y `jab | |||
| 6. * | And the leader among them go away (impatiently), (saying), "Walk ye away, and remain constant to your gods! For this is truly a thing designed (against you)! | The leaders announced, "Go and steadfastly persevere in worshiping your gods. This is what is desired. | And the assembly/nobles set out that: "Walk and be patient on your gods, that (E) (is) a thing (E) is being wanted/intended." | wanTlq almla mnhm an am$wa waSbrwa `li alhtkm an hXa l$Y yrad | |||
| 7. * | "We never heard (the like) of this among the people of these latter days: this is nothing but a made-up tale!" | "We never heard of this from the religion of our fathers. This is a lie. | We did not hear/listen with that in the religion/faith the last, that (E) that is except creations/inventions. | masm`na bhXa fy alml+ alaKr+ an hXa ala aKtlaq | |||
| 8. * | "What! has the Message been sent to him - (Of all persons) among us?"...but they are in doubt concerning My (Own) Message! Nay, they have not yet tasted My Punishment! | "Why did the proof come down to him, instead of us?" Indeed, they are doubtful of My proof. Indeed, they have not yet tasted My retribution. | Is the reminder/remembrance descended on (to) him from between us? But they are in doubt/suspicion from My remembrance/reminder, but till now they did not taste/experience My torture. | 'anzl `lyh alXkr mn bynna bl hm fy $k mn Xkry bl lma yXwqwa `Xab | |||
| 9. * | Or have they the treasures of the mercy of thy Lord,- the Exalted in Power, the Grantor of Bounties without measure? | Do they own the treasures of mercy of your Lord, the Almighty, the Grantor. | Or at them (is) your Lord's safes/storages (of) mercy, the glorious/mighty the grantor/presenter? | am `ndhm KzaYn rHm+ rbk al`zyz alwhab | |||
| 10. * | Or have they the dominion of the heavens and the earth and all between? If so, let them mount up with the ropes and means (to reach that end)! | Do they possess the sovereignty of the heavens and the earth, and everything between them? Let them help themselves. | Or for them (is) the skies'/space's and the earth's/Planet Earth's and what (is) between them (B)'s ownership/kingdom ? So they should ascend/climb in the reasons/connections. | am lhm mlk alsmawat walarD wmabynhma flyrtqwa fy alasbab | |||
| 11. * | But there - will be put to flight even a host of confederates. | Instead, whatever forces they can muster - even if all their parties banded together - will be defeated. | Soldiers/warriors from the groups/parties at that place and time (are) defeated. | jnd mahnalk mhzwm mn alaHzab | |||
| 12. * | Before them (were many who) rejected apostles,- the people of Noah, and 'Ad, and Pharaoh, the Lord of Stakes, | Disbelieving before them were the people of Noah, `Aad, and the mighty Pharaoh. | Noah's, and Aad's, and Pharaoh's nation, (owner) of the stakes/pegs/nails denied/falsified before them. | kXbt qblhm qwm nwH w`ad wfr`wn Xw alawtad | |||
| 13. * | And Thamud, and the people of Lut, and the Companions of the Wood; - such were the Confederates. | Also, Thamoud, the people of Lot, the dwellers of the Woods (of Midyan); those were the opponents. | And Thamud and Lot's nation, and owners/company (of) the thicket/dense tangled trees, those are the groups/parties. | wxmwd wqwm lwT waSHab alayk+ awlYk alaHzab | |||
| 14. * | Not one (of them) but rejected the apostles, but My punishment came justly and inevitably (on them). | Each of them disbelieved the messengers and thus, My retribution was inevitable. | That (E) each/all except they did (without exception) lied/denied/falsified the messengers, so (they) deserved My punishment. | an kl ala kXb alrsl fHq `qab | |||
| 15. * | These (today) only wait for a single mighty Blast, which (when it comes) will brook no delay. | These people can expect a single blow, from which they never recover. | And those do not look/see/watch except (for) one loud strong cry/torture raid, (there is) nothing from (a) recovery/awakening for it. | wmaynZr hWla' ala SyH+ waHd+ malha mn fwaq | |||
| 16. * | They say: "Our Lord! hasten to us our sentence (even) before the Day of Account!" | They challenged: "Our Lord, why do you not rush the retribution for us, before the Day of Reckoning." | And they said: "Our Lord hurry/hasten/speed for us our share/prize voucher/accounting book before the Account Day/Resurrection Day." | wqalwa rbna `jl lna qTna qbl ywm alHsab | |||
| 17. * | Have patience at what they say, and remember our servant David, the man of strength: for he ever turned (to Allah.. | Be patient in the face of their utterances, and remember our servant David, the resourceful; he was obedient. | Be patient on what they say, and mention/remember Our worshipper/slave David, (owner) of the power/strength/force, that he truly is repentant/returning. | aSbr `li mayqwlwn waXkr `bdna daWwd Xa alayd anh awab | |||
| 18. * | It was We that made the hills declare, in unison with him, Our Praises, at eventide and at break of day, | We committed the mountains in his service, glorifying with him night and day. | That We, We manipulated/subjugated the mountains with him, they praise/glorify at the evening/first darkness and the sun rise. | ana sKrna aljbal m`h ysbHn bal`$y wala$raq | |||
| 19. * | And the birds gathered (in assemblies): all with him did turn (to Allah.. | Also the birds were committed to serve him; all were obedient to him. | And the birds gathered, each/all for him (are) returning. | walTyr mH$wr+ kl lh awab | |||
| 20. * | We strengthened his kingdom, and gave him wisdom and sound judgment in speech and decision. | We strengthened his kingship, and endowed him with wisdom and good logic. | And We strengthened/supported his ownership/kingdom, and We gave/brought him the wisdom and judgment/decision (of) the speech/address/conversation. | w$ddna mlkh watynah alHkm+ wfSl alKTab | |||
| 21. * | Has the Story of the Disputants reached thee? Behold, they climbed over the wall of the private chamber; | Have you received news of the feuding men who sneaked into his sanctuary? | Did information/news (of) the disputers/adversaries/arguers come to you, when they climbed/scaled the center of the house/center of the assembly ? | whl atak nbA alKSm aX tswrwa almHrab | |||
| 22. * | When they entered the presence of David, and he was terrified of them, they said: "Fear not: we are two disputants, one of whom has wronged the other: Decide now between us with truth, and treat us not with injustice, but guide us to the even Path.. | When they entered his room, he was startled. They said, "Have no fear. We are feuding with one another, and we are seeking your fair judgment. Do not wrong us, and guide us in the right path. | When they entered on (to) David, so He was frightened/terrified from them, they said: "Do not fear (we are) two disputers/adversaries/arguers, some of us oppressed/transgressed on some (over each other), so judge/rule between us with the truth/just, and do not be unjust, and guide us to the road's/way's middle/straightness." | aX dKlwa `li daWwd ffz` mnhm qalwa latKf KSman bGi b`Dna `li b`D faHkm bynna balHq wlat$TT wahdna ali swa' alSraT | |||
| 23. * | "This man is my brother: He has nine and ninety ewes, and I have (but) one: Yet he says, 'commit her to my care,' and is (moreover) harsh to me in speech." | "This brother of mine owns ninety nine sheep, while I own one sheep. He wants to mix my sheep with his, and continues to pressure me." | That, this (is) my brother for him (are) nine and ninety ewes/female sheep, and for me (is) one ewe/female sheep. So he said: 'Let me sponsor/maintain it.' And he overwhelmed me in the speech/conversation. | an hXa aKy lh ts` wts`wn n`j+ wly n`j+ waHd+ fqal akflnyha w`zny fy alKTab | |||
| 24. * | (David) said: "He has undoubtedly wronged thee in demanding thy (single) ewe to be added to his (flock of) ewes: truly many are the partners (in business) who wrong each other: Not so do those who believe and work deeds of righteousness, and how few are they?"...and David gathered that We had tried him: he asked forgiveness of his Lord, fell down, bowing (in prostration), and turned (to Allah in repentance). | He said, "He is being unfair to you by asking to combine your sheep with his. Most people who combine their properties treat each other unfairly, except those who believe and work righteousness, and these are so few." Afterwards, David wondered if he made the right judgment. He thought that we were testing him. He then implored his Lord for forgiveness, bowed down, and repented. | He (David) said: "He had (E) caused injustice to you/oppressed you with requesting your ewe/female sheep to his ewes/female sheep, and that many from the associates/company some of them oppress/transgress (E) on some (each other) except those who believed and made/did the correct/righteous deeds, and little/few what they are." And David doubted/suspected that We tested him so he asked for forgiveness (from) his Lord, and he fell down bowing, and He repented/obeyed. | qal lqd Zlmk bsWal n`jtk ali n`ajh wan kxyra mn alKlTa' lybGy b`Dhm `li b`D ala alXyn amnwa w`mlwa alSalHat wqlyl mahm wZn daWwd anma ftnah fastGfr rbh wKr rak`a wanab | |||
| 25. * | So We forgave him this (lapse): he enjoyed, indeed, a Near Approach to Us, and a beautiful place of (Final) Return. | We forgave him in this matter. We have granted him a position of honor with us, and a beautiful abode. | So We forgave for him that, and that for him at Us (is) an advancement/rank/degree (E) and (a) good/beautiful return. | fGfrna lh Xlk wan lh `ndna lzlfi wHsn mab | |||
| 26. * | O David! We did indeed make thee a vicegerent on earth: so judge thou between men in truth (and justice): Nor follow thou the lusts (of thy heart), for they will mislead thee from the Path of Allah. for those who wander astray from the Path of Allah, is a Penalty Grievous, for that they forget the Day of Account. | O David, we have made you a ruler on earth. Therefore, you shall judge among the people equitably, and do not follow your personal opinion, lest it diverts you from the way of GOD. Surely, those who stray off the way of GOD incur severe retribution for forgetting the Day of Reckoning. | You David, that We made/put you (as) a caliph/leader in the land/Earth, so judge/rule between the people with the truth/just, and do not follow the self attraction for desire, so it misguides you from God's way/path, that those who misguide from God's way/path, for them (is) a strong (severe) torture because (of) what they forgot the Account Day/Resurrection Day. | yadaWwd ana j`lnk Klyf+ fy alarD faHkm byn alnas balHq wlattb` alhwi fyDlk `n sbyl allh an alXyn yDlwn `n sbyl allh lhm `Xab $dyd bma nswa ywm alHsab | |||
| 27. * | Not without purpose did We create heaven and earth and all between! that were the thought of Unbelievers! but woe to the Unbelievers because of the Fire (of Hell)! | We did not create the heaven and the earth, and everything between them, in vain. Such is the thinking of those who disbelieve. Therefore, woe to those who disbelieve; they will suffer in Hell. | And We did not create the skies/space and the earth/Planet Earth and what (is) between them (B) wastefully/falsely, that is those who disbelieved's doubt/suspicion, so calamity/scandal to those who disbelieved from the fire. | wmaKlqna alsma' walarD wmabynhma baTla Xlk Zn alXyn kfrwa fwyl llXyn kfrwa mn alnar | |||
| 28. * | Shall We treat those who believe and work deeds of righteousness, the same as those who do mischief on earth? Shall We treat those who guard against evil, the same as those who turn aside from the right? | Shall we treat those who believe and lead a righteous life as we treat those who commit evil on earth? Shall we treat the righteous as we treat the wicked? | Or We make/put those who believed and made/did the correct/righteous deeds as/like the corrupting in the earth/Planet Earth, or We make/put the fearing and obeying as/like the debauchers/corrupters. | am nj`l alXyn amnwa w`mlwa alSalHat kalmfsdyn fy alarD am nj`l almtqyn kalfjar | |||
| 29. * | (Here is) a Book which We have sent down unto thee, full of blessings, that they may mediate on its Signs, and that men of understanding may receive admonition. | This is a scripture that we sent down to you, that is sacred - perhaps they reflect on its verses. Those who possess intelligence will take heed. | A Book We descended it to you blessed, (so) they consider (E) its verses/ evidences and (to the owner's) of the pure minds/hearts to mention/ remember. | ktab anzlnah alyk mbark lydbrwa ayath wlytXkr awlwa alalbab | |||
| 30. * | To David We gave Solomon (for a son),- How excellent in Our service! Ever did he turn (to Us)! | To David we granted Solomon; a good and obedient servant. | And We granted to David Soliman, blessed/praised the slave/servant that he truly is repentant | wwhbna ldawd slyman n`m al`bd anh awab | |||
| 31. * | Behold, there were brought before him, at eventide coursers of the highest breeding, and swift of foot; | One day he became preoccupied with beautiful horses, until the night fell. | When the horses standing on three legs and the edge of the fourth hoof touching the ground (of) the beautiful necks were displayed/exhibited/showed on (to) him at the evening/first darkness. | aX `rD `lyh bal`$y alSafnat aljyad | |||
| 32. * | And he said, "Truly do I love the love of good, with a view to the glory of my Lord,"- until (the sun) was hidden in the veil (of night): | He then said, "I enjoyed the material things more than I enjoyed worshiping my Lord, until the sun was gone. | He said: "That I, I loved/liked love (of) the good/honour/wealth on (over) mentioning/remembering my Lord, until it became hidden/concealed (disappeared) at the divider/protection." | fqal any aHbbt Hb alKyr `n Xkr rby Hti twart balHjab | |||
| 33. * | "Bring them back to me." then began he to pass his hand over (their) legs and their necks. | "Bring them back." (To bid farewell,) he rubbed their legs and necks. | Return it on (to) me, so he started and continued with the shins/legs, and the necks rubbing/petting/anointing. | rdwha `ly fTfq msHa balswq wala`naq | |||
| 34. * | And We did try Solomon: We placed on his throne a body (without life); but he did turn (to Us in true devotion): | We thus put Solomon to the test; we blessed him with vast material wealth, but he steadfastly submitted. | And We had (E) tested/charmed Soliman and We threw on his throne/seat a body then he repented. | wlqd ftna slyman walqyna `li krsyh jsda xm anab | |||
| 35. * | He said, "O my Lord! Forgive me, and grant me a kingdom which, (it may be), suits not another after me: for Thou art the Grantor of Bounties (without measure). | He said, "My Lord, forgive me, and grant me a kingship never attained by anyone else. You are the Grantor." | He said: "My Lord forgive for me, and grant/present for me an ownership/kingdom (that) should not be to anyone from after me, that You, You are the grantor/presenter."330 | qal rb aGfr ly whb ly mlka laynbGy laHd mn b`dy ank ant alwhab | |||
| 36. * | Then We subjected the wind to his power, to flow gently to his order, Whithersoever he willed,- | We (answered his prayer and) committed the wind at his disposal, pouring rain wherever he wanted. | So We manipulated/subjugated for him the wind/breeze it flows/passes with his order/command, soft/gentle where/when it struck/marked. | fsKrna lh alryH tjry bamrh rKa' Hyx aSab | |||
| 37. * | As also the evil ones, (including) every kind of builder and diver,- | And the devils, building and diving. | And the devils all/each (is a) builder/constructor and diver. | wal$yaTyn kl bna' wGwaS | |||
| 38. * | As also others bound together in fetters. | Others were placed at his disposal. | And others tied to each other in the shackles/chairs. | waKryn mqrnyn fy alaSfad | |||
| 39. * | "Such are Our Bounties: whether thou bestow them (on others) or withhold them, no account will be asked." | "This is our provision to you; you may give generously, or withhold, without limits." | That (is) Our granting, so bless (do kind acts) and hold/seize without counting. | hXa `TaWna famnn aw amsk bGyr Hsab | |||
| 40. * | And he enjoyed, indeed, a Near Approach to Us, and a beautiful Place of (Final) Return. | He has deserved an honorable position with us, and a wonderful abode. | And that (E) for him at Us (is) an approachment/degree/rank (E) and a good/beautiful return. | wan lh `ndna lzlfi wHsn mab | |||
| 41. * | Commemorate Our Servant Job. Behold he cried to his Lord: "The Evil One has afflicted me with distress and suffering!" | Remember our servant Job: he called upon his Lord, "The devil has afflicted me with hardship and pain." | And remember/mention Our worshipper/slave Job, when he called/cried (to) his Lord: "That I, the devil touched me with hardship/fatigue/disease and torture." | waXkr `bdna aywb aX nadi rbh any msny al$yTan bnSb w`Xab | |||
| 42. * | (The command was given:) "Strike with thy foot: here is (water) wherein to wash, cool and refreshing, and (water) to drink." | "Strike the ground with your foot. A spring will give you healing and a drink." | Run/move/push with your foot, that (is a) cool/cold washing place/water, and a drink. | arkD brjlk hXa mGtsl bard w$rab | |||
| 43. * | And We gave him (back) his people, and doubled their number,- as a Grace from Ourselves, and a thing for commemoration, for all who have Understanding. | We restored his family for him; twice as many. Such is our mercy; a reminder for those who possess intelligence. | And We granted/presented to him his family and equal to them with them, mercy from Us and a reminder/remembrance to (owners) of the pure minds/hearts. | wwhbna lh ahlh wmxlhm m`hm rHm+ mna wXkri lawly alalbab | |||
| 44. * | "And take in thy hand a little grass, and strike therewith: and break not (thy oath)." Truly We found him full of patience and constancy. How excellent in Our service! ever did he turn (to Us)! | "Now, you shall travel the land and preach the message, to fulfill your pledge." We found him steadfast. What a good servant! He was a submitter. | And take with your hand a handful of grass/a handful, so strike/beat with it, and do not break oath, that We, We found him patient blessed/praised the slave/servant, that he truly is repentant. | wKX bydk DGxa faDrb bh wlatHnx ana wjdnah Sabra n`m al`bd anh awab | |||
| 45. * | And commemorate Our Servants Abraham, Isaac, and Jacob, possessors of Power and Vision. | Remember also our servants Abraham, Isaac, and Jacob. They were resourceful, and possessed vision. | And remember/mention Our worshippers/slaves Abraham, and Isaac, and Jacob, (owners of) the hands, and the eyesights/knowledge. | waXkr `badna abrahym wasHaq wy`qwb awly alaydy walabSar | |||
| 46. * | Verily We did choose them for a special (purpose)- proclaiming the Message of the Hereafter. | We bestowed upon them a great blessing: awareness of the Hereafter. | That We made them become faithful/clear/purified with clear/pure reminder/remembrance (of) the House/Home. | ana aKlSnahm bKalS+ Xkri aldar | |||
| 47. * | They were, in Our sight, truly, of the company of the Elect and the Good. | They were chosen, for they were among the most righteous. | And they, they are at Us from (E) the chosen/purified, the good/honoured. | wanhm `ndna lmn almSTfyn alaKyar | |||
| 48. * | And commemorate Isma'il, Elisha, and Zul-Kifl: Each of them was of the Company of the Good. | Remember Ismail, Elisha, and Zal-Kifl; among the most righteous. | And remember/mention, Ishmael, and Elija (owner) of the cloth saddle, and each/all (are) from the good/honoured. | waXkr asma`yl walys` wXaalkfl wkl mn alaKyar | |||
| 49. * | This is a Message (of admonition): and verily, for the righteous, is a beautiful Place of (Final) Return,- | This is a reminder: the righteous have deserved a wonderful destiny. | That is a reminder, and that truly to the fearing and obeying (is a) good/beautiful (E) return. | hXa Xkr wan llmtqyn lHsn mab | |||
| 50. * | Gardens of Eternity, whose doors will (ever) be open to them; | The gardens of Eden will open up their gates for them. | Treed gardens/paradises (as) eternal residences, the doors/entrances (are) opened for them. | jnat `dn mftH+ lhm alabwab | |||
| 51. * | Therein will they recline (at ease): Therein can they call (at pleasure) for fruit in abundance, and (delicious) drink; | Relaxing therein, they will be given many kinds of fruits and drinks. | Leaning/reclining in it, they call in it with much/many fruits, and a drink. | mtkYyn fyha yd`wn fyha bfakh+ kxyr+ w$rab | |||
| 52. * | And beside them will be chaste women restraining their glances, (companions) of equal age. | They will have wonderful spouses. | And at them (are) the eyes'/eye lids' confining/limiting/restricting, same age/not aging. | w`ndhm qaSrat alTrf atrab | |||
| 53. * | Such is the Promise made, to you for the Day of Account! | This is what you have deserved on the Day of Reckoning. | That (is) what you are being promised to the Account Day/Resurrection Day. | hXa matw`dwn lywm alHsab | |||
| 54. * | Truly such will be Our Bounty (to you); it will never fail;- | Our provisions are inexhaustible. | That (E) this (is) Our provision (E), (there is) nothing from (a) depletion from it. | an hXa lrzqna malh mn nfad | |||
| 55. * | Yea, such! but - for the wrong-doers will be an evil place of (Final) Return!- | As for the transgressors, they have incurred a miserable destiny. | This, and that truly to the tyrannizing/arrogant (is a) bad/evil (E) return. | hXa wan llTaGyn l$r mab | |||
| 56. * | Hell!- they will burn therein, - an evil bed (indeed, to lie on)!- | Hell is where they burn; what a miserable abode! | Hell they roast/suffer (from) it, so how bad (are) the beds (destination). | jhnm ySlwnha fbYs almhad | |||
| 57. * | Yea, such! - then shall they taste it,- a boiling fluid, and a fluid dark, murky, intensely cold!- | What they taste therein will be hellish drinks and bitter food. | This, so they will taste/experience it hot/cold water, and cold/decayed/rotten. | hXa flyXwqwh Hmym wGsaq | |||
| 58. * | And other Penalties of a similar kind, to match them! | And much more of the same kind. | And other/another from its likeness/similarity spouses. | waKr mn $klh azwaj | |||
| 59. * | Here is a troop rushing headlong with you! No welcome for them! truly, they shall burn in the Fire! | "This is a group to be thrown into Hell with you." They will not be welcomed (by the residents of Hell). They have deserved to burn in the hellfire. | This (is a) group/crowd bursting/plunging with you, (there is) no welcome with (for) them, that they are, they are entering/suffering the fire. | hXa fwj mqtHm m`km lamrHba bhm anhm Salwa alnar | |||
| 60. * | (The followers shall cry to the misleaders:) "Nay, ye (too)! No welcome for you! It is ye who have brought this upon us! Now evil is (this) place to stay in!" | The newcomers will respond, "Nor are you welcomed. You are the ones who preceded us and misled us. Therefore, suffer this miserable end." | They said: "But you are (there is) no welcome with (for) you, you advanced/introduced it for us." So how bad (is) the settlement/decision ? | qalwa bl antm lamrHba bkm antm qdmtmwh lna fbYs alqrar | |||
| 61. * | They will say: "Our Lord! whoever brought this upon us,- Add to him a double Penalty in the Fire!" | They will also say, "Our Lord, these are the ones who led us into this; double the retribution of hellfire for them." | They said: "Our Lord who advanced/introduced this for us, so increase him (with) a double torture in the fire." | qalwa rbna mn qdm lna hXa fzdh `Xaba D`fa fy alnar | |||
| 62. * | And they will say: "What has happened to us that we see not men whom we used to number among the bad ones? | They will say, "How come we do not see (in Hell) people we used to count among the wicked? | And they said: "Why (is it) for us, we do not see men, we were, we count them from the bad/evil/harmful?"331 | wqalwa malna lanri rjala kna n`dhm mn ala$rar | |||
| 63. * | "Did we treat them (as such) in ridicule, or have (our) eyes failed to perceive them?" | "We used to ridicule them; we used to turn our eyes away from them." | We took them (by) mocking/ridiculing or the eyesights/knowledge deviated/turned away from them? | atKXnahm sKrya am zaGt `nhm alabSar | |||
| 64. * | Truly that is just and fitting,- the mutual recriminations of the People of the Fire! | This is a predetermined fact: the people of Hell will feud with one another. | That truly that (is) true/fact (E), the fire's people dispute/ controvert/argue (among them selves). | an Xlk lHq tKaSm ahl alnar | |||
| 65. * | Say: "Truly am I a Warner: no god is there but the one Allah, Supreme and Irresistible,- | Say, "I warn you; there is no other god beside GOD, the One, the Supreme. | Say: "Truly I am (a) warner/giver of notice, and (there is) none from a God, except God the one, the defeator/conqueror." | ql anma ana mnXr wmamn alh ala allh alwaHd alqhar | |||
| 66. * | "The Lord of the heavens and the earth, and all between,- Exalted in Might, able to enforce His Will, forgiving again and again." | "The Lord of the heavens and the earth, and everything between them; the Almighty, the Forgiving." | The skies'/space's and the earth's/Planet Earth's Lord, and what (is) between them (B), the glorious/mighty,the forgiving often/forgiver. | rb alsmawat walarD wmabynhma al`zyz alGfar | |||
| 67. * | Say: "That is a Message Supreme (above all),- | Say, "Here is awesome news. | Say: "Is it (a) great news/information?" | ql hw nbA `Zym | |||
| 68. * | "From which ye do turn away! | "That you are totally oblivious to. | You are from it objecting/opposing. | antm `nh m`rDwn | |||
| 69. * | "No knowledge have I of the Chiefs on high, when they discuss (matters) among themselves. | "I had no knowledge previously, about the feud in the High Society. | (There) was not from knowledge to me with the group/assembly/nobles, the highest/mightiest when they dispute/controvert/argue. | makan ly mn `lm balmla ala`li aX yKtSmwn | |||
| 70. * | 'Only this has been revealed to me: that I am to give warning plainly and publicly." | "I am inspired that my sole mission is to deliver the warnings to you." | That (it) is (only) inspired/transmitted to me except that I am a clear/evident warner/giver of notice." | an ywHi ali ala anma ana nXyr mbyn | |||
| 71. * | Behold, thy Lord said to the angels: "I am about to create man from clay: | Your Lord said to the angels, "I am creating a human being from clay. | When your Lord said to the angels: "That I am creating a human from mud/clay." | aX qal rbk llmlaYk+ any Kalq b$ra mn Tyn | |||
| 72. * | "When I have fashioned him (in due proportion) and breathed into him of My spirit, fall ye down in obeisance unto him." | "Once I design him, and blow into him from My spirit, you shall fall prostrate before him." | So if I straightened him, and I blew in him from My Soul/Spirit, so fall/come to him prostrating. | faXa swyth wnfKt fyh mn rwHi fq`wa lh sajdyn | |||
| 73. * | So the angels prostrated themselves, all of them together: | The angels fell prostrate, all of them, | So the angels prostrated all of them, all/all together. | fsjd almlaYk+ klhm ajm`wn | |||
| 74. * | Not so Iblis: he was haughty, and became one of those who reject Faith. | except Satan; he refused, and was too arrogant, unappreciative. | Except Satan he became arrogant, and was/is from the disbelievers. | ala ablys astkbr wkan mn alkafryn | |||
| 75. * | ((Allah)) said: "O Iblis! What prevents thee from prostrating thyself to one whom I have created with my hands? Art thou haughty? Or art thou one of the high (and mighty) ones?" | He said, "O Satan, what prevented you from prostrating before what I created with My hands? Are you too arrogant? Have you rebelled?" | He said: "You Satan, what prevented/prohibited you that you prostrate to what I created with My hands, did you become arrogant, or you were from the high and mighty?" | qal yaablys mamn`k an tsjd lma Klqt bydy astkbrt am knt mn al`alyn | |||
| 76. * | (Iblis) said: "I am better than he: thou createdst me from fire, and him thou createdst from clay." | He said, "I am better than he; You created me from fire, and created him from clay." | He said: "I am better than him, You created me from fire and You created him from mud/clay." | qal ana Kyr mnh Klqtny mn nar wKlqth mn Tyn | |||
| 77. * | ((Allah)) said: "Then get thee out from here: for thou art rejected, accursed. | He said, "Therefore, you must be exiled, you will be banished. | He said: "So get out/emerge from it, so that you are cursed/expelled." | qal faKrj mnha fank rjym | |||
| 78. * | "And My curse shall be on thee till the Day of Judgment." | "You have incurred My condemnation until the Day of Judgment." | And that (E) on you (is) My curse/torture/expulsion to the Judgment Day/Resurrection Day. | wan `lyk l`nty ali ywm aldyn | |||
| 79. * | (Iblis) said: "O my Lord! Give me then respite till the Day the (dead) are raised." | He said, "My Lord, respite me till the Day of Resurrection." | He said: "My Lord so give me time/delay me to a day/time they be sent/resurrected/revived." | qal rb fanZrny ali ywm yb`xwn | |||
| 80. * | ((Allah)) said: "Respite then is granted thee- | He said, "You are respited. | He said: "So that you are from the given time/delayed." | qal fank mn almnZryn | |||
| 81. * | "Till the Day of the Time Appointed." | "Until the appointed day." | To day/time (of) the time, the known. | ali ywm alwqt alm`lwm | |||
| 82. * | (Iblis) said: "Then, by Thy power, I will put them all in the wrong,- | He said, "I swear by Your majesty, that I will send them all astray. | He said: "So with Your glory/might, I will misguide/lure them (E) all/all together." | qal fb`ztk laGwynhm ajm`yn | |||
| 83. * | "Except Thy Servants amongst them, sincere and purified (by Thy Grace)." | "Except Your worshipers who are devoted absolutely to You alone." | Except Your worshippers/slaves from them, the faithful/devoted | ala `badk mnhm almKlSyn | |||
| 84. * | ((Allah)) said: "Then it is just and fitting- and I say what is just and fitting- | He said, "This is the truth, and the truth is all that I utter. | He said: So the truth and the truth I say:" | qal falHq walHq aqwl | |||
| 85. * | "That I will certainly fill Hell with thee and those that follow thee,- every one." | "I will fill Hell with you and all those who follow you." | I will fill (E) Hell from you and from who followed you from them all/all together. | lamlan jhnm mnk wmmn tb`k mnhm ajm`yn | |||
| 86. * | Say: "No reward do I ask of you for this (Qur'an), nor am I a pretender. | Say, "I do not ask you for any wage, and I am not an imposter. | Say: "I do not ask/question you on it from a reward/wage/fee, and I am not from the pretentious/meddling. | ql ma asAlkm `lyh mn ajr wmaana mn almtklfyn | |||
| 87. * | "This is no less than a Message to (all) the Worlds. | "This is a reminder for the world. | That (E) it is except a reminder/remembrance to the creations all together/(universes). | an hw ala Xkr ll`almyn | |||
| 88. * | "And ye shall certainly know the truth of it (all) after a while." | "And you will certainly find out in awhile." | And you will know (E) its news/information after a time/period of time | wlt`lmn nbah b`d Hyn | |||