| y_ali | khalifa | literal | tlt | ||||
|---|---|---|---|---|---|---|---|
| 1. * | O mankind! reverence your Guardian-Lord, who created you from a single person, created, of like nature, His mate, and from them twain scattered (like seeds) countless men and women;- reverence God, through whom ye demand your mutual (rights), and (reverence) the wombs (That bore you): for God ever watches over you. | O people, observe your Lord; the One who created you from one being, and created from it its mate, then spread from the two many men and women. You shall regard GOD, by whom you swear, and regard the parents. GOD is watching over you. | You, you the people, fear and obey your Lord who created you from one self and He created from it its spouse, and He scattered/distributed from them (B) many men and women, and fear and obey God who you ask each other/make oath to each other with Him, and the wombs/uteruses, that God was/is on you observing. | swr+ alnsa' bsm allh alrHmn alrHym yaayha alnas atqwa rbkm alXy Klqkm mn nfs waHd+ wKlq mnha zwjha wbx mnhma rjala kxyra wnsa' watqwa allh alXy tsa'lwn bh walarHam an allh kan `lykm rqyba | |||
| 2. * | To orphans restore their property (When they reach their age), nor substitute (your) worthless things for (their) good ones; and devour not their substance (by mixing it up) with your won. For this is indeed a great sin. | You shall hand over to the orphans their rightful properties. Do not substitute the bad for the good, and do not consume their properties by combining them with yours. This would be a gross injustice. | And give the orphans their properties, and do not exchange/replace/substitute the bad/spoiled with the good/beautiful, and do not eat their properties to your properties, that it was a great/large sin/crime. | watwa alytami amwalhm wlattbdlwa alKbyx balTyb wlataklwa amwalhm ali amwalkm anh kan Hwba kbyra | |||
| 3. * | If ye fear that ye shall not be able to deal justly with the orphans, Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or (a captive) that your right hands pos sess, that will be more suitable, to prevent you from doing injustice. | If you deem it best for the orphans, you may marry their mothers - you may marry two, three, or four. If you fear lest you become unfair, then you shall be content with only one, or with what you already have. Additionally, you are thus more likely to avoid financial hardship. | And if you feared that you not be just/equitable in the orphans, so marry what (was) allowed/permitted for you from the women two twos/twos, and threes, and fours, so if you feared that you not be just/equitable, so (marry) one or what your rights owned/possessed, that (is) nearer that you not side away from justice. | wan Kftm ala tqsTwa fy alytami fankHwa maTab lkm mn alnsa' mxni wxlax wrba` fan Kftm ala t`dlwa fwaHd+ aw mamlkt aymankm Xlk adni ala t`wlwa | |||
| 4. * | And give the women (on marriage) their dower as a free gift; but if they, of their own good pleasure, remit any part of it to you, Take it and enjoy it with right good cheer. | You shall give the women their due dowries, equitably. If they willingly forfeit anything, then you may accept it; it is rightfully yours. | And give the women their dowries specified personally, so if they (them)self allowed/permitted for you from a thing/something from it, so eat it pleasurable/wholesome tasty. | watwa alnsa' Sdqathn nHl+ fan Tbn lkm `n $Y mnh nfsa fklwh hnyYa mryYa | |||
| 5. * | To those weak of understanding Make not over your property, which God hath made a means of support for you, but feed and clothe them therewith, and speak to them words of kindness and justice. | Do not give immature orphans the properties that GOD has entrusted with you as guardians. You shall provide for them therefrom, and clothe them, and treat them kindly. | And do not give the ignorant/foolish your properties, which God made for you keeping/taking care of (maintenance), and provide for them in it and dress/clothe them and say to them a kind/good/known saying. | wlatWtwa alsfha' amwalkm alty j`l allh lkm qyama warzqwhm fyha wakswhm wqwlwa lhm qwla m`rwfa | |||
| 6. * | Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, Let him clai m no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: But all-sufficient is God in taking account. | You shall test the orphans when they reach puberty. As soon as you find them mature enough, give them their property. Do not consume it extravagantly in a hurry, before they grow up. The rich guardian shall not charge any wage, but the poor guardian may charge equitably. When you give them their properties, you shall have witnesses. GOD suffices as Reckoner. | And test the orphans until when they reached the marriage, so if you perceived from them correct guidance, so pay to them their properties/possessions and do not eat it excess of the limit/extravagance hastening that they become old, and who was/is rich, so he should refrain/restrict (E) and who was/is poor, so he should eat with the kindness, so if you paid to them their properties/possessions, so call a witness on them and (it is) enough with God counting/calculating. | wabtlwa alytami Hti aXa blGwa alnkaH fan anstm mnhm r$da fadf`wa alyhm amwalhm wlataklwha asrafa wbdara an ykbrwa wmn kan Gnya flyst`ff wmn kan fqyra flyakl balm`rwf faXa df`tm alyhm amwalhm fa$hdwa `lyhm wkfi ballh Hsyba | |||
| 7. * | From what is left by parents and those nearest related there is a share for men and a share for women, whether the property be small or large,-a determinate share. | The men get a share of what the parents and the relatives leave behind. The women too shall get a share of what the parents and relatives leave behind. Whether it is a small or a large inheritance, (the women must get) a definite share. | To the men a share from what the parents and the nearest/relations left, and to the women a share from what the parents and the nearest/relations left, from what lessened from it or increased, a share specified/stipulated. | llrjal nSyb mma trk alwaldan walaqrbwn wllnsa' nSyb mma trk alwaldan walaqrbwn mma ql mnh aw kxr nSyba mfrwDa | |||
| 8. * | But if at the time of division other relatives, or orphans or poor, are present, feed them out of the (property), and speak to them words of kindness and justice. | During distribution of the inheritances, if relatives, orphans, and needy persons are present, you shall give them therefrom, and treat them kindly. | And if of the relations, and the orphans, and the poorest of poor/poor oppressed attended the apportionment/division, so provide for them from it, and say to them a saying (that is) kind/good. | waXa HDr alqsm+ awlwa alqrbi walytami walmsakyn farzqwhm mnh wqwlwa lhm qwla m`rwfa | |||
| 9. * | Let those (disposing of an estate) have the same fear in their minds as they would have for their own if they had left a helpless family behind: Let them fear God, and speak words of appropriate (comfort). | Those who are concerned about their own children, in case they leave them behind, shall observe GOD and be equitable. | And those who, if they left from behind them weak descendants should fear, fear on them, and so they fear and obey (E) God, and they should say an accurate/truthful saying. | wlyK$ alXyn lw trkwa mn Klfhm Xry+ D`afa Kafwa `lyhm flytqwa allh wlyqwlwa qwla sdyda | |||
| 10. * | Those who unjustly eat up the property of orphans, eat up a Fire into their own bodies: They will soon be enduring a Blazing Fire! | Those who consume the orphans' properties unjustly, eat fire into their bellies, and will suffer in Hell. | That those who eat the orphans' properties/possessions unjustly/oppressively, but they eat in their bellies a fire, and they will roast/suffer/burn (from) blazing/inflaming (fire). | an alXyn yaklwn amwal alytami Zlma anma yaklwn fy bTwnhm nara wsySlwn s`yra | |||
| 11. * | God (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by God; and God is All-knowing, Al- wise. | GOD decrees a will for the benefit of your children; the male gets twice the share of the female. If the inheritors are only women, more than two, they get two-thirds of what is bequeathed. If only one daughter is left, she gets one-half. The parents of the deceased get one-sixth of the inheritance each, if the deceased has left any children. If he left no children, and his parents are the only inheritors, the mother gets one-third. If he has siblings, then the mother gets one-sixth. All this, after fulfilling any will the deceased has left, and after paying off all debts. When it comes to your parents and your children, you do not know which of them is really the best to you and the most beneficial. This is GOD's law. GOD is Omniscient, Most Wise. | God directs/commands/recommends you in your children, to the male equal (the) fortune (share of) the two females, so if they are/were women more/over two, so for them (F) two thirds (from) what he left, and if she was one, so for her the half and to his parents, to each one from them (B) the sixth from what he left,if for him was a child (son), so if (there) was not for him a child (son), and his parents inherited him, so to his mother the third, so if brothers were for him, so to his mother the sixth, from after a bequest/will he bequeaths with it or a debt; your (P) fathers and your (P) sons, you (P) do not know, which of them (is) closer to you (P) (in) benefit/usefulness, a religious duty/command from God, that God was/is knowledgeable, wise/judicious. | ywSykm allh fy awladkm llXkr mxl HZ alanxyyn fan kn nsa' fwq axntyn flhn xlxa matrk wan kant waHd+ flha alnSf wlabwyh lkl waHd mnhma alsds mma trk an kan lh wld fan lm ykn lh wld wwrxh abwah flamh alxlx fan kan lh aKw+ flamh alsds mn b`d wSy+ ywSy bha aw dyn abaWkm wabnaWkm latdrwn ayhm aqrb lkm nf`a fryD+ mn allh an allh kan `lyma Hkyma | |||
| 12. * | In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, t hey get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by God; and God is All-knowing, Most Forbearing. | You get half of what your wives leave behind, if they had no children. If they had children, you get one-fourth of what they leave. All this, after fulfilling any will they had left, and after paying off all debts. They get one-fourth of what you leave behind, if you had no children. If you had children, they get one-eighth of what you bequeath. All this, after fulfilling any will you had left, and after paying off all debts. If the deceased man or woman was a loner, and leaves two siblings, male or female, each of them gets one-sixth of the inheritance. If there are more siblings, then they equally share one-third of the inheritance. All this, after fulfilling any will, and after paying off all debts, so that no one is hurt. This is a will decreed by GOD. GOD is Omniscient, Clement. | And for you (P) half (of) what your (P) spouses/wives left, if (there) was/is not for them (F) a child, so if (there) was/is for them a child, so for you (P) the quarter from what they (F) left from after a bequest/will they (F) bequeath/direct with it or a debt, and for them (F) the quarter from what you (P) left, if (there) was not for you (P) a child, so if (there) was for you (P) a child, so for them (F) the eighth from what you (P) left from after a bequest/will you (P) bequeath/direct with it or a debt, and if (he) was/is a man to be inherited without a child or father or a woman (wife), and for him (is) a brother, or a sister, so for each one from them (B) the sixth, so if they were more than that, so they are partners in the third, from after a bequest/will is bequeathed/directed with it or a debt not harming, (a) direction/command from God, and God (is) knowledgeable clement. (NOTICE THAT SOME TRANSLATIONS MISTRANSLATED THE TERM IN THE PRECEDING VERSE BY OMITTING WIVES IN THE DEFINITION) | wlkm nSf matrk azwajkm an lm ykn lhn wld fan kan lhn wld flkm alrb` mma trkn mn b`d wSy+ ywSyn bha aw dyn wlhn alrb` mma trktm an lm ykn lkm wld fan kan lkm wld flhn alxmn mma trktm mn b`d wSy+ twSwn bha aw dyn wan kan rjl ywrx klal+ aw amra+ wlh aK aw aKt flkl waHd mnhma alsds fan kanwa akxr mn Xlk fhm $rka' fy alxlx mn b`d wSy+ ywSi bhaaw dyn Gyr mDar wSy+ mn allh wallh `lym Hlym | |||
| 13. * | Those are limits set by God: those who obey God and His Apostle will be admitted to Gardens with rivers flowing beneath, to abide therein (for ever) and that will be the supreme achievement. | These are GOD's laws. Those who obey GOD and His messenger, He will admit them into gardens with flowing streams, wherein they abide forever. This is the greatest triumph. | Those are God's limits/boundaries and who obeys God and His messenger, He makes him to enter treed gardens, the rivers flow from beneath it, immortally in it, and that (is) the great, the success/triumph. | tlk Hdwd allh wmn yT` allh wrswlh ydKlh jnat tjry mn tHtha alanhar Kaldyn fyha wXlk alfwz al`Zym | |||
| 14. * | But those who disobey God and His Apostle and transgress His limits will be admitted to a Fire, to abide therein: And they shall have a humiliating punishment. | As for the one who disobeys GOD and His messenger, and transgresses His laws, He will admit him into Hell, wherein he abides forever. He has incurred a shameful retribution. | And who disobeys God and His messenger and transgresses His limits/boundaries, He makes him enter a fire immortally/eternally in it, and to him (is) a despised torture. | wmn y`S allh wrswlh wyt`d Hdwdh ydKlh nara Kalda fyha wlh `Xab mhyn | |||
| 15. * | If any of your women are guilty of lewdness, Take the evidence of four (Reliable) witnesses from amongst you against them; and if they testify, confine them to houses until death do claim them, or God ordain for them some (other) way. | Those who commit adultery among your women, you must have four witnesses against them, from among you. If they do bear witness, then you shall keep such women in their homes until they die, or until GOD creates an exit for them. | And those who came/do/commit (F) with the enormous deed/atrocious deed/ugly deed/saying/adultery/fornication/homosexuality from your women, so call a witness on them (F), four from you, so if they witnessed, so hold them (F) in the houses/homes until the death makes them (F) die, or God makes/manipulates for them (F) a way/means. | wallaty yatyn alfaH$+ mn nsaYkm fast$hdwa `lyhn arb`+ mnkm fan $hdwa famskwhn fy albywt Hti ytwfahn almwt aw yj`l allh lhn sbyla | |||
| 16. * | If two men among you are guilty of lewdness, punish them both. If they repent and amend, Leave them alone; for God is Oft-returning, Most Merciful. | The couple who commits adultery shall be punished. If they repent and reform, you shall leave them alone. GOD is Redeemer, Most Merciful. | And those who (B/M), they both come/do/commit it from you, so harm them (B), so if they (B) repented, and they (B) corrected, so turn away from them, that God was/is forgiving, merciful. | wallXan yatyanha mnkm faXwhma fan taba waSlHa fa`rDwa `nhma an allh kan twaba rHyma | |||
| 17. * | God accept the repentance of those who do evil in ignorance and repent soon afterwards; to them will God turn in mercy: For God is full of knowledge and wisdom. | Repentance is acceptable by GOD from those who fall in sin out of ignorance, then repent immediately thereafter. GOD redeems them. GOD is Omniscient, Most Wise. | But the repentance (is) at God to those (who) make/do the bad/evil with ignorance/foolishness, then they repent from near/close, so those God forgives on them, and God was/is knowledgeable, wise/judicious. | anma altwb+ `li allh llXyn y`mlwn alsw' bjhal+ xm ytwbwn mn qryb fawlYk ytwb allh `lyhm wkan allh `lyma Hkyma | |||
| 18. * | Of no effect is the repentance of those who continue to do evil, until death faces one of them, and he says, "Now have I repented indeed;" nor of those who die rejecting Faith: for them have We prepared a punishment most grievous. | Not acceptable is the repentance of those who commit sins until death comes to them, then say, "Now I repent." Nor is it acceptable from those who die as disbelievers. For these, we have prepared a painful retribution. | And the forgiveness is not to those who make/do/commit the sins/crimes until if the death attended one of them, he said: "I repented now." And nor those who die and they are disbelievers, those We prepared for them a painful torture. | wlyst altwb+ llXyn y`mlwn alsyYat Hti aXa HDr aHdhm almwt qal any tbt alan wlaalXyn ymwtwn whm kfar awlYk a`tdna lhm `Xaba alyma | |||
| 19. * | O ye who believe! Ye are forbidden to inherit women against their will. Nor should ye treat them with harshness, that ye may Take away part of the dower ye have given them,-except where they have been guilty of open lewdness; on the contrary l ive with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and God brings about through it a great deal of good. | O you who believe, it is not lawful for you to inherit what the women leave behind, against their will. You shall not force them to give up anything you had given them, unless they commit a proven adultery. You shall treat them nicely. If you dislike them, you may dislike | You, you those who believed, (it) is not permitted/allowed for you that you (P) inherit the women compellingly/forcefully, and do not limit/confine/oppress them (F) to go/take away with some (of) what you gave them (F), except that they (F) come/do/commit with an enormous/atrocious deed evident, and mix/associate/befriend them (F) with the kindness, so if you (P) hated them (F), so maybe/perhaps that you hate a thing and God makes in it much good.52 | yaayha alXyn amnwa layHl lkm an trxwa alnsa' krha wlat`Dlwhn ltXhbwa bb`D maatytmwhn ala an yatyn bfaH$+ mbyn+ w`a$rwhn balm`rwf fan krhtmwhn f`si an tkrhwa $yYa wyj`l allh fyh Kyra kxyra | |||
| 20. * | But if ye decide to take one wife in place of another, even if ye had given the latter a whole treasure for dower, Take not the least bit of it back: Would ye take it by slander and manifest wrong? | If you wish to marry another wife, in place of your present wife, and you had given any of them a great deal, you shall not take back anything you had given her. Would you take it fraudulently, maliciously, and sinfully? | And if you wanted exchanging (to exchange) a spouse (in) place (of a) spouse, and you (P) gave one of them (F) a ton, so do not take from it a thing, do you take it wrongfully/slanderfully, and an evident sin/crime? | wan ardtm astbdal zwj mkan zwj watytm aHdahn qnTara fla taKXwa mnh $yYa ataKXwnh bhtana waxma mbyna | |||
| 21. * | And how could ye take it when ye have gone in unto each other, and they have Taken from you a solemn covenant? | How could you take it back, after you have been intimate with each other, and they had taken from you a solemn pledge? | And how do you take it and some of you to some had revealed and they (F) took from you a strong promise/covenant? | wkyf taKXwnh wqd afDi b`Dkm ali b`D waKXn mnkm myxaqa GlyZa | |||
| 22. * | And marry not women whom your fathers married,- except what is past: It was shameful and odious,- an abominable custom indeed. | Do not marry the women who were previously married to your fathers - existing marriages are exempted and shall not be broken - for it is a gross offense, and an abominable act. | And do not marry what your fathers married from the women, except what had preceded/passed, that it was an enormous/atrocious deed, and abhorrence/hateful, and (it is an) evil way/path. | wlatnkHwa mankH abaWkm mn alnsa' ala maqd slf anh kan faH$+ wmqta wsa' sbyla | |||
| 23. * | Prohibited to you (For marriage) are:- Your mothers, daughters, sisters; father's sisters, Mother's sisters; brother's daughters, sister's daughters; foster-mothers (Who gave you suck), foster-sisters; your wives' mothers; your step-daughters u nder your guardianship, born of your wives to whom ye have gone in,- no prohibition if ye have not gone in;- (Those who have been) wives of your sons proceeding from your loins; and two sisters in wedlock at one and the same time, except for what is pa st; for God is Oft-forgiving, Most Merciful;- | Prohibited for you (in marriage) are your mothers, your daughters, your sisters, the sisters of your fathers, the sisters of your mothers, the daughters of your brother, the daughters of your sister, your nursing mothers, the girls who nursed from the same woman as you, the mothers of your wives, the daughters of your wives with whom you have consummated the marriage - if the marriage has not been consummated, you may marry the daughter. Also prohibited for you are the women who were married to your genetic sons. Also, you shall not be married to two sisters at the same time - but do not break up existing marriages. GOD is Forgiver, Most Merciful. | Your mothers, and your daughters, and your sisters, and your paternal aunts, and your maternal aunts, and the brothers' daughters (nieces), and the sisters' daughters (nieces), and your mothers who breast fed you, and your sisters from the lactation/breast feeding, and your women's (wives') mothers (mothers in-law), and your step- daughters who (are) in your custody from your women (wives) whom you entered with them (F), are forbidden on you, so if you were not entered with them (F), so no offense/sin on you, and (also forbidden on you are) your sons' allowed/permitted women (wives) whom (are) from your backbones/genealogical relations,and that you combine between the two sisters, except what had preceded, that God was/is forgiving, merciful. | Hrmt `lykm amhatkm wbnatkm waKwatkm w`matkm wKalatkm wbnat alaK wbnat alaKt wamhatkm allaty arD`nkm waKwatkm mn alrDa`+ wamhat nsa'km wrbaYbkm allaty fy Hjwrkm mn nsaYkm allaty dKltm bhn fan lm tkwnwa dKltm bhn fla jnaH `lykm wHlaYl abna'km alXyn mn aSlabkm wan tjm`wa byn alaKtyn ala maqd slf an allh kan Gfwra rHyma | |||
| 24. * | Also (prohibited are) women already married, except those whom your right hands possess: Thus hath God ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your prope rty,- desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and God is All-knowing, All-wise. | Also prohibited are the women who are already married, unless they flee their disbelieving husbands who are at war with you. These are GOD's commandments to you. All other categories are permitted for you in marriage, so long as you pay them their due dowries. You shall maintain your morality, by not committing adultery. Thus, whoever you like among them, you shall pay them the dowry decreed for them. You commit no error by mutually agreeing to any adjustments to the dowry. GOD is Omniscient, Most Wise. | And the married from the women except what your rights owned/possessed (from spoils of war) God's decree/judgment on you, and became/is permitted/allowed for you, what (is) behind that, that you ask/desire with your (P) wealths, marrying not fornicating/adulterating, so what you enjoyed with it, from them (F), so give them (F) their (F) rewards/fees (dowries) a religious duty/command/stipulation,and no offense/guilt on you in what you (P) mutually agreed with it, from after the religious duty/command/stipulation, that God was/is knowledgeable, wise/judicious. | walmHSnat mn alnsa' ala mamlkt aymankm ktab allh `lykm waHl lkm mawra' Xlkm an tbtGwa bamwalkm mHSnyn Gyr msafHyn fmaastmt`m bh mnhn fatwhn ajwrhn fryD+ wlajnaH `lykm fyma traDytm bh mn b`d alfryD+ an allh kan `lyma Hkyma | |||
| 25. * | If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: And God hath full knowledge about your faith. Ye are one from another: Wed them with the leave of their owners, and give them their dowers, according to what is reasonable: They should be chaste, not lustful, nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permis sion) is for those among you who fear sin; but it is better for you that ye practise self-restraint. And God is Oft-forgiving, Most Merciful. | Those among you who cannot afford to marry free believing women, may marry believing slave women. GOD knows best about your belief, and you are equal to one another, as far as belief is concerned. You shall obtain permission from their guardians before you marry them, and pay them their due dowry equitably. They shall maintain moral behavior, by not committing adultery, or having secret lovers. Once they are freed through marriage, if they commit adultery, their punishment shall be half of that for the free women. Marrying a slave shall be a last resort for those unable to wait. To be patient is better for you. GOD is Forgiver, Most Merciful. | And who is not able, from you wealth/capability (means) that he marries the chaste, the believing (F) (free women), so from what your rights owned from your youths (girls) the believers (F), and God (is) more knowing with your (P) faith/belief, some of you (are) from some, so marry them (F), with their families'/relations'/(masters') permission, and give them (F) their rewards/fees (dowries) with the kindness marrying, not fornicating/adulterating, and not taking (P/F) lovers/secret friends, so if they (F) married, so if they committed with an enormous deed/atrocious deed/adultery, so on them (F) half what (is) on the chaste/married (woman) from the torture, that (is) to who feared the exertion/corruption from you, and (to) be patient (is) better for you, and God (is) forgiving, merciful. | wmn lm ystT` mnkm Twla an ynkH almHSnat almWmnat fmn mamlkt aymankm mn ftyatkm almWmnat wallh a`lm baymankm b`Dkm mn b`D fankHwhn baXn ahlhn watwhn ajwrhn balm`rwf mHSnat Gyr msafHat wlamtKXat aKdan faXa aHSn fan atyn bfaH$+ f`lyhn nSf ma`li almHSnat mn al`Xab Xlk lmn K$i al`nt mnkm wan tSbrwa Kyr lkm wallh Gfwr rHym | |||
| 26. * | God doth wish to make clear to you and to show you the ordinances of those before you; and (He doth wish to) turn to you (In Mercy): And God is All-knowing, All-wise. | GOD wills to explain things for you, and to guide you through past precedents, and to redeem you. GOD is Omniscient, Most Wise. | God wants to clarify/show/explain to you and (He) guides you (to) those who (were) before you's laws/ways, and He forgives on you, and God (is) knowledgeable, wise/judicious. | yryd allh lybyn lkm wyhdykm snn alXyn mn qblkm wytwb `lykm wallh `lym Hkym | |||
| 27. * | God doth wish to Turn to you, but the wish of those who follow their lusts is that ye should turn away (from Him),- far, far away. | GOD wishes to redeem you, while those who pursue their lusts wish that you deviate a great deviation. | And God wants that He forgives on you, and those who follow the lusts/desires want that you bend/sway (a) great bending/swaying. | wallh yryd an ytwb `lykm wyryd alXyn ytb`wn al$hwat an tmylwa myla `Zyma | |||
| 28. * | God doth wish to lighten your (difficulties): For man was created Weak (in flesh). | GOD wishes to lighten your burden, for the human being is created weak. | God wants that He reduces/lightens from you, and the human was created weak. | yryd allh an yKff `nkm wKlq alansan D`yfa | |||
| 29. * | O ye who believe! Eat not up your property among yourselves in vanities: But let there be amongst you Traffic and trade by mutual good-will: Nor kill (or destroy) yourselves: for verily God hath been to you Most Merciful! | O you who believe, do not consume each others' properties illicitly - only mutually acceptable transactions are permitted. You shall not kill yourselves. GOD is Merciful towards you. | You, you those who believed, do not eat/annihilate/consume your properties/possessions between you with the falsehood except that (it) be commercial trade/buying and selling on acceptance/approval from you, and do not kill your selves, that God was/is with you merciful.53 | yaayha alXyn amnwa lataklwa amwalkm bynkm balbaTl ala an tkwn tjar+ `n traD mnkm wlatqtlwa anfsskm an allh kan bkm rHyma | |||
| 30. * | If any do that in rancour and injustice,- soon shall We cast them into the Fire: And easy it is for God. | Anyone who commits these transgressions, maliciously and deliberately, we will condemn him to Hell. This is easy for GOD to do. | And who makes/does that transgressively and unjustly/oppressively, so We will roast him/make him suffer a fire, and that was/is on God easy. | wmn yf`l Xlk `dwana wZlma fswf nSlyh nara wkan Xlk `li allh ysyra | |||
| 31. * | If ye (but) eschew the most heinous of the things which ye are forbidden to do, We shall expel out of you all the evil in you, and admit you to a gate of great honour. | If you refrain from committing the gross sins that are prohibited for you, we will remit your sins, and admit you an honorable admittance. | If you avoid/distance your selves (from) big crimes/sins that you are being forbidden/prevented from it, We substitute from you, your sins/crimes and We make you enter an honoured an entrance. | an tjtnbwa kbaYr matnhwn `nh nkfr `nkm syYatkm wndKlkm mdKla kryma | |||
| 32. * | And in no wise covet those things in which God Hath bestowed His gifts More freely on some of you than on others: To men is allotted what they earn, and to women what they earn: But ask God of His bounty. For God hath full knowledge of all thi ngs. | You shall not covet the qualities bestowed upon each other by GOD; the men enjoy certain qualities, and the women enjoy certain qualities. You may implore GOD to shower you with His grace. GOD is fully aware of all things. | And do not wish/desire what God favoured with it, some of you on (over) some, to the men a share from what they earned, and to the women a share from what they (F) earned, and ask/beg God from His grace, that God was/is with every thing knowledgeable. | wlattmnwa mafDl allh bh b`Dkm `li b`D llrjal nSyb mma aktsbwa wllnsa' nSyb mma aktsbn wasAlwa allh mn fDlh an allh kan bkl $Y `lyma | |||
| 33. * | To (benefit) every one, We have appointed shares and heirs to property left by parents and relatives. To those, also, to whom your right hand was pledged, give their due portion. For truly God is witness to all things. | For each of you, we have designated shares from the inheritance left by the parents and the relatives. Also those related to you through marriage, you shall give them their due share. GOD witnesses all things. | And to each We made guardians/relatives (heirs) from what the parents and the nearest/relations left, and those who your oaths (had) determined/intended (you mad a contract with), so give them their share, that God was/is on every thing a witness/present. | wlkl j`lna mwali mma trk alwaldan walaqrbwn walXyn `qdt aymankm fatwhm nSybhm an allh kan `li kl $y $hyda | |||
| 34. * | Men are the protectors and maintainers of women, because God has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) ab sence what God would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) beat them (lightly); but if they return to obedience, seek not against them Means (of annoyance): For God is Most High, great (above you all). | The men are made responsible for the women, and GOD has endowed them with certain qualities, and made them the bread earners. The righteous women will cheerfully accept this arrangement, since it is GOD's commandment, and honor their husbands during their absence. If you experience rebellion from the women, you shall first talk to them, then (you may use negative incentives like) deserting them in bed, then you may (as a last alternative) beat them. If they obey you, you are not permitted to transgress against them. GOD is Most High, Supreme. | The men (are) taking care of matters for livelihood on (for) the women with what God preferred/favoured some of them (men and women) on some, and with what they spent from their (M) properties/possession, so the correct/righteous females are obeying humbly, worshipping humbly, protecting/safekeeping to the invisible with what God protected ; and those whom (F) you fear their (F) quarrel (disobedience), so advise/warn them (F) and desert/abandon them (F) in the place of lying down (beds), and ignore/disregard/push them (F), so if they obeyed you, so do not oppress/transgress on them (F) a way/method, that God was/is high, mighty/great. | alrjal qwamwn `li alnsa' bma fDl allh b`Dhm `li b`D wbma anfqwa mn amwalhm falSalHat qantat HafZat llGyb bma HfZ allh wallaty tKafwn n$wzhn f`Zwhn wahjrwhn fy almDaj` waDrbwhn fan aT`nkm flatbGwa `lyhn sbyla an allh kan `lya kbyra | |||
| 35. * | If ye fear a breach between them twain, appoint (two) arbiters, one from his family, and the other from hers; if they wish for peace, God will cause their reconciliation: For God hath full knowledge, and is acquainted with all things. | If a couple fears separation, you shall appoint an arbitrator from his family and an arbitrator from her family; if they decide to reconcile, GOD will help them get together. GOD is Omniscient, Cognizant. | And if you feared defiance/disobedience between them (B) so send a judge from his family and a judge from her family, if they (B) want reconciliation, God reconciliates/inspires/harmonizes between them (B), that God was/is knowledgeable, expert/experienced. | wan Kftm $qaq bynhma fab`xwa Hkma mn ahlh wHkma mn ahlha an yryda aSlaHa ywfq allh bynhma an allh kan `lyma Kbyra | |||
| 36. * | Serve God, and join not any partners with Him; and do good- to parents, kinsfolk, orphans, those in need, neighbours who are near, neighbours who are strangers, the companion by your side, the wayfarer (ye meet), and what your right hands poss ess: For God loveth not the arrogant, the vainglorious;- | You shall worship GOD alone - do not associate anything with Him. You shall regard the parents, the relatives, the orphans, the poor, the related neighbor, the unrelated neighbor, the close associate, the traveling alien, and your servants. GOD does not like the arrogant show-offs. | And worship God and do not share/make partners with Him a thing, and with the parents a goodness, and with of the relatives, and the orphans, and the poorest of poor/poor oppressed, and the neighbour of the relations/near, and the neighbour the distant/foreign, and the companion/friend with the side (close), and the traveler/stranded traveler, and what your rights owned; that God does not love/like who was/is a conceited/arrogant, proud/arrogant. | wa`bdwa allh wlat$rkwa bh $yYa wbalwaldyn aHsana wbXy alqrbi walytami walmsakyn waljar Xy alqrbi waljar aljnb walSaHb baljnb wabn alsbyl wmamlkt aymankm an allh layHb mn kan mKtala fKwra | |||
| 37. * | (Nor) those who are niggardly or enjoin niggardliness on others, or hide the bounties which God hath bestowed on them; for We have prepared, for those who resist Faith, a punishment that steeps them in contempt;- | The ones who are stingy, exhort the people to be stingy, and conceal what GOD has bestowed upon them from His bounties. We have prepared for the disbelievers a shameful retribution. | Those who are being stingy/miser, and order/command the people with the stinginess/miserliness and they hide/conceal what God gave them from His grace/favour/blessing, and We prepared to the disbelievers a despised torture. | alXyn ybKlwn wyamrwn alnas balbKl wyktmwn maatahm allh mn fDlh wa`tdna llkafryn `Xaba mhyna | |||
| 38. * | Not those who spend of their substance, to be seen of men, but have no faith in God and the Last Day: If any take the Evil One for their intimate, what a dreadful intimate he is! | They give money to charity only to show off, while disbelieving in GOD and the Last Day. If one's companion is the devil, that is the worst companion. | Those who spend their properties/wealths showing off/pretending/appearing (to) the people, and do not believe with God, and nor with the Day the Last/Resurrection Day, and who the devil is for him a companion, so he was/is a bad/evil companion. | walXyn ynfqwn amwalhm rYa' alnas wlayWmnwn ballh wlabalywm alaKr wmn ykn al$yTan lh qryna fsa' qryna | |||
| 39. * | And what burden Were it on them if they had faith in God and in the Last Day, and they spent out of what God hath given them for sustenance? For God hath full knowledge of them. | Why do they not believe in GOD and the Last Day, and give from GOD's provisions to them? GOD is fully aware of them. | And what (is) on them if they believed with God, and the Day the Last/Resurrection Day, and they spent from what God provided for them, and God was/is with them knowledgeable. | wmaXa `lyhm lw amnwa ballh walywm alaKr wanfqwa mma rzqhm allh wkan allh bhm `lyma | |||
| 40. * | God is never unjust in the least degree: If there is any good (done), He doubleth it, and giveth from His own presence a great reward. | GOD does not inflict an atom's weight of injustice. On the contrary, He multiplies the reward manifold for the righteous work, and grants from Him a great recompense. | That God does not cause injustice/oppress a weight/smallest particle, and if (it) be a goodness, He doubles it, and gives from at Him a great reward.54 | an allh layZlm mxqal Xr+ wan tk Hsn+ yDa`fha wyWt mn ldnh ajra `Zyma | |||
| 41. * | How then if We brought from each people a witness, and We brought thee as a witness against these people! | Thus, when the day (of judgment) comes, we will call upon a witness from each community, and you (the messenger) will serve as a witness among these people. | So how if We came from every nation/generation with an honest witness and We came with you (S/M) on those a witness? | fkyf aXa jYna mn kl am+ b$hyd wjYna bk `li hWla' $hyda | |||
| 42. * | On that day those who reject Faith and disobey the apostle will wish that the earth Were made one with them: But never will they hide a single fact from God! | On that day, those who disbelieved and disobeyed the messenger will wish that they were level with the ground; not a single utterance will they be able to hide from GOD. | That day those who disbelieved and disobeyed the messenger if the earth/Planet Earth be straightened with them, and they do not hide/conceal (from) God an information/speech. | ywmYX ywd alXyn kfrwa w`Swa alrswl lw tswi bhm alarD wlayktmwn allh Hdyxa | |||
| 43. * | O ye who believe! Approach not prayers with a mind befogged, until ye can understand all that ye say,- nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a jour ney, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands. For God doth blot out sins and forgive again and again. | O you who believe, do not observe the Contact Prayers (Salat) while intoxicated, so that you know what you are saying. Nor after sexual orgasm without bathing, unless you are on the road, traveling; if you are ill or traveling, or you had urinary or fecal-related excretion (such as gas), or contacted the women (sexually), and you cannot find water, you shall observe Tayammum (dry ablution) by touching clean dry soil, then wiping your faces and hands therewith. GOD is Pardoner, Forgiver. | You, you those who believed, do not approach the prayers and you are intoxicated, until you know what you are saying, and nor distant from God/impure, except crossing a road/way, until you wash yourselves with water, and if you were sick/diseased or on a long distance travel, or any of you came from the safe and hidden depression in ground used for human discharge (toilet) or you touched repeatedly/touched and felt repeatedly (could mean: had intercourse with) the women, so you did not find water, so wipe your hands and face with dust, pure/good dust, so wipe with your faces and your hands, that God was/is often forgiving/pardoning, forgiving. | yaayha alXyn amnwa latqrbwa alSla+ wantm skari Hti t`lmwa matqwlwn wlajnba ala `abry sbyl Hti tGtslwa wan kntm mrDi aw `li sfr aw ja' aHd mnkm mn alGaYT aw lamstm alnsa' flm tjdwa ma' ftymmwa S`yda Tyba famsHwa bwjwhkm waydykm an allh kan `fwa Gfwra | |||
| 44. * | Hast thou not turned Thy vision to those who were given a portion of the Book? they traffic in error, and wish that ye should lose the right path. | Have you noted those who received a portion of the scripture, and how they choose to stray, and wish that you stray from the path? | Did you not see to those who were given a share from The Book, they buy/volunteer the misguidance and they want that you (also) be misguided (from) the way? | alm traali alXyn awtwa nSyba mn alktab y$trwn alDlal+ wyrydwn an tDlwa alsbyl | |||
| 45. * | But God hath full knowledge of your enemies: God is enough for a protector, and God is enough for a Helper. | GOD knows best who your enemies are. GOD is the only Lord and Master. GOD is the only Supporter. | And God (is) more knowing with (about) your enemies, and enough/sufficient with God (as) a guardian and enough/sufficient with God (as) a victorior/savior. | wallh a`lm ba`daYkm wkfi ballh wlya wkfi ballh nSyra | |||
| 46. * | Of the Jews there are those who displace words from their (right) places, and say: "We hear and we disobey"; and "Hear what is not Heard"; and "Ra'ina"; with a twist of their tongues and a slander to Faith. If only they had said: "What hear and we obey"; and "Do hear"; and "Do look at us"; it would have been better for them, and more proper; but God hath cursed them for their Unbelief; and but few of them will believe. | Among those who are Jewish, some distort the words beyond the truth, and they say, "We hear, but we disobey," and "Your words are falling on deaf ears," and "Raa'ena (be our shepherd)," as they twist their tongues to mock the religion. Had they said, "We hear, and we obey," and "We hear you," and "Unzurna (watch over us)," it would have been better for them, and more righteous. Instead, they have incurred condemnation from GOD due to their disbelief. Consequently, the majority of them cannot believe. | From those who repented/guided/Jews, they alter the words/expressions from its places, and they say: "We heard/listened and we disobeyed." And hear/listen not making others hear, and: "Observe us."Distortion with their tongues/languages and defaming in the religion, and if that they said: "We heard/listened and we obeyed and hear/listen and give us time/delay us." (It) would have been best for them and more just/direct, and but God cursed them, with their disbelief, so they do not believe, except (for a) few. (NOTE: IN HEBREW MEANS `OUR EVIL ONE'), | mn alXyn hadwa yHrfwn alklm `n mwaD`h wyqwlwn sm`na w`Syna wasm` Gyr msm` wra`na lya balsnthm wT`na fy aldyn wlw anhm qalwa sm`na waT`na wasm` wanZrna lkan Kyra lhm waqwm wlkn l`nhm allh bkfrhm fla yWmnwn ala qlyla | |||
| 47. * | O ye People of the Book! believe in what We have (now) revealed, confirming what was (already) with you, before We change the face and fame of some (of you) beyond all recognition, and turn them hindwards, or curse them as We cursed the Sabbat h-breakers, for the decision of God Must be carried out. | O you who received the scripture, you shall believe in what we reveal herein, confirming what you have, before we banish certain faces to exile, or condemn them as we condemned those who desecrated the Sabbath. GOD's command is done. | You, you those who were given The Book, believe with what We descended, confirming to what (is) with you (P) from before that We efface/wipe out faces, so We return it on its backs or We curse/humiliate them as We cursed/humiliated the owners of the Saturday/Sabbath, and God's order/command is/was done. | yaayha alXyn awtwa alktab amnwa bma nzlna mSdqa lma m`km mn qbl an nTms wjwha fnrdha `li adbarha aw nl`nhm kma l`na aSHab alsbt wkan amr allh mf`wla | |||
| 48. * | God forgiveth not that partners should be set up with Him; but He forgiveth anything else, to whom He pleaseth; to set up partners with God is to devise a sin Most heinous indeed. | GOD does not forgive idolatry, but He forgives lesser offenses for whomever He wills. Anyone who sets up idols beside GOD, has forged a horrendous offense. | That God does not forgive that to be shared with Him, and He forgives what (is) other than that, to who He wills/wants, and who shares with God, so he fabricated a great sin/crime. | an allh layGfr an y$rk bh wyGfr madwn Xlk lmn y$a' wmn y$rk ballh fqd aftri axma `Zyma | |||
| 49. * | Hast thou not turned Thy vision to those who claim sanctity for themselves? Nay-but God Doth sanctify whom He pleaseth. But never will they fail to receive justice in the least little thing. | Have you noted those who exalt themselves? Instead, GOD is the One who exalts whomever He wills, without the least injustice. | Did you not see to those who purify themselves, but God purifies/corrects who He wills/wants, and they are not being caused injustice to, (as little as) a cleft in a seed/twine. | alm tr ali alXyn yzkwn anfshm bl allh yzky mn y$a' wlayZlmwn ftyla | |||
| 50. * | Behold! how they invent a lie against God! but that by itself is a manifest sin! | Note how they fabricate lies about GOD; what a gross offense this is! | See how they are fabricating on God the lies/falsehood, and enough with it, (as an) evident sin/crime | anZr kyf yftrwn `li allh alkXb wkfi bh axma mbyna | |||
| 51. * | Hast thou not turned Thy vision to those who were given a portion of the Book? they believe in sorcery and Evil, and say to the Unbelievers that they are better guided in the (right) way Than the believers! | Have you noted those who received a portion of the scripture, and how they believe in idolatry and false doctrine, then say, "The disbelievers are better guided than the believers?!" | Did you not see to those who were given a share from The Book, they believe with the idol/sorcery/sorcerer and the anything worshipped other than God/the devil, and they say to those who disbelieved: "Those (are) more guided from those who believed (by) a way/path." | alm tr ali alXyn awtwa nSyba mn alktab yWmnwn baljbt walTaGwt wyqwlwn llXyn kfrwa hWla' ahdi mn alXyn amnwa sbyla | |||
| 52. * | They are (men) whom God hath cursed: And those whom God Hath cursed, thou wilt find, have no one to help. | It is they who incurred GOD's condemnation, and whomever GOD condemns you will not find any helper for him. | Those, are those who God cursed/humiliated them, and whom God humiliates, so you will never find for him a victoriors/savior. | awlYk alXyn l`nhm allh wmn yl`n allh fln tjd lh nSyra | |||
| 53. * | Have they a share in dominion or power? Behold, they give not a farthing to their fellow-men? | Do they own a share of the sovereignty? If they did, they would not give the people as much as a grain. | Or for them (is) a share from the ownership/kingdom, so then they do not give the people (as little as) a peck in a seed/stone.55 | am lhm nSyb mn almlk faXa layWtwn alnas nqyra | |||
| 54. * | Or do they envy mankind for what God hath given them of his bounty? but We had already given the people of Abraham the Book and Wisdom, and conferred upon them a great kingdom. | Are they envious of the people because GOD has showered them with His blessings? We have given Abraham's family the scripture, and wisdom; we granted them a great authority. | Or do they envy the people with jealousy on what God gave them, from His grace/favour/blessing, so We had given Abraham's family The Book, and the wisdom, and We gave them a great ownership/kingdom. | am yHsdwn alnas `li maatahm allh mn fDlh fqd atyna al abrahym alktab walHkm+ watynahm mlka `Zyma | |||
| 55. * | Some of them believed, and some of them averted their faces from him: And enough is Hell for a burning fire. | Some of them believed therein, and some of them repelled therefrom; Hell is the only just retribution for these. | So from them who believed with (in) Him, and from them who prevented/obstructed from Him, and enough with Hell blazing. | fmnhm mn amn bh wmnhm mn Sd `nh wkfi bjhnm s`yra | |||
| 56. * | Those who reject our Signs, We shall soon cast into the Fire: as often as their skins are roasted through, We shall change them for fresh skins, that they may taste the penalty: for God is Exalted in Power, Wise. | Surely, those who disbelieve in our revelations, we will condemn them to the hellfire. Whenever their skins are burnt, we will give them new skins. Thus, they will suffer continuously. GOD is Almighty, Most Wise. | That those who disbelieved, with Our verses, We will roast them (in) a fire, whenever their skins were done/cooked (burnt), We replaced/substituted them (with) skins other than it, to taste/experience the torture, that God was/is glorious/mighty, wise/judicious. | an alXyn kfrwa bayatna swf nSlyhm nara klma nDjt jlwdhm bdlnahm jlwda Gyrha lyXwqwa al`Xab an allh kan `zyza Hkyma | |||
| 57. * | But those who believe and do deeds of righteousness, We shall soon admit to Gardens, with rivers flowing beneath,- their eternal home: Therein shall they have companions pure and holy: We shall admit them to shades, cool and ever deepening. | As for those who believe and lead a righteous life, we will admit them into gardens with flowing streams; they abide therein forever. They will have pure spouses therein. We will admit them into a blissful shade. | And those who believed and did/made the correct/righteous deeds, We will enter them treed gardens, the rivers flow from beneath it, (they are) immortally/eternally in it, for them in it (are) purified spouses, and We enter them (in) shade, continuous/permanent shade. | walXyn amnwa w`mlwa alSalHat sndKlhm jnat tjry mn tHtha alanhar Kaldyn fyha abda lhm fyha azwaj mThr+ wndKlhm Zla Zlyla | |||
| 58. * | God doth command you to render back your Trusts to those to whom they are due; And when ye judge between man and man, that ye judge with justice: Verily how excellent is the teaching which He giveth you! For God is He Who heareth and seeth all things. | GOD commands you to give back anything the people have entrusted to you. If you judge among the people, you shall judge equitably. The best enlightenment indeed is what GOD recommends for you. GOD is Hearer, Seer. | That God, orders/commands you that you discharge/fulfill the deposits/securities to its people (owners), and if you judged/ruled between the people, that you judge/rule with the justice/equality, that God (is) blessed/praised, He preaches/advises/warns you with (about) Him, that God was/is hearing/listening, seeing/knowing/understanding. | an allh yamrkm an tWdwa alamanat ali ahlha waXa Hkmtm byn alnas an tHkmwa bal`dl an allh n`ma y`Zkm bh an allh kan smy`a bSyra | |||
| 59. * | O ye who believe! Obey God, and obey the Apostle, and those charged with authority among you. If ye differ in anything among yourselves, refer it to God and His Apostle, if ye do believe in God and the Last Day: That is best, and most suitable for final determination. | O you who believe, you shall obey GOD, and you shall obey the messenger, and those in charge among you. If you dispute in any matter, you shall refer it to GOD and the messenger, if you do believe in GOD and the Last Day. This is better for you, and provides you with the best solution. | You, you those who believed, obey God and obey the messenger, and (those) of the order/command from you, so if you disputed in a thing, so return it to God and the messenger, if you were believing with God, and the Day the Last/Resurrection Day, that is better and (the) best interpretation/explanation. | yaayha alXyn amnwa aTy`wa allh waTy`wa alrswl wawly alamr mnkm fan tnaz`tm fy $Y frdwh ali allh walrswl an kntm tWmnwn ballh walywm alaKr Xlk Kyr waHsn tawyla | |||
| 60. * | Hast thou not turned Thy vision to those who declare that they believe in the revelations that have come to thee and to those before thee? Their (real) wish is to resort together for judgment (in their disputes) to the Evil One, though they wer e ordered to reject him. But Satan's wish is to lead them astray far away (from the right). | Have you noted those who claim that they believe in what was revealed to you, and in what was revealed before you, then uphold the unjust laws of their idols? They were commanded to reject such laws. Indeed, it is the devil's wish to lead them far astray. | Did you not see to those who claim that they believed with what was descended to you (S/M), and what was descended from before you, they want that to be judged to the anything worshipped other than God/the devil, and they were ordered/commanded that to disbelieve with it, and the devil wants that to misguide them, (a) far/distant misguidance. | alm tr ali alXyn yz`mwn anhm amnwa bma anzl alyk wmaanzl mn qblk yrydwn an ytHakmwa ali alTaGwt wqd amrwa an ykfrwa bh wyryd al$yTan an yDlhm Dlala b`yda | |||
| 61. * | When it is said to them: "Come to what God hath revealed, and to the Apostle": Thou seest the Hypocrites avert their faces from thee in disgust. | When they are told, "Come to what GOD has revealed, and to the messenger," you see the hypocrites shunning you completely. | And if (it) was said to them: "Come to what God descended and to the messenger." You saw the hypocrites preventing/obstructing from you preventfully/obstructively. | waXa qyl lhm t`alwa ali maanzl allh wali alrswl rayt almnafqyn ySdwn `nk Sdwda | |||
| 62. * | How then, when they are seized by misfortune, because of the deeds which they hands have sent forth? Then their come to thee, swearing by God: "We meant no more than good-will and conciliation!" | How will it be when a disaster hits them, as a consequence of their own works? They will come to you then and swear by GOD: "Our intentions were good and righteous!" | So how if a disaster struck them with what their hands advanced/presented/undertook, then they came to you swearing by God: "That truly we wanted except a goodness, and harmony." | fkyf aXa aSabthm mSyb+ bma qdmt aydyhm xm jaWwk yHlfwn ballh an ardna ala aHsana wtwfyqa | |||
| 63. * | Those men,-God knows what is in their hearts; so keep clear of them, but admonish them, and speak to them a word to reach their very souls. | GOD is fully aware of their innermost intentions. You shall ignore them, enlighten them, and give them good advice that may save thei souls. | Those are, those who God knows what (is) in their hearts/minds, so object/oppose from them, and preach/advise/warn them, and say to them in themselves an eloquent/sufficient saying. | awlYk alXyn y`lm allh mafy qlwbhm fa`rD `nhm w`Zhm wql lhm fy anfshm qwla blyGa | |||
| 64. * | We sent not an apostle, but to be obeyed, in accordance with the will of God. If they had only, when they were unjust to themselves, come unto thee and asked God's forgiveness, and the Apostle had asked forgiveness for them, they would have fo und God indeed Oft-returning, Most Merciful. | We did not send any messenger except to be obeyed in accordance with GOD's will. Had they, when they wronged their souls, come to you and prayed to GOD for forgiveness, and the messenger prayed for their forgiveness, they would have found GOD Redeemer, Most Merciful. | And We did not sent from a messenger except to be obeyed with God's permission; and if that when they caused injustice/oppression to themselves, they came to you, so they asked for forgiveness (from) God, and the messenger asked for forgiveness for them, they would have found God forgiving, merciful. | wmaarslna mn rswl ala lyTa` baXn allh wlw anhm aX Zlmwa anfshm jaWwk fastGfrwa allh wastGfr lhm alrswl lwjdwa allh twaba rHyma | |||
| 65. * | But no, by the Lord, they can have no (real) Faith, until they make thee judge in all disputes between them, and find in their souls no resistance against Thy decisions, but accept them with the fullest conviction. | Never indeed, by your Lord; they are not believers unless they come to you to judge in their disputes, then find no hesitation in their hearts whatsoever in accepting your judgment. They must submit a total submission. | So no, and by your Lord, they do not believe, until they appoint you to judge in what quarreled/disputed between them, then they do not find in themselves a strain/blame from what you judged/ordered,and they submit/surrender submissively/surrenderingly. | fla wrbk layWmnwn Hti yHkmwk fyma $jr bynhm xm layjdwa fy anfshm Hrja mma qDyt wyslmwa tslyma | |||
| 66. * | If We had ordered them to sacrifice their lives or to leave their homes, very few of them would have done it: But if they had done what they were (actually) told, it would have been best for them, and would have gone farthest to strengthen thei r (faith); | Had we decreed for them: "You must offer your lives," or "Give up your homes," they would not have done it, except for a few of them. (Even if such a command was issued,) had they done what they were commanded to do, it would have been better for them, and would prove the strength of their faith. | And if that We wrote/ordered/decreed on them, that kill yourselves or get out from your homes, they would not have done it, except (a) few from them, and if that they did what they are being advised/warned with it (it) would have been best for them, and strongest affirmation.56 | wlwana ktbna `lyhm an aqtlwa anfskm aw aKrjwa mn dyarkm maf`lwh ala qlyl mnhm wlw anhm f`lwa mayw`Zwn bh lkan Kyra lhm wa$d txbyta | |||
| 67. * | And We should then have given them from our presence a great reward; | And we would have granted them a great recompense. | And then We would have given them from at Us a great reward. | waXa latynahm mn ldna ajra `Zyma | |||
| 68. * | And We should have shown them the Straight Way. | And we would have guided them in the right path. | And We would have guided them a straight/direct road/way. | wlhdynahm SraTa mstqyma | |||
| 69. * | All who obey God and the apostle are in the company of those on whom is the Grace of God,- of the prophets (who teach), the sincere (lovers of Truth), the witnesses (who testify), and the Righteous (who do good): Ah! what a beautiful fellowshi p! | Those who obey GOD and the messenger belong with those blessed by GOD - the prophets, the saints, the martyrs, and the righteous. These are the best company. | And who obeys God and the messenger, so these (are) with those who God blessed on them from the prophets and the always very truthful, and the witnessing/those killed in God's sake, and the correct/righteous, and those are a good helper/supporter/companion/friend. | wmn yT` allh walrswl fawlYk m` alXyn an`m allh `lyhm mn alnbyyn walSdyqyn wal$hda' walSalHyn wHsn awlYk rfyqa | |||
| 70. * | Such is the bounty from God: And sufficient is it that God knoweth all. | Such is the blessing from GOD; GOD is the best Knower. | That (is) the grace/blessing from God, and enough/sufficient with God knowledgeable. | Xlk alfDl mn allh wkfi ballh `lyma | |||
| 71. * | O ye who believe! Take your precautions, and either go forth in parties or go forth all together. | O you who believe, you shall remain alert, and mobilize as individuals, or mobilize all together. | You, you those who believed, take your caution/fear, so rush/hasten (in) groups, or rush/hasten all together. | yaayha alXyn amnwa KXwa HXrkm fanfrwa xbat aw anfrwa jmy`a | |||
| 72. * | There are certainly among you men who would tarry behind: If a misfortune befalls you, they say: "God did favour us in that we were not present among them." | Surely, there are those among you who would drag their feet, then, if a setback afflicts you, they would say, "GOD has blessed me that I was not martyred with them." | And that from you who (E) will slow/delay/linger (E), so if a disaster struck you, he said: "God had blessed on me, when I was not present with them." | wan mnkm lmn lybTYn fan aSabtkm mSyb+ qal qd an`m allh `ly" aX lm akn m`hm $hyda | |||
| 73. * | But if good fortune comes to you from God, they would be sure to say - as if there had never been Ties of affection between you and them - "Oh! I wish I had been with them; a fine thing should I then have made of it!" | But if you attain a blessing from GOD, they would say, as if no friendship ever existed between you and them, "I wish I was with them, so I could share in such a great victory." | And if (E) grace/blessing from God struck you, he will say (E) as if love/affection/friendship was not between you (P), and between him: "Oh, if only I were with them, so I succeed/win a great success/winning/triumph." | wlYn aSabkm fDl mn allh lyqwln kan lm tkn bynkm wbynh mwd+ yalytny knt m`hm fafwz fwza `Zyma | |||
| 74. * | Let those fight in the cause of God Who sell the life of this world for the hereafter. To him who fighteth in the cause of God,- whether he is slain or gets victory - Soon shall We give him a reward of great (value). | Those who readily fight in the cause of GOD are those who forsake this world in favor of the Hereafter. Whoever fights in the cause of GOD, then gets killed, or attains victory, we will surely grant him a great recompense. | So those who volunteer the present world/worldly life with the end (other life) should fight/kill in God's sake, and who fights/kills in God's sake, so he is killed or he defeats/conquers, so We will give him a great reward. | flyqatl fy sbyl allh alXyn y$rwn alHya+ aldnya balaKr+ wmn yqatl fy sbyl allh fyqtl aw yGlb fswf nWtyh ajra `Zyma | |||
| 75. * | And why should ye not fight in the cause of God and of those who, being weak, are ill-treated (and oppressed)?- Men, women, and children, whose cry is: "Our Lord! Rescue us from this town, whose people are oppressors; and raise for us from the e one who will protect; and raise for us from thee one who will help!" | Why should you not fight in the cause of GOD when weak men, women, and children are imploring: "Our Lord, deliver us from this community whose people are oppressive, and be You our Lord and Master." | And for what (why) do you not fight/kill in God's sake? And the weakened from the men and the women, and the children/newborns, those who say: "Our Lord, bring us out from this the village/urban city, the unjust/oppressive (to) its people, and make for us from at You a guardian/victorior/ally, and make for us from at You a savior/supporter." | wmalkm latqatlwn fy sbyl allh walmstD`fyn mn alrjal walnsa' walwldan alXyn yqwlwn rbna aKrjna mn hXh alqry+ alZalm ahlha waj`l lna mn ldnk wlya waj`l lna mn ldnk nSyra | |||
| 76. * | Those who believe fight in the cause of God, and those who reject Faith Fight in the cause of Evil: So fight ye against the friends of Satan: feeble indeed is the cunning of Satan. | Those who believe are fighting for the cause of GOD, while those who disbelieve are fighting for the cause of tyranny. Therefore, you shall fight the devil's allies; the devil's power is nil. | Those who believed, fight/kill in God's sake, and those who disbelieved fight/kill in the devil/idol's sake, so fight/kill the devil's supporters/allies/followers, that the devil's conspiracy/deceit was weak. | alXyn amnwa yqatlwn fy sbyl allh walXyn kfrwa yqatlwn fy sbyl alTaGwt fqatlwa awlya' al$yTan an kyd al$yTan kan D`yfa | |||
| 77. * | Hast thou not turned Thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular charity? When (at length) the order for fighting was issued to them, behold! a section of them feare d men as - or even more than - they should have feared God: They said: "Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not Grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right: Never will ye be dealt with unjustly in the very least! | Have you noted those who were told, "You do not have to fight; all you need to do is observe the Contact Prayers (Salat) and give the obligatory charity (Zakat)," then, when fighting was decreed for them, they feared the people as much as they feared GOD, or even more? They said, "Our Lord, why did You force this fighting on us? If only You respite us for awhile!" Say, "The materials of this world are nil, while the Hereafter is far better for the righteous, and you never suffer the slightest injustice." | Did you not see to those who were said to them: "Prevent/stop your hands and keep up the prayers, and give the charity." So when the fighting/killing was written/decreed on them, then a group from them fear the people, as God's fear, or stronger fear, and they said: "Our Lord, for what (did) You write/decree on us the fighting/killing, if only You delayed us to (a) near term/time." Say: "The present world's enjoyment (is) little, and the end (other life) (is) best to who feared and obeyed, and you do (will) not be caused injustice to/oppressed (as little as) a cleft in a seed." | alm tr ali alXyn qyl lhm kfwa aydykm waqymwa alSla+ watwa alzka+ flma ktb `lyhm alqtal aXa fryq mnhm yK$wn alnas kK$y+ allh aw a$d K$y+ wqalwa rbna lm ktbt `lyna alqtal lwla aKrtna ali ajl qryb ql mta` aldnya qlyl walaKr+ Kyr lmn atqi wlatZlmwn ftyla | |||
| 78. * | "Wherever ye are, death will find you out, even if ye are in towers built up strong and high!" If some good befalls them, they say, "This is from God"; but if evil, they say, "This is from thee" (O Prophet). Say: "All things are from God." But what hath come to these people, that they fail to understand a single fact? | Wherever you are, death will catch up with you, even if you live in formidable castles. When something good happens to them, they say, "This is from GOD," and when something bad afflicts them, they blame you. Say, "Everything comes from GOD." Why do these people misunderstand almost everything? | Wherever you are, the death catches up/reaches you, and (even) if you were in towers/castles/constellations built/erected, and if a goodness strikes them, they say: "This (is) from at God." And if a sin/crime (harm) strikes them, they say: "This (is) from at you." Say: "All/each (are) from at God, so how those the nation, they almost do not understand an information/speech?" | aynma tkwnwa ydrkkm almwt wlw kntm fy brwj m$yd+ wan tSbhm Hsn+ yqwlwa hXh mn `nd allh wan tSbhm syY+ yqwlwa hXh mn `ndk ql kl mn `ndallh fmal hWla' alqwm laykadwn yfqhwn Hdyxa | |||
| 79. * | Whatever good, (O man!) happens to thee, is from God; but whatever evil happens to thee, is from thy (own) soul. and We have sent thee as an apostle to (instruct) mankind. And enough is God for a witness. | Anything good that happens to you is from GOD, and anything bad that happens to you is from you. We have sent you as a messenger to the people, and GOD suffices as witness. | What struck you from a goodness, so (it is) from at God, and what struck you from a sin/crime (harm) so (it is) from your self, and We sent you to the people, (as) a messenger and enough with God, (as) a witness/present.57 | maaSabk mn Hsn+ fmn allh wmaaSabk mn syY+ fmn nfsk warslnak llnas rswla wkfi ballh $hyda | |||
| 80. * | He who obeys the Apostle, obeys God: But if any turn away, We have not sent thee to watch over their (evil deeds). | Whoever obeys the messenger is obeying GOD. As for those who turn away, we did not send you as their guardian. | And who obeys the messenger, so he obeyed God, and who turned away, so We did not send you on them (as) a protector. | mn yT` alrswl fqd aTa` allh wmn twli fma arslnak `lyhm HfyZa | |||
| 81. * | They have "Obedience" on their lips; but when they leave thee, a section of them Meditate all night on things very different from what thou tellest them. But God records their nightly (plots): So keep clear of them, and put thy trust in God, an d enough is God as a disposer of affairs. | They pledge obedience, but as soon as they leave you, some of them harbor intentions contrary to what they say. GOD records their innermost intentions. You shall disregard them, and put your trust in GOD. GOD suffices as an advocate. | And they say: "Obedience." So if they emerged from at you, a group from them schemed at night other than what you say, and God writes what they scheme at night, so oppose/turn away from them and rely/depend on God, and enough with God (as) a guardian/protector. | wyqwlwn Ta`+ faXa brzwa mn `ndk byt TaYf+ mnhm Gyr alXy tqwl wallh yktb maybytwn fa`rD `nhm wtwkl `li allh wkfi ballh wkyla | |||
| 82. * | Do they not consider the Qur'an (with care)? Had it been from other Than God, they would surely have found therein Much discrepancy. | Why do they not study the Quran carefully? If it were from other than GOD, they would have found in it numerous contradictions. | So do they not consider The Koran, and if (it) were from at other than God, they would have found in it much difference/disagreement. | afla ytdbrwn alqran wlw kan mn `nd Gyr allh lwjdwa fyh aKtlafa kxyra | |||
| 83. * | When there comes to them some matter touching (Public) safety or fear, they divulge it. If they had only referred it to the Apostle, or to those charged with authority among them, the proper investigators would have Tested it from them (direct ). Were it not for the Grace and Mercy of God unto you, all but a few of you would have fallen into the clutches of Satan. | When a rumor that affects security comes their way, they spread it. Had they referred it to the messenger, and those in charge among them, those who understand these matters would have informed them. If it were not for GOD's grace towards you, and His mercy, you would have followed the devil, except a few. | And if a matter/affair from the safety/security or the fear came to them, they spread/circulated with it, and if they returned it to the messenger and to (those) of the order/command from them; those who from them conclude/discover (understand) it would have known it (E), and where it not for God's grace/favour/blessing on you, and His mercy, you would have followed the devil, except a few (from you). | waXa ja'hm amr mn alamn aw alKwf aXa`wa bh wlw rdwh ali alrswl wali awli alamr mnhm l`lmh alXyn ystnbTwnh mnhm wlwla fDl allh `lykm wrHmth latb`tm al$yTan ala qlyla | |||
| 84. * | Then fight in God's cause - Thou art held responsible only for thyself - and rouse the believers. It may be that God will restrain the fury of the Unbelievers; for God is the strongest in might and in punishment. | You shall fight for the cause of GOD; you are responsible only for your own soul, and exhort the believers to do the same. GOD will neutralize the power of those who disbelieve. GOD is much more powerful, and much more effective. | So fight/kill in God's sake, you are not burdened/imposed upon except (with) your self, and instigate/urge/encourage the believers, maybe that God prevents/stops those who disbelieved's might/power, and God (is) stronger power/might, and stronger severe exemplary punishment. | fqatl fy sbyl allh latklf ala nfsk wHrD almWmnyn `si allh an ykf bas alXyn kfrwa wallh a$d basa wa$d tnkyla | |||
| 85. * | Whoever recommends and helps a good cause becomes a partner therein: And whoever recommends and helps an evil cause, shares in its burden: And God hath power over all things. | Whoever mediates a good deed receives a share of the credit thereof, and whoever mediates an evil work, incurs a share thereof. GOD controls all things. | Who mediates a good mediation, for him is a share from it, and who mediates a bad/evil mediation, for him is a share from it, and God was/is on every thing providing. | mn y$f` $fa`+ Hsn+ ykn lh nSyb mnha wmn y$f` $fa`+ syY+ ykn lh kfl mnha wkan allh `li kl $Y mqyta | |||
| 86. * | When a (courteous) greeting is offered you, meet it with a greeting still more courteous, or (at least) of equal courtesy. God takes careful account of all things. | When greeted with a greeting, you shall respond with a better greeting or at least an equal one. GOD reckons all things. | And if you were greeted with a greeting, so greet with better from (than) it, or return it, that God was/is on every thing counting/calculating. | waXa Hyytm btHy+ fHywa baHsn mnha aw rdwha an allh kan `li kl $Y Hsyba | |||
| 87. * | God! There is no god but He: of a surety He will gather you together against the Day of Judgment, about which there is no doubt. And whose word can be truer than God's? | GOD: there is no god except He. He will surely summon you on the Day of Resurrection - the inevitable day. Whose narration is more truthful than GOD's? | God, no God except He/Him, He will gather/collect you (E) to the Resurrection Day, no doubt/suspicion in it; and who (is) more truthful from (than) God (in) an information/speech? | allh laalh ala hw lyjm`nkm ali ywm alqyam+ laryb fyh wmn aSdq mn allh Hdyxa | |||
| 88. * | Why should ye be divided into two parties about the Hypocrites? God hath upset them for their (evil) deeds. Would ye guide those whom God hath thrown out of the Way? For those whom God hath thrown out of the Way, never shalt thou find the Way. | Why should you divide yourselves into two groups regarding hypocrites (among you)? GOD is the one who condemned them because of their own behavior. Do you want to guide those who are sent astray by GOD? Whomever GOD sends astray, you can never find a way to guide them. | So what for you (so why are you being divided) two groups in (regarding) the hypocrites? And God set them back because (of) what they gathered, do you want that to guide who God misguided? And who God misguides, so you will not find for him a path/means. | fmalkm fy almnafqyn fYtyn wallh arkshm bma ksbwa atrydwn an thdwa mn aDl allh wmn yDll allh fln tjd lh sbyla | |||
| 89. * | They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of God (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks;- | They wish that you disbelieve as they have disbelieved, then you become equal. Do not consider them friends, unless they mobilize along with you in the cause of GOD. If they turn against you, you shall fight them, and you may kill them when you encounter them in war. You shall not accept them as friends, or allies. | They wished/loved if you disbelieve, as they disbelieved, so you become equal/alike. So do not take from them allies, until they emigrate in God's sake, so if they turned away, so take/punish them and fight/kill them, where/when you found them, and do not take from them an ally, and nor a supporter/savior. | wdwa lw tkfrwn kma kfrwa ftkwnwn swa' fla ttKXwa mnhm awlya' Hti yhajrwa fy sbyl allh fan twlwa fKXwhm waqtlwhm Hyx wjdtmwhm wlattKXwa mnhm wlya wlanSyra | |||
| 90. * | Except those who join a group between whom and you there is a treaty (of peace), or those who approach you with hearts restraining them from fighting you as well as fighting their own people. If God had pleased, He could have given them power over you, and they would have fought you: Therefore if they withdraw from you but fight you not, and (instead) send you (Guarantees of) peace, then God Hath opened no way for you (to war against them). | Exempted are those who join people with whom you have signed a peace treaty, and those who come to you wishing not to fight you, nor fight their relatives. Had GOD willed, He could have permitted them to fight against you. Therefore, if they leave you alone, refrain from fighting you, and offer you peace, then GOD gives you no excuse to fight them. | Except those who reach to (a) nation between you and between them (is) a) covenant (treaty), or they came to you, their chests (are) restricted/depressed, that they fight/kill you, or they fight/kill their nation, and if God wanted/willed, He would have empowered them on you, so they would have fought/killed you (P), so if they separated/isolated themselves from you, so they did not fight/kill you, and they threw (offered) to you the peace/surrender, so God did not make for you on them a path/means. | ala alXyn ySlwn ali qwm bynkm wbynhm myxaq aw jaWwkm HSrt Sdwrhm an yqatlwkm aw yqatlwa qwmhm wlw $a' allh lslThm `lykm flqatlwkm fan a`tzlwkm flm yqatlwkm walqwa alykm alslm fma j`l allh lkm `lyhm sbyla | |||
| 91. * | Others you will find that wish to gain your confidence as well as that of their people: Every time they are sent back to temptation, they succumb thereto: if they withdraw not from you nor give you (guarantees) of peace besides restraining the ir hands, seize them and slay them wherever ye get them: In their case We have provided you with a clear argument against them. | You will find others who wish to make peace with you, and also with their people. However, as soon as war erupts, they fight against you. Unless these people leave you alone, offer you peace, and stop fighting you, you may fight them when you encounter them. Against these, we give you a clear authorization. | You will find others, they want that they (be) secured by you (have peace with you), and they be trusted/secured (by) their nation, whenever they are returned to the treason, they were made to be set back/replaced in it, so if they did not separate/ isolate/withdraw themselves from you, and they (did not) throw (offer) to you the peace/surrender, and (nor) they stop their hands, so take them and58fight/kill them where/when you defeated them/caught up with them, and those, We made for you on them a clear/evident power. | stjdwn aKryn yrydwn an yamnwkm wyamnwa qwmhm klma rdwa ali alftn+ arkswa fyha fan lm y`tzlwkm wylqwa alykm alslm wykfwa aydyhm fKXwhm waqtlwhm Hyx xqftmwhm wawlYk j`lna lkm `lyhm slTana mbyna | |||
| 92. * | Never should a believer kill a believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they re mit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (Is enough). If he belonged to a people with whom ye have treaty of Mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to God: for God hath all knowledge and all wisdom. | No believer shall kill another believer, unless it is an accident. If one kills a believer by accident, he shall atone by freeing a believing slave, and paying a compensation to the victim's family, unless they forfeit such a compensation as a charity. If the victim belonged to people who are at war with you, though he was a believer, you shall atone by freeing a believing slave. If he belonged to people with whom you have signed a peace treaty, you shall pay the compensation in addition to freeing a believing slave. If you cannot find a slave to free, you shall atone by fasting two consecutive months, in order to be redeemed by GOD. GOD is Knower, Most Wise. | And (it) was/is not to a believer that he kills a believer except mistakenly, and who killed a believer mistakenly, so freeing/liberating a believing neck (slave), and compensation handed over/delivered to his (the victim's) family, except that they give charity (forgive), so if he was from a nation, an enemy for you, and he (the victim was) a believer, so freeing/liberating a believing neck (slave), and if he was/is from a nation between you and between them (is) a covenant (treaty), so a compensation handed over/delivered to his (the victim's) family and freeing/liberating a believing neck (slave), so who does not find, so fasting two months following each other (E), a repentance from at God, and God was/is knowledgeable, wise/judicious. | wmakan lmWmn a n yqtl mWmna ala KTa wmn qtl mWmna KTa ftHryr rqb+ mWmn+ wdy+ mslm+ ali ahlh ala an ySdqwa fan kan mn qwm `dw lkm whw mWmn ftHryr rqb+ mWmn+ wan kan mn qwm bynkm wbynhm myxaq fdy+ mslm+ ali ahlh wtHryr rqb+ mWmn+ fmn lm yjd fSyam $hryn mttab`yn twb+ mn allh wkan allh `lyma Hkyma | |||
| 93. * | If a man kills a believer intentionally, his recompense is Hell, to abide therein (For ever): And the wrath and the curse of God are upon him, and a dreadful penalty is prepared for him. | Anyone who kills a believer on purpose, his retribution is Hell, wherein he abides forever, GOD is angry with him, and condemns him, and has prepared for him a terrible retribution. | And who kills a believer intentionally/purposely, so his reward (repayment/retribution is) Hell immortally/eternally in it, and God became angry on him, and He cursed/humiliated him, and He prepared for him a great torture. | wmn yqtl mWmna mt`mda fjzaWh jhnm Kalda fyha wGDb allh `lyh wl`nh wa`d lh `Xaba `Zyma | |||
| 94. * | O ye who believe! When ye go abroad in the cause of God, investigate carefully, and say not to any one who offers you a salutation: "Thou art none of a believer!" Coveting the perishable goods of this life: with God are profits and spoils abun dant. Even thus were ye yourselves before, till God conferred on you His favours: Therefore carefully investigate. For God is well aware of all that ye do. | O you who believe, if you strike in the cause of GOD, you shall be absolutely sure. Do not say to one who offers you peace, "You are not a believer," seeking the spoils of this world. For GOD possesses infinite spoils. Remember that you used to be like them, and GOD blessed you. Therefore, you shall be absolutely sure (before you strike). GOD is fully Cognizant of everything you do. | You, you those who believed, if you moved in God's sake, so seek clarification/explanation, and do not say to who threw (offered) the peace/surrender/greeting, you are not a believer, you wish/desire the life the present's/worldly life's enjoyable accessories, so at God (are) many winnings/gains/spoils, like that you were from before, so God blessed on you, so seek clarification/explanation, that God was/is with what you make/do expert/experienced. | yaayha alXyn amnwa aXa Drbtm fy sbyl allh ftbynwa wlatqwlwa lmn alqi alykm alslam lst mWmna tbtGwn `rD alHya+ aldnya f`nd allh mGanm kxyr+ kXlk kntm mn qbl fmn allh `lykm ftbynwa an allh kan bma t`mlwn Kbyra | |||
| 95. * | Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of God with their goods and their persons. God hath granted a grade higher to those who strive and fight with their goods and perso ns than to those who sit (at home). Unto all (in Faith) Hath God promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,- | Not equal are the sedentary among the believers who are not handicapped, and those who strive in the cause of GOD with their money and their lives. GOD exalts the strivers with their money and their lives above the sedentary. For both, GOD promises salvation, but GOD exalts the strivers over the sedentary with a great recompense. | From the believers the remaining (behind) not/other than those of the difficult circumstances and the struggling/defending for God's sake with their properties and themselves do not become equal, God preferred the struggling/defending with their properties and themselves over the remaining in a stage/degree, and each/all God promised the goodness, and God preferred the struggling/defending above the remaining (by) a great reward. | laystwy alqa`dwn mn almWmnyn Gyr awli alDrr walmjahdwn fy sbyl allh bamwalhm wanfshm fDl allh almjahdyn bamwalhm wanfshm `li alqa`dyn drj+ wkla w`d allh alHsni wfDl allh almjahdyn `li alqa`dyn ajra `Zyma | |||
| 96. * | Ranks specially bestowed by Him, and Forgiveness and Mercy. For God is Oft-forgiving, Most Merciful. | The higher ranks come from Him, as well as forgiveness and mercy. GOD is Forgiver, Most Merciful. | Stages/degrees from Him and a forgiveness and a mercy, and God was/is a forgiver, merciful. | drjat mnh wmGfr+ wrHm+ wkan allh Gfwra rHyma | |||
| 97. * | When angels take the souls of those who die in sin against their souls, they say: "In what (plight) Were ye?" They reply: "Weak and oppressed Were we in the earth." They say: "Was not the earth of God spacious enough for you to move yourselves away (From evil)?" Such men will find their abode in Hell,- What an evil refuge! - | Those whose lives are terminated by the angels, while in a state of wronging their souls, the angels will ask them, "What was the matter with you?" They will say, "We were oppressed on earth." They will say "Was GOD's earth not spacious enough for you to emigrate therein?" Fo these, the final abode is Hell, and a miserable destiny. | That those the angels make them die, unjust (to) themselves, they said: "In what you were/have been?" They said: "We were weakened in the Earth/land." They said: "Was not God's Earth/land wide/spacious so you emigrate in it." So those, their shelter/refuge (is) Hell, and it was a bad/evil end/destination. | an alXyn twfahm almlaYk+ Zalmy anfshm qalwa fym kntm qalwa kna mstD`fyn fy alarD qalwa alm tkn arD allh was`+ fthajrwa fyha fawlYk mawahm jhnm wsa't mSyra | |||
| 98. * | Except those who are (really) weak and oppressed - men, women, and children - who have no means in their power, nor (a guide-post) to their way. | Exempted are the weak men, women, and children who do not possess the strength, nor the means to find a way out. | Except the weakened from the men, and the women, and the children, they are not able (of a) solution (means) and nor they be guided a way/path. | ala almstD`fyn mn alrjal walnsa' walwldan laystTy`wn Hyl+ wlayhtdwn sbyla | |||
| 99. * | For these, there is hope that God will forgive: For God doth blot out (sins) and forgive again and again. | These may be pardoned by GOD. GOD is Pardoner, Forgiver. | So those, maybe God that He forgives/pardons on them, and God was/is often forgiving, (a) forgiver. | fawlYk `si allh an y`fw `nhm wkan allh `fwa Gfwra | |||
| 100. * | He who forsakes his home in the cause of God, finds in the earth Many a refuge, wide and spacious: Should he die as a refugee from home for God and His Apostle, His reward becomes due and sure with God: And God is Oft-forgiving, Most Merciful. | Anyone who emigrates in the cause of GOD will find on earth great bounties and richness. Anyone who gives up his home, emigrating to GOD and His messenger, then death catches up with him, his recompense is reserved with GOD. GOD is Forgiver, Most Merciful. | And who emigrates in God's sake, he finds in the earth an escape, and a wealth/an abundance, and who gets out from his house emigrating to God and His messenger, then the death overtakes him, so his reward had fallen/been placed on God, and God was/is a forgiver, merciful. | wmn yhajr fy sbyl allh yjd fy alarD mraGma kxyra ws`+ wmn yKrj mn byth mhajra ali allh wrswlh xm ydrkh almwt fqd wq` ajrh `li allh wkan allh Gfwra rHyma | |||
| 101. * | When ye travel through the earth, there is no blame on you if ye shorten your prayers, for fear the Unbelievers May attack you: For the Unbelievers are unto you open enemies. | When you travel, during war, you commit no error by shortening your Contact Prayers (Salat), if you fear that the disbelievers may attack you. Surely, the disbelievers are your ardent enemies. | And if you (P) moved in the Earth/land, so offense/guilt is not on you, that you shorten/reduce from the prayers if you feared that those who disbelieved betray/torture you, that the disbelievers are/were to you an evident, an enemy. (NOTE: THE CONDITION FOR REDUCTION OR SHORTENING OF PRAYERS DURING TRAVEL IN THE PRECEDING VERSE)59 | waXa Drbtm fy alarD flys `lykm jnaH an tqSrwa mn alSla+ an Kftm an yftnkm alXyn kfrwa an alkafryn kanwa lkm `dwa mbyna | |||
| 102. * | When thou (O Apostle) art with them, and standest to lead them in prayer, Let one party of them stand up (in prayer) with thee, Taking their arms with them: When they finish their prostrations, let them Take their position in the rear. And let the other party come up which hath not yet prayed - and let them pray with thee, Taking all precaution, and bearing arms: the Unbelievers wish, if ye were negligent of your arms and your baggage, to assault you in a single rush. But there is no blame o n you if ye put away your arms because of the inconvenience of rain or because ye are ill; but take (every) precaution for yourselves. For the Unbelievers God hath prepared a humiliating punishment. | When you are with them, and lead the Contact Prayer (Salat) for them, let some of you stand guard; let them hold their weapons, and let them stand behind you as you prostrate. Then, let the other group that has not prayed take their turn praying with you, while the others stand guard and hold their weapons. Those who disbelieved wish to see you neglect your weapons and your equipment, in order to attack you once and for all. You commit no error, if you are hampered by rain or injury, by putting down your weapons, so long as you remain alert. GOD has prepared for the disbelievers a shameful retribution. | And if you were in them, so you started for them the prayer, so a group from them should stand with you, and they should take their weapons/arms, so if they prostrated, so they be from behind you, and another group should come (that) they did not pray, so they pray (E) with you, and they should take their caution, and their weapons/arms; those who disbelieved, wished if you ignore/neglect your weapons/arms, and your belongings/effects/goods, so they lean on you one bend, and no offense/guilt (is) on you if mild harm was with you from rain or you were sick/diseased, that you lay your weapons/arms, and take your caution, that God prepared to the disbelievers a degrading/humiliating torture. | waXa knt fyhm faqmt lhm alSla+ fltqm TaYf+ mnhm m`k wlyaKXwa aslHthm faXa sjdwa flykwnwa mn wraYkm wltat TaYf+ aKri lm ySlwa flySlwa m`k wlyaKXwa HXrhm waslHthm wd alXyn kfrwa lw tGflwn `n aslHtkm wamt`tkm fymylwn `lykm myl+ waHd+ wlajnaH `lykm an kan bkm aXi mn mTr aw kntm mrDi an tD`wa aslHtkm wKXwa HXrkm an allh a`d llkafryn `Xaba mhyna | |||
| 103. * | When ye pass (Congregational) prayers, celebrate God's praises, standing, sitting down, or lying down on your sides; but when ye are free from danger, set up Regular Prayers: For such prayers are enjoined on believers at stated times. | Once you complete your Contact Prayer (Salat), you shall remember GOD while standing, sitting, or lying down. Once the war is over, you shall observe the Contact Prayers (Salat); the Contact Prayers (Salat) are decreed for the believers at specific times. | So if you (P) accomplished the prayers, so mention/remember God standing, and sitting, and on your sides, so if you became secured, so keep up the prayers, that the prayers was/is on the believers decreed (at) appointed times. (NOTE: THE SIGNIFICANCE OF PRAYERS, ITS TIMES, AND THE IMPORTANCE OF REPEATEDLY MENTIONING GOD THROUGHOUT THE DAY IN THE PRECEDING VERSE) | faXa qDytm alSla+ faXkrwa allh qyama wq`wda w`li jnwbkm faXa aTmanntm faqymwa alSla+ an alSla+kant `li almWmnyn ktaba mwqwta | |||
| 104. * | And slacken not in following up the enemy: If ye are suffering hardships, they are suffering similar hardships; but ye have Hope from God, while they have none. And God is full of knowledge and wisdom. | Do not waver in pursuing the enemy. If you suffer, they also suffer. However, you expect from GOD what they never expect. GOD is Omniscient, Most Wise. | And do not weaken in asking/desiring the nation, if you are feeling pain, so then they are feeling pain, as/like you feel pain/ache, and you hope/expect from God what they do not hope/expect, and God was/is knowledgeable, wise/judicious. | wlathnwa fy abtGa' alqwm an tkwnwa talmwn fanhm yalmwn kma talmwn wtrjwn mn allh malayrjwn wkan allh `lyma Hkyma | |||
| 105. * | We have sent down to thee the Book in truth, that thou mightest judge between men, as guided by God: so be not (used) as an advocate by those who betray their trust; | We have sent down to you the scripture, truthfully, in order to judge among the people in accordance with what GOD has shown you. You shall not side with the betrayers. | That We have descended to you The Book with the truth to judge/rule between the people with what God showed you, and do not be to the betrayers an arguer. | ana anzlna alyk alktab balHq ltHkm byn alnas bma arak allh wlatkn llKaYnyn KSyma | |||
| 106. * | But seek the forgiveness of God; for God is Oft-forgiving, Most Merciful. | You shall implore GOD for forgiveness. GOD is Forgiver, Most Merciful. | And ask for God's forgiveness, that God was/is a forgiver, merciful. | wastGfr allh an allh kan Gfwra rHyma | |||
| 107. * | Contend not on behalf of such as betray their own souls; for God loveth not one given to perfidy and crime: | Do not argue on behalf of those who have wronged their own souls; GOD does not love any betrayer, guilty. | And do not argue/dispute about those who betray themselves, that God does not love/like who was/is often betraying/often being unfaithful, a sinner, a criminal. | wlatjadl `n alXyn yKtanwn anfshm an allh layHb mn kan Kwana axyma | |||
| 108. * | They may hide (Their crimes) from men, but they cannot hide (Them) from God, seeing that He is in their midst when they plot by night, in words that He cannot approve: And God Doth compass round all that they do. | They hide from the people, and do not care to hide from GOD, though He is with them as they harbor ideas He dislikes. GOD is fully aware of everything they do. | They hide from the people and they do not hide from God, and He is with them when they scheme at night what He does not accept/approve from the saying, and God was/is with what they do surrounding/enveloping. | ystKfwn mn alnas wlaystKfwn mn allh whw m`hm aX ybytwn malayrDy mn alqwl wkan allh bma y`mlwn mHyTa | |||
| 109. * | Ah! These are the sort of men on whose behalf ye may contend in this world; but who will contend with God on their behalf on the Day of Judgment, or who will carry their affairs through? | Here you are arguing on their behalf in this world; who is going to argue with GOD on their behalf on the Day of Resurrection? Who is going to be their advocate? | Here you are those (who) argued/disputed about them in the life the present/worldly life; so who argues/disputes (with) God about them (in) the Resurrection Day, or who will be on them a guardian/protector ? | haantm hWla' jadltm `nhm fy alHya+ aldnya fmn yjadl allh `nhm ywm alqyam+ am mn ykwn `lyhm wkyla | |||
| 110. * | If any one does evil or wrongs his own soul but afterwards seeks God's forgiveness, he will find God Oft-forgiving, Most Merciful. | Anyone who commits evil, or wrongs his soul, then implores GOD for forgiveness, will find GOD Forgiving, Most Merciful. | And who does bad/evil/harm or causes injustice (to) himself then he asks for forgiveness (from) God, he finds God a forgiver, merciful. | wmn y`ml sw'a aw yZlm nfsh xm ystGfr allh yjd allh Gfwra rHyma | |||
| 111. * | And if any one earns sin. he earns it against His own soul: for God is full of knowledge and wisdom. | Anyone who earns a sin, earns it to the detriment of his own soul. GOD is Omniscient, Most Wise. | And who acquires/carries a sin/crime, so but he carries it on himself, and God was/is wise/judicious. | wmn yksb axma fanma yksbh `li nfsh wkan allh `lyma Hkyma | |||
| 112. * | But if any one earns a fault or a sin and throws it on to one that is innocent, He carries (on himself) (Both) a falsehood and a flagrant sin. | Anyone who earns a sin, then accuses an innocent person thereof, has committed a blasphemy and a gross offense. | And who acquires/carries a sin or a sin/crime, then he blames and accuses an innocent, so he had carried wrongfully/slanderfully and an evident sin/crime. | wmn yksb KTyY+ aw axma xm yrm bh bryYa fqd aHtml bhtana waxma mbyna | |||
| 113. * | But for the Grace of God to thee and his Mercy, a party of them would certainly have plotted to lead thee astray. But (in fact) they will only Lead their own souls astray, and to thee they can do no harm in the least. For God hath sent down to thee the Book and wisdom and taught thee what thou Knewest not (before): And great is the Grace of God unto thee. | If it were not for GOD's grace towards you, and His mercy, some of them would have misled you. They only mislead themselves, and they can never harm you in the least. GOD has sent down to you the scripture and wisdom, and He has taught you what you never knew. Indeed, GOD's blessings upon you have been great. | And where it not for God's grace/favour/blessing on you and His mercy, a group from them resolved/started (E) that (to) misguide you, and they do not misguide except themselves, and they do not harm you from a thing, and God descended on you The Book and the wisdom, and He taught you, what you did (and) were not to know, and God's grace/favour on you was/is great.60 | wlwla fDl allh `lyk wrHmth lhmt TaYf+ mnhm an yDlwk wmayDlwn ala anfshm wmayDrwnk mn $Y wanzl allh `lyk alktab walHkm+ w`lmk malm tkn t`lm wkan fDl allh `lyk `Zyma | |||
| 114. * | In most of their secret talks there is no good: But if one exhorts to a deed of charity or justice or conciliation between men, (Secrecy is permissible): To him who does this, seeking the good pleasure of God, We shall soon give a reward of the highest (value). | There is nothing good about their private conferences, except for those who advocate charity, or righteous works, or making peace among the people. Anyone who does this, in response to GOD's teachings, we will grant him a great recompense. | (There is) no goodness in much from their confidential talk/secret conversation, except who ordered/commanded with charity or kindness or reconciliation between the people, and who does that asking/desiring God's satisfactions, so We will give him a great reward. | laKyr fy kxyr mn njwahm ala mn amr bSdq+ aw m`rwf aw aSlaH byn alnas wmn yf`l Xlk abtGa' mrDa+ allh fswf nWtyh ajra `Zyma | |||
| 115. * | If anyone contends with the Apostle even after guidance has been plainly conveyed to him, and follows a path other than that becoming to men of Faith, We shall leave him in the path he has chosen, and land him in Hell,- what an evil refuge! | As for him who opposes the messenger, after the guidance has been pointed out to him, and follows other than the believers' way, we will direct him in the direction he has chosen, and commit him to Hell; what a miserable destiny! | And who defies/makes animosity with the messenger from after the guidance was clarified to him and he follows other than the believers' way/path, We enable him what he followed, and We roast/make him suffer Hell, and it was a bad end/destination. | wmn y$aqq alrswl mn b`d matbyn lh alhdi wytb` Gyr sbyl almWmnyn nwlh matwli wnSlh jhnm wsa't mSyra | |||
| 116. * | God forgiveth not (The sin of) joining other gods with Him; but He forgiveth whom He pleaseth other sins than this: one who joins other gods with God, Hath strayed far, far away (from the right). | GOD does not forgive idol worship (if maintained until death), and He forgives lesser offenses for whomever He wills. Anyone who idolizes any idol beside GOD has strayed far astray. | That God does not forgive that He be made a partner with Him, and He forgives what (is) other than that to whom He wants/wills, and who shares/makes partners with God, so he had misguided a distant misguidance. | an allh layGfr an y$rk bh wyGfr madwn Xlk lmn y$a' wmn y$rk ballh fqd Dl Dlalab`yda | |||
| 117. * | (The Pagans), leaving Him, call but upon female deities: They call but upon satan the persistent rebel! | They even worship female gods besides Him; as a matter of fact, they only worship a rebellious devil. | That they call from other than Him except females, and that they call except a rebellious/evil devil. | an yd`wn mn dwnh ala anaxa wan yd`wn ala $yTana mryda | |||
| 118. * | God did curse him, but he said: "I will take of Thy servants a portion Marked off; | GOD has condemned him, and he said, "I will surely recruit a definite share of Your worshipers. | God cursed him, and he (the devil) said: "I will take (E) from your worshippers/slaves a specified share." | l`nh allh wqal latKXn mn `badk nSyba mfrwDa | |||
| 119. * | "I will mislead them, and I will create in them false desires; I will order them to slit the ears of cattle, and to deface the (fair) nature created by God." Whoever, forsaking God, takes satan for a friend, hath of a surety suffered a loss tha t is manifest. | "I will mislead them, I will entice them, I will command them to (forbid the eating of certain meats by) marking the ears of livestock, and I will command them to distort the creation of GOD." Anyone who accepts the devil as a lord, instead of GOD, has incurred a profound loss. | And I will misguide them (E), and I will make them desire (E), and I will order/command them (E), so they will cut (E) the animals'/livestock's ears, and I will order/command them (E), so they will change (E) God's creation. And who takes the devil (as) a guardian/ally from other than God, so he had lost an evident loss. | wlaDlnhm wlamnynhm wlamrnhm flybtkn aXan alan`am wlamrnhm flyGyrn Klq allh wmn ytKX al$yTan wlya mn dwn allh fqd Ksr Ksrana mbyna | |||
| 120. * | Satan makes them promises, and creates in them false desires; but satan's promises are nothing but deception. | He promises them and entices them; what the devil promises is no more than an illusion. | He promises them and he makes them wish/desire, and the devil does not promise them except deceit/temptation. | y`dhm wymnyhm wmay`dhm al$yTan ala Grwra | |||
| 121. * | They (his dupes) will have their dwelling in Hell, and from it they will find no way of escape. | These have incurred Hell as their final abode, and can never evade it. | Those, their shelter/refuge (is) Hell, and they do not find from it an escape/diversion. | awlYk mawahm jhnm wlayjdwn `nha mHySa | |||
| 122. * | But those who believe and do deeds of righteousness,- we shall soon admit them to gardens, with rivers flowing beneath,-to dwell therein for ever. God's promise is the truth, and whose word can be truer than God's? | As for those who believe and lead a righteous life, we will admit them into gardens with flowing streams, wherein they live forever. Such is the truthful promise of GOD. Whose utterances are more truthful than GOD's? | And those who believed and did the correct/righteous deeds, We will enter them treed gardens, the rivers flow from beneath it, immortally/eternally in it forever, God's promise truthfully, and who (is) more truthful from (than) God (in) a saying? | walXyn amnwa w`mlwa alSalHat sndKlhm jnat tjry mn tHtha alanhar Kaldyn fyha abda w`d allh Hqa wmn aSdq mn allh qyla | |||
| 123. * | Not your desires, nor those of the People of the Book (can prevail): whoever works evil, will be requited accordingly. Nor will he find, besides God, any protector or helper. | It is not in accordance with your wishes, or the wishes of the people of the scripture: anyone who commits evil pays for it, and will have no helper or supporter against GOD. | (It is) not your wishes/desires nor The Book's people's wishes/desires, who makes/does bad/evil/harm (he) will be rewarded with it, and he does not find for him from other than God a guardian/ally, and nor a victorious/savior. | lys bamanykm wla amany ahl alktab mn y`ml sw'a yjz bh wlayjd lh mn dwn allh wlya wlanSyra | |||
| 124. * | If any do deeds of righteousness,- be they male or female - and have faith, they will enter Heaven, and not the least injustice will be done to them. | As for those who lead a righteous life, male or female, while believing, they enter Paradise; without the slightest injustice. | And who makes/does from the correct/righteous deeds from a male or a female, and he is believing, so those enter the Paradise, and they are not being caused injustice/oppression to (in the amount of) a peck in a seed/stone. | wmn y`ml mn alSalHat mn Xkr aw anxi whw mWmn fawlYk ydKlwn aljn+ wlayZlmwn nqyra | |||
| 125. * | Who can be better in religion than one who submits his whole self to God, does good, and follows the way of Abraham the true in Faith? For God did take Abraham for a friend. | Who is better guided in his religion than one who submits totally to GOD, leads a righteous life, according to the creed of Abraham: monotheism? GOD has chosen Abraham as a beloved friend. | And who (is in) a better religion from (than) who submitted/surrendered his face to God, and he is (a) good doer, and he followed Abraham's religion/faith, Unifier of God ? And God took Abraham (as) a faithful/close friend. | wmn aHsn dyna mmn aslm wjhh llh whw mHsn watb` ml+ abrahym Hnyfa watKX allh abrahym Klyla | |||
| 126. * | But to God belong all things in the heavens and on earth: And He it is that Encompasseth all things. | To GOD belongs everything in the heavens and the earth. GOD is in full control of all things. | And to God what (is) in the skies/space, and what (is) in the earth/Planet Earth, and God was/is with every thing surrounding/comprehending. | wllh mafy alsmawat wmafy alarD wkan allh bkl $Y mHyTa | |||
| 127. * | They ask thy instruction concerning the women say: God doth instruct you about them: And (remember) what hath been rehearsed unto you in the Book, concerning the orphans of women to whom ye give not the portions prescribed, and yet whom ye des ire to marry, as also concerning the children who are weak and oppressed: that ye stand firm for justice to orphans. There is not a good deed which ye do, but God is well-acquainted therewith. | They consult you concerning women: say, "GOD enlightens you regarding them, as recited for you in the scripture. You shall restore the rights of orphaned girls whom you cheat out of their due dowries when you wish to marry them: you shall not take advantage of them. The rights of orphaned boys must also be protected as well. You shall treat the orphans equitably. Whatever good you do, GOD is fully aware thereof." | And they ask for your opinion/clarification in the women, say: "God decreed/clarifies in them (F), and what is read/recited on you in The Book in the women orphans/minors that lose their father, those who (F) you did not give them (F) what was written/dictated to them (F), and you desire that you marry them (F), and the weakened from the children/new borns, and that you take care of to the orphans/minors that61lose their father with the just/equitable; and what you make/do from goodness, so that God was/is with it knowledgeable." | wystftwnk fy alnsa' ql allh yftykm fyhn wmaytli `lykm fy alktab fy ytami alnsa' allaty latWtwnhn maktb lhn wtrGbwn an tnkHwhn walmstD`fyn mn alwldan wan tqwmwa llytami balqsT wmatf`lwa mn Kyr fan allh kan bh `lyma | |||
| 128. * | If a wife fears cruelty or desertion on her husband's part, there is no blame on them if they arrange an amicable settlement between themselves; and such settlement is best; even though men's souls are swayed by greed. But if ye do good and pr actise self-restraint, God is well-acquainted with all that ye do. | If a woman senses oppression or desertion from her husband, the couple shall try to reconcile their differences, for conciliation is best for them. Selfishness is a human trait, and if you do good and lead a righteous life, GOD is fully Cognizant of everything you do. | And if a woman feared from her husband quarrel/despise or objection/opposition/turning away, so no offense/guilt (is) on them (B) that they (B) correct/reconciliate between them (B) correction/reconciliation, and the correction/reconciliation (is) best ; and the selves the miser/careful were brought/made to be present/made to attend, and if you do good and you fear and obey, so then God was/is with what you make/do an expert/experienced. | wan amra+ Kaft mn b`lha n$wza aw a`raDa fla jnaH `lyhma an ySlHa bynhmaSlHa walSlH Kyr waHDrt alanfs al$H wan tHsnwa wttqwa fan allh kan bma t`mlwn Kbyra | |||
| 129. * | Ye are never able to be fair and just as between women, even if it is your ardent desire: But turn not away (from a woman) altogether, so as to leave her (as it were) hanging (in the air). If ye come to a friendly understanding, and practise se lf- restraint, God is Oft-forgiving, Most Merciful. | You can never be equitable in dealing with more than one wife, no matter how hard you try. Therefore, do not be so biased as to leave one of them hanging (neither enjoying marriage, nor left to marry someone else). If you correct this situation and maintain righteousness, GOD is Forgiver, Most Merciful. | And you will never be able that you be just/equitable between the women, and (even) if you held onto stingily and desired strongly (were very careful), so do not bend/sway all the bend/inclination, so you leave her as/like the suspended neither properly married nor divorced and free to remarry (abused, abandoned and neglected), and if you reconciliate, and you fear and obey (God), so then God was/is a forgiving, merciful. | wln tstTy`wa an t`dlwa byn alnsa' wlw HrStm fla tmylwa kl almyl ftXrwha kalm`lq+ wan tSlHwa wttqwa fan allh kan Gfwra rHyma | |||
| 130. * | But if they disagree (and must part), God will provide abundance for all from His all-reaching bounty: for God is He that careth for all and is Wise. | If the couple must decide to part, GOD will provide for each of them from His bounties. GOD is Bounteous, Most Wise. | If they (B) separate, God enriches/suffices each from his wealth/abundance, and God was/is rich/extended, wise/judicious. | wan ytfrqa yGn allh kla mn s`th wkan allh was`a Hkyma | |||
| 131. * | To God belong all things in the heavens and on earth. Verily we have directed the People of the Book before you, and you (o Muslims) to fear God. But if ye deny Him, lo! unto God belong all things in the heavens and on earth, and God is free o f all wants, worthy of all praise. | To GOD belongs everything in the heavens and the earth, and we have enjoined on those who received the scripture before you, and enjoined on you, that you shall reverence GOD. If you disbelieve, then to GOD belongs everything in the heavens and the earth. GOD is in no need, Praiseworthy. | And to God what (is) in the skies/space and what (is) in the earth/Planet Earth, and We had directed/commanded those who were given The Book from before you and you, that to fear and obey God, and if you disbelieve, so then to God what (is) in the skies/space and what (is) in the earth/Planet Earth, and God was/is rich, praiseworthy/commendable. | wllh mafy alsmawat wmafy alarD wlqd wSyna alXyn awtwa alktab mn qblkm wayakm an atqwa allh wan tkfrwa fan llh mafy alsmawat wmafy alarD wkan allh Gnya Hmyda | |||
| 132. * | Yea, unto God belong all things in the heavens and on earth, and enough is God to carry through all affairs. | To GOD belongs everything in the heavens and the earth, and GOD is the only Protector. | And to God what (is) in the skies/space and what (is) in the earth/Planet Earth, and enough/sufficient with God (as) a guardian/protector. | wllh mafy alsmawat wmafy alarD wkfy ballh wkyla | |||
| 133. * | If it were His will, He could destroy you, o mankind, and create another race; for He hath power this to do. | If He wills, He can annihilate you, O people, and substitute others in your place. GOD is certainly able to do this. | If He wills/wants He makes you go away, you the people, and He comes with others, and God was/is on that capable/able. | an y$a yXhbkm ayha alnas wyat baKryn wkan allh `li Xlk qdyra | |||
| 134. * | If any one desires a reward in this life, in God's (gift) is the reward (both) of this life and of the hereafter: for God is He that heareth and seeth (all things). | Anyone who seeks the materials of this world should know that GOD possesses both the materials of this world and the Hereafter. GOD is Hearer, Seer. | Who was/is wanting the present world's reward/compensation, so at God (is) the present world's and the end's (others life's) reward/compensation, and God was/is hearing/listening, seeing/ knowing/understanding. | mn kan yryd xwab aldnya f`nd allh xwab aldnya walaKr+ wkan allh smy`a bSyra | |||
| 135. * | O ye who believe! stand out firmly for justice, as witnesses to God, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for God can best protect both. Follow not the lusts (of your hearts), lest ye swerve, and if ye distort (justice) or decline to do justice, verily God is well- acquainted with all that ye do. | O you who believe, you shall be absolutely equitable, and observe GOD, when you serve as witnesses, even against yourselves, or your parents, or your relatives. Whether the accused is rich or poor, GOD takes care of both. Therefore, do not be biased by your personal wishes. If you deviate or disregard (this commandment), then GOD is fully Cognizant of everything you do. | You, you those who believed, be/become (P) standing with the just/equitable, testifying/witnessing to God, and even if on (against) your selves, or the parents, and the nearest/closest, if (he) was/is rich or poor, so God (is) more worthy/deserving with them (B), so do not follow the self attraction for desire, love and lust/deviation from propriety that you be just/equitable, and if you twist/turn, or you oppose, so then God was/is with what you make/do an expert/experienced. | yaayha alXyn amnwa kwnwa qwamyn balqsT $hda' llh wlw `li anfskm aw alwaldyn walaqrbyn an ykn Gnya aw fqyra fallh awli bhma fla ttb`wa alhwi an t`dlwa wan tlwwa aw t`rDwa fan allh kan bma t`mlwn Kbyra | |||
| 136. * | O ye who believe! Believe in God and His Apostle, and the scripture which He hath sent to His Apostle and the scripture which He sent to those before (him). Any who denieth God, His angels, His Books, His Apostles, and the Day of Judgment, hat h gone far, far astray. | O you who believe, you shall believe in GOD and His messenger, and the scripture He has revealed through His messenger, and the scripture He has revealed before that. Anyone who refuses to believe in GOD, and His angels, and His scriptures, and His messengers, and the Last Day, has indeed strayed far astray. | You, you those who believed, believe with God and His messenger, and The Book that He descended on His messenger and The Book that He descended from before, and who disbelieves with God, and His angels, and His Books and His messengers and the Day the Last/Resurrection Day, so (he) had misguided a distant/far misguidance. | yaayha alXyn amnwa amnwa ballh wrswlh walktab alXy nzl `li rswlh walktab alXy anzl mn qbl wmn ykfr ballh wmlaYkth wktbh wrslh walywm alaKr fqd Dl Dlala b`yda | |||
| 137. * | Those who believe, then reject faith, then believe (again) and (again) reject faith, and go on increasing in unbelief,- God will not forgive them nor guide them nor guide them on the way. | Surely, those who believe, then disbelieve, then believe, then disbelieve, then plunge deeper into disbelief, GOD will not forgive them, nor will He guide them in any way. | That those who believed then disbelieved, then they believed, then they disbelieved, then they increased disbelief, God was/is not to forgive for them, and nor to guide them a way/path. | an alXyn amnwa xm kfrwa xm amnwa xm kfrwa xm azdadwa kfra lm ykn allh lyGfr lhm wlalyhdyhm sbyla | |||
| 138. * | To the Hypocrites give the glad tidings that there is for them (but) a grievous penalty;- | Inform the hypocrites that they have incurred painful retribution. | Announce good news (to) the hypocrites with that for them (is) a painful torture.62 | b$r almnafqyn ban lhm `Xaba alyma | |||
| 139. * | Yea, to those who take for friends unbelievers rather than believers: is it honour they seek among them? Nay,- all honour is with God. | They are the ones who ally themselves with disbelievers instead of believers. Are they seeking dignity with them? All dignity belongs with GOD alone. | Those who take the disbelievers (as) allies from other than the believers, do they wish/desire at them the glory/dignity, so that the glory/dignity (is) all to God. | alXyn ytKXwn alkafryn awlya' mn dwn almWmnyn aybtGwn `ndhm al`z+ fan al`z+ llh jmy`a | |||
| 140. * | Already has He sent you Word in the Book, that when ye hear the signs of God held in defiance and ridicule, ye are not to sit with them unless they turn to a different theme: if ye did, ye would be like them. For God will collect the hypocrites and those who defy faith - all in Hell:- | He has instructed you in the scripture that: if you hear GOD's revelations being mocked and ridiculed, you shall not sit with them, unless they delve into another subject. Otherwise, you will be as guilty as they are. GOD will gather the hypocrites and the disbelievers together in Hell. | And (He) had descended on you in The Book, that if you heard God's verses/signs/evidences being disbelieved with it, and being mocked with it, so do not sit/remain with them until they plunge into in an information/speech other than it, that you are then similar/equal to them, that God (is) gathering/collecting the hypocrites and the disbelievers in Hell all together. | wqd nzl `lykm fy alktab an aXa sm`tm ayat allh ykfr bha wysthza bha fla tq`dwa m`hm Hti yKwDwa fy Hdyx Gyrh ankm aXa mxlhm an allh jam` almnafqyn walkafryn fy jhnm jmy`a | |||
| 141. * | (These are) the ones who wait and watch about you: if ye do gain a victory from God, they say: "Were we not with you?"- but if the unbelievers gain a success, they say (to them): "Did we not gain an advantage over you, and did we not guard you from the believers?" but God will judge betwixt you on the Day of Judgment. And never will God grant to the unbelievers a way (to triumphs) over the believers. | They watch you and wait; if you attain victory from GOD, they say (to you), "Were we not with you?" But if the disbelievers get a turn, they say (to them), "Did we not side with you, and protect you from the believers?" GOD will judge between you on the Day of Resurrection. GOD will never permit the disbelievers to prevail over the believers. | Those who wait/remain with you, so if a victory/opening happened for you from God, they (the hypocrites) said: "Where we not with you?" And if to the disbelievers was a luck/fortune, they (the hypocrites) said: "Did we not dominate/drive fast/defeat on (with) you and protect you from the believers?" So God judges/rules between you (on) the Resurrection Day, and God will never/not make to the disbelievers on the believers a way/path. | alXyn ytrbSwn bkm fan kan lkm ftH mn allh qalwa alm nkn m`km wan kan llkafryn nSyb qalwa alm nstHwX `lykm wnmn`km mn almWmnyn fallh yHkm bynkm ywm alqyam+ wln yj`l allh llkafryn `li almWmnyn sbyla | |||
| 142. * | The Hypocrites - they think they are over-reaching God, but He will over- reach them: When they stand up to prayer, they stand without earnestness, to be seen of men, but little do they hold God in remembrance; | The hypocrites think that they are deceiving GOD, but He is the One who leads them on. When they get up for the Contact Prayer (Salat), they get up lazily. That is because they only show off in front of the people, and rarely do they think of GOD. | That the hypocrites deceive God, and He is deceiving them, and if they got up to the prayers, they got up lazy, they pretend/show off (to) the people, and they do not mention/remember God except a little. | an almnafqyn yKad`wn allh whw Kad`hm waXa qamwa ali alSla+ qamwa ksali yraWwn alnas wlayXkrwn allh ala qlyla | |||
| 143. * | (They are) distracted in mind even in the midst of it,- being (sincerely) for neither one group nor for another whom God leaves straying,- never wilt thou find for him the way. | They waver in between, neither belonging to this group, nor that group. Whomever GOD sends astray, you will never find a way to guide him. | Hesitating/wavering between that, not to those and not to these, and whom God misguides, so you will not find for him a way/path. | mXbXbyn byn Xlk laali hWla' wlaali hWla' wmn yDll allh fln tjd lh sbyla | |||
| 144. * | O ye who believe! Take not for friends unbelievers rather than believers: Do ye wish to offer God an open proof against yourselves? | O you who believe, you shall not ally yourselves with the disbelievers, instead of the believers. Do you wish to provide GOD with a clear proof against you? | You, you those who believed, do not take the disbelievers (as) allies from other than the believers, do you want that you make for God on you an evident proof ? | yaayha alXyn amnwa lattKXwa alkafryn awlya' mn dwn almWmnyn atrydwn an tj`lwa llh `lykm slTana mbyna | |||
| 145. * | The Hypocrites will be in the lowest depths of the Fire: no helper wilt thou find for them;- | The hypocrites will be committed to the lowest pit of Hell, and you will find no one to help them. | That the hypocrites (are) in the lowest stage/bottom from the fire, and you will not find for them a victorior/savior. | an almnafqyn fy aldrk alasfl mn alnar wln tjd lhm nSyra | |||
| 146. * | Except for those who repent, mend (their lives) hold fast to God, and purify their religion as in God's sight: if so they will be (numbered) with the believers. And soon will God grant to the believers a reward of immense value. | Only those who repent, reform, hold fast to GOD, and devote their religion absolutely to GOD alone, will be counted with the believers. GOD will bless the believers with a great recompense. | Except those who repented, and corrected/repaired, and they held fast with God, and they became faithful (to) their religion to God, so those (are) with the believers, and God will give the believers a great reward. | ala alXyn tabwa waSlHwa wa`tSmwa ballh waKlSwa dynhm llh fawlYk m` almWmnyn wswf yWt allh almWmnyn ajra `Zyma | |||
| 147. * | What can God gain by your punishment, if ye are grateful and ye believe? Nay, it is God that recogniseth (all good), and knoweth all things. | What will GOD gain from punishing you, if you became appreciative and believed? GOD is Appreciative, Omniscient. | What God makes/does with your torture if you thanked/became grateful and you believed, and God was/is thankful/grateful, knowledgeable. | mayf`l allh b`Xabkm an $krtm wamntm wkan allh $akra `lyma | |||
| 148. * | God loveth not that evil should be noised abroad in public speech, except where injustice hath been done; for God is He who heareth and knoweth all things. | GOD does not like the utterance of bad language, unless one is treated with gross injustice. GOD is Hearer, Knower. | God does not love/like the publicity/declaration/loudness with the evil from the saying, except who was caused injustice to/oppressed, and God was/is hearing/listening, knowledgeable. | layHb allh aljhr balsw' mn alqwl ala mn Zlm wkan allh smy`a `lyma | |||
| 149. * | Whether ye publish a good deed or conceal it or cover evil with pardon, verily God doth blot out (sins) and hath power (in the judgment of values). | If you work righteousness - either declared or concealed - or pardon a transgression, GOD is Pardoner, Omnipotent. | If you show goodness, or you hide it, or you forgive/pardon on bad/evil/harm, so that God was/is often forgiving/pardoning, capable/able. | an tbdwa Kyra aw tKfwh aw t`fwa `n sw' fan allh kan `fwa qdyra | |||
| 150. * | Those who deny God and His apostles, and (those who) wish to separate God from His apostles, saying: "We believe in some but reject others": And (those who) wish to take a course midway,- | Those who disbelieve in GOD and His messengers, and seek to make distinction among GOD and His messengers, and say, "We believe in some and reject some," and wish to follow a path in between; | That those who disbelieve with God and His messengers, and they want that they separate/distinguish/differentiate between God and His messengers, and they say: "We believe with some, and we disbelieve with some." And they want that they take between that a way/path. | an alXyn ykfrwn ballh wrslh wyrydwn an yfrqwa byn allh wrslh wyqwlwn nWmn bb`D wnkfr bb`D wyrydwn an ytKXwa byn Xlk sbyla | |||
| 151. * | They are in truth (equally) unbelievers; and we have prepared for unbelievers a humiliating punishment. | these are the real disbelievers. We have prepared for the disbelievers a shameful retribution. | Those, they are the disbelievers truthfully, and We prepared to the disbelievers a despised torture. | awlYk hm alkafrwn Hqa wa`tdna llkafryn `Xaba mhyna | |||
| 152. * | To those who believe in God and His apostles and make no distinction between any of the apostles, we shall soon give their (due) rewards: for God is Oft- forgiving, Most Merciful. | As for those who believe in GOD and His messengers, and make no distinction among them, He will grant them their recompense. GOD is Forgiver, Most Merciful. | And those who believed with God and His messengers, and they did not separate/distinguish/differentiate between anyone from them, those (God) will give them their rewards, and God was/is a forgiving, merciful.63 | walXyn amnwa ballh wrslh wlm yfrqwa byn aHd mnhm awlYk swf yWtyhm ajwrhm wkan allh Gfwra rHyma | |||
| 153. * | The people of the Book ask thee to cause a book to descend to them from heaven: Indeed they asked Moses for an even greater (miracle), for they said: "Show us God in public," but they were dazed for their presumption, with thunder and lightnin g. Yet they worshipped the calf even after clear signs had come to them; even so we forgave them; and gave Moses manifest proofs of authority. | The people of the scripture challenge you to bring down to them a book from the sky! They have asked Moses for more than that, saying, "Show us GOD, physically." Consequently, the lightning struck them, as a consequence of their audacity. Additionally, they worshiped the calf, after all the miracles they had seen. Yet, we pardoned all this. We supported Moses with profound miracles. | The Book's people ask/question you, that to descend on them a book from the sky/space, so they had asked Moses greater than that, so they said: "Show us God publicly/openly." So the fire falling from the sky accompanied by thunderous noise punished/took them with their injustice/oppression, then they took the calf from after what came to them (from) the evidences, so We forgave/pardoned on that, and We gave Moses evident proof. | ysAlk ahl alktab an tnzl `lyhm ktaba mn alsma' fqd salwa mwsi akbr mn Xlk fqalwa arna allh jhr+ faKXthm alSa`q+ bZlmhm xm atKXwa al`jl mn b`d maja'thm albynat f`fwna `n Xlk watyna mwsi slTana mbyna | |||
| 154. * | And for their covenant we raised over them (the towering height) of Mount (Sinai); and (on another occasion) we said: "Enter the gate with humility"; and (once again) we commanded them: "Transgress not in the matter of the sabbath." And we too k from them a solemn covenant. | And we raised Mount Sinai above them, as we took their covenant. And we said to them, "Enter the gate humbly." And we said to them, "Do not desecrate the Sabbath." Indeed, we took from them a solemn covenant. | And We raised above them the Mountain with their promise/covenant, and We said to them: "Enter the door/entrance prostrating". And We said to them: "Do not transgress/violate in the Saturday/Sabbath". And We took from them a strong promise/covenant. | wrf`na fwqhm alTwr bmyxaqhm wqlna lhm adKlwa albab sjda wqlna lhm lat`dwa fy alsbt waKXna mnhm myxaqa GlyZa | |||
| 155. * | (They have incurred divine displeasure): In that they broke their covenant; that they rejected the signs of God; that they slew the Messengers in defiance of right; that they said, "Our hearts are the wrappings (which preserve God's Word; We ne ed no more)";- Nay, God hath set the seal on their hearts for their blasphemy, and little is it they believe;- | (They incurred condemnation) for violating their covenant, rejecting GOD's revelations, killing the prophets unjustly, and for saying, "Our minds are made up!" In fact, GOD is the One who sealed their minds, due to their disbelief, and this is why they fail to believe, except rarely. | So with what their breaking/breaching (of) their promise/covenant, and their disbelief with God's signs/verses/evidences, and their killing (of) the prophets, without right, and their saying: "Our hearts/minds (are) covered/uncomprehending." But God stamped/covered/closed/sealed on it, with their disbelief, so they do not believe except a few. | fbma nqDhm myxaqhm wkfrhm bayat allh wqtlhm alanbya' bGyr Hq wqwlhm qlwbna Glf bl Tb` allh `lyha bkfrhm fla yWmnwn ala qlyla | |||
| 156. * | That they rejected Faith; that they uttered against Mary a grave false charge; | (They are condemned) for disbelieving and uttering about Mary a gross lie. | And with their disbelief, and their saying on Mary great falsehood/slander. | wbkfrhm wqwlhm `li mrym bhtana `Zyma | |||
| 157. * | That they said (in boast), "We killed Christ Jesus the son of Mary, the Apostle of God";- but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) know ledge, but only conjecture to follow, for of a surety they killed him not:- | And for claiming that they killed the Messiah, Jesus, son of Mary, the messenger of GOD. In fact, they never killed him, they never crucified him - they were made to think that they did. All factions who are disputing in this matter are full of doubt concerning this issue. They possess no knowledge; they only conjecture. For certain, they never killed him. | And their saying: "We have killed the Messiah, Jesus, Mary's son, God's messenger, and they have not killed him, and they have not crucified him/placed him on a cross, and but (it) resembled/was vague/was doubtful to them, and that those who disagreed/disputed in (about) him (are) in (E) doubt/suspicion from him, (there is) no knowledge for them with (about) him, except following the assumption, and they have not killed him surely/certainly. | wqwlhm ana qtlna almsyH `ysi abn mrym rswl allh wmaqtlwh wmaSlbwh wlkn $bh lhm wan alXyn aKtlfwa fyh lfy $k mnh malhm bh mn `lm ala atba` alZn wmaqtlwh yqyna | |||
| 158. * | Nay, God raised him up unto Himself; and God is Exalted in Power, Wise;- | Instead, GOD raised him to Him; GOD is Almighty, Most Wise. | But God rose him (Jesus) to Him, and God was/is glorious/mighty, wise/judicious. | bl rf`h allh alyh wkan allh `zyza Hkyma | |||
| 159. * | And there is none of the People of the Book but must believe in him before his death; and on the Day of Judgment he will be a witness against them;- | Everyone among the people of the scripture was required to believe in him before his death. On the Day of Resurrection, he will be a witness against them. | And that from The Book's people, except to believe (E) with him (Jesus) before his (the individual's) death, and (on) the Resurrection Day, he (Jesus) will be on them a witness/testifier. | wan mn ahl alktab ala lyWmnn bh qbl mwth wywm alqyam+ ykwn `lyhm $hyda | |||
| 160. * | For the iniquity of the Jews We made unlawful for them certain (foods) good and wholesome which had been lawful for them;- in that they hindered many from God's Way;- | Due to their transgressions, we prohibited for the Jews good foods that used to be lawful for them; also for consistently repelling from the path of GOD. | So with injustice from those who (were) guided/Jews, We forbade/prohibited on them goodnesses (that) were (previously) permitted for them, and with their much prevention/obstruction from God's way/path. | fbZlm mn alXyn hadwa Hrmna `lyhm Tybat aHlt lhm wbSdhm `n sbyl allh kxyra | |||
| 161. * | That they took usury, though they were forbidden; and that they devoured men's substance wrongfully;- we have prepared for those among them who reject faith a grievous punishment. | And for practicing usury, which was forbidden, and for consuming the people's money illicitly. We have prepared for the disbelievers amongthem painful retribution. | And their taking the interest/usury, and they had been forbidden/prevented from it, and their eating the people's properties/possessions with the falsehood (could include unjust taxes), and We prepared to the disbelievers from them, a painful torture. | waKXhm alrba wqd nhwa `nh waklhm amwal alnas balbaTl wa`tdna llkafryn mnhm `Xaba alyma | |||
| 162. * | But those among them who are well-grounded in knowledge, and the believers, believe in what hath been revealed to thee and what was revealed before thee: And (especially) those who establish regular prayer and practise regular charity and beli eve in God and in the Last Day: To them shall We soon give a great reward. | As for those among them who are well founded in knowledge, and the believers, they believe in what was revealed to you, and in what was revealed before you. They are observers of the Contact Prayers (Salat), and givers of the obligatory charity (Zakat); they are believers in GOD and the Last Day. We grant these a great recompense. | But the affirmed in the knowledge from them, and the believers, they believe with what was descended to you, and what was descended from before you, and the keeping up (of) the prayers, and the giving the charity, and the believing with God, and the Day the Last/Resurrection Day, those, We will give/bring them a great reward. | lkn alrasKwn fy al`lm mnhm walmWmnwn yWmnwn bma anzl alyk wmaanzl mn qblk walmqymyn alSla+ walmWtwn alzka+ walmWmnwn ballh walywm alaKr awlYk snWtyhm ajra `Zyma | |||
| 163. * | We have sent thee inspiration, as We sent it to Noah and the Messengers after him: we sent inspiration to Abraham, Isma'il, Isaac, Jacob and the Tribes, to Jesus, Job, Jonah, Aaron, and solomon, and to David We gave the Psalms. | We have inspired you, as we inspired Noah and the prophets after him. And we inspired Abraham, Ismail, Isaac, Jacob, the Patriarchs, Jesus, Job, Jonah, Aaron, and Solomon. And we gave David the Psalms. | That We inspired/transmitted to you, as We inspired/transmitted to Noah and the prophets from after him, and We inspired/transmitted to Abraham, and Ishmael, and Issac, and Jacob, and the grandchildren/Jewish tribes, and Jesus, and Job, and Jonah and Aaron, and Solomon, and We gave David a Book. | ana awHyna alyk kma awHyna ali nwH walnbyyn mn b`dh wawHyna ali abrahym wasma`yl wasHaq wy`qwb walasbaT w`ysi waywb wywns wharwn wslyman watyna daWwd zbwra | |||
| 164. * | Of some apostles We have already told thee the story; of others We have not;- and to Moses God spoke direct;- | Messengers we have told you about, and messengers we never told you about. And GOD spoke to Moses directly. | And messengers We had narrated/relayed them to you from before, and messengers We did not narrate/relay about them on you, and God conversed/spoke (to) Moses conversationally/speechfully.64 | wrsla qd qSSnahm `lyk mn qbl wrsla lm nqSShm `lyk wklm allh mwsi tklyma | |||
| 165. * | Apostles who gave good news as well as warning, that mankind, after (the coming) of the apostles, should have no plea against God: For God is Exalted in Power, Wise. | Messengers to deliver good news, as well as warnings. Thus, the people will have no excuse when they face GOD, after all these messengers have come to them. GOD is Almighty, Most Wise. | Messengers, announcers of good news and warners/givers of notice, for that (there is) no proof/argument be to the people on God after the messengers, and God was/is glorious/mighty, wise/judicious. | rsla mb$ryn wmnXryn lYla ykwn llnas `li allh Hj+ b`d alrsl wkan allh `zyza Hkyma | |||
| 166. * | But God beareth witness that what He hath sent unto thee He hath sent from His (own) knowledge, and the angels bear witness: But enough is God for a witness. | But GOD bears witness concerning what He has revealed to you; He has revealed it with His knowledge. And the angels bear witness as well, but GOD suffices as witness. | But God witnesses/testifies with what He descended to you, He descended it with His knowledge, and the angels witness/testify, and enough with God (as) a witness. | lkn allh y$hd bma anzl alyk anzlh b`lmh walmlaYk+ y$hdwn wkfi ballh $hyda | |||
| 167. * | Those who reject Faith and keep off (men) from the way of God, have verily strayed far, far away from the Path. | Surely, those who disbelieve and repel from the way of GOD have strayed far astray. | That those who disbelieved and prevented/obstructed from God's way/path, they had misguided a distant/far misguidance. | an alXyn kfrwa wSdwa `n sbyl allh qd Dlwa Dlala b`yda | |||
| 168. * | Those who reject Faith and do wrong,- God will not forgive them nor guide them to any way- | Those who disbelieve and transgress, GOD will not forgive them, nor will He guide them in any way; | That those who disbelieved and caused injustice/oppression, God was not to forgive for them, and nor to guide them a way/path. | an alXyn kfrwa wZlmwa lm ykn allh lyGfr lhm wlalyhdyhm Tryqa | |||
| 169. * | Except the way of Hell, to dwell therein for ever. And this to God is easy. | except the way to Hell, wherein they abide forever. This is easy for GOD to do. | Except Hell's way/path, immortally/eternally in it forever, and that was/is on God easy/little. | ala Tryq jhnm Kaldyn fyha abda wkan Xlk `li allh ysyra | |||
| 170. * | O Mankind! The Apostle hath come to you in truth from God: believe in him: It is best for you. But if ye reject Faith, to God belong all things in the heavens and on earth: And God is All-knowing, All-wise. | O people, the messenger has come to you with the truth from your Lord. Therefore, you shall believe for your own good. If you disbelieve, then to GOD belongs everything in the heavens and the earth. GOD is Omniscient, Most Wise. | You, you the people, the Messenger had come to you with the truth from your Lord, so believe, (it is) best for you, and if you disbelieve, so to God (belongs) what (is) in the skies/space, and the earth/Planet Earth, and God was/is knowledgeable, wise/judicious | yaayha alnas qd ja'km alrswl balHq mn rbkm famnwa Kyra lkm wan tkfrwa fan llh mafy alsmawat walarD wkan allh `lyma Hkyma | |||
| 171. * | O People of the Book! Commit no excesses in your religion: Nor say of God aught but the truth. Christ Jesus the son of Mary was (no more than) an apostle of God, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so bel ieve in God and His apostles. Say not "Trinity" : desist: it will be better for you: for God is one God: Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is God as a Disposer of a ffairs. | O people of the scripture, do not transgress the limits of your religion, and do not say about GOD except the truth. The Messiah, Jesus, the son of Mary, was a messenger of GOD, and His word that He had sent to Mary, and a revelation from Him. Therefore, you shall believe in GOD and His messengers. You shall not say, "Trinity." You shall refrain from this for your own good. GOD is only one god. Be He glorified; He is much too glorious to have a son. To Him belongs everything in the heavens and everything on earth. GOD suffices as Lord and Master. | You The Book's people, do not exaggerate/exceed the limit in your religion, and do not say on (about) God except the truth, but the Messiah, Jesus, Mary's son (is) God's messenger and His word/expression He threw it away to Mary, and a Soul/Spirit (could be Gabriel) from Him; so believe with God, and His messengers, and do not say: "Three." Stop (it is) best for you, but God (is) one God, His praise/glory that to be for him a child; for Him what (is) in the skies/space and what (is) in the earth/Planet Earth, enough/sufficient with God (as a) guardian/protector. | yaahl alktab latGlwa fy dynkm wlatqwlwa `li allh ala alHq anma almsyH `ysi abn mrym rswl allh wklmth alqaha ali mrym wrwH mnh famnwa ballh wrslh wlatqwlwa xlax+ anthwa Kyra lkm anma allh alh waHd sbHanh an ykwn lh wld lh mafy alsmawat wmafy alarD wkfi ballh wkyla | |||
| 172. * | Christ disdaineth nor to serve and worship God, nor do the angels, those nearest (to God): those who disdain His worship and are arrogant,-He will gather them all together unto Himself to (answer). | The Messiah would never disdain from being a servant of GOD, nor would the closest angels. Those who disdain from worshiping Him, and are too arrogant to submit, He will summon them all before Him. | The Messiah will never/not refuse/reject that to be a slave/worshipper to God, and nor the angels the neared/close, and who refuses/rejects from worshipping Him, and becomes arrogant, so He will gather them to Him all together. | ln ystnkf almsyH an ykwn `bda llh wla almlaYk+ almqrbwn wmn ystnkf `n `badth wystkbr fsyH$rhm alyh jmy`a | |||
| 173. * | But to those who believe and do deeds of righteousness, He will give their (due) rewards,- and more, out of His bounty: But those who are disdainful and arrogant, He will punish with a grievous penalty; Nor will they find, besides God, any to protect or help them. | As for those who believe and lead a righteous life, He will fully recompense them, and shower them with His grace. As for those who disdain and turn arrogant, He will commit them to painful retribution. They will find no lord beside GOD, nor a savior. | So but those who believed and made/did the correct/righteous deeds, so He fulfills/completes (to) them their rewards, and He increases them from His grace/favour, and but those who refused/rejected and were arrogant, so He tortures them a painful torture, and they do not find for them from other than God, a guardian/ally, and nor a victorior/savior. | fama alXyn amnwa w`mlwa alSalHat fywfyhm ajwrhm wyzydhm mn fDlh wama alXyn astnkfwa wastkbrwa fy`Xbhm `Xaba alyma wlayjdwn lhm mn dwn allh wlya wlanSyra | |||
| 174. * | O mankind! verily there hath come to you a convincing proof from your Lord: For We have sent unto you a light (that is) manifest. | O people, a proof has come to you from your Lord; we have sent down to you a profound beacon. | You, you the people, a proof had come to you from your Lord, and We descended to you a clear/evident light. | yaayha alnas qd ja'km brhan mn rbkm wanzlna alykm nwra mbyna | |||
| 175. * | Then those who believe in God, and hold fast to Him,- soon will He admit them to mercy and grace from Himself, and guide them to Himself by a straight way. | Those who believe in GOD, and hold fast to Him, He will admit them into mercy from Him, and grace, and will guide them to Him in a straight path. | So but those who believed with God, and they held fast with Him, so He will enter them in a mercy from Him, and grace/favour, and guide them a straight/direct road/way to Him. | fama alXyn amnwa ballh wa`tSmwa bh fsydKlhm fy rHm+ mnh wfDl wyhdyhm alyh SraTa mstqyma | |||
| 176. * | They ask thee for a legal decision. Say: God directs (thus) about those who leave no descendants or ascendants as heirs. If it is a man that dies, leaving a sister but no child, she shall have half the inheritance: If (such a deceased was) a wo man, who left no child, Her brother takes her inheritance: If there are two sisters, they shall have two-thirds of the inheritance (between them): if there are brothers and sisters, (they share), the male having twice the share of the female. Thus doth God make clear to you (His law), lest ye err. And God hath knowledge of all things. | They consult you; say, "GOD advises you concerning the single person. If one dies and leaves no children, and he had a sister, she gets half the inheritance. If she dies first, he inherits from her, if she left no children. If there were two sisters, they get two-thirds of the inheritance. If the siblings are men and women, the male gets twice the share of the female." GOD thus clarifies for you, lest you go astray. GOD is fully aware of all things. | They ask your opinion/clarification, say: "God decrees/decides in the man or woman without a son/father, if (a) man/human died, not for him (without) a child, and for him (is) a sister, so for her half (of) what he left, and he inherits her if (there) was not for her a child, and if they (B) were two (F), so to them (B/F) the two thirds from what he left, and if they were brothers (siblings) men and women, so to the male equal/alike (the) share (of) the two females, God clarifies for you that (E) you (not) be misguided, and God is with every thing knowledgeable.65 | ystftwnk ql allh yftykm fy alklal+ an amrW hlk lys lh wld wlh aKt flha nSf matrk whw yrxha an lm ykn lha wld fan kanta axntyn flhma alxlxan mma trk wan kanwa aKw+ rjala wnsa' flXkr mxl HZ alanxyyn ybyn allh lkm an tDlwa wallh bkl $Y `lym | |||