| y_ali | | khalifa | | literal | | tlt |
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1. * |
Ha-Mim.
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H. M.
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H M.
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swr+ aldKan bsm allh alrHmn alrHym ? Hm
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2. * |
By the Book that makes things clear;-
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And this enlightening scripture.
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And The Book, the clear/evident.
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walktab almbyn
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3. * |
We sent it down during a Blessed Night: for We (ever) wish to warn (against Evil).
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We have sent it down in a blessed night, for we are to warn.
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That We, We descended it in a blessed night, that We, We were warners/givers of notice.
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ana anzlnah fy lyl+ mbark+ ana kna mnXryn
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4. * |
In the (Night) is made distinct every affair of wisdom,
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In it (the scripture), every matter of wisdom is clarified.
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In it every/each wise/judicious matter/affair is separated.
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fyha yfrq kl amr Hkym
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5. * |
By command, from Our Presence. For We (ever) send (revelations),
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It is a predetermined command from us that we send messengers.
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A matter/affair/order/command from at Us, that We were senders/sending.
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amra mn `ndna ana kna mrslyn
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6. * |
As Mercy from thy Lord: for He hears and knows (all things);
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This is a mercy from your Lord. He is the Hearer, the Omniscient.
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Mercy from your Lord that He truly is the hearing/listening, the knowledgeable.
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rHm+ mn rbk anh hw alsmy` al`lym
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7. * |
The Lord of the heavens and the earth and all between them, if ye (but) have an assured faith.
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Lord of the heavens and the earth, and everything between them. If only you could be certain!
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The skies'/space's and the earth's/Planet Earth's Lord and what (is) between them (B), if you were sure/certain.
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rb alsmawat walarD wmabynhma an kntm mwqnyn
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8. * |
There is no god but He: It is He Who gives life and gives death,- The Lord and Cherisher to you and your earliest ancestors.
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There is no other god beside Him. He controls life and death; your Lord and the Lord of your ancestors.
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(There is) no God except Him, He revives/makes alive, and He makes die, your Lord and your fathers'/forefathers', the first's/beginners' Lord.
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laalh ala hw yHyy wymyt rbkm wrb abaYkm alawlyn
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9. * |
Yet they play about in doubt.
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Indeed, they are doubtful, heedless.
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But they are in doubt/suspicion playing/amusing.
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bl hm fy $k yl`bwn
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10. * |
Then watch thou for the Day that the sky will bring forth a kind of smoke (or mist) plainly visible,
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Therefore, watch for the day when the sky brings a profound smoke.
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So observe/lie in wait, a day/time the sky/space comes with clear/evident smoke/fumes.
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fartqb ywm taty alsma' bdKan mbyn
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11. * |
Enveloping the people: this will be a Penalty Grievous.
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It will envelope the people; this is a painful retribution.
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It covers/afflicts the people, that is a painful torture.
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yG$i alnas hXa `Xab alym
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12. * |
(They will say:) "Our Lord! remove the Penalty from us, for we do really believe!"
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"Our Lord, relieve this retribution for us; we are believers."
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(They say): "Our Lord remove/uncover (relieve) from us the torture, that we are believing."
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rbna ak$f `na al`Xab ana mWmnwn
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13. * |
How shall the message be (effectual) for them, seeing that an Messenger explaining things clearly has (already) come to them,-
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Now that it is too late, they remember! An enlightening messenger had come to them.
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From where/how the remembrance/reminder be for them, and a clear/evident messenger had come to them?
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ani lhm alXkri wqd ja'hm rswl mbyn
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14. * |
Yet they turn away from him and say: "Tutored (by others), a man possessed!"
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But they turned away from him, saying, "Well educated, but crazy!"
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Then they turned away from Him and they said: "Taught/instructed/informed, mad/insane."
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xm twlwa `nh wqalwa m`lm mjnwn
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15. * |
We shall indeed remove the Penalty for a while, (but) truly ye will revert (to your ways).
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We will relieve the retribution for awhile; you will soon revert.
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That We (are) removing/uncovering (relieving) the torture little, that you truly are returning.
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ana ka$fwa al`Xab qlyla ankm `aYdwn
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16. * |
One day We shall seize you with a mighty onslaught: We will indeed (then) exact Retribution!
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The day we strike the big stroke, we will avenge.
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A day/time We violently destroy the violent attack, the greatest/biggest, that We truly are revenging/punishing.
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ywm nbT$ albT$+ alkbri ana mntqmwn
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17. * |
We did, before them, try the people of Pharaoh: there came to them an apostle most honourable,
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We have tested before them the people of Pharaoh; an honorable messenger went to them.
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And We had tested/allured Pharaoh's nation before them, and an honoured/generous messenger came to them.
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wlqd ftna qblhm qwm fr`wn wja'hm rswl krym
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18. * |
Saying: "Restore to me the Servants of Allah. I am to you an apostle worthy of all trust;
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Proclaiming: "Listen to me, servants of GOD. I am an honest messenger to you."
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That (E) discharge/fulfill (give/pay) to me God's worshippers/slaves, that I am for you a faithful/loyal messenger.
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an adwa ali `bad allh any lkm rswl amyn
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19. * |
"And be not arrogant as against Allah. for I come to you with authority manifest.
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And, "Do not transgress against GOD. I bring to you powerful proofs.
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And that (E) do not become high, mighty and dignified on God, that I am coming to you with a clear/evident proof/evidence.
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wan lat`lwa `li allh any atykm bslTan mbyn
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20. * |
"For me, I have sought safety with my Lord and your Lord, against your injuring me.
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"I seek refuge in my Lord and your Lord, if you oppose me.
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And that I, I seeked protection with my Lord and your Lord, that (E) you stone me.
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wany `Xt brby wrbkm an trjmwn
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21. * |
"If ye believe me not, at least keep yourselves away from me."
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"If you do not wish to believe, then simply leave me alone."
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And if you do not believe to me, so separate/isolate yourselves from me.
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wan lm tWmnwa ly fa`tzlwn
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22. * |
(But they were aggressive:) then he cried to his Lord: "These are indeed a people given to sin."
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Subsequently, he implored his Lord: "These are wicked people."
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So he called his Lord: "That (E) those (are) a nation (of) criminals/sinners."
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fd`a rbh an hWla' qwm mjrmwn
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23. * |
(The reply came:) "March forth with My Servants by night: for ye are sure to be pursued.
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(God said,) "Travel with My servants during the night; you will be pursued.
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So you go/move with My worshippers/slaves at night, that you are being followed.
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fasr b`bady lyla ankm mtb`wn
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24. * |
"And leave the sea as a furrow (divided): for they are a host (destined) to be drowned."
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"Cross the sea quickly; their troops will be drowned."
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And leave the sea/ocean strolling/walking slowly, that they truly are drowning/sinking soldiers/warriors.
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watrk albHr rhwa anhm jnd mGrqwn
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25. * |
How many were the gardens and springs they left behind,
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Thus, they left behind many gardens and springs.
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How many/much they left (behind) from treed gardens and water springs/wells?
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km trkwa mn jnat w`ywn
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26. * |
And corn-fields and noble buildings,
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Crops and a luxurious life.
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And plants/crops and an honoured/generous position/status ?
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wzrw` wmqam krym
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27. * |
And wealth (and conveniences of life), wherein they had taken such delight!
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Blessings that they enjoyed.
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And blessing/goodness they were in it joyful (eating fruit) ?
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wn`m+ kanwa fyha fakhyn
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28. * |
Thus (was their end)! And We made other people inherit (those things)!
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All these we caused to be inherited by other people.
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Like that, and We made it be inherited (by) a nation (of) others.
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kXlk wawrxnaha qwma aKryn
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29. * |
And neither heaven nor earth shed a tear over them: nor were they given a respite (again).
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Neither the heaven, nor the earth wept over them, and they were not respited.
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So the sky/space and the earth/Planet Earth did not weep (sadden) on them, and they were not given time/delayed.
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fma bkt `lyhm alsma' walarD wmakanwa mnZryn
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30. * |
We did deliver aforetime the Children of Israel from humiliating Punishment,
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Meanwhile, we saved the Children of Israel from the humiliating persecution.
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And We had saved/rescued Israel's sons and daughters from the torture the humiliating/disgracing.
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wlqd njyna bny asraYyl mn al`Xab almhyn
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31. * |
Inflicted by Pharaoh, for he was arrogant (even) among inordinate transgressors.
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From Pharaoh; he was a tyrant.
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From Pharaoh, that he truly was high and mighty from the wasters/extravagators.
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mn fr`wn anh kan `alya mn almsrfyn
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32. * |
And We chose them aforetime above the nations, knowingly,
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We have chosen them from among all the people, knowingly.
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And We had chosen them on knowledge over the creations all together/(universes).
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wlqd aKtrnahm `li `lm `li al`almyn
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33. * |
And granted them Signs in which there was a manifest trial
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We showed them so many proofs, which constituted a great test.
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And We gave/brought them from the verses/evidences what is in it a clear/evident test.
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watynahm mn alayat mafyh bla' mbyn
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34. * |
As to these (Quraish), they say forsooth:
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The present generations say,
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That truly those say (E):
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an hWla' lyqwlwn
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35. * |
"There is nothing beyond our first death, and we shall not be raised again.
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"We only die the first death; we will never be resurrected!
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That truly it is except our death/lifelessness the first/beginning, and we are not with being revived/resurrected.
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an hy ala mwttna alawli wmanHn bmn$ryn
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36. * |
"Then bring (back) our forefathers, if what ye say is true!"
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"Bring back our forefathers, if you are truthful."
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So come with our fathers/forefathers if you were truthful.
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fatwa babaYna an kntm Sadqyn
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37. * |
What! Are they better than the people of Tubba and those who were before them? We destroyed them because they were guilty of sin.
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Are they better than the people of Tubba` and others before them? We annihilated them for their crimes.
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Are they better or a nation of Tuba (could be from Yemen)/shade and those from before them? We made them die/destroyed them, that they truly were criminals/sinners.
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ahm Kyr am qwm tb` walXyn mn qblhm ahlknahm anhm kanwa mjrmyn
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38. * |
We created not the heavens, the earth, and all between them, merely in (idle) sport:
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We did not create the heavens and the earth, and everything between them, just to play.
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And We did not create the skies/space and the earth/Planet Earth and what (is) between them (B) playing/amusing.
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wmaKlqna alsmawat walarD wmabynhma la`byn
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39. * |
We created them not except for just ends: but most of them do not understand.
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We created them for a specific purpose, but most of them do not know.
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We did not create them (B) except with the truth, and but most of them do not know.
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maKlqnahma ala balHq wlkn akxrhm lay`lmwn
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40. * |
Verily the Day of sorting out is the time appointed for all of them,-
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The Day of Decision awaits them all.
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That truly the Judgment Day/Resurrection Day (is) their appointed time all/all together.
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an ywm alfSl myqathm ajm`yn
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41. * |
The Day when no protector can avail his client in aught, and no help can they receive,
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That is the day when no friend can help his friend in any way; no one can be helped.
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A day/time (a) master/ally does not enrich/suffice (replace) from (a) master/ally a thing, and nor they be given victory/aid.
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ywm layGny mwli `n mwli $yYa wlahm ynSrwn
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42. * |
Except such as receive Allah.s Mercy: for He is Exalted in Might, Most Merciful.
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Only those who attain mercy from GOD. He is the Almighty, Most Merciful.
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Except whom God had mercy upon (him), that He truly, He is the glorious/mighty, the merciful.
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ala mn rHm allh anh hw al`zyz alrHym
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43. * |
Verily the tree of Zaqqum
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Surely, the tree of bitterness -
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That truly the deadly food's tree.
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an $jr+ alzqwm
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44. * |
Will be the food of the Sinful,-
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will provide the food for the sinful.
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(Is) the sinner's/criminal's food/feeding.
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T`am alaxym
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45. * |
Like molten brass; it will boil in their insides.
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Like lye, it will boil in the stomachs.
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As/like the dead's pus/melted metals, (it) boils in the bellies/insides.
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kalmhl yGly fy albTwn
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46. * |
Like the boiling of scalding water.
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Like the boiling of hellish drinks.
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As the hot water's/red hot coal's boiling.
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kGly alHmym
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47. * |
(A voice will cry: "Seize ye him and drag him into the midst of the Blazing Fire!
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Take him and throw him into the center of Hell.
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Take/punish him so pull or drag him violently to the Hell's middle.
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KXwh fa`tlwh ali swa' aljHym
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48. * |
"Then pour over his head the Penalty of Boiling Water,
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Then pour upon his head the retribution of the Inferno.
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Then pour from above his head the hot water's/red hot coal's torture.
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xm Sbwa fwq rash mn `Xab alHmym
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49. * |
"Taste thou (this)! Truly wast thou mighty, full of honour!
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"Taste this; you were so powerful, so honorable."
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Taste/experience, that you are, you are the glorious/mighty, the honored/generous.
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Xq ank ant al`zyz alkrym
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50. * |
"Truly this is what ye used to doubt!"
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This is what you used to doubt.
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That truly that (is) what you were with it doubting/arguing.
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an hXa makntm bh tmtrwn
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51. * |
As to the Righteous (they will be) in a position of Security,
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The righteous will be in a secure position.
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That truly the fearing and obeying (are) in a secure/safe position/status.
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an almtqyn fy mqam amyn
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52. * |
Among Gardens and Springs;
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Enjoying gardens and springs.
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In treed gardens/paradises and water springs/wells.
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fy jnat w`ywn
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53. * |
Dressed in fine silk and in rich brocade, they will face each other;
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Wearing velvet and satin; close to each other.
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They dress from sarcenet (a certain type of silk or brocade), and brocade (silk and gold fabric), facing each other.
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ylbswn mn snds wastbrq mtqablyn
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54. * |
So; and We shall join them to Companions with beautiful, big, and lustrous eyes.
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We grant them wonderful spouses.
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As/like that, and We got them married with (spouses of) eyes with intense blackness of pupils and whiteness (beautifully contrasted).
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kXlk wzwjnahm bHwr `yn
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55. * |
There can they call for every kind of fruit in peace and security;
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They enjoy in it all kinds of fruits, in perfect peace.
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They call in it with all fruits safe/secure.
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yd`wn fyha bkl fakh+ amnyn
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56. * |
Nor will they there taste Death, except the first death; and He will preserve them from the Penalty of the Blazing Fire,-
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They do not taste death therein - beyond the first death - and He has spared them the retribution of Hell.
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They do not taste/experience in it the death/lifelessness except the first death, and He protected them (from) the Hell's torture.
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layXqwn fyha almwt ala almwt+ alawli wwqahm `Xab aljHym
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57. * |
As a Bounty from thy Lord! that will be the supreme achievement!
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Such is the blessing from your Lord. Such is the great triumph.
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Grace/favour from you Lord, that (is) the success/triumph, the great.364
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fDla mn rbk Xlk hw alfwz al`Zym
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58. * |
Verily, We have made this (Qur'an) easy, in thy tongue, in order that they may give heed.
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We have thus clarified it in your language, that they may take heed.
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So We eased it/We made it flexible with your tongue/language, maybe/perhaps they mention/remember.
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fanma ysrnah blsank l`lhm ytXkrwn
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59. * |
So wait thou and watch; for they (too) are waiting.
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Therefore, wait; they too will have to wait.
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So observe/lie in wait, that they truly are observing/being made to observe 365
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fartqb anhm mrtqbwn
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