| y_ali | | khalifa | | literal | | tlt |
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1. * |
Say: It has been revealed to me that a company of Jinns listened (to the Qur'an). They said, 'We have really heard a wonderful Recital!
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Say, "I was inspired that a group of jinns listened, then said, `We have heard a wonderful Quran.
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Say: (It) was inspired/transmitted to me that it is a group (3 - 10) from the Jinn heard/ listened, so they said: 'We (E) heard/listened (to) an astonishing/amazing/marvelous Koran.'"
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swr+ aljn bsm allh alrHmn alrHym ? ql awHy aly anh astm` nfr mn aljn fqalwa ana sm`na qrana `jba
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2. * |
'It gives guidance to the Right, and we have believed therein: we shall not join (in worship) any (gods) with our Lord.
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" `It guides to righteousness, and we have believed in it; we will never set up any idols beside our Lord.
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'It guides to the correct/right guidance, so we believed with it, and we will never/not share/make partners with our Lord anyone.'
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yhdy ali alr$d famna bh wln n$rk brbna aHda
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3. * |
'And Exalted is the Majesty of our Lord: He has taken neither a wife nor a son.
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" `The Most High is our only Lord. He never had a mate, nor a son
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'And that He truly is our Lord, high, mighty exalted and dignified (owner of) majestic greatness, (He) did not take a wife/companion/friend and nor a child/children.'
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wanh t`ali jd rbna maatKX SaHb+ wla wlda
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4. * |
'There were some foolish ones among us, who used to utter extravagant lies against Allah.
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" `It is the foolish among us who used to utter such nonsense about GOD.
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'And that he, our ignorant/stupid/foolish was saying on (about) God excess of the limit.'
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wanh kan yqwl sfyhna `li allh $TTa
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5. * |
'But we do think that no man or spirit should say aught that untrue against Allah.
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" `We thought that neither the humans, nor the jinns, could possibly utter lies about GOD.
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'And that we, we thought/assumed that (E) the human/mankind and the Jinns will never/not say on (about) God lies/denials/falsifications.'
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wana Znna an ln tqwl alans waljn `li allh kXba
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6. * |
'True, there were persons among mankind who took shelter with persons among the Jinns, but they increased them in folly.
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" `Human beings used to seek power through jinn beings, but they only afflicted them with a lot of adversity.
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'And that it was men from the human/mankind they seek protection with men from the Jinns, so they increased them oppression/sin/foolishness.'
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wanh kan rjal mn alans y`wXwn brjal mn aljn fzadwhm rhqa
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7. * |
'And they (came to) think as ye thought, that Allah would not raise up any one (to Judgment).
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" `They thought, just like you thought, that GOD would not send another (messenger).
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'And that they thought/assumed as/like you thought/assumed, that (E) God will never/not send/resurrect/revive anyone.'
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wanhm Znwa kma Znntm an ln yb`x allh aHda
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8. * |
'And we pried into the secrets of heaven; but we found it filled with stern guards and flaming fires.
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" `We touched the heaven and found it filled with formidable guards and projectiles.
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'And that we, we touched the sky/space, so we found it filled (with) strong guards, and all lights from a fire source/stars/planets (shooting stars).'
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wana lmsna alsma' fwjdnaha mlYt Hrsa $dyda w$hba
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9. * |
'We used, indeed, to sit there in (hidden) stations, to (steal) a hearing; but any who listen now will find a flaming fire watching him in ambush.
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" `We used to sit there in order to spy. Anyone who listens is pursued by a powerful projectile.
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'And that we, we were sitting/remaining (in position) from it (in) seats/sitting places (positions) for the hearing/listening, so who hears/listens now finds for him a light from a fire source/star/flame (shooting star) watching/observing (ambushing) (him).'
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wanakna nq`d mnha mqa`d llsm` fmn ystm` alan yjd lh $haba rSda
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10. * |
'And we understand not whether ill is intended to those on earth, or whether their Lord (really) intends to guide them to right conduct.
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" `We have no idea if something bad is intended for the inhabitants of Earth, or if their Lord wills to redeem them.
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'And that we, we do not know is (it) bad/evil/harmful (is) wanted/intended with who (is) in the earth/Planet Earth, or their Lord wanted/intended correct/right guidance with (for) them.'
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wanalandry a$r aryd bmn fy alarD am arad bhm rbhm r$da
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11. * |
'There are among us some that are righteous, and some the contrary: we follow divergent paths.
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" `Some of us are righteous, and some are less than righteous; we follow various paths.
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'And that we from us (are) the correct/righteous, and from us (are) other than that, we were stages/layers fragments/pieces.'
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wanamna alSalHwn wmna dwn Xlk kna TraYq qdda
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12. * |
'But we think that we can by no means frustrate Allah throughout the earth, nor can we frustrate Him by flight.
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" `We knew full well that we can never run away from GOD on Earth; we can never run away and escape.
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'And that we, we thought/assumed that (E) we will never/not disable/frustrate God in the earth/Planet Earth, and we will never/not disable/frustrate Him (by) escaping/fleeing.'
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wanaZnna an ln n`jz allh fy alarD wln n`jzh hrba
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13. * |
'And as for us, since we have listened to the Guidance, we have accepted it: and any who believes in his Lord has no fear, either of a short (account) or of any injustice.
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" `When we heard the guidance, we believed therein. Anyone who believes in his Lord will never fear any injustice, nor any affliction.
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'And that we, when we heard/listened (to) the guidance, we believed with (in) it, so who believes with (in) his Lord, so (he) does not fear reduction/injustice, and nor oppression/burden.'
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wanalma sm`na alhdi amna bh fmn yWmn brbh fla yKaf bKsa wlarhqa
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14. * |
'Amongst us are some that submit their wills (to Allah., and some that swerve from justice. Now those who submit their wills - they have sought out (the path) of right conduct:
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" `Among us are the submitters, and among us are the compromisers.' " As for those who submitted, they are on the right path.
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'And that we, from us (are) the Moslems/submitters, and from us (are) the deviators/ hardened, so who submitted/surrendered, so those searched/pursued correct/right guidance.'
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wanamna almslmwn wmna alqasTwn fmn aslm fawlYk tHrwa r$da
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15. * |
'But those who swerve,- they are (but) fuel for Hell-fire'-
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As for the compromisers, they will be fuel for Gehenna.
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'And but the deviators/hardened, so they were/are to/for Hell fire wood/fuel.'
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wama alqasTwn fkanwa ljhnm HTba
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16. * |
(And Allah.s Message is): "If they (the Pagans) had (only) remained on the (right) Way, We should certainly have bestowed on them Rain in abundance.
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If they remain on the right path, we will bless them with abundant water
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'And that if they became straight/direct on the way/path, we would have given them drink (from) water plentifully/abundantly.'
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walw astqamwa `li alTryq+ lasqynahm ma' Gdqa
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17. * |
"That We might try them by that (means). But if any turns away from the remembrance of his Lord, He will cause him to undergo a severe Penalty.
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We will surely test them all. As for him who disregards the message of his Lord, He will direct him to ever increasing retribution.
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'To test them in it, and who opposes/turns away from his Lord's reminder, He enters/passes him a severe torture.'
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lnftnhm fyh wmn y`rD `n Xkr rbh yslkh `Xaba S`da
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18. * |
"And the places of worship are for Allah (alone): So invoke not any one along with Allah.
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The places of worship belong to GOD; do not call on anyone else beside GOD.
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'And that (E) the mosques (are) to God, so do not call anyone with God.'
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wan almsajd llh fla td`wa m` allh aHda
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19. * |
"Yet when the Devotee of Allah stands forth to invoke Him, they just make round him a dense crowd."
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When GOD's servant advocated Him alone, almost all of them banded together to oppose him.
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'And that he when God's worshipper/servant stood/started calling Him, they were about to/almost to be interlocked/plenty on (with) him.'
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wanh lma qam `bdallh yd`wh kadwa ykwnwn `lyh lbda
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20. * |
Say: "I do no more than invoke my Lord, and I join not with Him any (false god)."
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Say, "I worship only my Lord; I never set up any idols beside Him."
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Say: "Truly I call my Lord, and I do not share/make partners with Him anyone."
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ql anma ad`w rby wlaa$rk bh aHda
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21. * |
Say: "It is not in my power to cause you harm, or to bring you to right conduct."
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Say, "I possess no power to harm you, nor to guide you."
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Say: "That I do not own/possess harm, and nor correct/right guidance for you."
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ql any laamlk lkm Dra wlar$da
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22. * |
Say: "No one can deliver me from Allah (If I were to disobey Him), nor should I find refuge except in Him,
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Say, "No one can protect me from GOD, nor can I find any other refuge beside Him.
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Say: "That I, anyone will never/not protect/defend me from God, and I will never/not find from other than Him a shelter/refuge."
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ql any ln yjyrny mn allh aHd wln ajd mn dwnh mltHda
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23. * |
"Unless I proclaim what I receive from Allah and His Messages: for any that disobey Allah and His Messenger,- for them is Hell: they shall dwell therein for ever."
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"I deliver GOD's proclamations and messages." Those who disobey GOD and His messenger incur the fire of Hell, wherein they abide forever.
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Except an information/communication from God and His messenger, so who disobeys God and His messenger, so then Hell's fire (is) for him, immortally/eternally in it (for) ever (E).
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ala blaGa mn allh wrsalath wmn y`S allh wrswlh fan lh nar jhnm Kaldyn fyha abda
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24. * |
At length, when they see (with their own eyes) that which they are promised,- then will they know who it is that is weakest in (his) helper and least important in point of numbers.
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Once they see what is awaiting them, they will find out who is really weaker in power, and fewer in number.
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Until when they saw/understood what they are being promised, so they will know who (is) a weaker victorior/savior and less numerous.
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Hti aXa rawa mayw`dwn fsy`lmwn mn aD`f naSra waql `dda
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25. * |
Say: "I know not whether the (Punishment) which ye are promised is near, or whether my Lord will appoint for it a distant term.
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Say, "I do not know if what is promised to you will happen soon, or if my Lord will delay it for awhile."
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Say: "I do not know what you are being promised, (if it) is nearer/closer or my Lord makes/puts for it (extended) time."
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ql an adry aqryb matw`dwn am yj`l lh rby amda
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26. * |
"He (alone) knows the Unseen, nor does He make any one acquainted with His Mysteries,-
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He is the Knower of the future; He does not reveal the future to anyone
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Knower (of) the unseen/absent, so He does not reveal (to) anyone on His unseen/supernatural (secret).
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`alm alGyb fla yZhr `li Gybh aHda
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27. * |
"Except an apostle whom He has chosen: and then He makes a band of watchers march before him and behind him,
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Only to a messenger that He chooses, does He reveal from the past and the future, specific news.
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Except whom He accepted from a messenger so that He truly, He enters/passes from between his hands (present) and from behind him (past), watching/observing observation.
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ala mn artDi mn rswl fanh yslk mn byn ydyh wmn Klfh rSda
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28. * |
"That He may know that they have (truly) brought and delivered the Messages of their Lord: and He surrounds (all the mysteries) that are with them, and takes account of every single thing."
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This is to ascertain that they have delivered their Lord's messages. He is fully aware of what they have. He has counted the numbers of all things.
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(It is for God) to know that (E) they had communicated/informed their Lord's messages, and He surrounded/enveloped with what (is) at them, and He counted/controlled every thing numerous.441
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ly`lm an qd ablGwa rsalat rbhm waHaT bma ldyhm waHSi kl $Y `dda
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