| y_ali
| | khalifa
| | arabic
| | literal
| | arabic-png
| | translit
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| 1. * |
By the (angels) who tear out (the souls of the wicked) with violence;
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The (angels who) snatch (the souls of the disbelievers) forcibly.
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سورة النازعات بسم الله الرحمن الرحيم ٛــــ والنازعات غرقا
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And/by the strangers/life extractors, exaggerating/absorbing (violently).
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WaalnnaziAAati gharqan
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| 2. * |
By those who gently draw out (the souls of the blessed);
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And those who gently take (the souls of the believers) joyfully.
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والناشطات نشطا
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And/by the active/pullers, actively/pulling.
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Waalnnashitati nashtan
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| 3. * |
And by those who glide along (on errands of mercy),
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And those floating everywhere.
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والسابحات سبحا
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And/by the ships/stars/fast (could be angels), tending to the livelihood/floating.
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Waalssabihati sabhan
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| 4. * |
Then press forward as in a race,
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Eagerly racing with one another -
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فالسابقات سبقا
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So the racing/surpassing/preceding, racing/surpassing/preceding.
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Faalssabiqati sabqan
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| 5. * |
Then arrange to do (the Commands of their Lord),
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to carry out various commands.
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فالمدبرات امرا
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So the regulators/arrangers/planners (of) a matter/affair/order/command.
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Faalmudabbirati amran
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| 6. * |
One Day everything that can be in commotion will be in violent commotion,
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The day the quake quakes.
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يوم ترجف الراجفة
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A day/time the first blow of the horn trembles and shakes/agitates.
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Yawma tarjufu alrrajifatu
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| 7. * |
Followed by oft-repeated (commotions):
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Followed by the second blow.
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تتبعها الرادفة
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The followed closely behind follows it.
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TatbaAAuhaalrradifatu
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| 8. * |
Hearts that Day will be in agitation;
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Certain minds will be terrified.
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قلوب يومئذ واجفة
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Hearts (on) that day (are) palpitating/pounding.
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Quloobun yawma-ithin wajifatun
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| 9. * |
Cast down will be (their owners') eyes.
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Their eyes will be subdued.
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ابصارها خاشعة
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Its eyesight/understanding (is) humble/submissive.
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AbsaruhakhashiAAatun
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| 10. * |
They say (now): "What! shall we indeed be returned to (our) former state?
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They will say, "We have been recreated from the grave!
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يقولون ائنا لمردودون في الحافرة
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They say: "Are we returning (E) in the first creation ?"
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Yaqooloona a-innalamardoodoona fee alhafirati
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| 11. * |
"What! - when we shall have become rotten bones?"
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"How did this happen after we had turned into rotten bones?"
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ائذا كنا عظاما نخرة
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Is (it that) if we were decayed/decomposed bones.
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A-ithakunnaAAithaman nakhiratan
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| 12. * |
They say: "It would, in that case, be a return with loss!"
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They had said, "This is an impossible recurrence."
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قالوا تلك اذا كرة خاسرة
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They said: "That is then a loosing repetition."
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Qaloo tilka ithan karratun khasiratun
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| 13. * |
But verily, it will be but a single (Compelling) Cry,
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All it takes is one nudge.
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فانما هي زجرة واحدة
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So but it is one deterrent/cry to drive out.
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Fa-innamahiya zajratun wahidatun
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| 14. * |
When, behold, they will be in the (full) awakening (to Judgment).
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Whereupon they get up.
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فاذا هم بالساهرة
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So then they are at the Earth's surface.
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Fa-ithahum bialssahirati
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| 15. * |
Has the story of Moses reached thee?
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Have you known about the history of Moses?
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هل اتاك حديث موسى
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Did Moses' information/speech come to you?
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Hal atakahadeethu moosa
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| 16. * |
Behold, thy Lord did call to him in the sacred valley of Tuwa:-
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His Lord called him at the holy valley of Tuwaa.
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اذ ناداه ربه بالواد المقدس طوى
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When His Lord called him at the Valley the Holy/Sanctified Tuwan/concealed/folded within :
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Ithnadahu rabbuhu bialwadi almuqaddasituwan
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| 17. * |
"Go thou to Pharaoh for he has indeed transgressed all bounds:
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"Go to Pharaoh; he has transgressed."
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اذهب الى فرعون انه طغى
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Go to Pharaoh, that he truly exceeded the limit/tyrannized.
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Ithhab ilafirAAawna innahutagha
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| 18. * |
"And say to him, 'Wouldst thou that thou shouldst be purified (from sin)?-
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Tell him, "Would you not reform?
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فقل هل لك الى ان تزكى
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So say: 'Is there for you that (E) you purify/become righteous ?'
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Faqul hal laka ilaan tazakka
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| 19. * |
"'And that I guide thee to thy Lord, so thou shouldst fear Him?'"
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"Let me guide you to your Lord, that you may turn reverent."
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واهديك الى ربك فتخشى
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'And I guide you to your Lord so you fear.'
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Waahdiyaka ilarabbika fatakhsha
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| 20. * |
Then did (Moses) show him the Great Sign.
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He then showed him the great miracle.
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فاراه الاية الكبرى
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So he showed him/made him understand the verse/evidence/sign, the greatest/biggest.
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Faarahu al-ayata alkubra
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| 21. * |
But (Pharaoh) rejected it and disobeyed (guidance);
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But he disbelieved and rebelled.
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فكذب وعصى
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So he denied/falsified, and he disobeyed.
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Fakaththaba waAAasa
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| 22. * |
Further, he turned his back, striving hard (against Allah..
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Then he turned away in a hurry.
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ثم ادبر يسعى
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Then he gave his back/ended/passed hastening.
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Thumma adbara yasAAa
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| 23. * |
Then he collected (his men) and made a proclamation,
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He summoned and proclaimed.
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فحشر فنادى
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So he gathered, so he called.
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Fahashara fanada
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| 24. * |
Saying, "I am your Lord, Most High".
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He said, "I am your Lord; most high."
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فقال انا ربكم الاعلى
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So he said: "I am your lord the highest/mightiest."
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Faqala anarabbukumu al-aAAla
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| 25. * |
But Allah did punish him, (and made an) example of him, - in the Hereafter, as in this life.
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Consequently, GOD committed him to the retribution in the Hereafter, as well as in the first life.
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فاخذه الله نكال الاخرة والاولى
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So God punished/took him (the) severe exemplary punishment (of) the end (other life) and the first/beginning.
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Faakhathahu Allahu nakala al-akhirati waal-oola
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| 26. * |
Verily in this is an instructive warning for whosoever feareth ((Allah)).
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This is a lesson for the reverent.
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ان في ذلك لعبرة لمن يخشى
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That truly in that (is) an example/warning (E) to who fears.
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Inna feethalika laAAibratan liman yakhsha
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| 27. * |
What! Are ye the more difficult to create or the heaven (above)? ((Allah)) hath constructed it:
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Are you more difficult to create than the heaven? He constructed it.
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ءانتم اشد خلقا ام السماء بناها
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Are you (a) stronger creation or the sky/space (which) He built/constructed it?
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Aantum ashaddu khalqan ami alssamao banaha
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| 28. * |
On high hath He raised its canopy, and He hath given it order and perfection.
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He raised its masses, and perfected it.
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رفع سمكها فسواها
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He raised its height/thickness, so He straightened it.
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RafaAAa samkahafasawwaha
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| 29. * |
Its night doth He endow with darkness, and its splendour doth He bring out (with light).
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He made its night dark, and brightened its morn.
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واغطش ليلها واخرج ضحاها
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And He darkened its night, and He brought out its day break.
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Waaghtasha laylahawaakhrajaduhaha
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| 30. * |
And the earth, moreover, hath He extended (to a wide expanse);
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He made the earth egg-shaped.
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والارض بعد ذلك دحاها
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And the earth/Planet Earth after that He blew and stretched/spread it.
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Waal-arda baAAdathalika dahaha
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| 31. * |
He draweth out therefrom its moisture and its pasture;
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From it, He produced its own water and pasture.
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اخرج منها ماءها ومرعاها
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He brought out from it its water and its pasture.
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Akhraja minhamaahawamarAAaha
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| 32. * |
And the mountains hath He firmly fixed;-
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He established the mountains.
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والجبال ارساها
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And the mountains, He anchored it/fixed it firmly.
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Waaljibala arsaha
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| 33. * |
For use and convenience to you and your cattle.
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All this to provide life support for you and your animals.
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متاعا لكم ولانعامكم
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Enjoyment for you and for your camels/livestock.
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MataAAan lakum wali-anAAamikum
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| 34. * |
Therefore, when there comes the great, overwhelming (Event),-
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Then, when the great blow comes.
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فاذا جاءت الطامة الكبرى
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So if/when the Calamity/Greatest Disaster/Resurrection Day the greatest came.
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Fa-ithajaati alttammatu alkubra
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| 35. * |
The Day when man shall remember (all) that he strove for,
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That is the day when the human will remember everything he did.
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يوم يتذكر الانسان ماسعى
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A day/time the human/mankind remembers/recites what he strived/endeavored.
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Yawma yatathakkaru al-insanu masaAAa
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| 36. * |
And Hell-Fire shall be placed in full view for (all) to see,-
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Hell will be brought into existence.
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وبرزت الجحيم لمن يرى
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And the Hell was made to emerge to who sees/understands.
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Waburrizati aljaheemu liman yara
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| 37. * |
Then, for such as had transgressed all bounds,
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As for the one who transgressed.
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فاما من طغى
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So but who exceeded the limit/tyrannized/became arrogant.
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Faammamantagha
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| 38. * |
And had preferred the life of this world,
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Who was preoccupied with this life.
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واثر الحياة الدنيا
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And preferred/chose the life the present/worldly life.
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Waathara alhayata alddunya
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| 39. * |
The Abode will be Hell-Fire;
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Hell will be the abode.
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فان الجحيم هي الماوى
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So then the Hell, it is the shelter/refuge.
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Fa-inna aljaheema hiya alma\wa
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| 40. * |
And for such as had entertained the fear of standing before their Lord's (tribunal) and had restrained (their) soul from lower desires,
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As for the one who reverenced the majesty of his Lord, and enjoined the self from sinful lusts.
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واما من خاف مقام ربه ونهى النفس عن الهوى
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And but who feared his Lord's position/status and he forbid/prevented the self from the self attraction for desire.
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Waamaman khafa maqama rabbihi wanahaalnnafsa AAani alhawa
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| 41. * |
Their abode will be the Garden.
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Paradise will be the abode.
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فان الجنة هي الماوى
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So then the Paradise/treed garden, it is the shelter/refuge.
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Fa-inna aljannata hiya alma\wa
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| 42. * |
They ask thee about the Hour,-'When will be its appointed time?
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They ask you about the Hour, and when it will take place!
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يسألونك عن الساعة ايان مرساها
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They ask/question you about the Hour/Resurrection when (is) its landing ?
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Yas-aloonaka AAani alssaAAati ayyana mursaha
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| 43. * |
Wherein art thou (concerned) with the declaration thereof?
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It is not you (Muhammad) who is destined to announce its time.
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فيم انت من ذكراها
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In what you are from mentioning/remembering it (what do you know about it or its time)?
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Feema anta minthikraha
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| 44. * |
With thy Lord in the Limit fixed therefor.
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Your Lord decides its fate.
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الى ربك منتهاها
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To your Lord (is) its ultimate/absolute end.
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Ilarabbika muntahaha
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| 45. * |
Thou art but a Warner for such as fear it.
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Your mission is to warn those who expect it.
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انما انت منذر من يخشاها
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Truly/but you are a warner/giver of notice (to) who fears it.
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Innamaanta munthiru man yakhshaha
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| 46. * |
The Day they see it, (It will be) as if they had tarried but a single evening, or (at most till) the following morn!
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The day they see it, they will feel as if they lasted one evening or half a day.
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كانهم يوم يرونها لم يلبثوا الا عشية او ضحاها
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As if they are, a day/time they see it, they did not stay/remain/wait (in their graves) except an evening or its daybreak/forenoon 456
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Kaannahum yawma yarawnahalam yalbathoo illaAAashiyyatan awduhaha
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