| web | kjv | alex | young | latin | |||||
|---|---|---|---|---|---|---|---|---|---|
| 1. | When he entered again into Capernaum after some days, it was heard that he was in the house. | And again he entered into Capernaum after some days; and it was noised that he was in the house. | και εισελθων παλιν εις καφαρναουμ δι ημερων ηκουσθη οτι εν οικω εστιν | And again he entered into Capernaum, after some days, and it was heard that he is in the house, | et iterum intravit Capharnaum post dies | ||||
| 2. | Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them. | And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them. | και συνηχθησαν πολλοι ωστε μηκετι χωρειν μηδε τα προς την θυραν και ελαλει αυτοις τον λογον | and immediately many were gathered together, so that there was no more room, not even at the door, and he was speaking to them the word. | et auditum est quod in domo esset et convenerunt multi ita ut non caperet neque ad ianuam et loquebatur eis verbum | ||||
| 3. | Four people came, carrying a paralytic to him. | And they come unto him, bringing one sick of the palsy, which was borne of four. | και ερχονται φεροντεσ προς αυτον παραλυτικον αιρομενον υπο τεσσαρων | And they come unto him, bringing a paralytic, borne by four, | et venerunt ferentes ad eum paralyticum qui a quattuor portabatur | ||||
| 4. | When they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was lying on. | And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay. | και μη δυναμενοι προσενεγκαι αυτω δια τον οχλον απεστεγασαν την στεγην οπου ην και εξορυξαντες χαλωσι τον κραβαττον οπου ο παραλυτικος κατεκειτο | and not being able to come near to him because of the multitude, they uncovered the roof where he was, and, having broken it up, they let down the couch on which the paralytic was lying, | et cum non possent offerre eum illi prae turba nudaverunt tectum ubi erat et patefacientes submiserunt grabattum in quo paralyticus iacebat | ||||
| 5. | Jesus, seeing their faith, said to the paralytic, "Son, your sins are forgiven you." | When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee. | και ιδων ο ιησους την πιστιν αυτων λεγει τω παραλυτικω τεκνον αφιενται σου αι αμαρτιαι | and Jesus having seen their faith, saith to the paralytic, `Child, thy sins have been forgiven thee.` | cum vidisset autem Iesus fidem illorum ait paralytico fili dimittuntur tibi peccata | ||||
| 6. | But there were some of the scribes sitting there, and reasoning in their hearts, | But there were certain of the scribes sitting there, and reasoning in their hearts, | ησαν δε τινες των γραμματεων εκει καθημενοι και διαλογιζομενοι εν ταις καρδιαις αυτων | And there were certain of the scribes there sitting, and reasoning in their hearts, | erant autem illic quidam de scribis sedentes et cogitantes in cordibus suis | ||||
| 7. | "Why does this man speak blasphemies like that? Who can forgive sins but God alone?" | Why doth this man thus speak blasphemies? who can forgive sins but God only? | τι ουτος ουτως λαλει βλασφημει τις δυναται αφιεναι αμαρτιας ει μη εις ο θεος | `Why doth this one thus speak evil words? who is able to forgive sins except one -- God?` | quid hic sic loquitur blasphemat quis potest dimittere peccata nisi solus Deus | ||||
| 8. | Immediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, "Why do you reason these things in your hearts? | And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts? | και ευθυσ επιγνους ο ιησους τω πνευματι αυτου οτι ουτως διαλογιζονται εν εαυτοις λεγει αυτοις τι ταυτα διαλογιζεσθε εν ταις καρδιαις υμων | And immediately Jesus, having known in his spirit that they thus reason in themselves, said to them, `Why these things reason ye in your hearts? | quo statim cognito Iesus spiritu suo quia sic cogitarent intra se dicit illis quid ista cogitatis in cordibus vestris | ||||
| 9. | Which is easier, to tell the paralytic, 'Your sins are forgiven;' or to say, 'Arise, and take up your bed, and walk?' | Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk? | τι εστιν ευκοπωτερον ειπειν τω παραλυτικω αφιενται σου αι αμαρτιαι η ειπειν εγειρε και αρον τον κραβαττον σου και περιπατει | which is easier, to say to the paralytic, The sins have been forgiven to thee? or to say, Rise, and take up thy couch, and walk? | quid est facilius dicere paralytico dimittuntur tibi peccata an dicere surge et tolle grabattum tuum et ambula | ||||
| 10. | But that you may know that the Son of Man has authority on earth to forgive sins"--he said to the paralytic-- | But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) | ινα δε ειδητε οτι εξουσιαν εχει ο υιος του ανθρωπου αφιεναι αμαρτιασ επι της γης λεγει τω παραλυτικω | `And, that ye may know that the Son of Man hath authority on the earth to forgive sins -- (he saith to the paralytic) -- | ut autem sciatis quia potestatem habet Filius hominis in terra dimittendi peccata ait paralytico | ||||
| 11. | "I tell you, arise, take up your mat, and go to your house." | I say unto thee, Arise, and take up thy bed, and go thy way into thine house. | σοι λεγω εγειρε αρον τον κραβαττον σου και υπαγε εις τον οικον σου | I say to thee, Rise, and take up thy couch, and go away to thy house;` | tibi dico surge tolle grabattum tuum et vade in domum tuam | ||||
| 12. | He arose, and immediately took up the mat, and went out in front of them all; so that they were all amazed, and glorified God, saying, "We never saw anything like this!" | And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion. | και ηγερθη και ευθυσ αρας τον κραβαττον εξηλθεν εμπροσθεν παντων ωστε εξιστασθαι παντας και δοξαζειν τον θεον λεγοντας οτι ουτως ουδεποτε ειδομεν | and he rose immediately, and having taken up the couch, he went forth before all, so that all were astonished, and do glorify God, saying -- `Never thus did we see.` | et statim ille surrexit et sublato grabatto abiit coram omnibus ita ut admirarentur omnes et honorificarent Deum dicentes quia numquam sic vidimus | ||||
| 13. | He went out again by the seaside. All the multitude came to him, and he taught them. | And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them. | και εξηλθεν παλιν παρα την θαλασσαν και πας ο οχλος ηρχετο προς αυτον και εδιδασκεν αυτους | And he went forth again by the sea, and all the multitude was coming unto him, and he was teaching them, | et egressus est rursus ad mare omnisque turba veniebat ad eum et docebat eos | ||||
| 14. | As he passed by, he saw Levi, the son of Alphaeus, sitting at the tax office, and he said to him, "Follow me." And he arose and followed him. | And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him. | και παραγων ειδεν λευιν τον του αλφαιου καθημενον επι το τελωνιον και λεγει αυτω ακολουθει μοι και αναστας ηκολουθησεν αυτω | and passing by, he saw Levi of Alpheus sitting at the tax-office, and saith to him, `Be following me,` and he, having risen, did follow him. | et cum praeteriret vidit Levin Alphei sedentem ad teloneum et ait illi sequere me et surgens secutus est eum | ||||
| 15. | It happened, that he was reclining at the table in his house, and many tax collectors and sinners sat down with Jesus and his disciples, for there were many, and they followed him. | And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him. | και γινεται κατακεισθαι αυτον εν τη οικια αυτου και πολλοι τελωναι και αμαρτωλοι συνανεκειντο τω ιησου και τοις μαθηταις αυτου ησαν γαρ πολλοι και ηκολουθουν αυτω | And it came to pass, in his reclining (at meat) in his house, that many tax-gatherers and sinners were reclining (at meat) with Jesus and his disciples, for there were many, and they followed him. | et factum est cum accumberet in domo illius multi publicani et peccatores simul discumbebant cum Iesu et discipulis eius erant enim multi qui et sequebantur eum | ||||
| 16. | The scribes and the Pharisees, when they saw that he was eating with the sinners and tax collectors, said to his disciples, "Why is it that he eats and drinks with tax collectors and sinners?" | And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners? | και οι γραμματεις των φαρισαιων ιδοντες οτι εσθιει μετα των αμαρτωλων και τελωνων ελεγον τοις μαθηταις αυτου οτι μετα των τελωνων και αμαρτωλων εσθιει | And the scribes and the Pharisees, having seen him eating with the tax-gatherers and sinners, said to his disciples, `Why -- that with the tax-gatherers and sinners he doth eat and drink?` | et scribae et Pharisaei videntes quia manducaret cum peccatoribus et publicanis dicebant discipulis eius quare cum publicanis et peccatoribus manducat et bibit magister vester | ||||
| 17. | When Jesus heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance." | When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance. | και ακουσας ο ιησους λεγει αυτοις [οτι] ου χρειαν εχουσιν οι ισχυοντες ιατρου αλλ οι κακως εχοντες ουκ ηλθον καλεσαι δικαιους αλλα αμαρτωλους | And Jesus, having heard, saith to them, `They who are strong have no need of a physician, but they who are ill; I came not to call righteous men, but sinners to reformation.` | hoc audito Iesus ait illis non necesse habent sani medicum sed qui male habent non enim veni vocare iustos sed peccatores | ||||
| 18. | John's disciples and the Pharisees were fasting, and they came and asked him, "Why do John's disciples and the disciples of the Pharisees fast, but your disciples don't fast?" | And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not? | και ησαν οι μαθηται ιωαννου και οι φαρισαιοι νηστευοντες και ερχονται και λεγουσιν αυτω δια τι οι μαθηται ιωαννου και οι μαθηται των φαρισαιων νηστευουσιν οι δε σοι μαθηται ου νηστευουσιν | And the disciples of John and those of the Pharisees were fasting, and they come and say to him, `Wherefore do the disciples of John and those of the Pharisees fast, and thy disciples do not fast?` | et erant discipuli Iohannis et Pharisaei ieiunantes et veniunt et dicunt illi cur discipuli Iohannis et Pharisaeorum ieiunant tui autem discipuli non ieiunant | ||||
| 19. | Jesus said to them, "Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they can't fast. | And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast. | και ειπεν αυτοις ο ιησους μη δυνανται οι υιοι του νυμφωνος εν ω ο νυμφιος μετ αυτων εστιν νηστευειν οσον χρονον εχουσιν τον νυμφιον μετ αυτων ου δυνανται νηστευειν | And Jesus said to them, `Are the sons of the bride-chamber able, while the bridegroom is with them, to fast? so long time as they have the bridegroom with them they are not able to fast; | et ait illis Iesus numquid possunt filii nuptiarum quamdiu sponsus cum illis est ieiunare quanto tempore habent secum sponsum non possunt ieiunare | ||||
| 20. | But the days will come when the bridegroom will be taken away from them, and then will they fast in that day. | But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days. | ελευσονται δε ημεραι οταν απαρθη απ αυτων ο νυμφιος και τοτε νηστευσουσιν εν εκεινη τη ημερα | but days shall come when the bridegroom may be taken from them, and then they shall fast -- in those days. | venient autem dies cum auferetur ab eis sponsus et tunc ieiunabunt in illa die | ||||
| 21. | No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made. | No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse. | ουδεις επιβλημα ρακους αγναφου επιραπτει επι ιματιον παλαιον ει δε μη αιρει το πληρωμα απ αυτου το καινον του παλαιου και χειρον σχισμα γινεται | `And no one a patch of undressed cloth doth sew on an old garment, and if not -- the new filling it up doth take from the old and the rent doth become worse; | nemo adsumentum panni rudis adsuit vestimento veteri alioquin aufert supplementum novum a veteri et maior scissura fit | ||||
| 22. | No one puts new wine into old wineskins, or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins." | And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles. | και ουδεις βαλλει οινον νεον εις ασκους παλαιους ει δε μη ρηξει ο οινος τους ασκους και ο οινος απολλυται και οι ασκοι αλλα οινον νεον εις ασκους καινους | and no one doth put new wine into old skins, and if not -- the new wine doth burst the skins, and the wine is poured out, and the skins will be destroyed; but new wine into new skins is to be put.` | et nemo mittit vinum novellum in utres veteres alioquin disrumpet vinum utres et vinum effunditur et utres peribunt sed vinum novum in utres novos mitti debet | ||||
| 23. | It happened that he was going on the Sabbath day through the grain fields, and his disciples began, as they went, to pluck the ears of grain. | And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. | και εγενετο αυτον εν τοις σαββασιν παραπορευεσθαι δια των σποριμων και οι μαθηται αυτου ηρξαντο οδον ποιειν τιλλοντες τους σταχυας | And it came to pass -- he is going along on the sabbaths through the corn-fields -- and his disciples began to make a way, plucking the ears, | et factum est iterum cum sabbatis ambularet per sata et discipuli eius coeperunt praegredi et vellere spicas | ||||
| 24. | The Pharisees said to him, "Behold, why do they do that which is not lawful on the Sabbath day?" | And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? | και οι φαρισαιοι ελεγον αυτω ιδε τι ποιουσιν τοις σαββασιν ο ουκ εξεστιν | and the Pharisees said to him, `Lo, why do they on the sabbaths that which is not lawful?` | Pharisaei autem dicebant ei ecce quid faciunt sabbatis quod non licet | ||||
| 25. | He said to them, "Did you never read what David did, when he had need, and was hungry--he, and those who were with him? | And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him? | και λεγει αυτοις ουδεποτε ανεγνωτε τι εποιησεν δαυιδ οτε χρειαν εσχεν και επεινασεν αυτος και οι μετ αυτου | And he said to them, `Did ye never read what David did, when he had need and was hungry, he and those with him? | et ait illis numquam legistis quid fecerit David quando necessitatem habuit et esuriit ipse et qui cum eo erant | ||||
| 26. | How he entered into the house of God when Abiathar was high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?" | How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? | πως εισηλθεν εις τον οικον του θεου επι αβιαθαρ αρχιερεως και τους αρτους της προθεσεως εφαγεν ους ουκ εξεστιν φαγειν ει μη τουσ ιερεισ και εδωκεν και τοις συν αυτω ουσιν | how he went into the house of God, (at `Abiathar the chief priest,`) and the loaves of the presentation did eat, which it is not lawful to eat, except to the priests, and he gave also to those who were with him?` | quomodo introiit in domum Dei sub Abiathar principe sacerdotum et panes propositionis manducavit quos non licet manducare nisi sacerdotibus et dedit eis qui cum eo erant | ||||
| 27. | He said to them, "The Sabbath was made for man, not man for the Sabbath. | And he said unto them, The sabbath was made for man, and not man for the sabbath: | και ελεγεν αυτοις το σαββατον δια τον ανθρωπον εγενετο και ουχ ο ανθρωπος δια το σαββατον | And he said to them, `The sabbath for man was made, not man for the sabbath, | et dicebat eis sabbatum propter hominem factum est et non homo propter sabbatum | ||||
| 28. | Therefore the Son of Man is lord even of the Sabbath." | Therefore the Son of man is Lord also of the sabbath. | ωστε κυριος εστιν ο υιος του ανθρωπου και του σαββατου | so that the son of man is lord also of the sabbath.` | itaque dominus est Filius hominis etiam sabbati | ||||