| y_ali | khalifa | literal | tlt | ||||
|---|---|---|---|---|---|---|---|
| 1. * | A. L. M. | A.L.M. | A L M. | swr+ al `mran bsm allh alrHmn alrHym alm | |||
| 2. * | Allah. There is no god but He,-the Living, the Self-Subsisting, Eternal. | GOD: there is no god except He; the Living, the Eternal. | God, no God except He, the alive, the of no beginning and self sufficient. | allh laalh ala hwalHy alqywm | |||
| 3. * | It is He Who sent down to thee (step by step), in truth, the Book, confirming what went before it; and He sent down the Law (of Moses) and the Gospel (of Jesus) before this, as a guide to mankind, and He sent down the criterion (of judgment between right and wrong). | He sent down to you this scripture, truthfully, confirming all previous scriptures, and He sent down the Torah and the Gospel | He descended on you The Book with the truth, confirming to what (is) between His hands, and He descended the Torah and the New Testament/Bible. | nzl `lyk alktab balHq mSdqa lma byn ydyh wanzl altwra+ walanjyl | |||
| 4. * | Then those who reject Faith in the Signs of Allah will suffer the severest penalty, and Allah is Exalted in Might, Lord of Retribution. | before that, to guide the people, and He sent down the statute book. Those who disbelieve in GOD's revelations incur severe retribution. GOD is Almighty, Avenger. | From before guidance to the people, and He descended the Separator of Right and Wrong/Koran, that those who disbelieved with God's verses, for them (is) a strong (severe) torture, and God (is) glorious/mighty, (owner) of a revenge/punishment. | mn qbl hdi llnas wanzl alfrqan an alXyn kfrwa bayat allh lhm `Xab $dyd wallh `zyz Xw antqam | |||
| 5. * | From Allah, verily nothing is hidden on earth or in the heavens. | Nothing is hidden from GOD, on earth, or in the heaven. | That God, no(thing) hides on Him, in the earth/Planet Earth and nor in the sky/space. | an allh layKfi `lyh $Y fy alarD wla fy alsma' | |||
| 6. * | He it is Who shapes you in the wombs as He pleases. There is no god but He, the Exalted in Might, the Wise. | He is the One who shapes you in the wombs as He wills. There is no other god besides Him; the Almighty, Most Wise. | He is who pictures/forms you in the wombs/uteruses how (as) He wants/wills, no God except He, the glorious/mighty, the wise/judicious. | hw alXy ySwrkm fy alarHam kyf y$a' laalh ala hw al`zyz alHkym | |||
| 7. * | He it is Who has sent down to thee the Book: In it are verses basic or fundamental (of established meaning); they are the foundation of the Book: others are allegorical. But those in whose hearts is perversity follow the part thereof that is allegorical, seeking discord, and searching for its hidden meanings, but no one knows its hidden meanings except Allah. And those who are firmly grounded in knowledge say: "We believe in the Book; the whole of it is from our Lord:" and none will grasp the Message except men of understanding. | He sent down to you this scripture, containing straightforward verses - which constitute the essence of the scripture - as well as multiple-meaning or allegorical verses. Those who harbor doubts in their hearts will pursue the multiple-meaning verses to create confusion, and to extricate a certain meaning. None knows the true meaning thereof except GOD and those well founded in knowledge. They say, "We believe in this - all of it comes from our Lord." Only those who possess intelligence will take heed. | He is who descended on you The Book, from it (are) perfected/tightened verses, they are (F) The Book's origin/mother, and others resembling/ambiguous/obscure, so but those who in their hearts/minds (is) deviation from truth, so they follow what resembled from it, asking/desiring the treason and asking/desiring its interpretation/explanation, and none knows its interpretation/explanation except God. And the affirmed in the knowledge, they say: "We believed with it, all/each (is) from at our Lord, and none remember/mention except (those) of the pure minds/intelligence." | hw alXy anzl `lyk alktab mnh ayat mHkmat hn am alktab waKr mt$abhat fama alXyn fy qlwbhm zyG fytb`wn mat$abh mnh abtGa' alftn+ wabtGa' tawylh wmay`lm tawylh ala allh walrasKwn fy al`lm yqwlwn amna bh kl mn `nd rbna wmayXkr ala awlwa alalbab | |||
| 8. * | "Our Lord!" (they say), "Let not our hearts deviate now after Thou hast guided us, but grant us mercy from Thine own Presence; for Thou art the Grantor of bounties without measure. | "Our Lord, let not our hearts waver, now that You have guided us. Shower us with Your mercy; You are the Grantor. | Our Lord, do not deviate from truth our hearts/minds after when You guided us, and grant/present for us from at You a mercy, that you are the grantor/presenter. | rbna latzG qlwbna b`d aX hdytna whb lna mn ldnk rHm+ ank ant alwhab | |||
| 9. * | "Our Lord! Thou art He that will gather mankind Together against a day about which there is no doubt; for Allah never fails in His promise." | "Our Lord, You will surely gather the people on a day that is inevitable. GOD never breaks a promise." | Our Lord, that you are gathering/collecting the people to a day/time no doubt in it. That God does not break the appointment. | rbna ank jam` alnas lywm laryb fyh an allh layKlf almy`ad | |||
| 10. * | Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah. They are themselves but fuel for the Fire. | Those who disbelieve will never be helped by their money, nor by their children, against GOD. They will be fuel for Hell. | That those who disbelieved, their properties/wealths and nor their children, will not enrich (help) them from God, a thing, and those are the fire's fuel. | an alXyn kfrwa ln tGny `nhm amwalhm wlaawladhm mn allh $yYa wawlYk hm wqwd alnar | |||
| 11. * | (Their plight will be) no better than that of the people of Pharaoh, and their predecessors: They denied our Signs, and Allah called them to account for their sins. For Allah is strict in punishment. | Like Pharaoh's people and those before them, they rejected our revelations and, consequently, GOD punished them for their sins. GOD is strict in enforcing retribution. | As Pharaoh's family and those from before them's affairs/habits, they lied/denied with Our signs/verses/evidences, so God took/punished them because of their crimes. And God (is) strong (severe in) the torture. | kdab al fr`wn walXyn mn qblhm kXbwa bayatna faKXhm allh bXnwbhm wallh $dyd al`qab | |||
| 12. * | Say to those who reject Faith: "Soon will ye be vanquished and gathered together to Hell,-an evil bed indeed (to lie on)! | Say to those who disbelieve, "You will be defeated, then gathered in Hell; what a miserable abode!" | Say to those who disbelieved: "You will be defeated/conquered, and be gathered to Hell, and how/what (is) the bad/low ground. | ql llXyn kfrwa stGlbwn wtH$rwn ali jhnm wbYs almhad | |||
| 13. * | "There has already been for you a Sign in the two armies that met (in combat): One was fighting in the cause of Allah, the other resisting Allah. these saw with their own eyes Twice their number. But Allah doth support with His aid whom He pleaseth. In this is a warning for such as have eyes to see." | An example has been set for you by the two armies who clashed - one army was fighting in the cause of GOD, while the other was disbelieving. They saw with their own eyes that they were twice as many. GOD supports with His victory whomever He wills. This should provide an assurance for those who possess vision. | (It) had been a sign/evidence for you in two groups (who) met, a group fights/kills in God's way/sake, and another disbelieving, they see them (as) two equals to them (B) (twice as much as them) (by) the eye's sight/vision, and God supports with His victory whom He wills/wants, that in that (is) an example/a warning (E) to (those) of the eye sights/ knowledge. | qd kan lkm ay+ fy fYtyn altqta fY+ tqatl fy sbyl allh waKri kafr+ yrwnhm mxlyhm ray al`yn wallh yWyd bnSrh mn y$a' an fy Xlk l`br+ lawly alabSar | |||
| 14. * | Fair in the eyes of men is the love of things they covet: Women and sons; Heaped-up hoards of gold and silver; horses branded (for blood and excellence); and (wealth of) cattle and well-tilled land. Such are the possessions of this world's life; but in nearness to Allah is the best of the goals (To return to). | Adorned for the people are the worldly pleasures, such as the women, having children, piles upon piles of gold and silver, trained horses, livestock, and crops. These are the materials of this world. A far better abode is reserved at GOD. | (It) was decorated/beautified to the people the lusts'/desires'/cravings' love/like from the women, and the sons and daughters, and the vaulted tons from the gold and the silver, and the identified/distinguished (from) the horses, and the camels/livestock, and the agricultural land/plants that (is) the present life's/worldly life's enjoyment and God, at Him good/beautiful (is) the return. | zyn llnas Hb al$hwat mn alnsa' walbnyn walqnaTyr almqnTr+ mn alXhb walfD+ walKyl almswm+ walan`am walHrx Xlk mta` alHya+ aldnya wallh `ndh Hsn almab | |||
| 15. * | Say: Shall I give you glad tidings of things Far better than those? For the righteous are Gardens in nearness to their Lord, with rivers flowing beneath; therein is their eternal home; with companions pure (and holy); and the good pleasure of Allah. For in Allah.s sight are (all) His servants,- | Say, "Let me inform you of a much better deal: for those who lead a righteous life, reserved at their Lord, are gardens with flowing streams, and pure spouses, and joy in GOD's blessings." GOD is Seer of His worshipers. | Say: "Do I inform you with (a) better than that. To those who feared and obeyed, at their Lord (are) treed gardens/paradises, the rivers flow from below/beneath it, immortally/eternally in it, and purified spouses and acceptance from God, and God (is) seeing/knowing with the worshippers." | ql aWnbYkm bKyr mn Xlkm llXyn atqwa `nd rbhm jnat tjry mn tHtha alanhar Kaldyn fyha wazwaj mThr+ wrDwan mn allh wallh bSyr bal`bad | |||
| 16. * | (Namely), those who say: "Our Lord! we have indeed believed: forgive us, then, our sins, and save us from the agony of the Fire;"- | They say, "Our Lord, we have believed, so forgive us our sins, and spare us the agony of the hellfire." | Those who say: "Our Lord, that we truly believed, so forgive for us our crimes and protect us/make us avoid the fire's torture." | alXyn yqwlwn rbna anna amna faGfr lna Xnwbna wqna `Xab alnar | |||
| 17. * | Those who show patience, Firmness and self-control; who are true (in word and deed); who worship devoutly; who spend (in the way of Allah.; and who pray for forgiveness in the early hours of the morning. | They are steadfast, truthful, submitting, charitable, and meditators at dawn. | The patient and the truthful, and the obeying humbly, and the spending, and the ones asking for forgiveness, at the times at end of night, before dawn. | alSabryn walSadqyn walqantyn walmnfqyn walmstGfryn balasHar | |||
| 18. * | There is no god but He: That is the witness of Allah, His angels, and those endued with knowledge, standing firm on justice. There is no god but He, the Exalted in Power, the Wise. | GOD bears witness that there is no god except He, and so do the angels and those who possess knowledge. Truthfully and equitably, He is the absolute god; there is no god but He, the Almighty, Most Wise. | God witnessed that He, (there is) no God except He, and the angels and those of the knowledge (He is) keeping up/taking care of with the just/equitable, no God except He, the glorious, the wise/judicious. (God and the angels and those of the knowledge witnessed/testified that there is no God except God alone.) | $hd allh anh laalh ala hw walmlaYk+ wawlwa al`lm qaYma balqsT laalh ala hw al`zyz alHkym | |||
| 19. * | The Religion before Allah is Islam (submission to His Will): Nor did the People of the Book dissent therefrom except through envy of each other, after knowledge had come to them. But if any deny the Signs of Allah, Allah is swift in calling to account. | The only religion approved by GOD is "Submission." Ironically, those who have received the scripture are the ones who dispute this fact, despite the knowledge they have received, due to jealousy. For such rejectors of GOD's revelations, GOD is most strict in reckoning. | That truly the religion at God, (is) the Islam/submission/surrender, and those who were given The Book did not differ/disagree/dispute, except from after what (that) the knowledge came to them, oppression/corruption between them, and who disbelieves with God's signs/verses, so that God (is) quick/speedy (in) the counting/calculating. | an aldyn `nd allh alaslam wmaaKtlf alXyn awtwa alktab ala mn b`d maja'hm al`lm bGya bynhm wmn ykfr bayat allh fan allh sry` alHsab | |||
| 20. * | So if they dispute with thee, say: "I have submitted My whole self to Allah and so have those who follow me." And say to the People of the Book and to those who are unlearned: "Do ye (also) submit yourselves?" If they do, they are in right guidance, but if they turn back, Thy duty is to convey the Message; and in Allah.s sight are (all) His servants. | If they argue with you, then say, "I have simply submitted myself to GOD; I and those who follow me." You shall proclaim to those who received the scripture, as well as those who did not, "Would you submit?" If they submit, then they have been guided, but if they turn away, your sole mission is to deliver this message. GOD is Seer of all people. | So if they argued/quarreled with you so say: "I submitted/surrendered my face/front to God and who followed me." And say to those who were given The Book and the illiterates/belongers to a nation : "Did you submit/surrender?" So if they submitted/surrendered/became Moslem, so they had been guided, and if they turned, so but on you (is) the information/communication, and God (is) with the worshippers seeing/knowing. | fan Hajwk fql aslmt wjhy llh wmn atb`n wql llXyn awtwa alktab walamyyn 'aslmtm fan aslmwa fqd ahtdwa wan twlwa fanma `lyk alblaG wallh bSyr bal`bad | |||
| 21. * | As to those who deny the Signs of Allah and in defiance of right, slay the prophets, and slay those who teach just dealing with mankind, announce to them a grievous penalty. | Those who have rejected GOD's revelations, and killed the prophets unjustly, and killed those who advocated justice among the people, promise them a painful retribution. | That those who disbelieve with God's signs/verses, and kill the prophets, without right, and they kill those who order/command with the just/equitable from the people, so announce good news to them with a painful torture. | an alXyn ykfrwn bayat allh wyqtlwn alnbyyn bGyr Hq wyqtlwn alXyn yamrwn balqsT mn alnas fb$rhm b`Xab alym | |||
| 22. * | They are those whose works will bear no fruit in this world and in the Hereafter nor will they have anyone to help. | Their works have been nullified, both in this life and in the Hereafter, and they will have no helpers. | Those are whose deeds (were) wasted in the present world, and the end/other life, and (there is) none for them from (a) savior/victoriors. | awlYk alXyn HbTt a`malhm fy aldnya walaKr+ wmalhm mn naSryn | |||
| 23. * | Hast thou not turned Thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah, to settle their dispute, but a party of them Turn back and decline (The arbitration). | Have you noted those who were given part of the scripture, and how they are invited to uphold this scripture of GOD, and apply it to their own lives, then some of them turn away in aversion? | Did you not see/understand to those who were given a share/fortune from The Book, they are being called to God's Book to judge/rule between them, then a group from them turns away, and they are objecting/opposing. | alm tr ali alXyn awtwa nSyba mn alktab yd`wn ali ktab allh lyHkm bynhm xm ytwli fryq mnhm whm m`rDwn | |||
| 24. * | This because they say: "The Fire shall not touch us but for a few numbered days": For their forgeries deceive them as to their own religion. | This is because they said, "The hellfire will not touch us, except for a few days." They were thus deceived in their religion by their own fabrications. | That (is) because they said: "The fire will not/never touch us, except a counted/numbered days/times, and deceived/tempted them in their religion what they were fabricating.34 | Xlk banhm qalwa ln tmsna alnar ala ayama m`dwdat wGrhm fy dynhm ma kanwa yftrwn | |||
| 25. * | But how (will they fare) when we gather them together against a day about which there is no doubt, and each soul will be paid out just what it has earned, without (favour or) injustice? | How will it be for them, when we summon them on that inevitable day? Each soul will be paid for whatever it earned, without the least injustice. | So how (is it) if We gathered/collected them to a day/time (there is) no doubt/suspicion in it, and every self was fulfilled what it earned/acquired, and they are not being caused injustice to/oppressed. | fkyf aXa jm`nahm lywm laryb fyh wwfyt kl nfs maksbt whm layZlmwn | |||
| 26. * | Say: "O Allah. Lord of Power (And Rule), Thou givest power to whom Thou pleasest, and Thou strippest off power from whom Thou pleasest: Thou enduest with honour whom Thou pleasest, and Thou bringest low whom Thou pleasest: In Thy hand is all good. Verily, over all things Thou hast power. | Say, "Our god: possessor of all sovereignty. You grant sovereignty to whomever You choose, You remove sovereignty from whomever You choose. You grant dignity to whomever You choose, and commit to humiliation whomever You choose. In Your hand are all provisions. You are Omnipotent. | Say: "Oh/You God, owner/possessor (of) the ownership/kingdom, You give/bring the ownership/kingdom (to) whom You will/want, and You remove/pull away the ownership/kingdom from whom You will/want, and You empower/dignify whom You will/want, and humiliate/disgrace whom You will/want, with Your hand (is) the good/wealth, that You are on every thing capable/powerful." | ql allhm malk almlk tWty almlk mn t$a' wtnz` almlk mmn t$a' wt`z mn t$a' wtXl mn t$a' bydk alKyr ank `li kl $Y qdyr | |||
| 27. * | "Thou causest the night to gain on the day, and thou causest the day to gain on the night; Thou bringest the Living out of the dead, and Thou bringest the dead out of the Living; and Thou givest sustenance to whom Thou pleasest, without measure." | "You merge the night into the day, and merge the day into the night. You produce the living from the dead, and produce the dead from the living, and You provide for whomever You choose, without limits." | You make the night enter/penetrate in the daytime, and You make the daytime enter/penetrate in the night, and You bring out the alive from the dead/lifeless, and You bring out the dead from the alive, and You provide for whom You want/will without counting/calculating. | twlj allyl fy alnhar wtwlj alnhar fy allyl wtKrj alHy mn almyt wtKrj almyt mn alHy wtrzq mn t$a' bGyr Hsab | |||
| 28. * | Let not the believers Take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from Allah. except by way of precaution, that ye may Guard yourselves from them. But Allah cautions you (To remember) Himself; for the final goal is to Allah. | The believers never ally themselves with the disbelievers, instead of the believers. Whoever does this is exiled from GOD. Exempted are those who are forced to do this to avoid persecution. GOD alerts you that you shall reverence Him alone. To GOD is the ultimate destiny. | The believers do not take the disbelievers (as) guardians/friends from other than the believers, and who does that, so he is not from God in a thing, except that you fear from them fear/fright, and God cautions/warns you (of) Himself, and to God (is) the end/destination. | laytKX almWmnwn alkafryn awlya' mn dwn almWmnyn wmn yf`l Xlk flys mn allh fy $Y ala an ttqwa mnhm tqa+ wyHXrkm allh nfsh wali allh almSyr | |||
| 29. * | Say: "Whether ye hide what is in your hearts or reveal it, Allah knows it all: He knows what is in the heavens, and what is on earth. And Allah has power over all things. | Say, "Whether you conceal your innermost thought, or declare it, GOD is fully aware thereof." He is fully aware of everything in the heavens and the earth. GOD is Omnipotent. | Say: "If you hide what is in your chests (innermosts) or you show it, God knows it, and He knows what (is) in the skies/space, and what (is) in the earth/Planet Earth, and God (is) on every thing capable/able." | ql an tKfwa mafy Sdwrkm aw tbdwh y`lmh allh wy`lm mafy alsmawat wmafy alarD wallh `li kl $Y qdyr | |||
| 30. * | "On the Day when every soul will be confronted with all the good it has done, and all the evil it has done, it will wish there were a great distance between it and its evil. But Allah cautions you (To remember) Himself. And Allah is full of kindness to those that serve Him." | The day will come when each soul will find all the good works it had done brought forth. As for the evil works, it will wish that they were far, far removed. GOD alerts you that you shall reverence Him alone. GOD is Compassionate towards the people. | A day/time every self finds what it made/did from good (is) present/brought, and what it made/did from a bad/evil/harm, (it) wishes/loves that if between it (the self), and between it (the bad/evil/harm) a distant/far time/duration and God warns/cautions you (of) Himself and God (is) merciful/compassionate with the worshippers. | ywm tjd kl nfs ma`mlt mn Kyr mHDra wma`mlt mn sw' twd lw an bynha wbynh amda b`yda wyHXrkm allh nfsh wallh rWwf bal`bad | |||
| 31. * | Say: "If ye do love Allah, Follow me: Allah will love you and forgive you your sins: For Allah is Oft-Forgiving, Most Merciful." | Proclaim: "If you love GOD, you should follow me." GOD will then love you, and forgive your sins. GOD is Forgiver, Most Merciful. | Say: "If you were/are loving/liking God, so follow me, God (then) loves/likes you, and forgives for you your crimes, and God (is) forgiving, most merciful." | ql an kntm tHbwn allh fatb`wny yHbbkm allh wyGfr lkm Xnwbkm wallh Gfwr rHym | |||
| 32. * | Say: "Obey Allah and His Messenger.: But if they turn back, Allah loveth not those who reject Faith. | Proclaim: "You shall obey GOD and the messenger." If they turn away, GOD does not love the disbelievers. | Say: "Obey God, and the messenger." So if they turned away, so then God does not love/like the disbelievers. | ql aTy`wa allh walrswl fan twlwa fan allh layHb alkafryn | |||
| 33. * | Allah did choose Adam and Noah, the family of Abraham, and the family of 'Imran above all people,- | GOD has chosen Adam, Noah, the family of Abraham, and the family of Amram (as messengers) to the people. | That God chose/purified Adam and Noah and Abraham's family, and Amran's family on the creations altogether/(universes). | an allh aSTfi adm wnwHa wal abrahym wal `mran `li al`almyn | |||
| 34. * | Offspring, one of the other: And Allah heareth and knoweth all things. | They belong in the same progeny. GOD is Hearer, Omniscient. | Descendants some of it from some, and God (is) hearing/listening, knowledgeable. | Xry+ b`Dha mn b`D wallh smy` `lym | |||
| 35. * | Behold! a woman of 'Imran said: "O my Lord! I do dedicate unto Thee what is in my womb for Thy special service: So accept this of me: For Thou hearest and knowest all things." | The wife of Amram said, "My Lord, I have dedicated (the baby) in my belly to You, totally, so accept from me. You are Hearer, Omniscient." | When Amran's woman (wife) said: "My Lord, that I made a duty/vow (on myself that) to You what is in my belly, freed/liberated, so accept from me, that You, You (are) the hearing/listening, the knowledgeable." | aX qalt amra+ `mran rb any nXrt lk mafy bTny mHrra ftqbl mny ank ant alsmy` al`lym | |||
| 36. * | When she was delivered, she said: "O my Lord! Behold! I am delivered of a female child!"- and Allah knew best what she brought forth- "And no wise is the male Like the female. I have named her Mary, and I commend her and her offspring to Thy protection from the Evil One, the Rejected." | When she gave birth to her, she said, "My Lord, I have given birth to a girl" - GOD was fully aware of what she bore - "The male is not the same as the female. I have named her Mary, and I invoke Your protection for her and her descendants from the rejected devil." | So when she gave birth to her, she said: "My Lord, that I gave birth to her, a female." And God (is) more knowing with what she gave birth to. "And the male is not as/like the female and that I named her Mary,and that I seek protection for her with (in) You, and her descendants, from the devil the cursed/expelled." | flma wD`tha qalt rb any wD`tha anxi wallh a`lm bma wD`t wlys alXkr kalanxi wany smytha mrym wany a`yXha bk wXrytha mn al$yTan alrjym | |||
| 37. * | Right graciously did her Lord accept her: He made her grow in purity and beauty: To the care of Zakariya was she assigned. Every time that he entered (Her) chamber to see her, He found her supplied with sustenance. He said: "O Mary! Whence (comes) this to you?" She said: "From Allah. for Allah Provides sustenance to whom He pleases without measure." | Her Lord accepted her a gracious acceptance, and brought her up a gracious upbringing, under the guardianship of Zachariah. Whenever Zachariah entered her sanctuary he found provisions with her. He would ask, "Mary, where did you get this from?" She would say, "It is from GOD. GOD provides for whomever He chooses, without limits." | So her Lord accepted her, with a good acceptance, and He grew her good growth, and Zachary sponsored/maintained her, whenever Zachary entered on her (in) the center of the home/prayer direction/the35prayer's niche, he found at her a provision, he said: "You Mary, from where (is) that to you?" She said: "It is from at God, that God provides for whom He wills/wants without counting/calculating." | ftqblha rbha bqbwl Hsn wanbtha nbata Hsna wkflha zkrya klma dKl `lyha zkrya almHrab wjd `ndha rzqa qal yamrym ani lk hXa qalt hw mn `nd allh an allh yrzq mn y$a' bGyr Hsab | |||
| 38. * | There did Zakariya pray to his Lord, saying: "O my Lord! Grant unto me from Thee a progeny that is pure: for Thou art He that heareth prayer! | That is when Zachariah implored his Lord: "My Lord, grant me such a good child; You are the Hearer of the prayers." | At that place and time Zachary called his Lord, he said: "My Lord grant/present for me, from at you good descendants, that you are hearing/listening (to) the call/request/prayer." | hnalk d`a zkrya rbh qal rb hb ly mn ldnk Xry+ Tyb+ ank smy` ald`a' | |||
| 39. * | While he was standing in prayer in the chamber, the angels called unto him: "(Allah) doth give thee glad tidings of Yahya, witnessing the truth of a Word from Allah, and (be besides) noble, chaste, and a prophet,- of the (goodly) company of the righteous." | The angels called him when he was praying in the sanctuary: "GOD gives you good news of John; a believer in the word of GOD, honorable, moral, and a righteous prophet." | So the angels called him, and he is standing/keeping praying, in the prayer's niche : "That God announces good new to you with John confirming with a word from God and a master and restricting himself (chaste), and a prophet from the correct/righteous people." | fnadth almlaYk+ whw qaYm ySly fy almHrab an allh yb$rk byHyi mSdqa bklm+ mn allh wsyda wHSwra wnbya mn alSalHyn | |||
| 40. * | He said: "O my Lord! How shall I have a son, seeing I am very old, and my wife is barren?" "Thus," was the answer, "Doth God accomplish what He willeth." | He said, "How can I have a boy, when I am so old, and my wife is sterile?" He said, "GOD does whatever He wills." | He said: "My Lord, how/from where (can it) be for me a boy, the old age reached me, and my woman (wife is) infertile?" He said: "As/like that God makes/does what He wills/wants." | qal rb ani ykwn ly Glam wqd blGny alkbr wamraty `aqr qal kXlk allh yf`l may$a' | |||
| 41. * | He said: "O my Lord! Give me a Sign!" "Thy Sign," was the answer, "Shall be that thou shalt speak to no man for three days but with signals. Then celebrate the praises of thy Lord again and again, and glorify Him in the evening and in the morning." | He said, "My Lord, give me a sign." He said, "Your sign is that you will not speak to the people for three days, except through signals. Commemorate your Lord frequently; and meditate night and day." | He said: "My Lord, make for me a sign/evidence." He said: "Your sign/evidence (is) that you not converse/speak (to) the people (for) three days, except (by) signaling/pointing. And mention/remember your Lord much, and praise/glorify with the evening and the daybreaks/early mornings." | qal rb aj`l ly ay+ qal aytk ala tklm alnas xlax+ ayam ala rmza waXkr rbk kxyra wsbH bal`$y walabkar | |||
| 42. * | Behold! the angels said: "O Mary! Allah hath chosen thee and purified thee- chosen thee above the women of all nations. | The angels said, "O Mary, GOD has chosen you and purified you. He has chosen you from all the women. | And when the angels said: "You, Mary, that God chose/purified you, and purified you, and chose/purified you over the creations all together/(universes') women." | waX qalt almlaYk+ yamrym an allh aSTfak wThrk waSTfak `li nsa' al`almyn | |||
| 43. * | "O Mary! worship Thy Lord devoutly: Prostrate thyself, and bow down (in prayer) with those who bow down." | "O Mary, you shall submit to your Lord, and prostrate and bow down with those who bow down." | You Mary, obey humbly to your Lord, and prostrate, and bow with the bowing. | yamrym aqnty lrbk wasjdy wark`y m` alrak`yn | |||
| 44. * | This is part of the tidings of the things unseen, which We reveal unto thee (O Messenger.) by inspiration: Thou wast not with them when they cast lots with arrows, as to which of them should be charged with the care of Mary: Nor wast thou with them when they disputed (the point). | This is news from the past that we reveal to you. You were not there when they drew their raffles to select Mary's guardian. You were not present when they argued with one another. | That (is) from the unseen's/absent's information/news, We inspired/transmitted it to you, and you were not at/by them when they throw their pens/small arrows used for gambling draws, (to see) which of them sponsors/supports Mary, and you were not at/by them when they argue/controvert (amongst themselves). | Xlk mn anba' alGyb nwHyh alyk wmaknt ldyhm aX ylqwn aqlamhm ayhm ykfl mrym wmaknt ldyhm aX yKtSmwn | |||
| 45. * | Behold! the angels said: "O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the Hereafter and of (the company of) those nearest to Allah. | The angels said, "O Mary, GOD gives you good news: a Word from Him whose name is `The Messiah, Jesus the son of Mary. He will be prominent in this life and in the Hereafter, and one of those closest to Me.' | When the angels said: "You Mary, that God announces good news to you, with a word/expression from Him, his name (is) the Messiah Jesus Mary's son, noble in the present world/near and the end (other life), and from the neared/closer." | aX qalt almlaYk+ yamrym an allh yb$rk bklm+ mnh asmh almsyH `ysi abn mrym wjyha fy aldnya walaKr+ wmn almqrbyn | |||
| 46. * | "He shall speak to the people in childhood and in maturity. And he shall be (of the company) of the righteous." | "He will speak to the people from the crib, as well as an adult; he will be one of the righteous." | And he converses/speaks (to) the people in the crib/cradle and aged approximately between 30-50 years,and (he is) from the correct/righteous. | wyklm alnas fy almhd wkhla wmn alSalHyn | |||
| 47. * | She said: "O my Lord! How shall I have a son when no man hath touched me?" He said: "Even so: Allah createth what He willeth: When He hath decreed a plan, He but saith to it, 'Be,' and it is! | She said, "My Lord, how can I have a son, when no man has touched me?" He said, "GOD thus creates whatever He wills. To have anything done, He simply says to it, `Be,' and it is. | She said: "My Lord, how is (it) for me (a) child and not (a) human touched me?" He said: "Like that/that is it, God creates what He wills/wants if He ordered a matter, so but He says to it: 'Be.' So it is/will be." | qalt rb ani ykwn ly wld wlm ymssny b$r qal kXlk allh yKlq may$a' aXa qDi amra fanma yqwl lh kn fykwn | |||
| 48. * | "And Allah will teach him the Book and Wisdom, the Law and the Gospel, | "He will teach him the scripture, wisdom, the Torah, and the Gospel." | And He teaches/instructs him The Book and the wisdom and the Torah and the Bible/Holy book descended on Jesus. | wy`lmh alktab walHkm+ waltwra+ walanjyl | |||
| 49. * | "And (appoint him) an apostle to the Children of Israel, (with this message): "'I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah.s leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah.s leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe; | As a messenger to the Children of Israel: "I come to you with a sign from your Lord - I create for you from clay the shape of a bird, then I blow into it, and it becomes a live bird by GOD's leave. I restore vision to the blind, heal the leprous, and I revive the dead by GOD's leave. I can tell you what you eat, and what you store in your homes. This should be a proof for you, if you are believers. | And a messenger to Israel's sons and daughters (said): "That I had come to you (with) a sign/evidence from your Lord, that I create for you from the mud/clay as a shape/form (of) the birds, so I blow in it, so it will be flying/birds with God's permission, and I cure and heal the blind/the born blind, and the leper and I revive/make alive the deads with God's permission, and I inform you with what you eat and what you hoard/stock in your houses/homes. That in that (is) a sign/evidence (E) for you if you were believers/believing." | wrswla ali bny asraYyl any qd jYtkm bay+ mn rbkm any aKlq lkm mn alTyn khyY+ alTyr fanfK fyh fykwn Tyra baXn allh wabrY alakmh walabrS waHyy almwti baXn allh wanbYkm bma taklwn wmatdKrwn fy bywtkm an fy Xlk lay+ lkm an kntm mWmnyn | |||
| 50. * | "'(I have come to you), to attest the Law which was before me. And to make lawful to you part of what was (Before) forbidden to you; I have come to you with a Sign from your Lord. So fear Allah, and obey me. | "I confirm previous scripture - the Torah - and I revoke certain prohibitions imposed upon you. I come to you with sufficient proof from your Lord. Therefore, you shall observe GOD, and obey me. | And confirming to what (is) between my hands from the Torah and to permit/allow for you some (of) what was forbidden on you, and I came to you with a sign/evidence from your Lord, so fear and obey God and obey me.36 | wmSdqa lma byn ydy mn altwra+ wlaHl lkm b`D alXy Hrm `lykm wjYtkm bay+ mn rbkm fatqwa allh waTy`wn | |||
| 51. * | "'It is Allah Who is my Lord and your Lord; then worship Him. This is a Way that is straight.'" | "GOD is my Lord and your Lord; you shall worship Him alone. This is the right path." | That God (is) my Lord and your Lord, so worship Him, this (is a) straight/direct road/way. | an allh rby wrbkm fa`bdwh hXa SraT mstqym | |||
| 52. * | When Jesus found Unbelief on their part He said: "Who will be My helpers to (the work of) Allah." Said the disciples: "We are Allah.s helpers: We believe in Allah, and do thou bear witness that we are Muslims. | When Jesus sensed their disbelief, he said, "Who are my supporters towards GOD?" The disciples said, "We are GOD's supporters; we believe in GOD, and bear witness that we are submitters." | So when Jesus felt (with one of his five physical senses) from them the disbelief, he said: "Who (are) my victoriors/saviors/supporters to God?" The Disciples/victoriors said: "We (are) God's victoriors/supporters, we believed with God, and (you) be a witness with that we are submitters/surrenderers." | flma aHs `ysi mnhm alkfr qal mn anSary ali allh qal alHwarywn nHn anSar allh amna ballh wa$hd bana mslmwn | |||
| 53. * | "Our Lord! we believe in what Thou hast revealed, and we follow the Messenger. then write us down among those who bear witness." | "Our Lord, we have believed in what You have sent down, and we have followed the messenger; count us among the witnesses." | Our Lord, we believed with what You descended, and we followed the messenger, so write (include) us with the witnessing/testifying. | rbna amna bma anzlt watb`na alrswl faktbna m` al$ahdyn | |||
| 54. * | And (the unbelievers) plotted and planned, and Allah too planned, and the best of planners is Allah. | They plotted and schemed, but so did GOD, and GOD is the best schemer. | And they cheated/deceived and God cheated/deceived, and God (is) the best (of) the cheaters/deceivers. | wmkrwa wmkr allh wallh Kyr almakryn | |||
| 55. * | Behold! Allah said: "O Jesus! I will take thee and raise thee to Myself and clear thee (of the falsehoods) of those who blaspheme; I will make those who follow thee superior to those who reject faith, to the Day of Resurrection: Then shall ye all return unto me, and I will judge between you of the matters wherein ye dispute. | Thus, GOD said, "O Jesus, I am terminating your life, raising you to Me, and ridding you of the disbelievers. I will exalt those who follow you above those who disbelieve, till the Day of Resurrection. Then to Me is the ultimate destiny of all of you, then I will judge among you regarding your disputes. | When God said: "You Jesus I am, I am making you die and raising you to Me and purifying you from those who disbelieved, and making those who followed you above those who disbelieved to the Resurrection Day, then to Me (is) your return, so I judge/rule between you in what, you were in it differing. | aX qal allh ya`ysi any mtwfyk wraf`k ali wmThrk mn alXyn kfrwa wja`l alXyn atb`wk fwq alXyn kfrwa ali ywm alqyam+ xm ali mrj`km faHkm bynkm fyma kntm fyh tKtlfwn | |||
| 56. * | "As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help." | "As for those who disbelieve, I will commit them to painful retribution in this world, and in the Hereafter. They will have no helpers." | So but those who disbelieved, so I torture them, a strong (severe) torture in the present world/near and the end (other life), and (there are) nothing for them from victoriors/saviors. | fama alXyn kfrwa fa`Xbhm `Xaba $dyda fy aldnya walaKr+ wmalhm mn naSryn | |||
| 57. * | "As to those who believe and work righteousness, Allah will pay them (in full) their reward; but Allah loveth not those who do wrong." | As for those who believe and lead a righteous life, He will fully recompense them. GOD does not love the unjust. | And but those who believed and did the correct/righteous deeds, so He fulfills/completes (to) them their rewards, and God does not love/like the unjust/oppressive. | wama alXyn amnwa w`mlwa alSalHat fywfyhm ajwrhm wallh layHb alZalmyn | |||
| 58. * | "This is what we rehearse unto thee of the Signs and the Message of Wisdom." | These are the revelations that we recite to you, providing a message full of wisdom. | That We read/recited it on you from the signs/verses/evidences and the reminder, the wise/judicious. | Xlk ntlwh `lyk mn alayat walXkr alHkym | |||
| 59. * | The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: "Be". And he was. | The example of Jesus, as far as GOD is concerned, is the same as that of Adam; He created him from dust, then said to him, "Be," and he was. | That Jesus' example at God (is) as Adam's example, (He) created him from dust/earth then He said to him: "Be." So he became. | an mxl `ysi `nd allh kmxl adm Klqh mn trab xm qal lh kn fykwn | |||
| 60. * | The Truth (comes) from Allah alone; so be not of those who doubt. | This is the truth from your Lord; do not harbor any doubts. | The truth (is) from your Lord, so do not be from the doubting/arguing. | alHq mn rbk fla tkn mn almmtryn | |||
| 61. * | If any one disputes in this matter with thee, now after (full) knowledge Hath come to thee, say: "Come! let us gather together,- our sons and your sons, our women and your women, ourselves and yourselves: Then let us earnestly pray, and invoke the curse of Allah on those who lie!" | If anyone argues with you, despite the knowledge you have received, then say, "Let us summon our children and your children, our women and your women, ourselves and yourselves, then let us invoke GOD's curse upon the liars." | So who argued/quarreled with you in it from after what came to you from the knowledge, so say: "Come, we (will) call our sons, and your sons, and our women, and your women, and ourselves and yourselves, then we curse each other/pray humbly, so we make God's curse/torture on the liars." | fmn Hajk fyh mn b`d maja'k mn al`lm fql t`alwa nd` abna'na wabna'km wnsa'na wnsa'km wanfsna wanfskm xm nbthl fnj`l l`n+ allh `li alkaXbyn | |||
| 62. * | This is the true account: There is no god except Allah. and Allah.He is indeed the Exalted in Power, the Wise. | Absolutely, this is the narration of the truth. Absolutely, there is no god except GOD. Absolutely, GOD is the Almighty, Most Wise. | That this (is) it (E), the narratives/information (true stories) the truth, and (there is) none from a god except God, and that God, he (E) (is) the glorious/mighty, the wise/judicious. | an hXa lhw alqSS alHq wmamn alh ala allh wan allh lhw al`zyz alHkym | |||
| 63. * | But if they turn back, Allah hath full knowledge of those who do mischief. | If they turn away, then GOD is fully aware of the evildoers. | So if they turned away, so that God (is) knowledgeable with the corrupting. | fan twlwa fan allh `lym balmfsdyn | |||
| 64. * | Say: "O People of the Book! come to common terms as between us and you: That we worship none but Allah. that we associate no partners with him; that we erect not, from among ourselves, Lords and patrons other than Allah." If then they turn back, say ye: "Bear witness that we (at least) are Muslims (bowing to Allah.s Will). | Say, "O followers of the scripture, let us come to a logical agreement between us and you: that we shall not worship except GOD; that we never set up any idols besides Him, nor set up any human beings as lords beside GOD." If they turn away, say, "Bear witness that we are submitters." | Say: "You people (of) The Book, come to a word equal/straight, between us and you, that we do not worship except God, and we do not share/make partners with Him a thing, and (we) do not take some of us, some (as) lords from other than God." So if they turned away, so say: "Witness/testify with that (we are) submitters/surrenderers/Moslems." | ql yaahl alktab t`alwa ali klm+ swa' bynna wbynkm ala n`bd ala allh wlan$rk bh $yYa wlaytKX b`Dna b`Da arbaba mn dwn allh fan twlwa fqwlwa a$hdwa bana mslmwn | |||
| 65. * | Ye People of the Book! Why dispute ye about Abraham, when the Law and the Gospel Were not revealed Till after him? Have ye no understanding? | O followers of the scripture, why do you argue about Abraham, when the Torah and the Gospel were not revealed until after him? Do you not understand? | You The Book's people, why (do) you argue/quarrel in Abraham, and the Torah and the New Testament/Bible were not descended except from after him, so do you not reason/understand? | yaahl alktab lm tHajwn fy abrahym wmaanzlt altwra+ walanjyl ala mn b`dh afla t`qlwn | |||
| 66. * | Ah! Ye are those who fell to disputing (Even) in matters of which ye had some knowledge! but why dispute ye in matters of which ye have no knowledge? It is Allah Who knows, and ye who know not! | You have argued about things you knew; why do you argue about things you do not know? GOD knows, while you do not know. | Here you are, those (who) argued/quarreled in what for you knowledge with it (you are knowledgeable in), so why do you argue/quarrel in what is not for you with it knowledge (you are not knowledgeable in)? And God knows and you do not know. | haantm hWla' Hajjtm fyma lkm bh `lm flm tHajwn fyma lys lkm bh `lm wallh y`lm wantm lat`lmwn | |||
| 67. * | Abraham was not a Jew nor yet a Christian; but he was true in Faith, and bowed his will to Allah.s (Which is Islam), and he joined not gods with Allah. | Abraham was neither Jewish, nor Christian; he was a monotheist submitter. He never was an idol worshiper. | Abraham was not a Jew and nor a Christian and but (he) was (a) true submitter/Moslem/Unifier of God a Moslem/submitter, and (he) was not from the sharers/takers of partners (with God).37 | ma kan abrahym yhwdya wlanSranya wlkn kan Hnyfa mslma wmakan mn alm$rkyn | |||
| 68. * | Without doubt, among men, the nearest of kin to Abraham, are those who follow him, as are also this Messenger and those who believe: And Allah is the Protector of those who have faith. | The people most worthy of Abraham are those who followed him, and this prophet, and those who believe. GOD is the Lord and Master of the believers. | That the people most worthy with Abraham are those who followed him and this the prophet and those who believed, and God (is) the believer's guardian/patron. | an awli alnas babrahym llXyn atb`wh whXa alnby walXyn amnwa wallh wly almWmnyn | |||
| 69. * | It is the wish of a section of the People of the Book to lead you astray. But they shall lead astray (Not you), but themselves, and they do not perceive! | Some followers of the scripture wish to lead you astray, but they only lead themselves astray, without perceiving. | A group from The Book's people, wished/loved if they misguide you, and they do not misguide except themselves and they do not feel/know/sense. | wdt TaYf+ mn ahl alktab lw yDlwnkm wmayDlwn ala anfshm wmay$`rwn | |||
| 70. * | Ye People of the Book! Why reject ye the Signs of Allah, of which ye are (Yourselves) witnesses? | O followers of the scripture, why do you reject these revelations of GOD though you bear witness (that this is the truth)? | You The Book's people, why do you disbelieve with God's signs/verses/evidences, and you are witnessing/testifying? | yaahl alktab lm tkfrwn bayat allh wantm t$hdwn | |||
| 71. * | Ye People of the Book! Why do ye clothe Truth with falsehood, and conceal the Truth, while ye have knowledge? | O followers of the scripture, why do you confound the truth with falsehood, and conceal the truth, knowingly? | You The Book's people, why do you confuse/mix/cover/dress the correct/truth with the falsehood and you hide/conceal the correct/truth and you are knowing? | yaahl alktab lm tlbswn alHq balbaTl wtktmwn alHq wantm t`lmwn | |||
| 72. * | A section of the People of the Book say: "Believe in the morning what is revealed to the believers, but reject it at the end of the day; perchance they may (themselves) Turn back; | Some followers of the scripture say, "Believe in what was sent down to the believers in the morning, and reject it in the evening; maybe someday they will revert. | And a group from The Book's people, said: "Believe with (what) was/is descended on those who believed (during the) face/front (beginning of) the daytime and disbelieve (during) its end, maybe they return." | wqalt TaYf+ mn ahl alktab amnwa balXy anzl `li alXyn amnwa wjh alnhar wakfrwa aKrh l`lhm yrj`wn | |||
| 73. * | "And believe no one unless he follows your religion." Say: "True guidance is the Guidance of Allah. (Fear ye) Lest a revelation be sent to someone (else) Like unto that which was sent unto you? or that those (Receiving such revelation) should engage you in argument before your Lord?" Say: "All bounties are in the hand of Allah. He granteth them to whom He pleaseth: And Allah careth for all, and He knoweth all things." | "And do not believe except as those who follow your religion." Say, "The true guidance is GOD's guidance." If they claim that they have the same guidance, or argue with you about your Lord, say, "All grace is in GOD's hand; He bestows it upon whomever He wills." GOD is Bounteous, Omniscient. | And do not believe except to whom followed your religion, say: "That the guidance (is) God's guidance." That one be given equal/alike (to) what you were given or they argue/quarrel with you at your Lord. Say: "That the grace/favour (is) with God's hand, He gives it (to) whom He wills/wants, and God (is) spacious,knowledgeable." | wlatWmnwa ala lmn tb` dynkm ql an alhdi hdi allh an yWti aHd mxl maawtytm aw yHajwkm `nd rbkm ql an alfDl byd allh yWtyh mn y$a' wallh was` `lym | |||
| 74. * | For His Mercy He specially chooseth whom He pleaseth; for Allah is the Lord of bounties unbounded. | He specifies His mercy for whomever He wills; GOD possesses unlimited grace. | He singles out/specializes with His mercy whom He wills/wants, and God (is owner) of the great grace/favour. | yKtS brHmth mn y$a' wallh Xw alfDl al`Zym | |||
| 75. * | Among the People of the Book are some who, if entrusted with a hoard of gold, will (readily) pay it back; others, who, if entrusted with a single silver coin, will not repay it unless thou constantly stoodest demanding, because, they say, "there is no call on us (to keep faith) with these ignorant (Pagans)." but they tell a lie against Allah, and (well) they know it. | Some followers of the scripture can be trusted with a whole lot, and they will give it back to you. Others among them cannot be trusted with a single dinar; they will not repay you unless you keep after them. That is because they say, "We do not have to be honest when dealing with the gentiles!" Thus, they attribute lies to GOD, knowingly. | And from The Book's people, whom if you entrust him with a (ton), he discharges/fulfills (pays) it (back) to you, and from them whom, if you entrust him with a dinar, (he) does not discharge/fulfill (pay) it (back) to you, except as long as you continued keeping up (demanding) on him. That is with that they said: "It is not on us in the illiterates/belongers to a nation (a) means (we do not have to be honest when dealing with other nations)." And they say on God the lie/falsehood and they know. | wmn ahl alktab mn an tamnh bqnTar yWdh alyk wmnhm mn an tamnh bdynar layWdh alyk ala madmt `lyh qaYma Xlk banhm qalwa lys `lyna fy alamyyn sbyl wyqwlwn `li allh alkXb whm y`lmwn | |||
| 76. * | Nay.- Those that keep their plighted faith and act aright,-verily Allah loves those who act aright. | Indeed, those who fulfill their obligations and lead a righteous life, GOD loves the righteous. | Yes/certainly, who fulfilled with his promise and feared and obeyed, so that God loves/likes the fearing and obeying. | bli mn awfi b`hdh watqi fan allh yHb almtqyn | |||
| 77. * | As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the Hereafter: Nor will Allah (Deign to) speak to them or look at them on the Day of Judgment, nor will He cleans them (of sin): They shall have a grievous penalty. | As for those who trade away GOD's covenant, and their obligations, for a cheap price, they receive no share in the Hereafter. GOD will not speak to them, nor look at them, on the Day of Resurrection, nor will He purify them. They have incurred a painful retribution. | That those (who) buy/volunteer with God's promise/contract and their oaths a small price, those/these (have) no share of blessing/fortune for them in the end (other life), and God does not speak/talk to them, and nor look to them (on) the Resurrection Day and nor purifies/corrects them, and for them (is a) painful torture. | an alXyn y$trwn b`hd allh waymanhm xmna qlyla awlYk laKlaq lhm fy alaKr+ wlayklmhm allh wlaynZr alyhm ywm alqyam+ wlayzkyhm wlhm `Xab alym | |||
| 78. * | There is among them a section who distort the Book with their tongues: (As they read) you would think it is a part of the Book, but it is no part of the Book; and they say, "That is from Allah," but it is not from Allah. It is they who tell a lie against Allah, and (well) they know it! | Among them are those who twist their tongues to imitate the scripture, that you may think it is from the scripture, when it is not from the scripture, and they claim that it is from GOD, when it is not from GOD. Thus, they utter lies and attribute them to GOD, knowingly. | And that from them (is) a group (E) (who) twist/turn/distort (misconstruct with) their tongues with The Book, so that you think/suppose it (is) from The Book, and it is not from The Book, and they say: "It (is) from at God". And it is not from at God, and they say on God the lie/falsehood and they are knowing. | wan mnhm lfryqa ylwwn alsnthm balktab ltHsbwh mn alktab wmahw mn alktab wyqwlwn hw mn `nd allh wmahw mn `nd allh wyqwlwn `li allh alkXb whm y`lmwn | |||
| 79. * | It is not (possible) that a man, to whom is given the Book, and Wisdom, and the prophetic office, should say to people: "Be ye my worshippers rather than Allah.s": on the contrary (He would say) "Be ye worshippers of Him Who is truly the Cherisher of all: For ye have taught the Book and ye have studied it earnestly." | Never would a human being whom GOD blessed with the scripture and prophethood say to the people, "Idolize me beside GOD." Instead, (he would say), "Devote yourselves absolutely to your Lord alone," according to the scripture you preach and the teachings you learn. | It was not to a human that God gives him The Book and the judgment/rule and the prophethood then he says to the people: "Be/become worshippers/slaves to me, from other than God". And but: "Be knowledgeable Lord worshippers with what you were teaching The Book and with what you were studying ". | ma kan lb$r an yWtyh allh alktab walHkm walnbw+ xm yqwl llnas kwnwa `bada ly mn dwn allh wlkn kwnwa rbanyyn bma kntm t`lmwn alktab wbma kntm tdrswn | |||
| 80. * | Nor would he instruct you to take angels and prophets for Lords and patrons. What! would he bid you to unbelief after ye have bowed your will (To Allah in Islam)? | Nor would he command you to idolize the angels and the prophets as lords. Would he exhort you to disbelieve after becoming submitters? | And (he) does not order you that to take the angels and the prophets (as) Lords (Gods). Does he order/command you with the disbelief, after when you are submitters/surrenderers/Moslems?38 | wlayamrkm an ttKXwa almlaYk+ walnbyyn arbaba ayamrkm balkfr b`d aX antm mslmwn | |||
| 81. * | Behold! Allah took the covenant of the prophets, saying: "I give you a Book and Wisdom; then comes to you an apostle, confirming what is with you; do ye believe in him and render him help." Allah said: "Do ye agree, and take this my Covenant as binding on you?" They said: "We agree." He said: "Then bear witness, and I am with you among the witnesses." | GOD took a covenant from the prophets, saying, "I will give you the scripture and wisdom. Afterwards, a messenger will come to confirm all existing scriptures. You shall believe in him and support him." He said, "Do you agree with this, and pledge to fulfill this covenant?" They said, "We agree." He said, "You have thus borne witness, and I bear witness along with you." | And when/if God took the prophets' promise/covenant what/that what (E) I gave/brought you from a Book and wisdom, then a messenger came to you confirming to/for what (is) with you, to believe with him/it (E) and you will give him/it victory/aid (E). He said: "Did you confess/acknowledge and you took/received on that My promise ?" They said: "We confessed/acknowledged." He said: "So witness/testify and I am with you from the witnessing/testifying/present." | waX aKX allh myxaq alnbyyn lma atytkm mn ktab wHkm+ xm ja'km rswl mSdq lma m`km ltWmnn bh wltnSrnh qal 'aqrrtm waKXtm `li Xlkm aSry qalwa aqrrna qal fa$hdwa wana m`km mn al$ahdyn | |||
| 82. * | If any turn back after this, they are perverted transgressors. | Those who reject this (Quranic prophecy) are the evil ones. | So who turned away after that, so those are the debauchers. | fmn twli b`d Xlk fawlYk hm alfasqwn | |||
| 83. * | Do they seek for other than the Religion of Allah.-while all creatures in the heavens and on earth have, willing or unwilling, bowed to His Will (Accepted Islam), and to Him shall they all be brought back. | Are they seeking other than GOD's religion, when everything in the heavens and the earth has submitted to Him, willingly and unwillingly, and to Him they will be returned? | Is (it) other than God's religion they desire, and to Him submitted/surrendered whom (is) in the skies/space and the earth/Planet Earth voluntarily and compellingly/forcefully, and to Him you are being returned? | afGyr dyn allh ybGwn wlh aslm mn fy alsmawat walarD Tw`a wkrha walyh yrj`wn | |||
| 84. * | Say: "We believe in Allah, and in what has been revealed to us and what was revealed to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and in (the Books) given to Moses, Jesus, and the prophets, from their Lord: We make no distinction between one and another among them, and to Allah do we bow our will (in Islam)." | Say, "We believe in GOD, and in what was sent down to us, and in what was sent down to Abraham, Ismail, Isaac, Jacob, and the Patriarchs, and in what was given to Moses, Jesus, and the prophets from their Lord. We make no distinction among any of them. To Him alone we are submitters." | Say: "We believed with God, and what descended on us, and what descended on Abraham, and Ishmael, and Isaac, and Jacob, and the grandchildren, and what Moses and Jesus and the prophets were given/brought from their Lord, we do not separate/distinguish/differentiate between any from them, and we are for Him submitters/surrenderers/Moslems." | ql amna ballh wmaanzl `lyna wmaanzl `li abrahym wasma`yl wasHaq wy`qwb walasbaT wmaawty mwsi w`ysi walnbywn mn rbhm lanfrq byn aHd mnhm wnHn lh mslmwn | |||
| 85. * | If anyone desires a religion other than Islam (submission to Allah., never will it be accepted of him; and in the Hereafter He will be in the ranks of those who have lost (All spiritual good). | Anyone who accepts other than Submission as his religion, it will not be accepted from him, and in the Hereafter, he will be with the losers. | And who desires/wishes other than the Islam/submission/surrender (as) a religion, so (it) will never/not be accepted from him, and he (is) in the end from the losers. | wmn ybtG Gyr alaslam dyna fln yqbl mnh whw fy alaKr+ mn alKasryn | |||
| 86. * | How shall Allah Guide those who reject Faith after they accepted it and bore witness that the Messenger was true and that Clear Signs had come unto them? but Allah guides not a people unjust. | Why should GOD guide people who disbelieved after believing, and after witnessing that the messenger is truth, and after solid proofs have been given to them? GOD does not guide the wicked. | How God guides a nation (who) disbelieved after their belief, and they witnessed/testified that the messenger (is) correct/true/real/right and the evidences came to them? And God does not guide the nation, the unjust/oppressive. | kyf yhdy allh qwma kfrwa b`d aymanhm w$hdwa an alrswl Hq wja'hm albynat wallh layhdy alqwm alZalmyn | |||
| 87. * | Of such the reward is that on them (rests) the curse of Allah, of His angels, and of all mankind;- | These have incurred condemnation by GOD, and the angels, and all the people. | Those, their reward (is) that on them (is) God's curse/torture and the angel's, and the people all (E). | awlYk jzaWhm an `lyhm l`n+ allh walmlaYk+ walnas ajm`yn | |||
| 88. * | In that will they dwell; nor will their penalty be lightened, nor respite be (their lot);- | Eternally they abide therein; the retribution is never commuted for them, nor will they be reprieved. | Immortally/eternally in it, the torture is not reduced/lightened on/from them, and nor they be given time/delayed. | Kaldyn fyha layKff `nhm al`Xab wlahm ynZrwn | |||
| 89. * | Except for those that repent (Even) after that, and make amends; for verily Allah is Oft-Forgiving, Most Merciful. | Exempted are those who repent thereafter, and reform. GOD is Forgiver, Most Merciful. | Except those who repented, from after that, and corrected/repaired, so then God (is) forgiving, merciful. | ala alXyn tabwa mn b`d Xlk waSlHwa fan allh Gfwr rHym | |||
| 90. * | But those who reject Faith after they accepted it, and then go on adding to their defiance of Faith,- never will their repentance be accepted; for they are those who have (of set purpose) gone astray. | Those who die believe after believing, then plunge deeper into disbelief, their repentance will not be accepted from them; they are the real strayers. | That those who disbelieved after their faith/belief, then they increased disbelief, their repentance will never/not (be) accepted, and those are the misguided. | an alXyn kfrwa b`d aymanhm xm azdadwa kfra ln tqbl twbthm wawlYk hm alDalwn | |||
| 91. * | As to those who reject Faith, and die rejecting,- never would be accepted from any such as much gold as the earth contains, though they should offer it for ransom. For such is (in store) a penalty grievous, and they will find no helpers. | Those who disbelieve and die as disbelievers, an earthful of gold will not be accepted from any of them, even if such a ransom were possible. They have incurred painful retribution; they will have no helpers. | That those who disbelieved, and died and they are disbelievers, so will never/not be accepted from anyone of them the Earth's fill (of) gold and (even) if he ransomed/compensated with it. Those, for them (is) a painful torture, and (there are) none for them from victoriors/saviors. | an alXyn kfrwa wmatwa whm kfar fln yqbl mn aHdhm ml' alarD Xhba wlw aftdi bh awlYk lhm `Xab alym wmalhm mn naSryn | |||
| 92. * | By no means shall ye attain righteousness unless ye give (freely) of that which ye love; and whatever ye give, of a truth Allah knoweth it well. | You cannot attain righteousness until you give to charity from the possessions you love. Whatever you give to charity, GOD is fully aware thereof. | You will never/not obtain the righteousness/charitability until you spend from what you love/like, and what you spend from a thing, so then God (is) with it knowledgeable. | ln tnalwa albr Hti tnfqwa mma tHbwn wmatnfqwa mn $Y fan allh bh `lym | |||
| 93. * | All food was lawful to the Children of Israel, except what Israel Made unlawful for itself, before the Law (of Moses) was revealed. Say: "Bring ye the Law and study it, if ye be men of truth." | All food used to be lawful for the Children of Israel, until Israel imposed certain prohibitions on themselves before the Torah was sent down. Say, "Bring the Torah and read it, if you are truthful." | All the food was/is/became permitted/allowed to Israel's sons and daughters, except what Israel forbade on himself from before that the Torah (was) made to descend. Say: "So come/bring with the Torah, so read/recite it if you were truthful." | kl alT`am kan Hla lbny asraYyl ala maHrm asraYyl `li nfsh mn qbl an tnzl altwra+ ql fatwa baltwra+ fatlwha an kntm Sadqyn | |||
| 94. * | If any, after this, invent a lie and attribute it to Allah, they are indeed unjust wrong-doers. | Those who fabricate false prohibitions after this, and attribute them to GOD, are truly wicked. | So who fabricated on God the lie/falsehood from after that, so those are the unjust. | fmn aftri `li allh alkXb mn b`d Xlk faWlYk hm alZalmwn | |||
| 95. * | Say: "(Allah) speaketh the Truth: follow the religion of Abraham, the sane in faith; he was not of the Pagans." | Say, "GOD has proclaimed the truth: You shall follow Abraham's religion - monotheism. He never was an idolater." | Say: "God is truthful, so follow Abraham's faith/religion, a submitter/Moslem, and he was not from the takers (of) partners (with God)." | ql Sdq allh fatb`wa ml+ abrahym Hnyfa wmakan mn alm$rkyn | |||
| 96. * | The first House (of worship) appointed for men was that at Bakka: Full of blessing and of guidance for all kinds of beings: | The most important shrine established for the people is the one in Becca; a blessed beacon for all the people. | That (the) first House/Home was raised to the people, (is) which (E) (is) with (in) Bekka, blessed and guidance, to the creations altogether/(universes).39 | an awl byt wD` llnas llXy bbk+ mbarka whdi ll`almyn | |||
| 97. * | In it are Signs Manifest; (for example), the Station of Abraham; whoever enters it attains security; Pilgrimage thereto is a duty men owe to Allah,- those who can afford the journey; but if any deny faith, Allah stands not in need of any of His creatures. | In it are clear signs: the station of Abraham. Anyone who enters it shall be granted safe passage. The people owe it to GOD that they shall observe Hajj to this shrine, when they can afford it. As for those who disbelieve, GOD does not need anyone. | In it (are) signs/verses/evidences evidences (in) Abraham's place/position, and who entered it, was/is/became safe/secure, and to God on the people performing pilgrimage (to) the House/Home who was/is able (to find) a way/method to it, and who disbelieved, so that God (is) rich from (not in need to) the creations altogether/(universes). | fyh ayat bynat mqam abrahym wmn dKlh kan amna wllh `li alnas Hj albyt mn astTa` alyh sbyla wmn kfr fan allh Gny `n al`almyn | |||
| 98. * | Say: "O People of the Book! Why reject ye the Signs of Allah, when Allah is Himself witness to all ye do?" | Say, "O followers of the scripture, why do you reject these revelations of GOD, when GOD is witnessing everything you do?" | Say: "You The Book's people, why do you disbelieve with God's signs/verses/evidences, and God (is an) honest witness on what you make/do/work?" | ql yaahl alktab lm tkfrwn bayat allh wallh $hyd `li mat`mlwn | |||
| 99. * | Say: "O ye People of the Book! Why obstruct ye those who believe, from the path of Allah, Seeking to make it crooked, while ye were yourselves witnesses (to Allah.s Covenant)? but Allah is not unmindful of all that ye do." | Say, "O followers of the scripture, why do you repel from the path of GOD those who wish to believe, and seek to distort it, even though you are witnesses?" GOD is never unaware of anything you do. | Say: "You The Book's people, why do you prevent/obstruct from God's way/path who believed, you desire it (be) bent/crookedness, and you are witnessing/testifying, and God is not with ignoring/neglecting what you are making/doing/working." | ql yaahl alktab lm tSdwn `n sbyl allh mn amn tbGwnha `wja wantm $hda' wmaallh bGafl `ma t`mlwn | |||
| 100. * | O ye who believe! If ye listen to a faction among the People of the Book, they would (indeed) render you apostates after ye have believed! | O you who believe, if you obey some of those who received the scripture, they will revert you, after having believed, into disbelievers. | You (those) who believed, if you obey a group from those who were given The Book, they return you after your believing (to) disbelieving. | yaayha alXyn amnwa an tTy`wa fryqa mn alXyn awtwa alktab yrdwkm b`d aymankm kafryn | |||
| 101. * | And how would ye deny Faith while unto you are rehearsed the Signs of Allah, and among you Lives the Messenger. Whoever holds firmly to Allah will be shown a way that is straight. | How can you disbelieve, when these revelations of GOD have been recited to you, and His messenger has come to you? Whoever holds fast to GOD will be guided in the right path. | And how do you disbelieve and on you are (being) read/recited God's verses/evidences and in (among) you (is) His messenger, and who holds fast/takes protection with God, so he had been guided to a straight/direct road/way. | wkyf tkfrwn wantm ttli `lykm ayat allh wfykm rswlh wmn y`tSm ballh fqd hdi ali SraT mstqym | |||
| 102. * | O ye who believe! Fear Allah as He should be feared, and die not except in a state of Islam. | O you who believe, you shall observe GOD as He should be observed, and do not die except as Submitters. | You, you those who believed fear and obey God, His real/deserved fear and obedience, and do not die (E) except and you are submitters/surrenderers/Moslems. | yaayha alXyn amnwa atqwa allh Hq tqath wlatmwtn ala wantm mslmwn | |||
| 103. * | And hold fast, all together, by the rope which Allah (stretches out for you), and be not divided among yourselves; and remember with gratitude Allah.s favour on you; for ye were enemies and He joined your hearts in love, so that by His Grace, ye became brethren; and ye were on the brink of the pit of Fire, and He saved you from it. Thus doth Allah make His Signs clear to you: That ye may be guided. | You shall hold fast to the rope of GOD, all of you, and do not be divided. Recall GOD's blessings upon you - you used to be enemies and He reconciled your hearts. By His grace, you became brethren. You were at the brink of a pit of fire, and He saved you therefrom. GOD thus explains His revelations for you, that you may be guided. | And hold fast/take protection with God's rope/covenant, all together, and do not separate, and mention/remember God's blessing on you when you were enemies, so He united between your hearts, so you became with His blessings brothers, and you were on (the) edge/brink (of) a pit/hole from the fire, so He rescued/saved you from it, like that God clarifies for you His signs/verses/evidences, maybe/perhaps you be guided. | wa`tSmwa bHbl allh jmy`a wlatfrqwa waXkrwa n`m+ allh `lykm aX kntm a`da' falf byn qlwbkm faSbHtm bn`mth aKwana wkntm `li $fa Hfr+ mn alnar fanqXkm mnha kXlk ybyn allh lkm ayath l`lkm thtdwn | |||
| 104. * | Let there arise out of you a band of people inviting to all that is good, enjoining what is right, and forbidding what is wrong: They are the ones to attain felicity. | Let there be a community of you who invite to what is good, advocate righteousness, and forbid evil. These are the winners. | And to be (E) (should be) from you a nation, (who) call to the good, and they order/command with the kindness/known, and they forbid/prevent from the awfulness/obscenity, and those, they are the successful/winners. | wltkn mnkm am+ yd`wn ali alKyr wyamrwn balm`rwf wynhwn `n almnkr wawlYk hm almflHwn | |||
| 105. * | Be not like those who are divided amongst themselves and fall into disputations after receiving Clear Signs: For them is a dreadful penalty,- | Do not be like those who became divided and disputed, despite the clear proofs that were given to them. For these have incurred a terrible retribution. | And do not be like those who separated and differed, from after what the evidences came to them, and those, for them (is a) great torture. | wlatkwnwa kalXyn tfrqwa waKtlfwa mn b`d maja'hm albynat wawlYk lhm `Xab `Zym | |||
| 106. * | On the Day when some faces will be (lit up with) white, and some faces will be (in the gloom of) black: To those whose faces will be black, (will be said): "Did ye reject Faith after accepting it? Taste then the penalty for rejecting Faith." | The day will come when some faces will be brightened (with joy), while other faces will be darkened (with misery). As for those whose faces are darkened, they will be asked, "Did you not disbelieve after believing? Therefore, suffer the retribution for your disbelief." | A day (when) faces whiten and faces blacken, so but whose faces blackened, (will be told): "Did you disbelieve after your faith/belief? So taste/experience the torture because (of) what you were disbelieving." | ywm tbyD wjwh wtswd wjwh fama alXyn aswdt wjwhhm akfrtm b`d aymankm fXwqwa al`Xab bma kntm tkfrwn | |||
| 107. * | But those whose faces will be (lit with) white,- they will be in (the light of) Allah.s mercy: therein to dwell (for ever). | As for those whose faces are brightened, they will rejoice in GOD's mercy; they abide therein forever. | And but those whose faces whitened, so in God's mercy, they are in it immortally/eternally. | wama alXyn abyDt wjwhhm ffy rHm+ allh hm fyha Kaldwn | |||
| 108. * | These are the Signs of Allah. We rehearse them to thee in Truth: And Allah means no injustice to any of His creatures. | These are GOD's revelations; we recite them to you, truthfully. GOD does not wish any hardship for the people. | Those are God's signs/verses/evidences, We read/recite it on you with the truth, and God does not want injustice/oppression to the creations altogether/(universes). | tlk ayat allh ntlwha `lyk balHq wmaallh yryd Zlma ll`almyn | |||
| 109. * | To Allah belongs all that is in the heavens and on earth: To Him do all questions go back (for decision). | To GOD belongs everything in the heavens and everything on earth, and all matters are controlled by GOD. | And for God, what (is) in the skies/space and what (is) in the earth/Planet Earth, and to God return the matters/affairs. | wllh mafy alsmawat wmafy alarD wali allh trj` alamwr | |||
| 110. * | Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah. If only the People of the Book had faith, it were best for them: among them are some who have faith, but most of them are perverted transgressors. | You are the best community ever raised among the people: you advocate righteousness and forbid evil, and you believe in GOD. If the followers of the scripture believed, it would be better for them. Some of them do believe, but the majority of them are wicked. | You were (the) best nation, brought out to the people, you order/command with the kindness/known, and you forbid/prevent from the awfulness/obscenity, and you believe with God, and if The40Book's people believed, (it) would have been/would be best for them, from them (are) the believing/believers, and most of them (are) the debauchers. | kntm Kyr am+ aKrjt llnas tamrwn balm`rwf wtnhwn `n almnkr wtWmnwn ballh wlw amn ahl alktab lkan Kyra lhm mnhm almWmnwn wakxrhm alfasqwn | |||
| 111. * | They will do you no harm, barring a trifling annoyance; if they come out to fight you, they will show you their backs, and no help shall they get. | They can never harm you, beyond insulting you. If they fight you, they will turn around and flee. They can never win. | They never harm you, except mild harm, and if they fight you, they turn away (from) you, (giving you) the backs/ends, then they do not be given victory. | ln yDrwkm ala aXi wan yqatlwkm ywlwkm aladbar xm laynSrwn | |||
| 112. * | Shame is pitched over them (Like a tent) wherever they are found, except when under a covenant (of protection) from Allah and from men; they draw on themselves wrath from Allah, and pitched over them is (the tent of) destitution. This because they rejected the Signs of Allah, and slew the prophets in defiance of right; this because they rebelled and transgressed beyond bounds. | They shall be humiliated whenever you encounter them, unless they uphold GOD's covenant, as well as their peace covenants with you. They have incurred wrath from GOD, and, consequently, they are committed to disgrace. This is because they rejected GOD's revelations, and killed the prophets unjustly. This is because they disobeyed and transgressed. | The humiliation/disgrace (is) forced on them, wherever they were defeated/overtaken, except with a covenant/agreement from God, and a covenant/agreement from the people, and they returned/resided with anger from God, and the poverty/oppression (was) forced on them, that (is) with what they were disbelieving with God's signs/verses/evidences, and they kill the prophets without right, that (is) because (of) what they disobeyed, and they were transgressing. | Drbt `lyhm alXl+ ayn maxqfwa ala bHbl mn allh wHbl mn alnas wbaWwa bGDb mn allh wDrbt `lyhm almskn+ Xlk banhm kanwa ykfrwn bayat allh wyqtlwn alanbya' bGyr Hq Xlk bma `Swa wkanwa y`tdwn | |||
| 113. * | Not all of them are alike: Of the People of the Book are a portion that stand (For the right): They rehearse the Signs of Allah all night long, and they prostrate themselves in adoration. | They are not all the same; among the followers of the scripture, there are those who are righteous. They recite GOD's revelations through the night, and they fall prostrate. | They are not equal/alike, from The Book's people, (are) a nation standing/keeping up, they read/recite God's signs/verses/evidences (during) the night's hours, and they prostrate. | lyswa swa' mn ahl alktab am+ qaYm+ ytlwn ayat allh ana' allyl whm ysjdwn | |||
| 114. * | They believe in Allah and the Last Day; they enjoin what is right, and forbid what is wrong; and they hasten (in emulation) in (all) good works: They are in the ranks of the righteous. | They believe in GOD and the Last Day, they advocate righteousness and forbid evil, and they hasten to do righteous works. These are the righteous. | They believe with God and the Day the Last/Resurrection Day, and they order/command with the kindness/known, and they forbid/prevent from the awfulness/obscenity, and they rush in the goodness (good deeds), and those are from the correct/righteous. | yWmnwn ballh walywm alaKr wyamrwn balm`rwf wynhwn `n almnkr wysar`wn fy alKyrat wawlYk mn alSalHyn | |||
| 115. * | Of the good that they do, nothing will be rejected of them; for Allah knoweth well those that do right. | Any good they do will not go unrewarded. GOD is fully aware of the Any good they do will not go unrewarded. GOD is fully aware of the righteous. | And what they make/do from a good, they will never/not (be) denied (loose) it, and God (is) knowledgeable with the fearing/obeying. | wmayf`lwa mn Kyr fln ykfrwh wallh `lym balmtqyn | |||
| 116. * | Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah. They will be companions of the Fire,- dwelling therein (for ever). | Those who disbelieved can never be helped by their money or their children against GOD. They have incurred Hell, wherein they abide forever. | That those who disbelieved, their properties/possessions/wealths and nor their children enrich (them) from God a thing, and those are the fire's company, they are in it immortally/eternally. | an alXyn kfrwa ln tGny `nhm amwalhm wlaawladhm mn allh $yYa wawlYk aSHab alnar hm fyha Kaldwn | |||
| 117. * | What they spend in the life of this (material) world May be likened to a wind which brings a nipping frost: It strikes and destroys the harvest of men who have wronged their own souls: it is not Allah that hath wronged them, but they wrong themselves. | The example of their accomplishments in this life is like a violent wind that hits the harvest of people who have wronged their souls, and wipes it out. GOD never wronged them; it is they who wronged themselves. | (An) example of what they spend in this the life the present/worldly life (is) as (the) example (of) a wind, in it (is) severe cold/frost, it struck a nation's cultivation/plantation, they caused injustice (to) themselves, so it destroyed/wasted it, and God did not cause injustice to them, and but (it is) themselves they cause injustice to. | mxl maynfqwn fy hXh alHya+ aldnya kmxl ryH fyha Sr aSabt Hrx qwm Zlmwa anfshm fahlkth wmaZlmhm allh wlkn anfshm yZlmwn | |||
| 118. * | O ye who believe! Take not into your intimacy those outside your ranks: They will not fail to corrupt you. They only desire your ruin: Rank hatred has already appeared from their mouths: What their hearts conceal is far worse. We have made plain to you the Signs, if ye have wisdom. | O you who believe, do not befriend outsiders who never cease to wish you harm; they even wish to see you suffer. Hatred flows out of their mouths and what they hide in their chests is far worse. We thus clarify the revelations for you, if you understand. | You, you those who believed, do not take a confidant from other than you, they do not slacken/relax in (causing) degeneration/corruption (to) you, they loved/wished what you suffered (from) exertion/burden. The intense, hatred/animosity appeared from their mouths, and what their chests (innermosts) hide (is) greater/bigger. We have clarified to you the signs/verses/evidences if you were/are understanding. | yaayha alXyn amnwa lattKXwa bTan+ mn dwnkm layalwnkm Kbala wdwa ma`ntm qd bdt albGDa' mn afwahhm wmatKfy Sdwrhm akbr qd byna lkm alayat an kntm t`qlwn | |||
| 119. * | Ah! ye are those who love them, but they love you not,- though ye believe in the whole of the Book. When they meet you, they say, "We believe": But when they are alone, they bite off the very tips of their fingers at you in their rage. Say: "Perish in you rage; Allah knoweth well all the secrets of the heart." | Here you are loving them, while they do not love you, and you believe in all the scripture. When they meet you they say, "We believe," but as soon as they leave, they bite their fingers out of rage towards you. Say, "Die in your rage." GOD is fully aware of the innermost thoughts. | Here you are, those (who) love/like them, and they do not love/like you, and you believe with The Book, all of it, and (when) they met you, they said: "We believed." And if they were alone/together they bit on you the fingertips from the anger/rage. Say: "Die with your anger/rage, that God (is) knowledgeable with (what is) in the chests (innermosts)." | haantm awla' tHbwnhm wlayHbwnkm wtWmnwn balktab klh waXa lqwkm qalwa amna waXa Klwa `Dwa `lykm alanaml mn alGyZ ql mwtwa bGyZkm an allh `lym bXat alSdwr | |||
| 120. * | If aught that is good befalls you, it grieves them; but if some misfortune overtakes you, they rejoice at it. But if ye are constant and do right, not the least harm will their cunning do to you; for Allah Compasseth round about all that they do. | When anything good comes your way they hurt, and when something bad happens to you they rejoice. If you steadfastly persevere, and maintain righteousness, their schemes will never hurt you. GOD is fully aware of everything they do. | If a good/goodness touches you, it harms them, and if a sin/crime strikes you, they become happy/rejoiced with it, and if you be patient and you fear and obey, their plotting/conspiring does not harm you a thing. That God (is) with what they make/do/work surrounding. | an tmsskm Hsn+ tsWhm wan tSbkm syY+ yfrHwa bha wan tSbrwa wttqwa layDrkm kydhm $yYa an allh bma y`mlwn mHyT | |||
| 121. * | Remember that morning Thou didst leave Thy household (early) to post the faithful at their stations for battle: And Allah heareth and knoweth all things: | Recall that you (Muhammad) were among your people when you set out to assign to the believers their positions for battle. GOD is Hearer, Omniscient. | And when you went early from your family/people, you assign the believers sitting places (positions) to the fighting/killing, and God (is) hearing/listening, knowledgeable.41 | waX Gdwt mn ahlk tbwY almWmnyn mqa`d llqtal wallh smy` `lym | |||
| 122. * | Remember two of your parties Meditated cowardice; but Allah was their protector, and in Allah should the faithful (Ever) put their trust. | Two groups among you almost failed, but GOD was their Lord. In GOD the believers shall trust. | When two groups from you started/began that they weaken and become cowardly (B), and God (is) their (B)'s guardian and on God so should rely/depend the believers. | aX hmt TaYftan mnkm an tf$la wallh wlyhma w`li allh flytwkl almWmnwn | |||
| 123. * | Allah had helped you at Badr, when ye were a contemptible little force; then fear Allah. thus May ye show your gratitude. | GOD has granted you victory at Badr, despite your weakness. Therefore, you shall observe GOD, to show your appreciation. | And God had (E) given you victory/aid with (at) Badr, and you are humiliated/disgraced, so fear and obey God, maybe/perhaps you thank/be grateful. | wlqd nSrkm allh bbdr wantm aXl+ fatqwa allh l`lkm t$krwn | |||
| 124. * | Remember thou saidst to the Faithful: "Is it not enough for you that Allah should help you with three thousand angels (Specially) sent down? | You told the believers, "Is it not enough that your Lord supports you with three thousand angels, sent down?" | If/when you say to the believers: "Is it not enough/sufficient for you that your Lord extends (supplies) you with three thousand from the angels sent descending?" | aX tqwl llmWmnyn aln ykfykm an ymdkm rbkm bxlax+ alaf mn almlaYk+ mnzlyn | |||
| 125. * | "Yea, - if ye remain firm, and act aright, even if the enemy should rush here on you in hot haste, your Lord would help you with five thousand angels Making a terrific onslaught. | Indeed, if you steadfastly persevere and maintain righteousness, then they attack you suddenly, your Lord will support you with five thousand angels, well trained. | Yes/certainly if you be patient and you fear and obey, and they come to you from this their promptness (at once), your Lord extends (supplies) you with five thousand from the angels marked/identified. | bli an tSbrwa wttqwa wyatwkm mn fwrhm hXa ymddkm rbkm bKms+ alaf mn almlaYk+ mswmyn | |||
| 126. * | Allah made it but a message of hope for you, and an assurance to your hearts: (in any case) there is no help except from Allah. The Exalted, the Wise: | GOD thus informs you, in order to give you good news, and to assure your hearts. Victory comes only from GOD, the Almighty, Most Wise. | And God did not make/manipulate it except (as) a good news to you and to assure/tranquillise your hearts with it, and the victory/aid is not except from at God, the glorious/mighty, the wise judicious. | wmaj`lh allh ala b$ri lkm wltTmYn qlwbkm bh wmaalnSr ala mn `nd allh al`zyz alHkym | |||
| 127. * | That He might cut off a fringe of the Unbelievers or expose them to infamy, and they should then be turned back, frustrated of their purpose. | He thus annihilates some disbelievers, or neutralizes them; they always end up the losers. | To cut off/separate an end/edge from those who disbelieved, or He humiliates/destroys/returns them with rage, so they turn/return failures. | lyqT` Trfa mn alXyn kfrwa awykbthm fynqlbwa KaYbyn | |||
| 128. * | Not for thee, (but for Allah., is the decision: Whether He turn in mercy to them, or punish them; for they are indeed wrong-doers. | It is not up to you; He may redeem them, or He may punish them for their transgressions. | (It) is not to you from the matter/affair a thing, or He forgives on them or He tortures them, so then they are unjust/oppressors. | lys lk mn alamr $Y aw ytwb `lyhm aw y`Xbhm fanhm Zalmwn | |||
| 129. * | To Allah belongeth all that is in the heavens and on earth. He forgiveth whom He pleaseth and punisheth whom He pleaseth; but Allah is Oft-Forgiving, Most Merciful. | To GOD belongs everything in the heavens and the earth. He forgives whomever He wills, and punishes whomever He wills. GOD is Forgiver, Most Merciful. | And to God what is in the skies/space and what is in the earth/Planet Earth, He forgives, for whom He wills/wants and He tortures whom He wills/wants, and God (is) forgiving, merciful. | wllh mafy alsmawat wmafy alarD yGfr lmn y$a' wy`Xb mn y$a' wallh Gfwr rHym | |||
| 130. * | O ye who believe! Devour not usury, doubled and multiplied; but fear Allah. that ye may (really) prosper. | O you who believe, you shall not take usury, compounded over and over. Observe GOD, that you may succeed. | You, you those who believed, do not eat, the growth/increase/interest doubles doubled, and fear and obey God, maybe/perhaps you succeed/win. | yaayha alXyn amnwa lataklwa alrba aD`afa mDa`f+ watqwa allh l`lkm tflHwn | |||
| 131. * | Fear the Fire, which is repaired for those who reject Faith: | Beware of the hellfire that awaits the disbelievers. | And fear (and avoid) the fire which was/is prepared to the disbelievers. | watqwa alnar alty a`dt llkafryn | |||
| 132. * | And obey Allah and the Messenger. that ye may obtain mercy. | You shall obey GOD and the messenger, that you may attain mercy. | And obey God and the messenger, maybe/perhaps you attain mercy. | waTy`wa allh walrswl l`lkm trHmwn | |||
| 133. * | Be quick in the race for forgiveness from your Lord, and for a Garden whose width is that (of the whole) of the heavens and of the earth, prepared for the righteous,- | You should eagerly race towards forgiveness from your Lord and a Paradise whose width encompasses the heavens and the earth; it awaits the righteous, | And quicken/speed to a forgiveness from your Lord and a treed garden/paradise, its width (is) the skies/space and the earth/Planet Earth, (it) was/is prepared to the fearing and obeying. | wsar`wa ali mGfr+ mn rbkm wjn+ `rDha alsmawat walarD a`dt llmtqyn | |||
| 134. * | Those who spend (freely), whether in prosperity, or in adversity; who restrain anger, and pardon (all) men;- for Allah loves those who do good;- | who give to charity during the good times, as well as the bad times. They are suppressors of anger, and pardoners of the people. GOD loves the charitable. | Those who spend in the prosperity, and (in) the calamity, and the suppressing the anger/rage, and the forgiving/pardoning on the people, and God loves/likes the good doers. | alXyn ynfqwn fy alsra' walDra' walkaZmyn alGyZ wal`afyn `n alnas wallh yHb almHsnyn | |||
| 135. * | And those who, having done something to be ashamed of, or wronged their own souls, earnestly bring Allah to mind, and ask for forgiveness for their sins,- and who can forgive sins except Allah.- and are never obstinate in persisting knowingly in (the wrong) they have done. | If they fall in sin or wrong their souls, they remember GOD and ask forgiveness for their sins - and who forgives the sins except GOD - and they do not persist in sins, knowingly. | And those who if they made/did an enormous/atrocious deed, they caused injustice (to) themselves, they mentioned/remembered God, so they asked for forgiveness for their crimes, and who forgives the crimes except God? And they did not insist/persist on what they made/did, and they know. | walXyn aXa f`lwa faH$+ aw Zlmwa anfshm Xkrwa allh fastGfrwa lXnwbhm wmn yGfr alXnwb ala allh wlm ySrwa `li maf`lwa whm y`lmwn | |||
| 136. * | For such the reward is forgiveness from their Lord, and Gardens with rivers flowing underneath,- an eternal dwelling: How excellent a recompense for those who work (and strive)! | Their recompense is forgiveness from their Lord, and gardens with flowing streams; they abide therein forever. What a blessed reward for the workers! | Those, their reward (is) forgiveness from their Lord, and treed gardens, the rivers flow from underneath it, immortally in it, and blessed/praised (is) the makers'/doers' reward. | awlYk jzaWhm mGfr+ mn rbhm wjnat tjry mn tHtha alanhar Kaldyn fyha wn`m ajr al`amlyn | |||
| 137. * | Many were the Ways of Life that have passed away before you: travel through the earth, and see what was the end of those who rejected Truth. | Precedents have been set for you in the past; roam the earth and note the consequences for the unbelievers. | Laws/ways had past/left from before you, so move/walk in the earth/Planet Earth, so look/consider how was the liars'/denier's end (result). | qd Klt mn qblkm snn fsyrwa fy alarD fanZrwa kyf kan `aqb+ almkXbyn | |||
| 138. * | Here is a plain statement to men, a guidance and instruction to those who fear Allah. | This is a proclamation for the people, and a guidance and enlightenment for the righteous. | This (is) evidence/logic to the people and guidance, and a sermon/advice/warning to the fearing and obeying. | hXa byan llnas whdi wmw`Z+ llmtqyn | |||
| 139. * | So lose not heart, nor fall into despair: For ye must gain mastery if ye are true in Faith. | You shall not waver, nor shall you grieve, for you are the ultimate victors, if you are believers. | And do not weaken/enfeeble, and do not be saddened/grieved, and you are the overcoming and becoming dignified/defeating, if you were believing.42 | wlathnwa wlatHznwa wantm ala`lwn an kntm mWmnyn | |||
| 140. * | If a wound hath touched you, be sure a similar wound hath touched the others. Such days (of varying fortunes) We give to men and men by turns: that Allah may know those that believe, and that He may take to Himself from your ranks Martyr-witnesses (to Truth). And Allah loveth not those that do wrong. | If you suffer hardship, the enemy also suffers the same hardship. We alternate the days of victory and defeat among the people. GOD thus distinguishes the true believers, and blesses some of you with martyrdom. GOD dislikes injustice. | If a wound/ulcer (pain) touches you, so a wound/ulcer (pain) equal/alike to it had touched the nation, and those are the days/times, We rotate/alternate it between the people, and (for) God to know those who believed, and (to) take from you witnesses (martyrs), and God does not love/like the unjust/oppressors. | an ymsskm qrH fqd ms alqwm qrH mxlh wtlk alayam ndawlha byn alnas wly`lm allh alXyn amnwa wytKX mnkm $hda' wallh layHb alZalmyn | |||
| 141. * | Allah.s object also is to purge those that are true in Faith and to deprive of blessing Those that resist Faith. | GOD thus toughens those who believe and humiliates the disbelievers. | And (for) God to purify/clarify/cleanse those who believed, and to annihilate/wipe off the disbelievers. | wlymHS allh alXyn amnwa wymHq alkafryn | |||
| 142. * | Did ye think that ye would enter Heaven without Allah testing those of you who fought hard (In His Cause) and remained steadfast? | Do you expect to enter Paradise without GOD distinguishing those among you who strive, and without distinguishing those who are steadfast? | Or (have) you thought/supposed that you enter the Paradise, and God did not (E) know, those who struggled/did utmost from you, and He knows the patient. | am Hsbtm an tdKlwa aljn+ wlma y`lm allh alXyn jahdwa mnkm wy`lm alSabryn | |||
| 143. * | Ye did indeed wish for death before ye met him: Now ye have seen him with your own eyes, (And ye flinch!) | You used to long for death before you had to face it. Now you have faced it, right before your eyes. | And you had been wishing/desiring the death, from before that you meet/find it, so you had seen it and you (are) looking. | wlqd kntm tmnwn almwt mn qbl an tlqwh fqd raytmwh wantm tnZrwn | |||
| 144. * | Muhammad is no more than an apostle: many Were the apostle that passed away before him. If he died or were slain, will ye then Turn back on your heels? If any did turn back on his heels, not the least harm will he do to Allah. but Allah (on the other hand) will swiftly reward those who (serve Him) with gratitude. | Muhammad was no more than a messenger like the messengers before him. Should he die or get killed, would you turn back on your heels? Anyone who turns back on his heels, does not hurt GOD in the least. GOD rewards those who are appreciative. | And Mohammad is not except a messenger, had passed/expired from before him the messengers, so if he died, or (he was) killed, you turned/returned on your heels, and whom turns/returns, on his two heels, so he will never/not harm God, a thing, and God will reward the thankful/grateful. | wmamHmd ala rswl qd Klt mn qblh alrsl afYn mat aw qtl anqlbtm `li a`qabkm wmn ynqlb `li `qbyh fln yDr allh $yYa wsyjzy allh al$akryn | |||
| 145. * | Nor can a soul die except by Allah.s leave, the term being fixed as by writing. If any do desire a reward in this life, We shall give it to him; and if any do desire a reward in the Hereafter, We shall give it to him. And swiftly shall We reward those that (serve us with) gratitude. | No one dies except by GOD's leave, at a predetermined time. Whoever seeks the vanities of this world, we give him therefrom, and whoever seeks the rewards of the Hereafter, we bless him therein. We reward those who are appreciative. | And it was not to a self that to die except with God's permission, a decree/destiny/fate delayed, and who wants/wills the present world's reward, We give him from it, and who wants/wills the end's (other life's) reward, We give him from it, and We will reward the thankful/grateful. | wmakan lnfs an tmwt ala baXn allh ktaba mWjla wmn yrd xwab aldnya nWth mnha wmn yrd xwab alaKr+ nWth mnha wsnjzi al$akryn | |||
| 146. * | How many of the prophets fought (in Allah.s way), and with them (fought) Large bands of godly men? but they never lost heart if they met with disaster in Allah.s way, nor did they weaken (in will) nor give in. And Allah Loves those who are firm and steadfast. | Many a prophet had godly people fight along with him, without ever wavering under pressure in the cause of GOD, nor did they hesitate or become discouraged. GOD loves the steadfast. | And how many from a prophet fought/killed with him many knowledgeable Lord worshippers? So they did not weaken/enfeeble for (what) struck them in God's sake, and they did not weaken, and they did not become humiliated/disgraced, and God loves/likes the patient. | wkayn mn nby qatl m`h rbywn kxyr fma whnwa lmaaSabhm fy sbyl allh wmaD`fwa wmaastkanwa wallh yHb alSabryn | |||
| 147. * | All that they said was: "Our Lord! Forgive us our sins and anything We may have done that transgressed our duty: Establish our feet firmly, and help us against those that resist Faith." | Their only utterance was, "Our Lord, forgive us our sins, and our transgressions, strengthen our foothold, and grant us victory over the disbelievers." | And their saying was not, except that they said: "Our Lord, forgive for us our crimes and our spoilage/wastefulness in our matter/affair, and affix/make our feet firm, and give us victory/aid over the nation, the disbelieving." | wmakan qwlhm ala an qalwa rbna aGfr lna Xnwbna wasrafna fy amrna wxbt aqdamna wanSrna `li alqwm alkafryn | |||
| 148. * | And Allah gave them a reward in this world, and the excellent reward of the Hereafter. For Allah Loveth those who do good. | Consequently, GOD granted them the rewards of this world, and the better rewards of the Hereafter. GOD loves the good doers. | So God gave them the present world's reward, and the end's (other life's) beautiful/good reward, and God loves/likes the good doers. | fatahm allh xwab aldnya wHsn xwab alaKr+ wallh yHb almHsnyn | |||
| 149. * | O ye who believe! If ye obey the Unbelievers, they will drive you back on your heels, and ye will turn back (from Faith) to your own loss. | O you who believe, if you obey those who disbelieve, they will turn you back on your heels, then you end up losers. | You, you those who believed, if you obey those who disbelieved, they return you on your heels, so you turn/return losers. | yaayha alXyn amnwa an tTy`wa alXyn kfrwa yrdwkm `li a`qabkm ftnqlbwa Kasryn | |||
| 150. * | Nay, Allah is your protector, and He is the best of helpers. | GOD alone is your Lord and Master, and He is the best supporter. | No/but, God (is) your master/ally, and He is best (of) the victoriors/saviors/supporters. | bl allh mwlakm whw Kyr alnaSryn | |||
| 151. * | Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority: their abode will be the Fire: And evil is the home of the wrong-doers! | We will throw terror into the hearts of those who disbelieved, since they set up besides GOD powerless idols. Their destiny is Hell; what a miserable abode for the transgressors! | We will throw in those who disbelieved's hearts the terror because (of) what they shared with God what (He) did not descend with it a proof/evidence/authority, and their shelter/refuge (is) the fire, and how bad (is) the unjust's home/residence/dwelling. | snlqy fy qlwb alXyn kfrwa alr`b bma a$rkwa ballh malm ynzl bh slTana wmawahm alnar wbYs mxwi alZalmyn | |||
| 152. * | Allah did indeed fulfil His promise to you when ye with His permission Were about to annihilate your enemy,-until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you but He forgave you: For Allah is full of grace to those who believe. | GOD has fulfilled His promise to you, and you defeated them by His leave. But then you wavered, disputed among yourselves, and disobeyed after He had shown you (the victory) you had longed for. But then, some of you became distracted by the spoils of this world, while others were rightly concerned with the Hereafter. He then diverted you from them to test you. He has pardoned you. GOD showers the believers with His grace. | And God had been (E) truthful to you (in) His promise to you when you killed/uprooted them with His permission, until you weakened and became cowardly/failed and you disputed in the matter/affair, and you disobeyed from after what He showed you what you love/like, from you who want the present world and from you who want the end (other life), then He diverted you from them, to test you and He had (E) forgiven on you, and God (is owner) of grace on the believers. | wlqd Sdqkm allh w`dh aX tHswnhm baXnh Hti aXa f$ltm wtnaz`tm fy alamr w`Sytm mn b`d ma arakm matHbwn mnkm mn yryd aldnya wmnkm mn yryd alaKr+ xm Srfkm `nhm lybtlykm wlqd `fa `nkm wallh Xw fDl `li almWmnyn | |||
| 153. * | Behold! ye were climbing up the high ground, without even casting a side glance at any one, and the Messenger in your rear was calling you back. There did Allah give you one distress after another by way of requital, to teach you not to grieve for (the booty) that had escaped you and for (the ill) that had befallen you. For Allah is well aware of all that ye do. | Recall that you rushed (after the spoils), paying no attention to anyone, even when the messenger was calling from behind you. Consequently, He substituted one misery for another, that you may not grieve over anything you had missed, or agonize over any hardship you had suffered. GOD is Cognizant of everything you do. | When you ascend/have hardship and do not wait/stop on anyone, and the messenger calls you in your end/back, so you were flooded/rewarded grief/depression with a grief/depression, so that you not43be saddened on what passed/missed you permanently, and nor what struck you, and God (is) expert/experienced with what you make/do. | aX tS`dwn wlatlwwn `li aHd walrswl yd`wkm fy aKrakm faxbakm Gma bGm lkyla tHznwa `li mafatkm wla maaSabkm wallh Kbyr bma t`mlwn | |||
| 154. * | After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah.suspicions due to ignorance. They said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly Allah.s." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts. | After the setback, He sent down upon you peaceful slumber that pacified some of you. Others among you were selfishly concerned about themselves. They harbored thoughts about GOD that were not right - the same thoughts they had harbored during the days of ignorance. Thus, they said, "Is anything up to us?" Say, "Everything is up to GOD." They concealed inside themselves what they did not reveal to you. They said, "If it was up to us, none of us would have been killed in this battle." Say, "Had you stayed in your homes, those destined to be killed would have crawled into their death beds." GOD thus puts you to the test to bring out your true convictions, and to test what is in your hearts. GOD is fully aware of the innermost thoughts. | Then (He) descended on you from after the grief/depression safety/security, slumbering/dozing (to) cover/make unconscious a group from you, and a group, their selves had interested/concerned them, they suspect with God other than the truth, the pre-Islamic Paganism's/ignorance's suspicion. They say: "Is there for us from a thing from the matter/affair?" Say: "That the matter/affair, all of it (is) to God." They hide in themselves what they do not show to you. They say: "If (there) was for us from the matter/affair a thing, we would not (have) killed/fought here here." Say: "If you were in your houses/homes, those who (it) was written/decreed on them the fighting would have emerged/appeared to their places of lying down (beds), and (for) God to test what is in their hearts (innermosts), and to purify/clarify/cleanse what is in your hearts/minds and God (is) knowledgeable with of the chests (innermosts). | xm anzl `lykm mn b`d alGm amn+ n`asa yG$i TaYf+ mnkm wTaYf+ qd ahmthm anfshm yZnwn ballh Gyr alHq Zn aljahly+ yqwlwn hl lna mn alamr mn $Y ql an alamr klh llh yKfwn fy anfshm malaybdwn lk yqwlwn lw kan lna mn alamr $Y maqtlna hahna ql lw kntm fy bywtkm lbrz alXyn ktb `lyhm alqtl ali mDaj`hm wlybtly allh mafy Sdwrkm wlymHS mafy qlwbkm wallh `lym bXat alSdwr | |||
| 155. * | Those of you who turned back on the day the two hosts Met,-it was Satan who caused them to fail, because of some (evil) they had done. But Allah Has blotted out (their fault): For Allah is Oft-Forgiving, Most Forbearing. | Surely, those among you who turned back the day the two armies clashed have been duped by the devil. This reflects some of the (evil) works they had committed. GOD has pardoned them. GOD is Forgiver, Clement. | That those who turned away from you, a day/time the two groups/gatherings met, but the devil made them slip/fall/sin, with some/part (of) what they earned/gathered, and God had forgiven/pardoned on them, that God (is) forgiving, clement. | an alXyn twlwa mnkm ywm altqi aljm`an anma astzlhm al$yTan bb`D maksbwa wlqd `fa allh `nhm an allh Gfwr Hlym | |||
| 156. * | O ye who believe! Be not like the Unbelievers, who say of their brethren, when they are travelling through the Earth or engaged in fighting: "If they had stayed with us, they would not have died, or been slain." This that Allah may make it a cause of sighs and regrets in their hearts. It is Allah that gives Life and Death, and Allah sees well all that ye do. | O you who believe, do not be like those who disbelieved and said of their kinsmen who traveled or mobilized for war, "Had they stayed with us, they would not have died or gotten killed." GOD renders this a source of grief in their hearts. GOD controls life and death. GOD is Seer of everything you do. | You, you those who believed, do not be like those who disbelieved and said to their brothers if they moved in the earth/Planet Earth or they were invading/raiding: "If they were at us, they would not (have) died, and they would not (have) been killed." (For) God to make/put that grief/sorrow/eagerness in their hearts/minds, and God revives/makes alive and makes die, and God (is) with what you make/do/work seeing/knowing. | yaayha alXyn amnwa latkwnwa kalXyn kfrwa wqalwa laKwanhm aXa Drbwa fy alarD aw kanwa Gzi lw kanwa `ndna ma matwa wmaqtlwa lyj`l allh Xlk Hsr+ fy qlwbhm wallh yHyy wymyt wallh bma t`mlwn bSyr | |||
| 157. * | And if ye are slain, or die, in the way of Allah, forgiveness and mercy from Allah are far better than all they could amass. | Whether you get killed or die in the cause of GOD, the forgiveness from GOD, and mercy are far better than anything they hoard. | And if (E) you were killed in God's way/sake or you died, a forgiveness (E) from God, and a mercy (is) better from what they gather/collect/accumulate. | wlYn qtltm fy sbyl allh aw mtm lmGfr+ mn allh wrHm+ Kyr mma yjm`wn | |||
| 158. * | And if ye die, or are slain, Lo! it is unto Allah that ye are brought together. | Whether you die or get killed, you will be summoned before GOD. | And if you died or you were killed, to (E) God you are being gathered. | wlYn mtm aw qtltm lali allh tH$rwn | |||
| 159. * | It is part of the Mercy of Allah that thou dost deal gently with them Wert thou severe or harsh-hearted, they would have broken away from about thee: so pass over (Their faults), and ask for ((Allah)'s) forgiveness for them; and consult them in affairs (of moment). Then, when thou hast Taken a decision put thy trust in Allah. For Allah loves those who put their trust (in Him). | It was mercy from GOD that you became compassionate towards them. Had you been harsh and mean-hearted, they would have abandoned you. Therefore, you shall pardon them and ask forgiveness for them, and consult them. Once you make a decision, carry out your plan, and trust in GOD. GOD loves those who trust in Him. | So with what mercy from God you became lenient/softened to them, and if you were rough/rude/crude, hard/strong the heart/mind, they would have scattered/separated from around you, so forgive/pardon on them, and ask for forgiveness for them, and discuss/consult with them in the matter/affair, so if you decided/determined, so rely/depend on God, that God loves/likes the reliant/dependent. | fbma rHm+ mn allh lnt lhm wlw knt fZa GlyZ alqlb lanfDwa mn Hwlk fa`f `nhm wastGfr lhm w$awrhm fy alamr faXa `zmt ftwkl `li allh an allh yHb almtwklyn | |||
| 160. * | If Allah helps you, none can overcome you: If He forsakes you, who is there, after that, that can help you? in Allah, then, Let believers put their trust. | If GOD supports you, none can defeat you. And if He abandons you, who else can support you? In GOD the believers shall trust. | If God gives you victory/aid, so (there is) no defeater for you, and if He abandons/deserts you, so who (is) of that to give you victory/aid from after Him? And on God so should rely/depend the believers. | an ynSrkm allh fla Galb lkm wan yKXlkm fmn Xa alXy ynSrkm mn b`dh w`li allh flytwkl almWmnwn | |||
| 161. * | No prophet could (ever) be false to his trust. If any person is so false, He shall, on the Day of Judgment, restore what he misappropriated; then shall every soul receive its due,- whatever it earned,- and none shall be dealt with unjustly. | Even the prophet cannot take more of the spoils of war than he is entitled to. Anyone who takes more than his rightful share will have to account for it on the Day of Resurrection. That is when each soul is paid for whatever it earned, without the least injustice. | And (it) was not to a prophet to cheat/defraud, and who cheats/defrauds comes with what he cheated/defrauded (in) the Resurrection Day, then each self is fulfilled what it gathered/acquired,and they are not being caused injustice to/oppressed. | wmakan lnby an yGl wmn yGll yat bma Gl ywm alqyam+ xm twfi kl nfs maksbt whm layZlmwn | |||
| 162. * | Is the man who follows the good pleasure of Allah Like the man who draws on himself the wrath of Allah, and whose abode is in Hell?- A woeful refuge! | Is one who pursues GOD's pleasure the same as one who incurs wrath from GOD and his destiny is Hell, the most miserable abode? | Is that who followed God's acceptance/approval/satisfaction, as who returned with hatred/anger/dissatisfaction from God, and his shelter/refuge (is) Hell, and how bad (is) the end/destination? | afmn atb` rDwan allh kmn ba' bsKT mn allh wmawah jhnm wbYs almSyr | |||
| 163. * | They are in varying gardens in the sight of Allah, and Allah sees well all that they do. | They certainly occupy different ranks at GOD. GOD is Seer of everything they do. | They are degrees/stages at God, and God (is) seeing/knowing with what they make/do/work.44 | hm drjat `nd allh wallh bSyr bma y`mlwn | |||
| 164. * | Allah did confer a great favour on the believers when He sent among them an apostle from among themselves, rehearsing unto them the Signs of Allah, sanctifying them, and instructing them in Scripture and Wisdom, while, before that, they had been in manifest error. | GOD has blessed the believers by raising in their midst a messenger from among them, to recite for them His revelations, and to purify them, and to teach them the scripture and wisdom. Before this, they had gone totally astray. | God had blessed on the believers, when He sent in them a messenger from themselves, he reads/recites on them His verses/evidences and he purifies/corrects them, and he teaches/instructs them The Book,and the wisdom, and if they were from before in (E) a clear/evident misguidance. | lqd mn allh `li almWmnyn aX b`x fyhm rswla mn anfshm ytlw `lyhm ayath wyzkyhm wy`lmhm alktab walHkm+ wan kanwa mn qbl lfy Dlal mbyn | |||
| 165. * | What! When a single disaster smites you, although ye smote (your enemies) with one twice as great, do ye say?- "Whence is this?" Say (to them): "It is from yourselves: For Allah hath power over all things." | Now that you have suffered a setback, and even though you inflicted twice as much suffering (upon your enemy), you said, "Why did this happen to us?" Say, "This is a consequence of your own deeds." GOD is Omnipotent. | Or when a disaster struck/hit you, you had struck/hit equal to it twice, you said: "From where (is) that (the disaster)?" Say: "It is from at yourselves, that God (is) on every thing capable/able." | awlma aSabtkm mSyb+ qd aSbtm mxlyha qltm ani hXa ql hw mn `nd anfskm an allh `li kl $Y qdyr | |||
| 166. * | What ye suffered on the day the two armies Met, was with the leave of Allah, in order that He might test the believers,- | What afflicted you the day the two armies clashed was in accordance with GOD's will, and to distinguish the believers. | And what struck/hit you (on the) day the two groups/gatherings met, so (it is) with God's permission, and to know the believers. | wmaaSabkm ywm altqi aljm`an fbaXn allh wly`lm almWmnyn | |||
| 167. * | And the Hypocrites also. These were told: "Come, fight in the way of Allah, or (at least) drive (The foe from your city)." They said: "Had we known how to fight, we should certainly have followed you." They were that day nearer to Unbelief than to Faith, saying with their lips what was not in their hearts but Allah hath full knowledge of all they conceal. | And to expose the hypocrites who were told, "Come fight in the cause of GOD, or contribute." They said, "If we knew how to fight, we would have joined you." They were closer to disbelief then than they were to belief. They uttered with their mouths what was not in their hearts. GOD knows what they conceal. | And to know those who exercised hypocrisy, and was said to them: "Come, fight in God's sake or pay/push/repel." They said: "If we know a fight we would have followed you." They are to the disbelief that day nearer/closer, from them to the belief. They say with their mouths what is not in their hearts/minds,and God (is) more knowing with what they hide/conceal. | wly`lm alXyn nafqwa wqyl lhm t`alwa qatlwa fy sbyl allh aw adf`wa qalwa lw n`lm qtala latb`nakm hm llkfr ywmYX aqrb mnhm llayman yqwlwn bafwahhm malys fy qlwbhm wallh a`lm bma yktmwn | |||
| 168. * | (They are) the ones that say, (of their brethren slain), while they themselves sit (at ease): "If only they had listened to us they would not have been slain." Say: "Avert death from your own selves, if ye speak the truth." | They said of their kinsmen, as they stayed behind, "Had they obeyed us, they would not have been killed." Say, "Then prevent your own death, if you are truthful." | Those who said to their brothers and they sat/remained behind : "If they obeyed us, they would not (have) been killed." Say: "So push/drive away (prevent) from yourselves the death if you were truthful." | alXyn qalwa laKwanhm wq`dwa lw aTa`wna maqtlwa ql fadrWwa `n anfskm almwt an kntm Sadqyn | |||
| 169. * | Think not of those who are slain in Allah.s way as dead. Nay, they live, finding their sustenance in the presence of their Lord; | Do not think that those who are killed in the cause of GOD are dead; they are alive at their Lord, enjoying His provisions. | And do not think/suppose those who (were) killed in God's sake (are) deads, but (they are) alive at their Lord, being provided for. | wlatHsbn alXyn qtlwa fy sbyl allh amwata bl aHya' `nd rbhm yrzqwn | |||
| 170. * | They rejoice in the bounty provided by Allah. And with regard to those left behind, who have not yet joined them (in their bliss), the (Martyrs) glory in the fact that on them is no fear, nor have they (cause to) grieve. | They are rejoicing in GOD's grace, and they have good news for their comrades who did not die with them, that they have nothing to fear, nor will they grieve. | And happy/rejoiced with what God gave them from His grace/favour, and they (will) be announced good news to/be cheerful with those who did not catch-up/join/reach with them from behind them, is (it) not (that) fear on them (no fear for them), and nor they be sad/grieving? | frHyn bma atahm allh mn fDlh wystb$rwn balXyn lm ylHqwa bhm mn Klfhm ala Kwf `lyhm wlahm yHznwn | |||
| 171. * | They glory in the Grace and the bounty from Allah, and in the fact that Allah suffereth not the reward of the Faithful to be lost (in the least). | They have good news of GOD's blessings and grace, and that GOD never fails to reward the believers. | They be announced good new to with a blessing/goodness from God, and grace/favour, and that God does not waste the believers' reward. | ystb$rwn bn`m+ mn allh wfDl wan allh layDy` ajr almWmnyn | |||
| 172. * | Of those who answered the call of Allah and the Messenger, even after being wounded, those who do right and refrain from wrong have a great reward;- | For those who respond to GOD and the messenger, despite the persecution they suffer, and maintain their good works, and lead a righteous life, a great reward. | Those who answered/replied to God and the messenger from after what the wound/ulcer (harm) struck them, for those who did good from them, and feared and obeyed, a great reward. | alXyn astjabwa llh walrswl mn b`d maaSabhm alqrH llXyn aHsnwa mnhm watqwa ajr `Zym | |||
| 173. * | Men said to them: "A great army is gathering against you": And frightened them: But it (only) increased their Faith: They said: "For us Allah sufficeth, and He is the best disposer of affairs." | When the people say to them, "People have mobilized against you; you should fear them," this only strengthens their faith, and they say, "GOD suffices us; He is the best Protector." | Those who the people said to them: "That the people had gathered for you, so fear them." So (it) increased them faith/belief and they said: "Enough for us God, and blessed/praised (is) the fulfiller/guardian." | alXyn qal lhm alnas an alnas qd jm`wa lkm faK$whm fzadhm aymana wqalwa Hsbna allh wn`m alwkyl | |||
| 174. * | And they returned with Grace and bounty from Allah. no harm ever touched them: For they followed the good pleasure of Allah. And Allah is the Lord of bounties unbounded. | They have deserved GOD's blessings and grace. No harm ever touches them, for they have attained GOD's approval. GOD possesses infinite grace. | So they turned/returned with a blessing/goodness from God and a grace/favour, (and) bad/evil did not touch them, and they followed God's acceptance/approval, and God (is owner) of great grace/favour. | fanqlbwa bn`m+ mn allh wfDl lm ymsshm sw' watb`wa rDwan allh wallh Xw fDl `Zym | |||
| 175. * | It is only the Evil One that suggests to you the fear of his votaries: Be ye not afraid of them, but fear Me, if ye have Faith. | It is the devil's system to instill fear into his subjects. Do not fear them and fear Me instead, if you are believers. | But that (is) the devil, he frightens his patrons/supporters, so do not fear them, and fear Me, if you were believers. | anma Xlkm al$yTan yKwf awlya'h fla tKafwhm wKafwn an kntm mWmnyn | |||
| 176. * | Let not those grieve thee who rush headlong into Unbelief: Not the least harm will they do to Allah. Allah.s plan is that He will give them no portion in the Hereafter, but a severe punishment. | Do not be saddened by those who hasten to disbelieve. They never hurt GOD in the least. Instead, GOD has willed that they will have no share in the Hereafter. They have incurred a terrible retribution. | And do not be saddened/grievous (by) those who quicken/speed in the disbelief, that they will never/not harm God a thing, God wants that (He) not make/create for them luck/fortune (a share) in the end (other life), and for them (is) a great torture. | wlayHznk alXyn ysar`wn fy alkfr anhm ln yDrwa allh $yYa yryd allh ala yj`l lhm HZa fy alaKr+ wlhm `Xab `Zym | |||
| 177. * | Those who purchase Unbelief at the price of faith,- not the least harm will they do to Allah, but they will have a grievous punishment. | Those who choose disbelief, instead of belief, do not hurt GOD in the least; they have incurred a painful retribution. | That those who bought the disbelief with the faith/belief, they will never/not harm God a thing, and for them (is) a painful torture.45 | an alXyn a$trwa alkfr balayman ln yDrwa allh $yYa wlhm `Xab alym | |||
| 178. * | Let not the Unbelievers think that our respite to them is good for themselves: We grant them respite that they may grow in their iniquity: But they will have a shameful punishment. | Let not the disbelievers think that we lead them on for their own good. We only lead them on to confirm their sinfulness. They have incurred a humiliating retribution. | And (let not) those who disbelieved think/suppose (E) that We extend in time/life/enjoyment/delay goodness for themselves, but We extend in time/life/enjoyment/delay for them to increase (them in) sin/crime, and for them (is) a despised torture. | wlayHsbn alXyn kfrwa anma nmly lhm Kyr lanfshm anma nmly lhm lyzdadwa axma wlhm `Xab mhyn | |||
| 179. * | Allah will not leave the believers in the state in which ye are now, until He separates what is evil from what is good nor will He disclose to you the secrets of the Unseen. But He chooses of His Messenger. (For the purpose) whom He pleases. So believe in Allah. And His apostles: And if ye believe and do right, ye have a reward without measure. | GOD is not to leave the believers as you are, without distinguishing the bad from the good. Nor does GOD inform you of the future, but GOD bestows such knowledge upon whomever He chooses from among His messengers. Therefore, you shall believe in GOD and His messengers. If you believe and lead a righteous life, you receive a great recompense. | God was not to leave the believers on what you are on it until He distinguishes/separates the bad/malicious from the good, and God was not to show/inform you on the unseen, and but God chooses/purifies from His messengers, whom He wants/wills, so believe with God and His messengers, and if you believe and fear and obey, so for you (is) a great reward. | ma kan allh lyXr almWmnyn `li maantm `lyh Hti ymyz alKbyx mn alTyb wmakan allh lyTl`km `li alGyb wlkn allh yjtby mn rslh mn y$a' famnwa ballh wrslh wan tWmnwa wttqwa flkm ajr `Zym | |||
| 180. * | And let not those who covetously withhold of the gifts which Allah Hath given them of His Grace, think that it is good for them: Nay, it will be the worse for them: soon shall the things which they covetously withheld be tied to their necks Like a twisted collar, on the Day of Judgment. To Allah belongs the heritage of the heavens and the earth; and Allah is well-acquainted with all that ye do. | Let not those who withhold and hoard GOD's provisions think that this is good for them; it is bad for them. For they will carry their hoardings around their necks on the Day of Resurrection. GOD is the ultimate inheritor of the heavens and the earth. GOD is fully Cognizant of everything you do. | And let not those who are stingy/miserly with what God gave them from His grace/blessing think/suppose it is good/better for them, but it is bad/evil for them, they will be encircled/surrounded (with) what they were stingy/miser with it (on) the Resurrection Day, and to God (are) the skies'/space's and the earth's/Planet Earth's inheritance, and God (is) with what you make/do, expert/experienced. | wlayHsbn alXyn ybKlwn bma atahm allh mn fDlh hw Kyra lhm bl hw $r lhm syTwqwn mabKlwa bh ywm alqyam+ wllh myrax alsmawat walarD wallh bmat`mlwn Kbyr | |||
| 181. * | Allah hath heard the taunt of those who say: "Truly, Allah is indigent and we are rich!"- We shall certainly record their word and (their act) of slaying the prophets in defiance of right, and We shall say: "Taste ye the penalty of the Scorching Fire! | GOD has heard the utterances of those who said, "GOD is poor, while we are rich." We will record everything they said, just as we recorded their killing of the prophets unjustly, and we will say, "Suffer the retribution of Hell. | God had heard (the) saying (of) those who said: "That God (is) poor, and we (are) rich." We will write what they said, and their killing (of) the prophets without right, and We say: "Taste/experience the burning's torture." | lqd sm` allh qwl alXyn qalwa an allh fqyr wnHn aGnya' snktb maqalwa wqtlhm alanbya' bGyr Hq wnqwl Xwqwa `Xab alHryq | |||
| 182. * | "This is because of the (unrighteous deeds) which your hands sent on before ye: For Allah never harms those who serve Him." | "This is the consequence of your own works." GOD is never unjust towards the people. | That (is) because (of) what your hands advanced/presented and that God is not with an unjust/oppressor to the worshippers. | Xlk bma qdmt aydykm wan allh lys bZlam ll`byd | |||
| 183. * | They (also) said: "(Allah) took our promise not to believe in an apostle unless He showed us a sacrifice consumed by Fire (From heaven)." Say: "There came to you apostles before me, with clear Signs and even with what ye ask for: why then did ye slay them, if ye speak the truth?" | It is they who said, "GOD has made a covenant with us that we shall not believe in any messenger, unless he produces an offering that gets consumed by fire." Say, "Messengers before me have come to you with clear proofs, including what you just demanded. Why then did you kill them, if you are truthful?" | Those who said: "That God promised/recommended to us that We not believe to a messenger until he comes/brings to us with an approachment to God (offering that) the fire eats it." Say: "Messengers had come to you from before me with the evidences, and with what you said, so why (have) you killed them, if you were truthful?" | alXyn qalwa an allh `hd alyna ala nWmn lrswl Hty yatyna bqrban taklh alnar ql qd ja'km rsl mn qbly balbynat wbalXy qltm flm qtltmwhm an kntm Sadqyn | |||
| 184. * | Then if they reject thee, so were rejected apostles before thee, who came with Clear Signs, Books of dark prophecies, and the Book of Enlightenment. | If they reject you, messengers before you have been rejected, even though they brought proofs, the Psalms, and the enlightening scripture. | So if they denied you, so messengers from before you had been denied (rejected), they came with the evidences, and The Books, and The Book, the luminous. | fan kXbwk fqd kXb rsl mn qblk jaWwa balbynat walzbr walktab almnyr | |||
| 185. * | Every soul shall have a taste of death: And only on the Day of Judgment shall you be paid your full recompense. Only he who is saved far from the Fire and admitted to the Garden will have attained the object (of Life): For the life of this world is but goods and chattels of deception. | Every person tastes death, then you receive your recompense on the Day of Resurrection. Whoever misses Hell, barely, and makes it to Paradise, has attained a great triumph. The life of this world is no more than an illusion. | Every self (is) tasting/experiencing the death, and but you are being fulfilled/completed your rewards (on) the Resurrection Day, so who was removed from the fire, and made to enter the Paradise, so he had won/succeeded/triumphed, and the present world/worldly life is not except the deceit's/temptation's enjoyment. | kl nfs XaYq+ almwt wanma twfwn ajwrkm ywm alqyam+ fmn zHzH `n alnar wadKl aljn+ fqd faz wmaalHya+ aldnya ala mta` alGrwr | |||
| 186. * | Ye shall certainly be tried and tested in your possessions and in your personal selves; and ye shall certainly Hear much that will grieve you, from those who received the Book before you and from those who worship many gods. But if ye persevere patiently, and guard against evil,-then that will be a determining factor in all affairs. | You will certainly be tested, through your money and your lives, and you will hear from those who received the scripture, and from the idol worshipers, a lot of insult. If you steadfastly persevere and lead a righteous life, this will prove the strength of your faith. | You shall be tested (E) in your properties and yourselves, and you will hear (E) from those who were given The Book from before you, and from those who shared/made partners (with God) much mild harm, and if you be patient, and you fear and obey, so then that (is) from the matters'/affairs' decisiveness/determination. | ltblwn fy amwalkm wanfskm wltsm`n mn alXyn awtwa alktab mn qblkm wmn alXyn a$rkwa aXi kxyra wan tSbrwa wttqwa fan Xlk mn `zm alamwr | |||
| 187. * | And remember Allah took a covenant from the People of the Book, to make it known and clear to mankind, and not to hide it; but they threw it away behind their backs, and purchased with it some miserable gain! And vile was the bargain they made! | GOD took a covenant from those who received the scripture: "You shall proclaim it to the people, and never conceal it." But they disregarded it behind their backs, and traded it away for a cheap price. What a miserable trade. | And when God took/received those who were given The Book's promise/covenant, to clarify/show/explain it (E) to the people, and do not hide/conceal it, so they discarded/rejected it behind/beyond their backs and bought/volunteered with it a small price, so how bad (is) what they buy/volunteer? | waXa aKX allh myxaq alXyn awtwa alktab ltbynnh llnas wlatktmwnh fnbXwh wra' Zhwrhm wa$trwabh xmna qlyla fbYs may$trwn | |||
| 188. * | Think not that those who exult in what they have brought about, and love to be praised for what they have not done,- think escape the penalty. For them is a penalty Grievous indeed. | Those who boast about their works, and wish to be praised for something they have not really done, should not think that they can evade the retribution. They have incurred a painful retribution. | Do not think/suppose those who become happy/rejoiced with what they got/were given, and they love/like that they be thanked/praised with what they did not make/do, so do not think/suppose them with a winning/success/triumph from the torture, and for them (is) a painful torture.46 | latHsbn alXyn yfrHwn bma atwa wyHbwn an yHmdwa bma lm yf`lwa fla tHsbnhm bmfaz+ mn al`Xab wlhm `Xab alym | |||
| 189. * | To Allah belongeth the dominion of the heavens and the earth; and Allah hath power over all things. | To GOD belongs the sovereignty of the heavens and the earth. GOD is Omnipotent. | And to God (are) the skies'/space's and the earth's/Planet Earth's ownership/kingdom, and God (is) on every thing capable/able. | wllh mlk alsmawat walarD wallh `li kl $Y qdyr | |||
| 190. * | Behold! in the creation of the heavens and the earth, and the alternation of night and day,- there are indeed Signs for men of understanding,- | In the creation of the heavens and the earth, and the alternation of night and day, there are signs for those who possess intelligence. | That in the skies'/space's and the earth's/Planet Earth's creation, and the night's and the daytime's (are) difference, signs/evidences (E) to (those) of the pure minds/hearts. | an fy Klq alsmawat walarD waKtlaf allyl walnhar layat lawly alalbab | |||
| 191. * | Men who celebrate the praises of Allah, standing, sitting, and lying down on their sides, and contemplate the (wonders of) creation in the heavens and the earth, (With the thought): "Our Lord! not for naught Hast Thou created (all) this! Glory to Thee! Give us salvation from the penalty of the Fire. | They remember GOD while standing, sitting, and on their sides, and they reflect upon the creation of the heavens and the earth: "Our Lord, You did not create all this in vain. Be You glorified. Save us from the retribution of Hell. | Those who mention/remember God standing, and sitting, and on their sides, and they think in the skies'/space's and the earth's/Planet Earth's creation, "Our Lord, you have not created that wastefully,your praise/glory, so protect us (from)/make us avoid the fire's torture." | alXyn yXkrwn allh qyama wq`wda w`li jnwbhm wytfkrwn fy Klq alsmawat walarD rbna maKlqt hXa baTla sbHank fqna `Xab alnar | |||
| 192. * | "Our Lord! any whom Thou dost admit to the Fire, Truly Thou coverest with shame, and never will wrong-doers Find any helpers! | "Our Lord, whomever You commit to Hell are the ones You have forsaken. Such transgressors have no helpers. | Our Lord, that you whom you make to enter the fire, so you had shamed/scandalized/disgraced him, and (there are) none to the unjust/oppressors from victoriors/saviors/supporters. | rbna ank mn tdKl alnar fqd aKzyth wmallZalmyn mn anSar | |||
| 193. * | "Our Lord! we have heard the call of one calling (Us) to Faith, 'Believe ye in the Lord,' and we have believed. Our Lord! Forgive us our sins, blot out from us our iniquities, and take to Thyself our souls in the company of the righteous. | "Our Lord, we have heard a caller calling to faith and proclaiming: `You shall believe in your Lord,' and we have believed. Our Lord, forgive us our transgressions, remit our sins, and let us die as righteous believers. | Our Lord, that we heard a caller, calls to the belief, 'That believe with your Lord', so we believed, Our Lord, so forgive for us our crimes, and cover/substitute from us our sins/crimes, and make us die with the righteous. | rbna anna sm`na mnadya ynady llayman an amnwa brbkm famna rbna faGfr lna Xnwbna wkfr `na syYatna wtwfna m` alabrar | |||
| 194. * | "Our Lord! Grant us what Thou didst promise unto us through Thine apostles, and save us from shame on the Day of Judgment: For Thou never breakest Thy promise." | "Our Lord, shower us with the blessings you promised us through Your messengers, and do not forsake us on the Day of Resurrection. You never break a promise." | Our Lord, and give us what you promised us on your messengers, and do not shame/scandalize/disgrace us (on) the Resurrection Day, that you do not break the appointment (promise). | rbna watna maw`dtna `li rslk wlatKzna ywm alqyam+ ank latKlf almy`ad | |||
| 195. * | And their Lord hath accepted of them, and answered them: "Never will I suffer to be lost the work of any of you, be he male or female: Ye are members, one of another: Those who have left their homes, or been driven out therefrom, or suffered harm in My Cause, or fought or been slain,- verily, I will blot out from them their iniquities, and admit them into Gardens with rivers flowing beneath;- A reward from the presence of Allah, and from His presence is the best of rewards." | Their Lord responded to them: "I never fail to reward any worker among you for any work you do, be you male or female - you are equal to one another. Thus, those who immigrate, and get evicted from their homes, and are persecuted because of Me, and fight and get killed, I will surely remit their sins and admit them into gardens with flowing streams." Such is the reward from GOD. GOD possesses the ultimate reward. | So their Lord answered/replied to them: "That I do not loose/waste the maker's/doer's deed from you, from a male or a female, some/part of you (are) from some/part (you are from each other), so those who emigrated, and were brought out from their homes/houses, and were harmed mildly in My way/sake, and they fought, and they were killed, I cover/substitute (E) from them their sins/crimes, and I will enter them (E) treed gardens, the rivers flow from below/beneath it, a reward from at God, and God at Him (is) the good/beautiful the reward". | fastjab lhm rbhm any laaDy` `ml `aml mnkm mn Xkr aw anxi b`Dkm mn b`D falXyn hajrwa waKrjwa mn dyarhm wawXwa fy sbyly wqatlwa wqtlwa lakfrn `nhm syYathm wladKlnhm jnat tjry mn tHtha alanhar xwaba mn `nd allh wallh `ndh Hsn alxwab | |||
| 196. * | Let not the strutting about of the Unbelievers through the land deceive thee: | Do not be impressed by the apparent success of disbelievers. | (Let) not those who disbelieved's turning (traveling) in the countries deceive you. | layGrnk tqlb alXyn kfrwa fy alblad | |||
| 197. * | Little is it for enjoyment: Their ultimate abode is Hell: what an evil bed (To lie on)! | They only enjoy temporarily, then end up in Hell; what a miserable destiny! | (A) little enjoyment, then their shelter/refuge (is) Hell, and how bad (are) the beds ? | mta` qlyl xm mawahm jhnm wbYs almhad | |||
| 198. * | On the other hand, for those who fear their Lord, are Gardens, with rivers flowing beneath; therein are they to dwell (for ever),- a gift from the presence of Allah. and that which is in the presence of Allah is the best (bliss) for the righteous. | As for those who observe their Lord, they have deserved gardens with flowing streams; they abide therein forever. Such is the abode given to them by GOD. What GOD possesses is far better for the righteous. | However/but those who feared and obeyed their Lord, for them (are) treed gardens, the rivers flow from below/beneath it, immortally/eternally in it a prepared guest house/place of descent from at God, and what (is) at God (is) better to the righteous. | lkn alXyn atqwa rbhm lhm jnat tjry mn tHtha alanhar Kaldyn fyha nzla mn `nd allh wma`nd allh Kyr llabrar | |||
| 199. * | And there are, certainly, among the People of the Book, those who believe in Allah, in the revelation to you, and in the revelation to them, bowing in humility to Allah. They will not sell the Signs of Allah for a miserable gain! For them is a reward with their Lord, and Allah is swift in account. | Surely, some followers of the previous scriptures do believe in GOD, and in what was revealed to you, and in what was revealed to them. They reverence GOD, and they never trade away GOD's revelations for a cheap price. These will receive their recompense from their Lord. GOD is the most efficient in reckoning. | And that from The Book's People whom (E) believes with God and what was descended to you, and what was descended to them, humble and fearing to God, they do not buy with God's signs/verses/evidences a small price, those for them (is) their reward at their Lord, that God (is) quick (in) the counting/calculating. | wan mn ahl alktab lmn yWmn ballh wmaanzl alykm wmaanzl alyhm Ka$`yn llh lay$trwn bayat allh xmna qlyla awlYk lhm ajrhm `nd rbhm an allh sry` alHsab | |||
| 200. * | O ye who believe! Persevere in patience and constancy; vie in such perseverance; strengthen each other; and fear Allah. that ye may prosper. | O you who believe, you shall be steadfast, you shall persevere, you shall be united, you shall observe GOD, that you may succeed. | You, you those who believed, be patient, and compete in patience, and stand firmly on guard/steadfast, and fear and obey God, maybe/perhaps you succeed/win.47 | yaayha alXyn amnwa aSbrwa wSabrwa wrabTwa watqwa allh l`lkm tflHwn | |||