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| 1. | The vision of Obadiah. This is what the Lord{The word translated "Lord" is "Adonai."} Yahweh{"Yahweh" is God's proper Name, sometimes rendered "LORD" (all caps) in other translations.} says about Edom. We have heard news from Yahweh, and an ambassador is sent among the nations, saying, "Arise, and let's rise up against her in battle. | Paulus apostolus Christi Iesu secundum imperium Dei salvatoris nostri et Christi Iesu spei nostrae | The vision of Obadiah. Thus saith the Lord GOD concerning Edom; We have heard a rumour from the LORD, and an ambassador is sent among the heathen, Arise ye, and let us rise up against her in battle. | ||
| 2. | Behold, I have made you small among the nations. You are greatly despised. | Timotheo dilecto filio in fide gratia misericordia pax a Deo Patre et Christo Iesu Domino nostro | Behold, I have made thee small among the heathen: thou art greatly despised. | ||
| 3. | The pride of your heart has deceived you, you who dwell in the clefts of the rock, whose habitation is high, who says in his heart, 'Who will bring me down to the ground?' | sicut rogavi te ut remaneres Ephesi cum irem in Macedoniam ut denuntiares quibusdam ne aliter docerent | The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground? | ||
| 4. | Though you mount on high as the eagle, and though your nest is set among the stars, I will bring you down from there," says Yahweh. | neque intenderent fabulis et genealogiis interminatis quae quaestiones praestant magis quam aedificationem Dei quae est in fide | Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the LORD. | ||
| 5. | "If thieves came to you, if robbers by night--oh, what disaster awaits you--wouldn't they only steal until they had enough? If grape pickers came to you, wouldn't they leave some gleaning grapes? | finis autem praecepti est caritas de corde puro et conscientia bona et fide non ficta | If thieves came to thee, if robbers by night, (how art thou cut off!) would they not have stolen till they had enough? if the grapegatherers came to thee, would they not leave some grapes? | ||
| 6. | How Esau will be ransacked! How his hidden treasures are sought out! | a quibus quidam aberrantes conversi sunt in vaniloquium | How are the things of Esau searched out! how are his hidden things sought up! | ||
| 7. | All the men of your alliance have brought you on your way, even to the border. The men who were at peace with you have deceived you, and prevailed against you. Friends who eat your bread lay a snare under you. There is no understanding in him." | volentes esse legis doctores non intellegentes neque quae loquuntur neque de quibus adfirmant | All the men of thy confederacy have brought thee even to the border: the men that were at peace with thee have deceived thee, and prevailed against thee; they that eat thy bread have laid a wound under thee: there is none understanding in him. | ||
| 8. | "Won't I in that day," says Yahweh, "destroy the wise men out of Edom, and understanding out of the mountain of Esau? | scimus autem quia bona est lex si quis ea legitime utatur | Shall I not in that day, saith the LORD, even destroy the wise men out of Edom, and understanding out of the mount of Esau? | ||
| 9. | Your mighty men, Teman, will be dismayed, to the end that everyone may be cut off from the mountain of Esau by slaughter. | sciens hoc quia iusto lex non est posita sed iniustis et non subditis impiis et peccatoribus sceleratis et contaminatis patricidis et matricidis homicidis | And thy mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter. | ||
| 10. | For the violence done to your brother Jacob, shame will cover you, and you will be cut off forever. | fornicariis masculorum concubitoribus plagiariis mendacibus periuris et si quid aliud sanae doctrinae adversatur | For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever. | ||
| 11. | In the day that you stood on the other side, in the day that strangers carried away his substance, and foreigners entered into his gates, and cast lots for Jerusalem, even you were like one of them. | quae est secundum evangelium gloriae beati Dei quod creditum est mihi | In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them. | ||
| 12. | But don't look down on your brother in the day of his disaster, and don't rejoice over the children of Judah in the day of their destruction. Don't speak proudly in the day of distress. | gratias ago ei qui me confortavit Christo Iesu Domino nostro quia fidelem me existimavit ponens in ministerio | But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress. | ||
| 13. | Don't enter into the gate of my people in the day of their calamity. Don't look down on their affliction in the day of their calamity, neither seize their wealth on the day of their calamity. | qui prius fui blasphemus et persecutor et contumeliosus sed misericordiam consecutus sum quia ignorans feci in incredulitate | Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity; | ||
| 14. | Don't stand in the crossroads to cut off those of his who escape. Don't deliver up those of his who remain in the day of distress. | superabundavit autem gratia Domini nostri cum fide et dilectione quae est in Christo Iesu | Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did remain in the day of distress. | ||
| 15. | For the day of Yahweh is near all the nations! As you have done, it will be done to you. Your deeds will return upon your own head. | fidelis sermo et omni acceptione dignus quia Christus Iesus venit in mundum peccatores salvos facere quorum primus ego sum | For the day of the LORD is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head. | ||
| 16. | For as you have drunk on my holy mountain, so will all the nations drink continually. Yes, they will drink, swallow down, and will be as though they had not been. | sed ideo misericordiam consecutus sum ut in me primo ostenderet Christus Iesus omnem patientiam ad deformationem eorum qui credituri sunt illi in vitam aeternam | For as ye have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been. | ||
| 17. | But in Mount Zion, there will be those who escape, and it will be holy. The house of Jacob will possess their possessions. | regi autem saeculorum inmortali invisibili soli Deo honor et gloria in saecula saeculorum amen | But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions. | ||
| 18. | The house of Jacob will be a fire, the house of Joseph a flame, and the house of Esau for stubble. They will burn among them, and devour them. There will not be any remaining to the house of Esau." Indeed, Yahweh has spoken. | hoc praeceptum commendo tibi fili Timothee secundum praecedentes in te prophetias ut milites in illis bonam militiam | And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the LORD hath spoken it. | ||
| 19. | Those of the South will possess the mountain of Esau, and those of the lowland, the Philistines. They will possess the field of Ephraim, and the field of Samaria. Benjamin will possess Gilead. | habens fidem et bonam conscientiam quam quidam repellentes circa fidem naufragaverunt | And they of the south shall possess the mount of Esau; and they of the plain the Philistines: and they shall possess the fields of Ephraim, and the fields of Samaria: and Benjamin shall possess Gilead. | ||
| 20. | The captives of this army of the children of Israel, who are among the Canaanites, will possess even to Zarephath; and the captives of Jerusalem, who are in Sepharad, will possess the cities of the Negev. | ex quibus est Hymeneus et Alexander quos tradidi Satanae ut discant non blasphemare | And the captivity of this host of the children of Israel shall possess that of the Canaanites, even unto Zarephath; and the captivity of Jerusalem, which is in Sepharad, shall possess the cities of the south. | ||
| 21. | Saviors will go up on Mount Zion to judge the mountains of Esau, and the kingdom will be Yahweh's. | ||||