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| 1. | James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings. | James, a servant of God and of the Lord Jesus Christ, sends words of love to the twelve tribes of the Jews living in all parts of the earth. | James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. | ||
| 2. | Count it all joy, my brothers{The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."}, when you fall into various temptations, | Let it be all joy to you, my brothers, when you undergo tests of every sort; | My brethren, count it all joy when ye fall into divers temptations; | ||
| 3. | knowing that the testing of your faith produces endurance. | Because you have the knowledge that the testing of your faith gives you the power of going on in hope; | Knowing this, that the trying of your faith worketh patience. | ||
| 4. | Let endurance have its perfect work, that you may be perfect and complete, lacking in nothing. | But let this power have its full effect, so that you may be made complete, needing nothing. | But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. | ||
| 5. | But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach; and it will be given to him. | But if any man among you is without wisdom, let him make his request to God, who gives freely to all without an unkind word, and it will be given to him. | If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. | ||
| 6. | But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed. | Let him make his request in faith, doubting nothing; for he who has doubt in his heart is like the waves of the sea, which are troubled by the driving of the wind. | But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. | ||
| 7. | For let that man not think that he will receive anything from the Lord. | Let it not seem to such a man that he will get anything from the Lord; | For let not that man think that he shall receive any thing of the Lord. | ||
| 8. | He is a double-minded man, unstable in all his ways. | For there is a division in his mind, and he is uncertain in all his ways. | A double minded man is unstable in all his ways. | ||
| 9. | But let the brother in humble circumstances glory in his high position; | But let the brother of low position be glad that he is lifted up; | Let the brother of low degree rejoice in that he is exalted: | ||
| 10. | and the rich, in that he is made humble, because like the flower in the grass, he will pass away. | But the man of wealth, that he is made low; because like the flower of the grass he will come to his end. | But the rich, in that he is made low: because as the flower of the grass he shall pass away. | ||
| 11. | For the sun arises with the scorching wind, and withers the grass, and the flower in it falls, and the beauty of its appearance perishes. So also will the rich man fade away in his pursuits. | For when the sun comes up with its burning heat, the grass gets dry and the grace of its form is gone with the falling flower; so the man of wealth comes to nothing in his ways. | For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways. | ||
| 12. | Blessed is the man who endures temptation, for when he has been approved, he will receive the crown of life, which the Lord promised to those who love him. | There is a blessing on the man who undergoes testing; because, if he has God's approval, he will be given the crown of life, which the Lord has said he will give to those who have love for him. | Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. | ||
| 13. | Let no man say when he is tempted, "I am tempted by God," for God can't be tempted by evil, and he himself tempts no one. | Let no man say when he is tested, I am tested by God; for it is not possible for God to be tested by evil, and he himself puts no man to such a test: | Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: | ||
| 14. | But each one is tempted, when he is drawn away by his own lust, and enticed. | But every man is tested when he is turned out of the right way by the attraction of his desire. | But every man is tempted, when he is drawn away of his own lust, and enticed. | ||
| 15. | Then the lust, when it has conceived, bears sin; and the sin, when it is full grown, brings forth death. | Then when its time comes, desire gives birth to sin; and sin, when it is of full growth, gives birth to death. | Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. | ||
| 16. | Don't be deceived, my beloved brothers. | Do not be turned from the right way, dear brothers. | Do not err, my beloved brethren. | ||
| 17. | Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, nor turning shadow. | Every good and true thing is given to us from heaven, coming from the Father of lights, with whom there is no change or any shade made by turning. | Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. | ||
| 18. | Of his own will he brought us forth by the word of truth, that we should be a kind of first fruits of his creatures. | Of his purpose he gave us being, by his true word, so that we might be, in a sense, the first-fruits of all the things which he had made. | Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. | ||
| 19. | So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger; | You have knowledge of this, dear brothers. But let every man be quick in hearing, slow in words, slow to get angry; | Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: | ||
| 20. | for the anger of man doesn't produce the righteousness of God. | For the righteousness of God does not come about by the wrath of man. | For the wrath of man worketh not the righteousness of God. | ||
| 21. | Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls{or, preserve your life.}. | For this reason, putting away all dirty behaviour and the overweight of evil, take into your souls without pride the word which, being planted there, is able to give you salvation. | Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. | ||
| 22. | But be doers of the word, and not only hearers, deluding your own selves. | But be doers of the word, and not only hearers of it, blinding yourselves with false ideas. | But be ye doers of the word, and not hearers only, deceiving your own selves. | ||
| 23. | For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror; | Because if any man is a hearer of the word and not a doer, he is like a man looking at his natural face in a glass; | For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: | ||
| 24. | for he sees himself, and goes away, and immediately forgets what kind of man he was. | For after looking at himself he goes away, and in a short time he has no memory of what he was like. | For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. | ||
| 25. | But he who looks into the perfect law of freedom, and continues, not being a hearer who forgets, but a doer of the work, this man will be blessed in what he does. | But he who goes on looking into the true law which makes him free, being not a hearer without memory but a doer putting it into effect, this man will have a blessing on his acts. | But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. | ||
| 26. | If anyone among you thinks himself to be religious while he doesn't bridle his tongue, but deceives his heart, this man's religion is worthless. | If a man seems to have religion and has no control over his tongue but lets himself be tricked by what is false, this man's religion is of no value. | If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. | ||
| 27. | Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world. | The religion which is holy and free from evil in the eyes of our God and Father is this: to take care of children who have no fathers and of widows who are in trouble, and to keep oneself untouched by the world. | Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world. | ||