| web | kjv | alex | young | latin | |||||
|---|---|---|---|---|---|---|---|---|---|
| 1. | But say the things which fit sound doctrine, | But speak thou the things which become sound doctrine: | συ δε λαλει α πρεπει τη υγιαινουση διδασκαλια | And thou -- be speaking what doth become the sound teaching; | tu autem loquere quae decet sanam doctrinam | ||||
| 2. | that older men should be temperate, sensible, sober minded, sound in faith, in love, and in patience: | That the aged men be sober, grave, temperate, sound in faith, in charity, in patience. | πρεσβυτας νηφαλιουσ ειναι σεμνους σωφρονας υγιαινοντας τη πιστει τη αγαπη τη υπομονη | aged men to be temperate, grave, sober, sound in the faith, in the love, in the endurance; | senes ut sobrii sint pudici prudentes sani fide dilectione patientia | ||||
| 3. | and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good; | The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; | πρεσβυτιδας ωσαυτως εν καταστηματι ιεροπρεπεις μη διαβολους μη οινω πολλω δεδουλωμενας καλοδιδασκαλους | aged women, in like manner, in deportment as doth become sacred persons, not false accusers, to much wine not enslaved, of good things teachers, | anus similiter in habitu sancto non criminatrices non vino multo servientes bene docentes | ||||
| 4. | that they may train the young women to love their husbands, to love their children, | That they may teach the young women to be sober, to love their husbands, to love their children, | ινα σωφρονιζωσιν τας νεας φιλανδρους ειναι φιλοτεκνους | that they may make the young women sober-minded, to be lovers of their husbands, lovers of their children, | ut prudentiam doceant adulescentulas ut viros suos ament filios diligant | ||||
| 5. | to be sober minded, chaste, workers at home, kind, being in subjection to their own husbands, that God's word may not be blasphemed. | To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed. | σωφρονας αγνας οικουργουσ αγαθας υποτασσομενας τοις ιδιοις ανδρασιν ινα μη ο λογος του θεου βλασφημηται | sober, pure, keepers of their own houses, good, subject to their own husbands, that the word of God may not be evil spoken of. | prudentes castas domus curam habentes benignas subditas suis viris ut non blasphemetur verbum Dei | ||||
| 6. | Likewise, exhort the younger men to be sober minded; | Young men likewise exhort to be sober minded. | τους νεωτερους ωσαυτως παρακαλει σωφρονειν | The younger men, in like manner, be exhorting to be sober-minded; | iuvenes similiter hortare ut sobrii sint | ||||
| 7. | in all things showing yourself an example of good works; in your teaching showing integrity, seriousness, incorruptibility, | In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity, | περι παντα σεαυτον παρεχομενος τυπον καλων εργων εν τη διδασκαλια αφθοριαν σεμνοτητα | concerning all things thyself showing a pattern of good works; in the teaching uncorruptedness, gravity, incorruptibility, | in omnibus te ipsum praebe exemplum bonorum operum in doctrina integritatem gravitatem | ||||
| 8. | and soundness of speech that can't be condemned; that he who opposes you may be ashamed, having no evil thing to say about us. | Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you. | λογον υγιη ακαταγνωστον ινα ο εξ εναντιας εντραπη μηδεν εχων λεγειν περι ημων φαυλον | discourse sound, irreprehensible, that he who is of the contrary part may be ashamed, having nothing evil to say concerning you. | verbum sanum inreprehensibilem ut is qui ex adverso est vereatur nihil habens malum dicere de nobis | ||||
| 9. | Exhort servants to be in subjection to their own masters, and to be well-pleasing in all things; not contradicting; | Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; | δουλους ιδιοις δεσποταις υποτασσεσθαι εν πασιν ευαρεστους ειναι μη αντιλεγοντας | Servants -- to their own masters are to be subject, in all things to be well-pleasing, not gainsaying, | servos dominis suis subditos esse in omnibus placentes non contradicentes | ||||
| 10. | not stealing, but showing all good fidelity; that they may adorn the doctrine of God, our Savior, in all things. | Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things. | μη νοσφιζομενους αλλα πασαν πιστιν ενδεικνυμενους αγαθην ινα την διδασκαλιαν την του σωτηρος ημων θεου κοσμωσιν εν πασιν | not purloining, but showing all good stedfastness, that the teaching of God our Saviour they may adorn in all things. | non fraudantes, sed in omnibus fidem bonam ostendentes ut doctrinam salutaris nostri Dei ornent in omnibus | ||||
| 11. | For the grace of God has appeared, bringing salvation to all men, | For the grace of God that bringeth salvation hath appeared to all men, | επεφανη γαρ η χαρις του θεου σωτηριος πασιν ανθρωποις | For the saving grace of God was manifested to all men, | apparuit enim gratia Dei salutaris omnibus hominibus | ||||
| 12. | instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present world; | Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; | παιδευουσα ημας ινα αρνησαμενοι την ασεβειαν και τας κοσμικας επιθυμιας σωφρονως και δικαιως και ευσεβως ζησωμεν εν τω νυν αιωνι | teaching us, that denying the impiety and the worldly desires, soberly and righteously and piously we may live in the present age, | erudiens nos ut abnegantes impietatem et saecularia desideria sobrie et iuste et pie vivamus in hoc saeculo | ||||
| 13. | looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ; | Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; | προσδεχομενοι την μακαριαν ελπιδα και επιφανειαν της δοξης του μεγαλου θεου και σωτηρος ημων ιησου χριστου | waiting for the blessed hope and manifestation of the glory of our great God and Saviour Jesus Christ, | expectantes beatam spem et adventum gloriae magni Dei et salvatoris nostri Iesu Christi | ||||
| 14. | who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works. | Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. | ος εδωκεν εαυτον υπερ ημων ινα λυτρωσηται ημας απο πασης ανομιας και καθαριση εαυτω λαον περιουσιον ζηλωτην καλων εργων | who did give himself for us, that he might ransom us from all lawlessness, and might purify to himself a peculiar people, zealous of good works; | qui dedit semet ipsum pro nobis ut nos redimeret ab omni iniquitate et mundaret sibi populum acceptabilem sectatorem bonorum operum | ||||
| 15. | Say these things and exhort and reprove with all authority. Let no man despise you. | These things speak, and exhort, and rebuke with all authority. Let no man despise thee. | ταυτα λαλει και παρακαλει και ελεγχε μετα πασης επιταγης μηδεις σου περιφρονειτω | these things be speaking, and exhorting, and convicting, with all charge; let no one despise thee! | haec loquere et exhortare et argue cum omni imperio nemo te contemnat | ||||