| arabic | tlt | literal | y_ali | ||||
|---|---|---|---|---|---|---|---|
| 1. * | سورة الحديد بسم الله الرحمن الرحيم ٛــــ سبح لله مافي السماوات والارض وهو العزيز الحكيم | swr+ alHdyd bsm allh alrHmn alrHym ? sbH llh mafy alsmawat walarD whw al`zyz alHkym | Praised/glorified to God what is in the skies/space and the earth/Planet Earth, and He is the glorious/mighty,the wise/judicious. | Whatever is in the heavens and on earth,- let it declare the Praises and Glory of Allah. for He is the Exalted in Might, the Wise. | |||
| 2. * | له ملك السماوات والارض يحيي ويميت وهو على كل شئ قدير | lh mlk alsmawat walarD yHyy wymyt whw `li kl $Y qdyr | For Him (is) the skies'/space's and the earth's/Planet Earth's ownership/kingdom, He revives/makes alive, and He makes die, and He is on every thing capable/able. | To Him belongs the dominion of the heavens and the earth: It is He Who gives Life and Death; and He has Power over all things. | |||
| 3. * | هو الاول والاخر والظاهر والباطن وهو بكل شئ عليم | hw alawl walaKr walZahr walbaTn whw bkl $Y `lym | He is the first/beginning and the last/end, and the apparent/visible, and the hidden/inside, and He is with every thing knowledgeable. | He is the First and the Last, the Evident and the Immanent: and He has full knowledge of all things. | |||
| 4. * | هو الذي خلق السماوات والارض في ستة ايام ثم استوى على العرش يعلم مايلج في الارض ومايخرج منها وماينزل من السماء ومايعرج فيها وهو معكم اين ماكنتم والله بما تعملون بصير | hw alXy Klq alsmawat walarD fy st+ ayam xm astwi `li al`r$ y`lm maylj fy alarD wmayKrj mnha wmaynzl mn alsma' wmay`rj fyha whw m`km ayn makntm wallh bma t`mlwn bSyr | He is who created the skies/space and the earth/Planet Earth in six days/times, then He aimed/tended to on the throne, He knows what enters/penetrates in the earth/Planet Earth, and what gets out/emerges from it, and what descends from the sky/space, and what ascends/climbs in it, and He is with you wherever you were, and God (is) with what you make/do seeing/ knowing. | He it is Who created the heavens and the earth in Six Days, and is moreover firmly established on the Throne (of Authority). He knows what enters within the earth and what comes forth out of it, what comes down from heaven and what mounts up to it. And He is with you wheresoever ye may be. And Allah sees well all that ye do. | |||
| 5. * | له ملك السماوات والارض والى الله ترجع الامور | lh mlk alsmawat walarD wali allh trj` alamwr | For Him (are) the skies'/space's and the earth's/Planet Earth's ownership/kingdom, and to God the matters/affairs are returned. | To Him belongs the dominion of the heavens and the earth: and all affairs are referred back to Allah. | |||
| 6. * | يولج الليل في النهار ويولج النهار في الليل وهو عليم بذات الصدور | ywlj allyl fy alnhar wywlj alnhar fy allyl whw `lym bXat alSdwr | He makes the night to enter/penetrate in the daytime, and He makes the daytime to enter/penetrate in the night, and He is knowledgeable with of the chests (innermosts). | He merges Night into Day, and He merges Day into Night; and He has full knowledge of the secrets of (all) hearts. | |||
| 7. * | امنوا بالله ورسوله وانفقوا مما جعلكم مستخلفين فيه فالذين امنوا منكم وانفقوا لهم اجر كبير | amnwa ballh wrswlh wanfqwa mma j`lkm mstKlfyn fyh falXyn amnwa mnkm wanfqwa lhm ajr kbyr | Believe by God and His messenger, and spend from what He made you successors in it, so those who believed from you, and they spent, for them (is) a great reimbursement. | Believe in Allah and His apostle, and spend (in charity) out of the (substance) whereof He has made you heirs. For, those of you who believe and spend (in charity),- for them is a great Reward. | |||
| 8. * | ومالكم لاتؤمنون بالله والرسول يدعوكم لتؤمنوا بربكم وقد اخذ ميثقاكم ان كنتم مؤمنين | wmalkm latWmnwn ballh walrswl yd`wkm ltWmnwa brbkm wqd aKX myxqakm an kntm mWmnyn | And why not for you (is it that) you do not believe by God? And the messenger calls you to believe with your Lord, and He had taken your promise/covenant, if/when you were believing. | What cause have ye why ye should not believe in Allah.- and the Messenger invites you to believe in your Lord, and has indeed taken your Covenant, if ye are men of Faith. | |||
| 9. * | هو الذي ينزل على عبده ايات بينات ليخرجكم من الظلمات الى النور وان الله بكم لرؤوف رحيم | hw alXy ynzl `li `bdh ayat bynat lyKrjkm mn alZlmat ali alnwr wan allh bkm lrWwf rHym | He is who descends on His slave/worshipper verses/signs evidences, to bring you out from the darknesses to the light, and that truly God (is) with you merciful/compassionate (E), merciful. | He is the One Who sends to His Servant Manifest Signs, that He may lead you from the depths of Darkness into the Light and verily Allah is to you most kind and Merciful. | |||
| 10. * | ومالكم الا تنفقوا في سبيل الله ولله ميراث السماوات والارض لايستوي منكم من انفق من قبل الفتح وقاتل اولئك اعظم درجة من الذين انفقوا من بعد وقاتلوا وكلا وعد الله الحسني والله بما تعملون خبير | wmalkm ala tnfqwa fy sbyl allh wllh myrax alsmawat walarD laystwy mnkm mn anfq mn qbl alftH wqatl awlYk a`Zm drj+ mn alXyn anfqwa mn b`d wqatlwa wkla w`d allh alHsny wallh bma t`mlwn Kbyr | And why not for you (is it) that you do not spend in God's way/path ? And to God (are) the skies'/space's and the earth's/Planet Earth's inheritance, (it did) not become equal/alike, from you who spent from before the opening/victory and fought, those are a step/degree/stage greater than those who spent from after (the opening/victory) and they fought, and (to) each, God promised the best/goodness, and God (is) with what you make/do, expert/experienced. | And what cause have ye why ye should not spend in the cause of Allah.- For to Allah belongs the heritage of the heavens and the earth. Not equal among you are those who spent (freely) and fought, before the Victory, (with those who did so later). Those are higher in rank than those who spent (freely) and fought afterwards. But to all has Allah promised a goodly (reward). And Allah is well acquainted with all that ye do. | |||
| 11. * | من ذا الذي يقرض الله قرضا حسنا فيضاعفه له وله اجر كريم | mn Xa alXy yqrD allh qrDa Hsna fyDa`fh lh wlh ajr krym | Who that which lends/advances God a good/beautiful loan/advance, so He doubles/multiplies it for him, and for him (is a) generous reimbursement. | Who is he that will Loan to Allah a beautiful loan? for ((Allah)) will increase it manifold to his credit, and he will have (besides) a liberal Reward. | |||
| 12. * | يوم ترى المؤمنين والمؤمنات يسعى نورهم بين ايديهم وبايمانهم بشراكم اليوم جنات تجري من تحتها الانهار خالدين فيها ذلك هو الفوز العظيم | ywm tri almWmnyn walmWmnat ys`i nwrhm byn aydyhm wbaymanhm b$rakm alywm jnat tjry mn tHtha alanhar Kaldyn fyha Xlk hw alfwz al`Zym | A day/time you see/understand the believers (M) and the believers (F), their light strives/hastens between their hands and at their rights ; your good news the day/today, (is) treed gardens/paradises the rivers/waterways flow from beneath it, immortally/eternally in it, that (is) the success/triumph, the great. | One Day shalt thou see the believing men and the believing women- how their Light runs forward before them and by their right hands: (their greeting will be): "Good News for you this Day! Gardens beneath which flow rivers! to dwell therein for aye! This is indeed the highest Achievement!" | |||
| 13. * | يوم يقول المنافقون والمنافقات للذين امنوا انظرونا نقتبس من نوركم قيل ارجعوا وراءكم فالتمسوا نورا فضرب بينهم بسور له باب باطنه فيه الرحمة وظاهره من قبله العذاب | ywm yqwl almnafqwn walmnafqat llXyn amnwa anZrwna nqtbs mn nwrkm qyl arj`wa wra'km faltmswa nwra fDrb bynhm bswr lh bab baTnh fyh alrHm+ wZahrh mn qblh al`Xab | A day/time the hypocrites (M) and the hypocrites (F) say to those who believed: "Give us time we learn/benefit from your light." (It) is/was said: "Return behind you, so feel/seek a light." So it wasseparated between them with a fence/wall, for it (is) a door/entrance its interior/ secret in it (is) the mercy, and its exterior from its direction/front (is) the torture. | One Day will the Hypocrites- men and women - say to the Believers: "Wait for us! Let us borrow (a Light) from your Light!" It will be said: "Turn ye back to your rear! then seek a Light (where ye can)!" So a wall will be put up betwixt them, with a gate therein. Within it will be Mercy throughout, and without it, all alongside, will be (Wrath and) Punishment! | |||
| 14. * | ينادونهم الم نكن معكم قالوا بلى ولكنكم فتنتم انفسكم وتربصتم وارتبتم وغرتكم الاماني حتى جاء امر الله وغركم بالله الغرور | ynadwnhm alm nkn m`km qalwa bli wlknkm ftntm anfskm wtrbStm wartbtm wGrtkm alamany Hti ja' amr allh wGrkm ballh alGrwr | They call them: "Where we not being with you?" They said: "Yes/certainly and but you, you tested/misguided yourselves, and you waited/remained, and you became doubtful/suspicious, and the wishes/desires have deceived/tempted you until God's order/command came, and the deceit/temptation deceived/tempted you with God." | (Those without) will call out, "Were we not with you?" (The others) will reply, "True! but ye led yourselves into temptation; ye looked forward (to our ruin); ye doubted ((Allah)'s Promise); and (your false) desires deceived you; until there issued the Command of Allah. And the Deceiver deceived you in respect of Allah. | |||
| 15. * | فاليوم لايؤخذ منكم فدية ولامن الذين كفروا ماواكم النار هي مولاكم وبئس المصير | falywm layWKX mnkm fdy+ wlamn alXyn kfrwa mawakm alnar hy mwlakm wbYs almSyr | So the day/today no ransom/compensation (will) be taken from you, and nor from those who disbelieved, and your shelter/refuge (is) the fire, it is your guardian/ally, and how bad (is) the end/ destination? | "This Day shall no ransom be accepted of you, nor of those who rejected Allah." Your abode is the Fire: that is the proper place to claim you: and an evil refuge it is!" | |||
| 16. * | الم يان للذين امنوا ان تخشع قلوبهم لذكر الله ومانزل من الحق ولايكونوا كالذين اوتوا الكتاب من قبل فطال عليهم الامد فقست قلوبهم وكثير منهم فاسقون | alm yan llXyn amnwa an tK$` qlwbhm lXkr allh wmanzl mn alHq wlaykwnwa kalXyn awtwa alktab mn qbl fTal `lyhm alamd fqst qlwbhm wkxyr mnhm fasqwn | Is it not time/did not time near to those who believed, that their hearts/minds submit/humble to God's remembrance/reminder, and what descended from the truth, and they not be as/like those who were given/brought The Book from before, so (it) became/lasted long on them the time, so their hearts/minds became cruel/hardened/merciless, and many of them (are) debauchers. | Has not the Time arrived for the Believers that their hearts in all humility should engage in the remembrance of Allah and of the Truth which has been revealed (to them), and that they should not become like those to whom was given Revelation aforetime, but long ages passed over them and their hearts grew hard? For many among them are rebellious transgressors. | |||
| 17. * | اعلموا ان الله يحيي الارض بعد موتها قد بينا لكم الايات لعلكم تعقلون | a`lmwa an allh yHyy alarD b`d mwtha qd byna lkm alayat l`lkm t`qlwn | Know that God revives/makes alive the earth/Planet Earth after its death/lifelessness, We had clarified/explained for you the verses/evidences, maybe/perhaps you reason/comprehend. | Know ye (all) that Allah giveth life to the earth after its death! already have We shown the Signs plainly to you, that ye may learn wisdom. | |||
| 18. * | ان المصدقين والمصدقات واقرضوا الله قرضا حسنا يضاعف لهم ولهم اجر كريم | an almSdqyn walmSdqat waqrDwa allh qrDa Hsna yDa`f lhm wlhm ajr krym | That truly the charity givers (M) and the charity givers (F), and (if) they lent/advanced God a good/beautiful loan/ advance, (it) be doubled/multiplied for them, and for them (is) an honoured/generous reimbursement. | For those who give in Charity, men and women, and loan to Allah a Beautiful Loan, it shall be increased manifold (to their credit), and they shall have (besides) a liberal reward. | |||
| 19. * | والذين امنوا بالله ورسله اولئك هم الصديقون والشهداء عند ربهم لهم اجرهم ونورهم والذين كفروا وكذبوا باياتنا اولئك اصحاب الجحيم | walXyn amnwa ballh wrslh awlYk hm alSdyqwn wal$hda' `nd rbhm lhm ajrhm wnwrhm walXyn kfrwa wkXbwa bayatna awlYk aSHab aljHym | And those who believed by God and His messengers, those they are always very truthful, and the witnesses/ estifiers/present/(martyrs) at their Lord, for them (is) their reimbursement and their light, and those who disbelieved and lied/denied/falsified with Our verses/evidences, those are the Hells' owners/company/friends. | And those who believe in Allah and His apostles- they are the Sincere (lovers of Truth), and the witnesses (who testify), in the eyes of their Lord: They shall have their Reward and their Light. But those who reject Allah and deny Our Signs,- they are the Companions of Hell-Fire. | |||
| 20. * | اعلموا انما الحياة الدنيا لعب ولهو وزينة وتفاخر بينكم وتكاثر في الاموال والاولاد كمثل غيث اعجب الكفار نباته ثم يهيج فتراه مصفرا ثم يكون حطاما وفي الاخرة عذاب شديد ومغفرة من الله ورضوان وماالحياة الدنيا الا متاع الغرور | a`lmwa anma alHya+ aldnya l`b wlhw wzyn+ wtfaKr bynkm wtkaxr fy alamwal walawlad kmxl Gyx a`jb alkfar nbath xm yhyj ftrah mSfra xm ykwn HTama wfy alaKr+ `Xab $dyd wmGfr+ mn allh wrDwan wmaalHya+ aldnya ala mta` alGrwr | Know that the life the present/worldly life (is) playing/amusement and a play thing/amusement, and decoration/ornament, and competing in pride/arrogance/glory between you, and multiplication in the properties/possessions and the children, as/like rain (that) its plants pleased the disbelievers, then (it) dries and yellows, so you see it yellow/yellowish, then (it) becomes broken/debris/fragments, and in the end (other life is) a strong (severe) torture, and a forgiveness from God, and acceptance/approval ; and the life the present/worldly life is not except the deceits'/temptation's long life/enjoyment. | Know ye (all), that the life of this world is but play and amusement, pomp and mutual boasting and multiplying, (in rivalry) among yourselves, riches and children. Here is a similitude: How rain and the growth which it brings forth, delight (the hearts of) the tillers; soon it withers; thou wilt see it grow yellow; then it becomes dry and crumbles away. But in the Hereafter is a Penalty severe (for the devotees of wrong). And Forgiveness from Allah and (His) Good Pleasure (for the devotees of Allah.. And what is the life of this world, but goods and chattels of deception? | |||
| 21. * | سابقوا الى مغفرة من ربكم وجنة عرضها كعرض السماء والارض اعدت للذين امنوا بالله ورسله ذلك فضل الله يؤتيه من يشاء والله ذو الفضل العظيم | sabqwa ali mGfr+ mn rbkm wjn+ `rDha k`rD alsma' walarD a`dt llXyn amnwa ballh wrslh Xlk fDl allh yWtyh mn y$a' wallh Xw alfDl al`Zym | Race/surpass to forgiveness from your Lord, and a treed garden/paradise its width/expanse/broadness (is) as/like the sky's/space's and the earth's/Planet Earth's width/expanse/broadness, (it) was prepared to those who believed by God and His messengers, that (is) God's grace/favour/blessing, He gives/brings it (to) whom He wills/wants/intends, and God (is owner) of the grace/favour/blessing, the great. | Be ye foremost (in seeking) Forgiveness from your Lord, and a Garden (of Bliss), the width whereof is as the width of heaven and earth, prepared for those who believe in Allah and His apostles: that is the Grace of Allah, which He bestows on whom he pleases: and Allah is the Lord of Grace abounding. | |||
| 22. * | مااصاب من مصيبة في الارض ولافي انفسكم الا في كتاب من قبل ان نبراها ان ذلك على الله يسير | maaSab mn mSyb+ fy alarD wlafy anfskm ala fy ktab mn qbl an nbraha an Xlk `li allh ysyr | (That there is) none from a disaster (that) struck/hit in the earth/Planet Earth, and nor in yourselves except (that it is) in a Book from before that We create it of nothing, that truly that (is) on God easy/little/small. | No misfortune can happen on earth or in your souls but is recorded in a decree before We bring it into existence: That is truly easy for Allah. | |||
| 23. * | لكيلا تاسوا على مافاتكم ولاتفرحوا بما اتاكم والله لايحب كل مختال فخور | lkyla taswa `li mafatkm wlatfrHwa bma atakm wallh layHb kl mKtal fKwr | In order that you not grieve/sadden/sorrow for what passed/missed your permanently, and do not rejoice/delight with what He gave you, and God does not love/like every/each conceited/arrogant, proud/ arrogant (person).405 | In order that ye may not despair over matters that pass you by, nor exult over favours bestowed upon you. For Allah loveth not any vainglorious boaster,- | |||
| 24. * | الذين يبخلون ويامرون الناس بالبخل ومن يتول فان الله هو الغني الحميد | alXyn ybKlwn wyamrwn alnas balbKl wmn ytwl fan allh hw alGny alHmyd | Those who are being stingy/miser and order/command the people with the stinginess/miserliness, and who turns away, so then God He is the rich, the praiseworthy/commendable. | Such persons as are covetous and commend covetousness to men. And if any turn back (from Allah.s Way), verily Allah is Free of all Needs, Worthy of all Praise. | |||
| 25. * | لقد ارسلنا رسلنا بالبينات وانزلنا معهم الكتاب والميزان ليقوم الناس بالقسط وانزلنا الحديد فيه باس شديد ومنافع للناس وليعلم الله من ينصره ورسله بالغيب ان الله قوي عزيز | lqd arslna rslna balbynat wanzlna m`hm alktab walmyzan lyqwm alnas balqsT wanzlna alHdyd fyh bas $dyd wmnaf` llnas wly`lm allh mn ynSrh wrslh balGyb an allh qwy `zyz | We had (E) sent Our messengers with the evidences, and We descended with them The Book, and the scale/measuring instrument, (for) the people to keep up/take care of with the just/equitable, and We descended the iron, in it (is) strong (severe) power/might, and benefits/uses for the people, and (it is for) God to know who gives Him victory/aid and His messenger with the unseen/hidden, that truly God (is) strong, glorious/mighty. | We sent aforetime our apostles with Clear Signs and sent down with them the Book and the Balance (of Right and Wrong), that men may stand forth in justice; and We sent down Iron, in which is (material for) mighty war, as well as many benefits for mankind, that Allah may test who it is that will help, Unseen, Him and His apostles: For Allah is Full of Strength, Exalted in Might (and able to enforce His Will). | |||
| 26. * | ولقد ارسلنا نوحا وابراهيم وجعلنا في ذريتهما النبوة والكتاب فمنهم مهتد وكثير منهم فاسقون | wlqd arslna nwHa wabrahym wj`lna fy Xrythma alnbw+ walktab fmnhm mhtd wkxyr mnhm fasqwn | And We (E) had sent Noah and Abraham, and We made/put in their (B)'s descendants the prophethood and The Book, so from them (who) is guided and many from them (are) debauchers. | And We sent Noah and Abraham, and established in their line Prophethood and Revelation: and some of them were on right guidance. But many of them became rebellious transgressors. | |||
| 27. * | ثم قفينا على اثارهم برسلنا وقفينا بعيسى ابن مريم واتيناه الانجيل وجعلنا في قلوب الذين اتبعوه رافة ورحمة ورهبانية ابتدعوها ماكتبناها عليهم الا ابتغاء رضوان الله فما رعوها حق رعايتها فاتينا الذين امنوا منهم اجرهم وكثير منهم فاسقون | xm qfyna `li axarhm brslna wqfyna b`ysi abn mrym watynah alanjyl wj`lna fy qlwb alXyn atb`wh raf+ wrHm+ wrhbany+ abtd`wha maktbnaha `lyhm ala abtGa' rDwan allh fma r`wha Hq r`aytha fatyna alXyn amnwa mnhm ajrhm wkxyr mnhm fasqwn | Then We sent after/made to follow on their tracks with Our messengers, and We sent after/made to follow with Jesus Mary's son, and We gave/brought him the Bible/New Testament, and We made/put in (the) hearts/minds (of) those who followed him mercy/compassion, and mercy and monkhood/monasticism they invented/innovated it, We did not order/ dictate it on them except (their) wishing/desiring God's acceptance/ approval, so they did not tend/protect it its deserved/just protection/keep, so We gave/brought those who believed from them their reimbursement ; many/much from them (are) debauchers. | Then, in their wake, We followed them up with (others of) Our apostles: We sent after them Jesus the son of Mary, and bestowed on him the Gospel; and We ordained in the hearts of those who followed him Compassion and Mercy. But the Monasticism which they invented for themselves, We did not prescribe for them: (We commanded) only the seeking for the Good Pleasure of Allah. but that they did not foster as they should have done. Yet We bestowed, on those among them who believed, their (due) reward, but many of them are rebellious transgressors. | |||
| 28. * | ياايها الذين امنوا اتقوا الله وامنوا برسوله يؤتكم كفلين من رحمته ويجعل لكم نورا تمشون به ويغفر لكم والله غفور رحيم | yaayha alXyn amnwa atqwa allh wamnwa brswlh yWtkm kflyn mn rHmth wyj`l lkm nwra tm$wn bh wyGfr lkm wallh Gfwr rHym | You, you those who believed, fear and obey God, and believe with (in) His messenger, He gives/bring to you two portions/doubles/equals from His mercy, and He makes/puts for you a light you walk with (in) it, and He forgives for you, and God (is) forgiving, merciful. | O ye that believe! Fear Allah, and believe in His Messenger, and He will bestow on you a double portion of His Mercy: He will provide for you a Light by which ye shall walk (straight in your path), and He will forgive you (your past): for Allah is Oft- Forgiving, Most Merciful. | |||
| 29. * | لئلا يعلم اهل الكتاب الا يقدرون على شئ من فضل الله وان الفضل بيد الله يؤتيه من يشاء والله ذو الفضل العظيم | lYla y`lm ahl alktab ala yqdrwn `li $Y mn fDl allh wan alfDl byd allh yWtyh mn y$a' wallh Xw alfDl al`Zym | For that The Book's people not know that they not be capable/able on a thing from God's grace/favour, and that (E) the grace/favour (is) with God's hand, He gives/brings it (to) whom He wills/wants/intends, and God (is owner) of the grace/favour/blessing, the great. (Jews and Christians all claim to be God's favourite, this verse states that God's mercy and blessing is to whomever He intends, and not exclusively to Jews or Christians).406 | That the People of the Book may know that they have no power whatever over the Grace of Allah, that (His) Grace is (entirely) in His Hand, to bestow it on whomsoever He wills. For Allah is the Lord of Grace abounding. | |||