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| 1. * | God and His Messenger declare the abrogation of the peace treaty that existed between them and the pagans. |
| 2. * | However, during the four sacred months, they (pagans) may travel peacefully through the land. Know (pagans) that you cannot make God helpless, but it is God who has the power to disgrace the unbelievers. |
| 3. * | This Announcement from God and His Messenger is to be made to the people on the day of the great Pilgrimage; God and His Messenger have declared no amnesty for the pagans. If you (pagans) repent, it would be better for you, but if you turn away (from God), know that you cannot make God helpless. (Muhammad) tell the unbelievers that a painful punishment has been prepared for them. |
| 4. * | This does not apply to the pagans with whom you have a valid peace treaty and who have not broken it from their side or helped others against you. You (believers) must fulfill the terms of the peace treaty with them. God loves the pious ones. |
| 5. * | When the sacred months are over, slay the pagans wherever you find them. Capture, besiege, and ambush them. If they repent, perform prayers and pay the religious tax, set them free. God is All-forgiving and All-merciful. |
| 6. * | If any of the pagans ask you to give them refuge, give them asylum so that they may hear the words of God. Then, return them to their towns for they are an ignorant people. |
| 7. * | How can the pagans, except those with whom you have established a peace treaty in the precinct of the Sacred Mosque, have a covenant with God and His Messenger? If they respect the pact, you too should also follow its terms. God loves the pious ones. |
| 8. * | How could God and His Messenger grant them (pagans) peace when if they were to acquire superiority over you, they would respect none of the peace treaties nor their kindred relations with you! They only try to please you by paying lip-service to you but their hearts are against you and most of them are evil-doers. |
| 9. * | They have sold God's revelations for a paltry price and have created obstacles in the way of God. What they have done is evil. |
| 10. * | They do not respect their promises nor their family ties with the believers. They are transgressors. |
| 11. * | If they repent, perform their prayers, pay religious tax, they would be your brothers in the religion. We explain Our revelations to people of knowledge. |
| 12. * | Fight against the leaders of the unbelievers if they violate their established peace treaty with you and revile your faith, to force them to stop their aggression against you. You do not have to bind yourselves to such a treaty. |
| 13. * | Why will you not fight against a people who have broken their peace treaty with you, have decided to expel the Messenger (from his home town), and who were the first to disregard the peace treaty? If you are true believers, you should only have fear of God. |
| 14. * | Fight them. May God punish them by your hands, humiliate them, give you victory over them, delight the hearts of the believers |
| 15. * | and appease their anger. God forgives whomever He wants and He is All-knowing and All-wise. |
| 16. * | Do you think that God will not make any distinction between those of you who have fought for His cause and have relied on no one other than God, His Messenger, and the faithful ones, and other people? God is Well Aware of what you do. |
| 17. * | The pagans do not have any right to establish (and patronize) the mosque of God while they testify against their souls to its disbelief. Their deeds are devoid of all virtue and they will live forever in hell fire. |
| 18. * | Only those who believe in God, the Day of Judgment, perform their prayers, pay the religious tax, and have fear of God alone have the right to establish and patronize the mosque of God so that perhaps they will have the right guidance. |
| 19. * | Do you (pagans), because you served water to the pilgrims and constructed the Sacred Mosque, consider yourselves equal to those who have believed in God, the Day of Judgment, and have fought for the cause of God? In the sight of God you (pagans) are not equal to the believers. God does not guide the unjust. |
| 20. * | To those who have believed in God, left their homes, and fought for His cause with their possessions and in person, God will grant high ranks and success. |
| 21. * | Their Lord will give the glad news of His granting mercy to them, His pleasure, and His admitting them to a Paradise full of everlasting bounties wherein they will live forever. |
| 22. * | The reward that God will bestow on His servants is the greatest. |
| 23. * | Believers, do not accept your fathers and brothers as your guardians if they prefer disbelief to faith, lest you be unjust. |
| 24. * | (Muhammad), tell them, "If your fathers, children, brothers, spouses, relatives, the property that you possess, the trade you fear may have no profit and the homely life are more beloved to you than God, His Messenger and fighting for His cause, wait until God fulfills His decree (of making the right distinct from the wrong). God does not guide the evil-doers." |
| 25. * | God has helped you on many occasions including the day of Hunayn (name of a place near Mecca). When you were happy with the number of your men who proved to be of no help to you and the whole vast earth seemed to have no place to hide you (from your enemies) and you turned back in retreat. |
| 26. * | God gave confidence to His Messenger and the believers and helped them with an army which you could not see. God punished the unbelievers; this is the only recompense that the unbelievers deserve. |
| 27. * | After that occasion God forgave those whom He wanted. God is All-knowing and All-merciful. |
| 28. * | Believers, the pagans are filthy. Do not let them come near to the Sacred Mosque after this year. If you are afraid of poverty, He will make you rich if He wishes, by His favor. God is All-knowing and All-wise. |
| 29. * | Fight against those People of the Book who have no faith in God or the Day of Judgment, who do not consider unlawful what God and His Messenger have made unlawful, and who do not believe in the true religion, until they humbly pay tax with their own hands. |
| 30. * | Some of the Jews have said that Ezra is the son of God and Christians have said the same of Jesus. This is only what they say and it is similar to what the unbelievers who lived before them had said. May God destroy them wherever they exist! |
| 31. * | They (unconditionally) obeyed the rabbis and the monks and worshipped the Messiah, son of Mary, as they should have obeyed God. They were commanded to worship no one besides God who is the only God and who is too exalted to be considered equal to any idols. |
| 32. * | They would like to extinguish the light of God with a blow from their mouths, but even though the unbelievers may dislike it, God has decided to let His light shine forever. |
| 33. * | It is God Who sent His Messenger with guidance and a true religion that will prevail over all other religions, even though the pagans may dislike it. |
| 34. * | Believers, many rabbis and monks consume other people's property by false means and create obstacles in the way of God. Those who horde gold and silver and do not spend (anything out of it) for the cause of God, should know that their recompense will be a painful torment |
| 35. * | on the Day of Judgment and that their treasures will be heated by the fire of hell and pressed against their foreheads, sides and back with this remark, "These are your own treasures which you hoarded for yourselves. See for yourselves what they feel like." |
| 36. * | According to the Book of God, from the day He created the heavens and the earth, the number of months are twelve, four of which are sacred. (This is part of the law) of the religion. Do not commit injustice against your souls during the sacred months but fight all the pagans just as they fight against all of you. Know that God is with the pious ones. |
| 37. * | To disregard the observation of the sacred months and to observe it during the non-sacred months is to add more to one's disbelief. This causes the unbelievers to go further astray. One year they (the pagans) consider a sacred month not sacred, (and observe it during a non-sacred month) but the next year they consider it sacred at the right time. By dealing with the sacred months in such a manner, they think that they have observed the laws of God, but, in fact, they have changed them. Their evil deeds seem attractive to them but God does not guide the unbelieving people. |
| 38. * | Believers, why is it that when you are told to march for the cause of God, you seem to linger at home. Have you given preference to the worldly life over the life hereafter? The worldly gains compared to those of the next life are but very little. |
| 39. * | If you do not march for His cause, He will afflict your with a painful punishment and replace you by another nation and your (destruction) will not harm Him at all. God has power over all things. |
| 40. * | If you do not help him, (Muhammad), God has already helped him. When the unbelievers expelled him and he was one of the two people in the cave telling his friend, "Do not worry; God is with us," then God gave him confidence and supported him with an army which you did not see and He defeated the cause of the disbelievers and made His own cause stand supreme. God is Majestic and All-wise. |
| 41. * | Whether unarmed or well equipped, march and fight for the cause of God with your possessions and in person. This would be better for you, if only you knew it. |
| 42. * | Had the gain been immediate or the journey shorter, they (hypocrites) would certainly have followed you, (Muhammad), but it was too far for them. They will swear by God, "Had we had the ability, we would certainly have marched with you." They destroy only themselves and God knows that they are lying. |
| 43. * | May God forgive you! (Muhammad), why did you not let them join the army so that you could discern the liars from the truthful ones? |
| 44. * | Those who believe in God and the Day of Judgment do not ask you whether they should fight for the cause of God with their property and in person, or not. God knows all about the pious ones. |
| 45. * | Only those who do not believe in God and the Day of Judgment ask you such questions because their hearts are full of doubts and they cannot make any final decisions. |
| 46. * | Had they (the hypocrites) wanted to join your army, they would have prepared themselves, but God did not wish to motivate them, so He caused them to linger behind with those whose joining you in battle would be of no use. |
| 47. * | Had they joined you, they would have been of no help to you but would have just caused confusion and trouble among you by sneaking through the ranks where some of you would be ready to listen to them. God knows best the unjust. |
| 48. * | Even prior to this, they tried to cause trouble and to turn your affairs upside-down until the truth came and the cause of God triumphed against their desires. |
| 49. * | Some of them ask you, "Make us exempt from taking part in the battle and do not try to tempt us by telling us what we may gain from the battle; many people have died in the battle." Hell certainly encompasses the unbelievers. |
| 50. * | If you gain success, it grieves them but if you suffer hardship, they turn away from you saying, "It's good that we took our affairs into our own hands". |
| 51. * | (Muhammad), say, "Nothing will happen to us besides what God has decreed for us. He is our Guardian. In God alone do the believers trust." |
| 52. * | For us, you can anticipate nothing other than Paradise if we are killed or success if we triumph. However, what we can anticipate for you is either punishment by the hands of God or by ours. Wait and we, too, are waiting with you. |
| 53. * | Say, "Whether you spend your wealth for the cause of God, willingly or reluctantly, it will never be accepted from you; you are an evil doing people." |
| 54. * | What prevents their offerings from being accepted is their disbelief in God and His Messenger, their lack of interest in prayer and spending for the cause of God reluctantly. |
| 55. * | Let not their property and children tempt you; God wants to punish them through their things in this life so that their souls will depart while they are unbelievers. |
| 56. * | They swear by God that they are believers like you but they are not believers. They are a people who only cause differences. |
| 57. * | They are so afraid of you that had there been a place for them to seek refuge, a cave or some entrance in which to hide themselves from you, they would have madly rushed therein. |
| 58. * | They blame you about the distribution of the welfare funds. They are pleased when you give them something from it, but if they receive nothing, they become angry with you. |
| 59. * | Would that they had been pleased with what God and His Messenger had given them and had said, "God is All-Sufficient for us. God and His Messenger will soon do us more favors and we have hope in God's mercy." |
| 60. * | Welfare funds (zakat) are only for the poor, the destitute, the tax collectors, those whose hearts are inclined (towards Islam), the slaves, those who cannot pay their debts, for the cause of God, and for those who have become needy on a journey. Paying zakat is an obligation that God has decreed. God is All-knowing and All-wise. |
| 61. * | Some of them speak ill of the Prophet, saying, "He listens to everything and believes what he hears." (Muhammad), tell them, "He only listens to what is good for you, believes in God, and has trust in the believers. He is a mercy for the believers among you. Those who speak ill of the Messenger of God will face a painful punishment." |
| 62. * | They (hypocrites) swear by God in their effort to please you, but if they were true believers (they would know) that God and His Messenger deserve more to be pleased than anyone else. |
| 63. * | Do they not know that for displeasing God and His Messenger, one would be admitted to Hell wherein he would live forever. This indeed is a great humiliation. |
| 64. * | The hypocrites are afraid that some revelation will be revealed, thus, making public what is in their hearts. (Muhammad), tell them, "Continue in your mockery; God will certainly let whatever causes you worry to take place". |
| 65. * | If you question them about their manners, they say, "We were only arguing for the sake of amusement." Ask them, "Were you mocking God, His revelations, and His Messenger?". |
| 66. * | Make no excuses. You have certainly turned back to disbelief. If We forgive one group of you, We must punish the other for they are guilty. |
| 67. * | Be they male or female hypocrites, they are the same. They make others commit sins, prevent them from doing good deeds, and restrain their hands (from spending for the cause of God). They have forgotten all about God who also has ignored them. The hypocrites indeed are evil-doers. |
| 68. * | For the hypocrites and the unbelievers, God has prepared hell wherein they will live forever. Hell is their proper punishment. God has condemned them and they will suffer a permanent torment |
| 69. * | like that of those who lived before you, whose power, wealth, and children were much greater than yours. They enjoyed their share of the worldly gains and you, also, like them, have enjoyed yours. You have been sneaking among the people to cause trouble, just as they had been doing before you. Such people's deeds are devoid of all virtue both in this life and in the life hereafter. They indeed are lost. |
| 70. * | Have they not heard the stories of the people of Noah, the tribe of Ad, Thamud, the people of Abraham, the dwellers of the city of Midian, and those of the Subverted Cities? God's Messengers came to each of them with miracles. God did not do any injustice to them, but they wronged themselves. |
| 71. * | The believers, both male and female, are each other's guardians. They try to make others do good, prevent them from committing sins, perform their prayers, pay the religious tax, and obey God and His Messenger. God will have mercy on them; He is Majestic and All-wise. |
| 72. * | God has promised the believers gardens wherein streams flow and wherein they will live forever in the excellent mansions of the garden of Eden. What is more important than all this for them is that God is pleased with them. Such is the supreme triumph. |
| 73. * | Prophet, fight the unbelievers and hypocrites vehemently for the cause of God. Their dwelling is hell, a terrible destination! |
| 74. * | They (the hypocrites) swear by the Name of God (to make others believe in what they are saying). They have spoken the testimony of disbelief and have then turned back to disbelief. They have made unsuccessful attempts to cause trouble. There is no other reason for their ungratefulness except that God and His Messenger enriched them through their favors. If they repent, it will be better for them, but if they turn away (from the faith), God will make them suffer a painful punishment both in this life and in the life hereafter. They will find no guardian nor any helper in the land. |
| 75. * | Some of them have promised God that if He will favor them, they will certainly spend for His cause and be righteous ones. |
| 76. * | But when His favors were bestowed on them, they became niggardly and in disregard broke their promise. |
| 77. * | God will, for their disregard of their promise and their telling lies, place hypocrisy in their hearts which will not leave them until they face the consequences of their deeds. |
| 78. * | Were they not aware that God knows all that they hide or whisper and that He has absolute knowledge of the unseen? |
| 79. * | God mocks those (hypocrites) who blame and mock the rich or poor believers who donate to the welfare funds, and He has prepared a painful torment for them. |
| 80. * | (Muhammad), whether you ask God to forgive them or not, He will never do so, even if you were to beg seventy times; they have disbelieved in God and His Messenger and God does not guide the evil-doers. |
| 81. * | Those who did not take part in the battle (of Tabuk), were glad about their staying home against the order of the Messenger of God. They did not want to fight for the cause of God with their property and in person and said, "Do not march (to the battle) on the hot days." (Muhammad), tell them, "The heat of hell fire is much more severe, if only you would understand." |
| 82. * | They should laugh less and weep more as a recompense for what they have gained. |
| 83. * | When God brings you back safely and a group of hypocrites ask you to make them exempt from taking part in the battle, tell them, "Never march with me and never fight with us against any of the enemies (of God). You chose to linger behind the first time, so this time stay behind with those who are of no help in the battle." |
| 84. * | Should any of them die, never pray for him or stand on his grave. They have disbelieved in God and His Messenger and have died while committing evil. |
| 85. * | Their wealth or children should not tempt you; God wants to punish them through these things in this life so that they will die as disbelievers. |
| 86. * | When a chapter of the Quran is revealed telling them to believe in God and fight along with His Messenger for His cause against His enemies, the healthy and rich ones of them ask you to exempt them from taking part in the battle for the cause of God and to let them stay home with the people who are of no help in the battle. |
| 87. * | They are happy to stay home with those who are of no help in the battle, thus, their hearts were sealed and they were left with no understanding. |
| 88. * | But the Messenger of God and the believers with him fought for the cause of God with their possessions and in person and their reward will be all good things and everlasting happiness. |
| 89. * | God has established gardens for them wherein streams flow and wherein they will live forever. This indeed is the greatest triumph. |
| 90. * | Some of the dwellers of the desert (who were not able to join the army) came to the Prophet seeking exemption from taking part in the battle. Those who called God and His Messengers liars also stayed home (with those who were truly exempt). The disbelievers will soon receive a painful punishment. |
| 91. * | People who are weak or sick and those who do not have the means to take part in the fighting are exempt from this duty if their intention remains sincere about God and His Messenger. Righteous people shall not be blamed. God is All-forgiving and All-merciful. |
| 92. * | Those who come to you, (Muhammad), asking to be taken to the battle, but you cannot find the necessary means for them, are exempt from the duty of fighting for the cause of God, even though they leave you with their eyes flooded with tears because of not being able to help the cause of God. |
| 93. * | The blameworthy ones are those who ask for exemption despite their ability and who preferred to stay at home with those who are truly exempt. God has placed a seal on their hearts but they do not know. |
| 94. * | They will apologize to you on your return. Tell them, "Do not ask for pardon. We will never believe you. God has already told us everything about you. God and His Messenger will soon make your deeds public, then you will return to Him who has absolute knowledge of the unseen and the seen and He will inform you of what you have done. |
| 95. * | When you return they will appeal to you in the Name of God to leave them alone. So leave them alone. They are filthy and their dwelling will be hell as a recompense for what they had gained. |
| 96. * | They swear in the Name of God to please you. Even if you were to be pleased with them, God is not pleased with evil-doing people. |
| 97. * | The desert dwelling Arabs are far worse than the others in their disbelief and hypocrisy and have more reason to be ignorant of the revelations that God revealed to His Messenger. God is All-knowing and All-wise. |
| 98. * | Whatever some of the desert dwelling Arabs spend for the cause of God, they consider it a loss to themselves. They wish to see you in trouble. Trouble has struck them already. God is All-hearing and All-knowing. |
| 99. * | Some of the desert dwelling Arabs believe in God and the Day of Judgment. Whatever they spend for the cause of God they consider it as a means of getting nearer to God and have the prayers of the Messenger in their favor. This, certainly is a means to get nearer to God. God will admit them into His mercy. God is All-forgiving and All-merciful. |
| 100. * | God is well pleased with the foremost ones of those who left their homes for the cause of God, those who helped them after their arrival in Medina and those who nobly followed these two groups. He has prepared gardens for them wherein streams flow and wherein they will live forever. This, certainly is the supreme triumph. |
| 101. * | Some of the desert dwelling Arabs around you are hypocrites as are some of the inhabitants of Medina. They are persisting in their hypocrisies. You do not know them but We know them well and will punish them twice over. Then they will be brought to the great torment (on the Day of Judgment). |
| 102. * | Some of them have already confessed their sins and have mixed virtuous deeds with sinful ones. Perhaps God will forgive them. God is All-forgiving and All-merciful. |
| 103. * | Collect religious tax (zakat) from them to purify and cleanse them and pray for them; your prayers give them comfort. God is All-hearing and All-knowing. |
| 104. * | Do they not know that it is God who accepts the repentance of His servants and receives the welfare funds and that it is God who is All-forgiving and All-merciful? |
| 105. * | (Muhammad), tell them, "Act as you wish. God, His Messenger and the believers will see your deeds. You will be brought before the One who has absolute knowledge of the unseen and the seen. He will let you know about all that you have done. |
| 106. * | Besides those who have confessed their sins, there are others who have no good deeds for which they may receive any reward or sins for which they may be punished. Their fate will be in the hands of God." God is All-knowing and All-wise. |
| 107. * | The mosque which some of the hypocrites have established is only to harm people, to spread disbelief, to create discord among the believers, to wait for the one who fought against God and His Messenger, and to make others believe that it has been established with their good intentions. But God testifies that they are liars. |
| 108. * | (Muhammad), never stay in that mosque. The mosque which was established for a pious purpose and before all other mosques is more virtuous for your prayer. In this mosque, there are people who love to be purified. God loves those who purify themselves. |
| 109. * | Which is better, the mosque that is founded for pious purposes and for achieving God's pleasure or that which is based on the brink of a crumbling bank and which may crumble into hell at any moment? God does not guide the unjust. |
| 110. * | The building (mosque) which they have built always motivates mischief in their hearts until their hearts are cut into pieces. God is All-knowing and All-wise. |
| 111. * | God has purchased the souls and property of the believers in exchange for Paradise. They fight for the cause of God to destroy His enemies and to sacrifice themselves. This is a true promise which He has revealed in the Torah, the Gospel, and the Quran. No one is more true to His promise than God. Let this bargain be glad news for them. This is indeed the supreme triumph. |
| 112. * | (The believers) who repent for their sins, worship God, praise Him, travel through the land (for pious purposes), kneel down and prostrate themselves in obedience to God, make others do good and prevent them from sins and abide by the laws of God, will receive a great reward. Let this be glad news for the believer. |
| 113. * | After it was made clear that the pagans are to be the dwellers of hell, the Prophet and the believers should not have sought forgiveness from God for them even though they may have been relatives. |
| 114. * | There was no other reason for Abraham to seek forgiveness from God for his father except the promise that he had made with him. When Abraham knew that his father was an enemy of God, he disowned his father. Abraham was very tender-hearted and forbearing. |
| 115. * | God does not misguide a nation after having given them guidance until the means of piety are made known to them. God knows all things. |
| 116. * | To God belongs the Kingdom of the heavens and the earth. He grants life and causes death. God is your only Guardian and Helper. |
| 117. * | God pardoned the Prophet, the Emigrants, the Helpers, and those who followed them, when the hearts of some of them almost deviated (from the truth) in their hour of difficulty. God forgave them because of His Compassion and Mercy. |
| 118. * | God also forgave the three people who lagged behind. Grief made them feel as though there was no place in the whole vast earth to hide them or in their souls to conceal their sorrow. They began to believe that no one could save them from (the wrath of God) except He Himself. God pardoned them so that they would also repent for their sins. God is All-forgiving and All-merciful. |
| 119. * | Believers, have fear of God and always be friends with the truthful ones. |
| 120. * | The inhabitants of the city of Medina and the desert Arabs dwelling around it were not supposed to disobey the Messenger of God or to give priority to their own lives above that of the Prophet. For if they had given priority to the life of the Messenger of God, they would not have experienced the hardships of thirst, fatigue, or hunger in their struggle for the cause of God, nor would their travelling have enraged the disbelievers and they would not have received any injury from enemies that God would not record for them as a virtuous deed. God does not ignore the reward of those who do good. |
| 121. * | Also, they would not have spent anything, great or small, for the cause of God or travel through a valley without God decreeing a reward for them far better than whatever they had done. |
| 122. * | Not all believers have to become specialists in religious learning. Why do not some people from each group of believers seek to become specialists in religious learning and, after completing their studies, guide their group so that they will have fear of God. |
| 123. * | Believers, fight the unbelievers near you for the cause of God so that they realize your strength and know that God is with the pious ones. |
| 124. * | When a chapter (of the Quran) is revealed, some people ask others, "Whose faith among you people has received strength from this (revelation)?" It (the revelation) certainly strengthens the faith of the believers and they consider it to be a glad news. |
| 125. * | But to those whose hearts are sick, it adds more filth to their hearts and they die as disbelievers. |
| 126. * | Do they not realize that God tests them once or twice a year but, nevertheless, they do not repent and give it proper thought? |
| 127. * | When a chapter (of the Quran) is revealed, (it upsets them). They look at one another and their eyes silently ask this question, "Has any one noticed the disappointment on our faces?" Then they walk away. In fact, God has turned their hearts away (from the truth); they are a people who have no understanding. |
| 128. * | A Messenger from your own people has come to you. Your destruction and suffering is extremely grievous to him. He really cares about you and is very compassionate and merciful to the believers. |
| 129. * | (Muhammad), if they turn away from you, say, "God is Sufficient (support) for me. There is no God but He. In Him do I trust and He is the Owner of the Great Throne." |