| web | kjv | alex | young | latin | |||||
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| 1. | It is doubtless not profitable for me to boast. For I will come to visions and revelations of the Lord. | It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord. | καυχασθαι δει ου συμφερον μεν ελευσομαι δε εις οπτασιας και αποκαλυψεις κυριου | To boast, really, is not profitable for me, for I will come to visions and revelations of the Lord. | si gloriari oportet non expedit quidem veniam autem ad visiones et revelationes Domini | ||||
| 2. | I know a man in Christ, fourteen years ago (whether in the body, I don't know, or whether out of the body, I don't know; God knows), such a one caught up into the third heaven. | I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven. | οιδα ανθρωπον εν χριστω προ ετων δεκατεσσαρων ειτε εν σωματι ουκ οιδα ειτε εκτος του σωματος ουκ οιδα ο θεος οιδεν αρπαγεντα τον τοιουτον εως τριτου ουρανου | I have known a man in Christ, fourteen years ago -- whether in the body I have not known, whether out of the body I have not known, God hath known -- such an one being caught away unto the third heaven; | scio hominem in Christo ante annos quattuordecim sive in corpore nescio sive extra corpus nescio Deus scit raptum eiusmodi usque ad tertium caelum | ||||
| 3. | I know such a man (whether in the body, or outside of the body, I don't know; God knows), | And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;) | και οιδα τον τοιουτον ανθρωπον ειτε εν σωματι ειτε χωρισ του σωματος ουκ οιδα ο θεος οιδεν | and I have known such a man -- whether in the body, whether out of the body, I have not known, God hath known, -- | et scio huiusmodi hominem sive in corpore sive extra corpus nescio Deus scit | ||||
| 4. | how he was caught up into Paradise, and heard unspeakable words, which it is not lawful for a man to utter. | How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter. | οτι ηρπαγη εις τον παραδεισον και ηκουσεν αρρητα ρηματα α ουκ εξον ανθρωπω λαλησαι | that he was caught away to the paradise, and heard unutterable sayings, that it is not possible for man to speak. | quoniam raptus est in paradisum et audivit arcana verba quae non licet homini loqui | ||||
| 5. | On behalf of such a one I will boast, but on my own behalf I will not boast, except in my weaknesses. | Of such an one will I glory: yet of myself I will not glory, but in mine infirmities. | υπερ του τοιουτου καυχησομαι υπερ δε εμαυτου ου καυχησομαι ει μη εν ταις ασθενειαις | Of such an one I will boast, and of myself I will not boast, except in my infirmities, | pro eiusmodi gloriabor pro me autem nihil gloriabor nisi in infirmitatibus meis | ||||
| 6. | For if I would desire to boast, I will not be foolish; for I will speak the truth. But I refrain, so that no man may think more of me than that which he sees in me, or hears from me. | For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me. | εαν γαρ θελησω καυχησασθαι ουκ εσομαι αφρων αληθειαν γαρ ερω φειδομαι δε μη τις εις εμε λογισηται υπερ ο βλεπει με η ακουει [τι] εξ εμου | for if I may wish to boast, I shall not be a fool, for truth I will say; but I forebear, lest any one in regard to me may think anything above what he doth see me, or doth hear anything of me; | nam et si voluero gloriari non ero insipiens veritatem enim dicam parco autem ne quis in me existimet supra id quod videt me aut audit ex me | ||||
| 7. | By reason of the exceeding greatness of the revelations, that I should not be exalted excessively, there was given to me a thorn in the flesh, a messenger of Satan to torment me, that I should not be exalted excessively. | And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. | και τη υπερβολη των αποκαλυψεων διο ινα μη υπεραιρωμαι εδοθη μοι σκολοψ τη σαρκι αγγελος σατανα ινα με κολαφιζη ινα μη υπεραιρωμαι | and that by the exceeding greatness of the revelations I might not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of the Adversary, that he might buffet me, that I might not be exalted overmuch. | et ne magnitudo revelationum extollat me datus est mihi stimulus carnis meae angelus Satanae ut me colaphizet | ||||
| 8. | Concerning this thing, I begged the Lord three times that it might depart from me. | For this thing I besought the Lord thrice, that it might depart from me. | υπερ τουτου τρις τον κυριον παρεκαλεσα ινα αποστη απ εμου | Concerning this thing thrice the Lord did I call upon, that it might depart from me, | propter quod ter Dominum rogavi ut discederet a me | ||||
| 9. | He has said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me. | And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. | και ειρηκεν μοι αρκει σοι η χαρις μου η γαρ δυναμις εν ασθενεια τελειται ηδιστα ουν μαλλον καυχησομαι εν ταις ασθενειαις μου ινα επισκηνωση επ εμε η δυναμις του χριστου | and He said to me, `Sufficient for thee is My grace, for My power in infirmity is perfected;` most gladly, therefore, will I rather boast in my infirmities, that the power of the Christ may rest on me: | et dixit mihi sufficit tibi gratia mea nam virtus in infirmitate perficitur libenter igitur gloriabor in infirmitatibus meis ut inhabitet in me virtus Christi | ||||
| 10. | Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ's sake. For when I am weak, then am I strong. | Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong. | διο ευδοκω εν ασθενειαις εν υβρεσιν εν αναγκαις εν διωγμοις και στενοχωριαις υπερ χριστου οταν γαρ ασθενω τοτε δυνατος ειμι | wherefore I am well pleased in infirmities, in damages, in necessities, in persecutions, in distresses -- for Christ; for whenever I am infirm, then I am powerful; | propter quod placeo mihi in infirmitatibus in contumeliis in necessitatibus in persecutionibus in angustiis pro Christo cum enim infirmor tunc potens sum | ||||
| 11. | I have become foolish in boasting. You compelled me, for I ought to have been commended by you, for in nothing was I inferior to the very best apostles, though I am nothing. | I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing. | γεγονα αφρων υμεις με ηναγκασατε εγω γαρ ωφειλον υφ υμων συνιστασθαι ουδεν γαρ υστερησα των υπερ λιαν αποστολων ει και ουδεν ειμι | I have become a fool -- boasting; ye -- ye did compel me; for I ought by you to have been commended, for in nothing was I behind the very chiefest apostles -- even if I am nothing. | factus sum insipiens vos me coegistis ego enim debui a vobis commendari nihil enim minus fui ab his qui sunt supra modum apostoli tametsi nihil sum | ||||
| 12. | Truly the signs of an apostle were worked among you in all patience, in signs and wonders and mighty works. | Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds. | τα μεν σημεια του αποστολου κατειργασθη εν υμιν εν παση υπομονη σημειοις τε και τερασιν και δυναμεσιν | The signs, indeed, of the apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds, | signa tamen apostoli facta sunt super vos in omni patientia signis et prodigiis et virtutibus | ||||
| 13. | For what is there in which you were made inferior to the rest of the assemblies, unless it is that I myself was not a burden to you? Forgive me this wrong. | For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong. | τι γαρ εστιν ο ησσωθητε υπερ τας λοιπας εκκλησιας ει μη οτι αυτος εγω ου κατεναρκησα υμων χαρισασθε μοι την αδικιαν ταυτην | for what is there in which ye were inferior to the rest of the assemblies, except that I myself was not a burden to you? forgive me this injustice! | quid est enim quod minus habuistis prae ceteris ecclesiis nisi quod ego ipse non gravavi vos donate mihi hanc iniuriam | ||||
| 14. | Behold, this is the third time I am ready to come to you, and I will not be a burden to you; for I seek not your possessions, but you. For the children ought not to save up for the parents, but the parents for the children. | Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children. | ιδου τριτον τουτο ετοιμως εχω ελθειν προς υμας και ου καταναρκησω ου γαρ ζητω τα υμων αλλα υμας ου γαρ οφειλει τα τεκνα τοις γονευσιν θησαυριζειν αλλα οι γονεις τοις τεκνοις | Lo, a third time I am ready to come unto you, and I will not be a burden to you, for I seek not yours, but you, for the children ought not for the parents to lay up, but the parents for the children, | ecce tertio hoc paratus sum venire ad vos et non ero gravis vobis non enim quaero quae vestra sunt sed vos nec enim debent filii parentibus thesaurizare sed parentes filiis | ||||
| 15. | I will most gladly spend and be spent for your souls. If I love you more abundantly, am I loved the less? | And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved. | εγω δε ηδιστα δαπανησω και εκδαπανηθησομαι υπερ των ψυχων υμων ει περισσοτερως υμας <αγαπων> ησσον αγαπωμαι | and I most gladly will spend and be entirely spent for your souls, even if, more abundantly loving you, less I am loved. | ego autem libentissime inpendam et superinpendar ipse pro animabus vestris licet plus vos diligens minus diligar | ||||
| 16. | But be it so, I did not myself burden you. But, being crafty, I caught you with deception. | But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile. | εστω δε εγω ου κατεβαρησα υμας αλλα υπαρχων πανουργος δολω υμας ελαβον | And be it so, I -- I did not burden you, but being crafty, with guile I did take you; | sed esto ego vos non gravavi sed cum essem astutus dolo vos cepi | ||||
| 17. | Did I take advantage of you by anyone of them whom I have sent to you? | Did I make a gain of you by any of them whom I sent unto you? | μη τινα ων απεσταλκα προς υμας δι αυτου επλεονεκτησα υμας | any one of those whom I have sent unto you -- by him did I take advantage of you? | numquid per aliquem eorum quos misi ad vos circumveni vos | ||||
| 18. | I exhorted Titus, and I sent the brother with him. Did Titus take any advantage of you? Didn't we walk in the same spirit? Didn't we walk in the same steps? | I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps? | παρεκαλεσα τιτον και συναπεστειλα τον αδελφον μητι επλεονεκτησεν υμας τιτος ου τω αυτω πνευματι περιεπατησαμεν ου τοις αυτοις ιχνεσιν | I entreated Titus, and did send with him the brother; did Titus take advantage of you? in the same spirit did we not walk? -- did we not in the same steps? | rogavi Titum et misi cum illo fratrem numquid Titus vos circumvenit nonne eodem spiritu ambulavimus nonne hisdem vestigiis | ||||
| 19. | Again, do you think that we are excusing ourselves to you? In the sight of God we speak in Christ. But all things, beloved, are for your edifying. | Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying. | παλαι δοκειτε οτι υμιν απολογουμεθα κατεναντι θεου εν χριστω λαλουμεν τα δε παντα αγαπητοι υπερ της υμων οικοδομης | Again, think ye that to you we are making defence? before God in Christ do we speak; and the all things, beloved, are for your up-building, | olim putatis quod excusemus nos apud vos coram Deo in Christo loquimur omnia autem carissimi propter vestram aedificationem | ||||
| 20. | For I am afraid that by any means, when I come, I might find you not the way I want to, and that I might be found by you as you don't desire; that by any means there would be strife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts, riots; | For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults: | φοβουμαι γαρ μη πωσ ελθων ουχ οιους θελω ευρω υμας καγω ευρεθω υμιν οιον ου θελετε μη πωσ ερισ ζηλοσ θυμοι εριθειαι καταλαλιαι ψιθυρισμοι φυσιωσεις ακαταστασιαι | for I fear lest, having come, not such as I wish I may find you, and I -- I may be found by you such as ye do not wish, lest there be strifes, envyings, wraths, revelries, evil-speakings, whisperings, puffings up, insurrections, | timeo enim ne forte cum venero non quales volo inveniam vos et ego inveniar a vobis qualem non vultis ne forte contentiones aemulationes animositates dissensiones detractiones susurrationes inflationes seditiones sint inter vos | ||||
| 21. | that again when I come my God would humble me before you, and I would mourn for many of those who have sinned before now, and not repented of the uncleanness and sexual immorality and lustfulness which they committed. | And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed. | μη παλιν ελθοντοσ μου ταπεινωση με ο θεος μου προς υμας και πενθησω πολλους των προημαρτηκοτων και μη μετανοησαντων επι τη ακαθαρσια και πορνεια και ασελγεια η επραξαν | lest again having come, my God may humble me in regard to you, and I may bewail many of those having sinned before, and not having reformed concerning the uncleanness, and whoredom, and lasciviousness, that they did practise. | ne iterum cum venero humiliet me Deus apud vos et lugeam multos ex his qui ante peccaverunt et non egerunt paenitentiam super inmunditia et fornicatione et inpudicitia quam gesserunt | ||||