| arabic | | tlt | | literal | | khalifa | | y_ali |
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1. * |
سورة الفجر بسم الله الرحمن الرحيم ٛـــــــ والفجر
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swr+ alfjr bsm allh alrHmn alrHym ?_ walfjr
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And/by the dawn
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By the dawn.
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By the break of Day
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2. * |
وليال عشر
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wlyal `$r
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And/by ten nights.
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And the ten nights.
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By the Nights twice five;
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3. * |
والشفع والوتر
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wal$f` walwtr
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And/by the double/even number, and the odd/singular/uneven.
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By the even and the odd.
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By the even and odd (contrasted);
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4. * |
والليل اذا يسر
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wallyl aXa ysr
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And/by the night when (it) goes/departs.
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By the night as it passes.
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And by the Night when it passeth away;-
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5. * |
هل في ذلك قسم لذي حجر
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hl fy Xlk qsm lXy Hjr
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Is in that an oath to (those) of (E) a mind?
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A profound oath, for one who possesses intelligence.
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Is there (not) in these an adjuration (or evidence) for those who understand?
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6. * |
الم تر كيف فعل ربك بعاد
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alm tr kyf f`l rbk b`ad
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Did you not see/understand how your Lord made/did with Aad?
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Have you noted what your Lord did to `Aad?
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Seest thou not how thy Lord dealt with the 'Ad (people),-
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7. * |
ارم ذات العماد
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arm Xat al`mad
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Iram that of the pillars/posts ?
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Erum; the town with tall buildings.
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Of the (city of) Iram, with lofty pillars,
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8. * |
التي لم يخلق مثلها في البلاد
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alty lm yKlq mxlha fy alblad
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Which was not created similar/equal to it in the countries/cities ?
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There was nothing like it anywhere.
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The like of which were not produced in (all) the land?
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9. * |
وثمود الذين جابوا الصخر بالواد
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wxmwd alXyn jabwa alSKr balwad
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And Thamud who pierced/penetrated the rock/rock terrain at the valley?
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Also Thamoud, who carved the rocks in their valley.
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And with the Thamud (people), who cut out (huge) rocks in the valley?-
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10. * |
وفرعون ذي الاوتاد
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wfr`wn Xy alawtad
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And Pharaoh that of the stakes/pegs/nails ?
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And Pharaoh who possessed might.
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And with Pharaoh, lord of stakes?
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11. * |
الذين طغوا في البلاد
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alXyn TGwa fy alblad
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Those who tyrannized/exceeded the limit in the countries/cities.
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They all transgressed in the land.
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(All) these transgressed beyond bounds in the lands,
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12. * |
فاكثروا فيها الفساد
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fakxrwa fyha alfsad
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So they increased (made too much) in it the corruption.
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They spread evil throughout.
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And heaped therein mischief (on mischief).
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13. * |
فصب عليهم ربك سوط عذاب
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fSb `lyhm rbk swT `Xab
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So your Lord poured on them (the) torture's intensity/severity.
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Consequently, your Lord poured upon them a whipping retribution.
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Therefore did thy Lord pour on them a scourge of diverse chastisements:
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14. * |
ان ربك لبالمرصاد
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an rbk lbalmrSad
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That truly your Lord (is) at the watch/observation/ambuscade (E).
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Your Lord is ever watchful.
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For thy Lord is (as a Guardian) on a watch-tower.
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15. * |
فاما الانسان اذا ماابتلاه ربه فاكرمه ونعمه فيقول ربي اكرمن
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fama alansan aXa maabtlah rbh fakrmh wn`mh fyqwl rby akrmn
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So but the human/mankind when as long as his Lord tested him, so he honoured him and He blessed/comforted and eased him, so he says: "My Lord honored me."
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When the human being is tested by his Lord, through blessings and joy, he says, "My Lord is generous towards me."
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Now, as for man, when his Lord trieth him, giving him honour and gifts, then saith he, (puffed up), "My Lord hath honoured me."
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16. * |
واما اذا ماابتلاه فقدر عليه رزقه فيقول ربي اهانن
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wama aXa maabtlah fqdr `lyh rzqh fyqwl rby ahann
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And but when as long as He tested him, so He tightened/strained on him His/his provision, so he says: "My Lord humiliated/disgraced/degraded me."
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But if He tests him through reduction in provisions, he says, "My Lord is humiliating me!"
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But when He trieth him, restricting his subsistence for him, then saith he (in despair), "My Lord hath humiliated me!"
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17. * |
كلا بل لاتكرمون اليتيم
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kla bl latkrmwn alytym
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No but, you do not honour/be kind/generous (to) the orphan.
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Wrong! It is you who brought it on yourselves by not regarding the orphan.
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Nay, nay! but ye honour not the orphans!
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18. * |
ولاتحاضون على طعام المسكين
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wlatHaDwn `li T`am almskyn
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And nor you urge/insight/influence on feeding the poorest of poor/poor oppressed.
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And not advocating charity towards the poor.
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Nor do ye encourage one another to feed the poor!-
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19. * |
وتاكلون التراث اكلا لما
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wtaklwn altrax akla lma
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And you eat the inheritance accumulatively/collectively gluttony.
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And consuming the inheritance of helpless orphans.
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And ye devour inheritance - all with greed,
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20. * |
وتحبون المال حبا جما
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wtHbwn almal Hba jma
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And you love/like the property/possession/wealth lovingly excessively.
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And loving the money too much.
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And ye love wealth with inordinate love!
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21. * |
كلا اذا دكت الارض دكا دكا
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kla aXa dkt alarD dka dka
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No but, when/if the earth/Planet Earth was hammered down/crushed, crushingly/destroyingly,crushingly/destroyingly.
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Indeed, when the earth is crushed, utterly crushed.
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Nay! When the earth is pounded to powder,
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22. * |
وجاء ربك والملك صفا صفا
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wja' rbk walmlk Sfa Sfa
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And your Lord came and the angels (in) a row/arranged (after) a row/arranged.
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And your Lord comes, together with the angels in row after row.
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And thy Lord cometh, and His angels, rank upon rank,
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23. * |
وجيئ يومئذ بجهنم يومئذ يتذكر الانسان وانى له الذكرى
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wjyY ywmYX bjhnm ywmYX ytXkr alansan wani lh alXkri
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And came (on) that day with Hell ; that day the human/mankind remembers/mentions, and from where (is) for him the remembrance/reminder?
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On that day, Gehenna will be brought forth. On that day, the human being will remember - but what a remembrance - it will be too late.
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And Hell, that Day, is brought (face to face),- on that Day will man remember, but how will that remembrance profit him?
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24. * |
يقول ياليتني قدمت لحياتي
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yqwl yalytny qdmt lHyaty
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He says: "Oh if only I advanced/presented/preceded for my life."
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He will say, "Oh, I wish I prepared for my (eternal) life."
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He will say: "Ah! Would that I had sent forth (good deeds) for (this) my (Future) Life!"
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25. * |
فيومئذ لايعذب عذابه احد
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fywmYX lay`Xb `Xabh aHd
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So (on) that day no one tortures His torture.
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On that day, no retribution could be worse than His retribution.
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For, that Day, His Chastisement will be such as none (else) can inflict,
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26. * |
ولايوثق وثاقه احد
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wlaywxq wxaqh aHd
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And no one ties/chains/affirms His tying/chaining (restraining).
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And no confinement is as effective as His confinement.
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And His bonds will be such as none (other) can bind.
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27. * |
ياايتها النفس المطمئنة
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yaaytha alnfs almTmYn+
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You, you the self, the assured/tranquil.
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As for you, O content soul.
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(To the righteous soul will be said:) "O (thou) soul, in (complete) rest and satisfaction!
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28. * |
ارجعي الى ربك راضية مرضية
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arj`y ali rbk raDy+ mrDy+
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Return to your Lord accepting/approving, accepted/approved.
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Return to your Lord, pleased and pleasing.
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"Come back thou to thy Lord,- well pleased (thyself), and well-pleasing unto Him!
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29. * |
فادخلي في عبادي
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fadKly fy `bady
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So enter in (among) My worshippers/servants.
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Welcome into My servants.
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"Enter thou, then, among My devotees!
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30. * |
وادخلي جنتي
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wadKly jnty
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And enter My treed garden/paradise.469
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Welcome into My Paradise.
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"Yea, enter thou My Heaven!
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