| y_ali
| | khalifa
| | arabic
| | literal
| | arabic-png
| | translit
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| 1. * |
Ha-Mim
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H. M.
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سورة الشورى بسم الله الرحمن الرحيم ٛــــ حم
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H M.
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Ha-meem
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| 2. * |
'Ain. Sin. Qaf.
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`A. S. Q.
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عسق
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En S/K
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AAayn-seen-qaf
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| 3. * |
Thus doth (He) send inspiration to thee as (He did) to those before thee,- Allah, Exalted in Power, Full of Wisdom.
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Inspiring you, and those before you, is GOD, the Almighty, Most Wise.
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كذلك يوحى اليك والى الذين من قبلك الله العزيز الحكيم
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As/like that God inspires/transmits to you, and to those from before you, the glorious/mighty, the wise/judicious.
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Kathalika yoohee ilayka wa-ilaallatheena min qablika Allahu alAAazeezu alhakeemu
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| 4. * |
To Him belongs all that is in the heavens and on earth: and He is Most High, Most Great.
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To Him belongs everything in the heavens and everything on earth, and He is the Most High, the Great.
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له مافي السماوات ومافي الارض وهو العلي العظيم
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For Him what (is) in the skies/space and what (is) in the earth/Planet Earth, and He is the high and mighty/dignified, the great.
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Lahu mafee alssamawati wamafee al-ardi wahuwa alAAaliyyu alAAatheemu
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| 5. * |
The heavens are almost rent asunder from above them (by Him Glory): and the angels celebrate the Praises of their Lord, and pray for forgiveness for (all) beings on earth: Behold! Verily Allah is He, the Oft-Forgiving, Most Merciful.
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The heavens above them almost shatter, out of reverence for Him, and the angels praise and glorify their Lord, and they ask forgiveness for those on earth. Absolutely, GOD is the Forgiver, Most Merciful.
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تكاد السماوات يتفطرن من فوقهن والملائكة يسبحون بحمد ربهم ويستغفرون لمن في الارض الا ان الله هو الغفور الرحيم
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The skies/space are about to/almost split/crack/cleave from above them, and the angels praise/glorify with their Lord's praise/gratitude/thanks, and they ask for forgiveness to whom (is) in the earth/Planet Earth, is (it) not that truly God, He is the forgiving, the merciful?
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Takadu alssamawatu yatafattarna min fawqihinna waalmala-ikatu yusabbihoona bihamdi rabbihim wayastaghfiroona liman fee al-ardi alainna Allaha huwa alghafooru alrraheemu
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| 6. * |
And those who take as protectors others besides Him,- Allah doth watch over them; and thou art not the disposer of their affairs.
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Those who set up other lords beside Him, GOD is the One in charge of them; you are not their advocate.
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والذين اتخذوا من دونه اولياء الله حفيظ عليهم وماانت عليهم بوكيل
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And those who took from other than Him guardians/allies, God (is an) observer on them, and you are not on them with a guardian/protector.
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Waallatheena ittakhathoo min doonihi awliyaa Allahuhafeethun AAalayhim wamaanta AAalayhim biwakeelin
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| 7. * |
Thus have We sent by inspiration to thee an Arabic Qur'an: that thou mayest warn the Mother of Cities and all around her,- and warn (them) of the Day of Assembly, of which there is no doubt: (when) some will be in the Garden, and some in the Blazing Fire.
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We thus reveal to you an Arabic Quran to warn the central community and all around it, and to warn about the Day of Summoning that is inevitable. Some will end up in Heaven, and some in Hell.
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وكذلك اوحينا اليك قرانا عربيا لتنذر ام القرى ومن حولها وتنذر يوم الجمع لاريب فيه فريق في الجنة وفريق في السعير
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And as/like that We inspired/transmitted to you an Arabic Koran to warn/give notice to the mother/origin (of) the villages/urban cities and who (is) around/surrounding it, and warn/give notice (of) the Gathering Day/Resurrection Day, (there is) no doubt/suspicion in it, a group/party/flock (are) in the Paradise, and a group/party/flock (are) in the blazing/inflamed (inferno).
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Wakathalika awhaynailayka qur-anan AAarabiyyan litunthira omma alqurawamanhawlahawatunthira yawma aljamAAi larayba feehi fareequn fee aljannati wafareequn fee alssaAAeeri
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| 8. * |
If Allah had so willed, He could have made them a single people; but He admits whom He will to His Mercy; and the Wrong-doers will have no protector nor helper.
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Had GOD willed, He could have made them one community. But He redeems into His mercy whomever He wills. As for the transgressors, they have no master, nor a helper.
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ولو شاء الله لجعلهم امة واحدة ولكن يدخل من يشاء في رحمته والظالمون مالهم من ولي ولانصير
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And if God wanted/willed He would have made them one nation, and but He enters in His mercy whom He wills/wants, and the unjust/oppressive (there is) none for them from a guardian/ally and nor (a) victorior/savior.
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Walaw shaa Allahu lajaAAalahum ommatan wahidatan walakin yudkhilu man yashao fee rahmatihi waalththalimoona malahum min waliyyin walanaseerin
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| 9. * |
What! Have they taken (for worship) protectors besides Him? But it is Allah,- He is the Protector, and it is He Who gives life to the dead: It is He Who has power over all things,
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Did they find other lords beside Him? GOD is the only Lord and Master. He is the One who resurrects the dead, and He is the Omnipotent One.
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ام اتخذوا من دونه اولياء فالله هو الولي وهو يحيي الموتى وهو على كل شئ قدير
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Or they took from other than Him guardians/allies, so God, He is the guardian/ally, and He revives/makes alive the deads, and He is on every thing capable/able.
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Ami ittakhathoo min doonihi awliyaa faAllahu huwa alwaliyyu wahuwa yuhyee almawtawahuwa AAalakulli shay-in qadeerun
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| 10. * |
Whatever it be wherein ye differ, the decision thereof is with Allah. such is Allah my Lord: In Him I trust, and to Him I turn.
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If you dispute any part of this message, the judgment for doing this rests with GOD. Such is GOD my Lord. In Him I trust, and to Him I submit.
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ومااختلفتم فيه من شئ فحكمه الى الله ذلكم الله ربي عليه توكلت واليه انيب
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And what you differed/disagreed/disputed in it from a thing, so its judgment/rule (is) to God, that one (is) God, my Lord, on Him I relied/depended, and to Him I return/repent/obey.
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Wamaikhtalaftum feehi min shay-in fahukmuhu ilaAllahithalikumu Allahu rabbee AAalayhi tawakkaltu wa-ilayhi oneebu
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| 11. * |
(He is) the Creator of the heavens and the earth: He has made for you pairs from among yourselves, and pairs among cattle: by this means does He multiply you: there is nothing whatever like unto Him, and He is the One that hears and sees (all things).
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Initiator of the heavens and the earth. He created for you from among yourselves spouses - and also for the animals. He thus provides you with the means to multiply. There is nothing that equals Him. He is the Hearer, the Seer.
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فاطر السماوات والارض جعل لكم من انفسكم ازواجا ومن الانعام ازواجا يذرؤكم فيه ليس كمثله شئ وهو السميع البصير
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Creator/bringer to being (of) the skies/space and the earth/Planet Earth, He made/created for you from yourselves spouses/pairs/kinds, and from the camels/livestock spouses/pairs/kinds, He creates/seeds you in it, (there) is not like Him/similar to Him a thing, and He is the hearing/listening, the seeing.
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Fatiru alssamawati waal-ardi jaAAala lakum min anfusikum azwajan wamina al-anAAami azwajan yathraokum feehi laysa kamithlihi shay-on wahuwa alssameeAAu albaseeru
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| 12. * |
To Him belong the keys of the heavens and the earth: He enlarges and restricts. The Sustenance to whom He will: for He knows full well all things.
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To Him belongs absolute control of the heavens and the earth. He is the One who increases the provision for whomever He wills, or reduces it. He is fully aware of all things.
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له مقاليد السماوات والارض يبسط الرزق لمن يشاء ويقدر انه بكل شي عليم
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For Him (are) the skies'/space's keys/safes (management and control), He spreads/extends the provision to whom He wills/wants, and He is capable/able, that He truly (is) with every thing knowledgeable.
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Lahu maqaleedu alssamawati waal-ardi yabsutu alrrizqa liman yashao wayaqdiru innahu bikulli shay-in AAaleemun
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| 13. * |
The same religion has He established for you as that which He enjoined on Noah - the which We have sent by inspiration to thee - and that which We enjoined on Abraham, Moses, and Jesus: Namely, that ye should remain steadfast in religion, and make no divisions therein: to those who worship other things than Allah, hard is the (way) to which thou callest them. Allah chooses to Himself those whom He pleases, and guides to Himself those who turn (to Him).
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He decreed for you the same religion decreed for Noah, and what we inspired to you, and what we decreed for Abraham, Moses, and Jesus: "You shall uphold this one religion, and do not divide it." The idol worshipers will greatly resent what you invite them to do. GOD redeems to Himself whomever He wills; He guides to Himself only those who totally submit.
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شرع لكم من الدين ماوصى به نوحا والذي اوحينا اليك وما وصينا به ابراهيم وموسى وعيسى ان اقيموا الدين ولاتتفرقوا فيه كبر على المشركين ماتدعوهم اليه الله يجتبي اليه من يشاء ويهدي اليه من ينيب
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He explained/showed for you from the religion what He directed/commanded with it Noah, and what We inspired/transmitted to you, and what We directed/commanded with it Abraham, and Moses, and Jesus, that (E) keep up/call for the religion, and do not separate in it, (it) became big/a burden on the sharers/takers of partners with God, what you call them to it, God chooses/purifies to Him whom He wills/wants, and He guides to Him who returns/repents/obeys.
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SharaAAa lakum mina alddeeni mawassabihi noohan waallathee awhaynailayka wamawassaynabihi ibraheema wamoosawaAAeesaan aqeemoo alddeena walatatafarraqoo feehi kabura AAalaalmushrikeena matadAAoohum ilayhi Allahu yajtabee ilayhi man yashao wayahdee ilayhi man yuneebu
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| 14. * |
And they became divided only after Knowledge reached them,- through selfish envy as between themselves. Had it not been for a Word that went forth before from thy Lord, (tending) to a Term appointed, the matter would have been settled between them: But truly those who have inherited the Book after them are in suspicious (disquieting) doubt concerning it.
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Ironically, they broke up into sects only after the knowledge had come to them, due to jealousy and resentment among themselves. If it were not for a predetermined decision from your Lord to respite them for a definite interim, they would have been judged immediately. Indeed, the later generations who inherited the scripture are full of doubts.
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وماتفرقوا الا من بعد ماجاءهم العلم بغيا بينهم ولولا كلمة سبقت من ربك الى اجل مسمى لقضي بينهم وان الذين اورثوا الكتاب من بعدهم لفي شك منه مريب
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And they did not separate except from after the knowledge came to them, oppression/transgression between them, and where it not (for) a word/expression preceded from your Lord to a named/identified (specified) term/time, (it) would have been executed/ended (E) between them, and that truly those who were made to inherit The Book from after them (are) in (E) doubtful/suspicious doubt/suspicion from it.
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Wamatafarraqoo illamin baAAdi majaahumu alAAilmu baghyan baynahum walawlakalimatun sabaqat min rabbika ilaajalin musamman laqudiya baynahum wa-inna allatheena oorithoo alkitaba min baAAdihim lafee shakkin minhu mureebin
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| 15. * |
Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: "I believe in the Book which Allah has sent down; and I am commanded to judge justly between you. Allah is our Lord and your Lord: for us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (our) Final Goal.
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This is what you shall preach, and steadfastly maintain what you are commanded to do, and do not follow their wishes. And proclaim: "I believe in all the scriptures sent down by GOD. I was commanded to judge among you equitably. GOD is our Lord and your Lord. We have our deeds and you have your deeds. There is no argument between us and you. GOD will gather us all together; to Him is the ultimate destiny."
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فلذلك فادع واستقم كما امرت ولاتتبع اهواءهم وقل امنت بما انزل الله من كتاب وامرت لاعدل بينكم الله ربنا وربكم لنا اعمالنا ولكم اعمالكم لاحجة بيننا وبينكم الله يجمع بيننا واليه المصير
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So to/for that so call, and be straight/direct, as/like you were ordered/commanded, and do not follow their self attractions for desires, and say: "I believed with what God descended from a Book, and I was ordered/commanded to be just/equitable between you, God (is) our Lord and your Lord, for us (are) our deeds, and for you (are) your deeds, no argument between us and between you, God gathers/collects between us, and to Him (is) the end/destination."
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Falithalika faodAAu waistaqim kamaomirta walatattabiAA ahwaahum waqulamantu bimaanzala Allahu min kitabin waomirtu li-aAAdila baynakum Allahu rabbunawarabbukum lanaaAAmalunawalakum aAAmalukum lahujjata baynanawabaynakumu Allahu yajmaAAu baynanawa-ilayhi almaseeru
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| 16. * |
But those who dispute concerning Allah after He has been accepted,- futile is their dispute in the Sight of their Lord: on them will be a Penalty terrible.
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Those who argue about GOD, after receiving His message, their argument is nullified at their Lord. They have incurred condemnation, and have deserved a severe retribution.
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والذين يحاجون في الله من بعد مااستجيب له حجتهم داحضة عند ربهم وعليهم غضب ولهم عذاب شديد
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And those who argue/dispute/quarrel in (about) God from after what was answered/replied to Him, their argument (is) annulled at their Lord, and on them (is) anger, and for them (is) a painful torture.
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Waallatheena yuhajjoona fee Allahi min baAAdi maistujeeba lahuhujjatuhum dahidatun AAinda rabbihim waAAalayhim ghadabun walahum AAathabun shadeedun
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| 17. * |
It is Allah Who has sent down the Book in Truth, and the Balance (by which to weigh conduct). And what will make thee realise that perhaps the Hour is close at hand?
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GOD is the One who sent down the scripture, to deliver the truth and the law. For all that you know, the Hour (Day of Judgment) may be very close.
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الله الذي انزل الكتاب بالحق والميزان ومايدريك لعل الساعة قريب
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God (is) who descended The Book with the truth, and the scale/measuring instrument, and what makes you know/informs you, maybe/perhaps the Hour/Resurrection (is) near/close.
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Allahu allathee anzala alkitaba bialhaqqi waalmeezani wamayudreeka laAAalla alssaAAata qareebun
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| 18. * |
Only those wish to hasten it who believe not in it: those who believe hold it in awe, and know that it is the Truth. Behold, verily those that dispute concerning the Hour are far astray.
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Challenging it are those who do not believe in it. As for those who believe, they are concerned about it, and they know that it is the truth. Absolutely, those who deny the Hour have gone far astray.
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يستعجل بها الذين لايؤمنون بها والذين امنوا مشفقون منها ويعلمون انها الحق الا ان الذين يمارون في الساعة لفي ضلال بعيد
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Those who do not believe with (in) it hasten/urge with it, and those who believed (are) afraid/cautious from it, and they know that it (E) (is) the truth, is (it) not that truly those who argue/discuss in the Hour/Resurrection (are) in (E) far/distant misguidance?
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YastaAAjilu bihaallatheena layu\minoona bihawaallatheenaamanoo mushfiqoona minhawayaAAlamoona annahaalhaqqu alainna allatheena yumaroona fee alssaAAati lafeedalalin baAAeedin
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| 19. * |
Gracious is Allah to His servants: He gives Sustenance to whom He pleases: and He has power and can carry out His Will.
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GOD is fully aware of all His creatures; He provides for whomever He wills. He is the Powerful, the Almighty.
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الله لطيف بعباده يرزق من يشاء وهو القوي العزيز
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God (is) kind/courteous/soothing with His worshippers/slaves, He provides for whom He wills/wants, and He is the powerful/strong, the glorious/mig hty.
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Allahu lateefun biAAibadihi yarzuqu man yashao wahuwa alqawiyyu alAAazeezu
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| 20. * |
To any that desires the tilth of the Hereafter, We give increase in his tilth, and to any that desires the tilth of this world, We grant somewhat thereof, but he has no share or lot in the Hereafter.
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Whoever seeks the rewards of the Hereafter, we multiply the rewards for him. And whoever seeks the materials of this world, we give him therefrom, then he receives no share in the Hereafter.
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من كان يريد حرث الاخرة نزد له في حرثه ومن كان يريد حرث الدنيا نؤته منها وماله في الاخرة من نصيب
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Who was wanting/intending the end's (other life's) cultivation/plantation (enjoyment), We increase for him his cultivation/plantation (enjoyment), and who was wanting/intending the present world's cultivation/plantation (enjoyment), We give/bring him from it, and (there is) no share/ luck/fortune for him in the end (other life).
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Man kana yureeduhartha al-akhirati nazid lahu feeharthihi waman kana yureeduhartha alddunyanu\tihi minhawamalahu fee al-akhirati min naseebin
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| 21. * |
What! have they partners (in godhead), who have established for them some religion without the permission of Allah. Had it not been for the Decree of Judgment, the matter would have been decided between them (at once). But verily the Wrong- doers will have a grievous Penalty.
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They follow idols who decree for them religious laws never authorized by GOD. If it were not for the predetermined decision, they would have been judged immediately. Indeed, the transgressors have incurred a painful retribution.
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ام لهم شركاء شرعوا لهم من الدين مالم ياذن به الله ولولا كلمة الفصل لقضي بينهم وان الظالمين لهم عذاب اليم
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Or for them (are) partners (with God who) explained/showed to them from the religion what God did not permit/allow with it? Where it not for the judgment's/decision's word/expression, (it) would have been judged/executed between them, and that truly the unjust/oppressive, for them (is) a painful torture.
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Am lahum shurakao sharaAAoo lahum mina alddeeni malam ya\than bihi Allahu walawlakalimatu alfasli laqudiya baynahum wa-inna alththalimeena lahum AAathabun aleemun
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| 22. * |
Thou wilt see the Wrong-doers in fear on account of what they have earned, and (the burden of) that must (necessarily) fall on them. But those who believe and work righteous deeds will be in the luxuriant meads of the Gardens: they shall have, before their Lord, all that they wish for. That will indeed be the magnificent Bounty (of Allah..
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You will see the transgressors worried about everything they had committed; everything will come back and haunt them. As for those who believed and led a righteous life, they will be in the gardens of Paradise. They will receive whatever they wish from their Lord. This is the great blessing.
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ترى الظالمين مشفقين مما كسبوا وهو واقع بهم والذين امنوا وعملوا الصالحات في روضات الجنات لهم مايشاؤون عند ربهم ذلك هو الفضل الكبير
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You see the unjust/oppressive afraid/cautions from what they gathered/acquired, and it is falling/landing with (on) them, and those who believed and made/did the correct/righteous deeds (are) in the Paradise's gardens/meadows, for them what they want at their Lord, that it is the grace/favour/blessing, the great.
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Taraalththalimeena mushfiqeena mimmakasaboo wahuwa waqiAAun bihim waallatheenaamanoo waAAamiloo alssalihati fee rawdati aljannati lahum mayashaoona AAinda rabbihimthalika huwa alfadlu alkabeeru
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| 23. * |
That is (the Bounty) whereof Allah gives Glad Tidings to His Servants who believe and do righteous deeds. Say: "No reward do I ask of you for this except the love of those near of kin." And if any one earns any good, We shall give him an increase of good in respect thereof: for Allah is Oft-Forgiving, Most Ready to appreciate (service).
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This is the good news from GOD to His servants who believe and lead a righteous life. Say, "I do not ask you for any wage. I do ask each of you to take care of your own relatives." Anyone who does a righteous work, we multiply his reward for it. GOD is Forgiver, Appreciative.
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ذلك الذي يبشر الله عباده الذين امنوا وعملوا الصالحات قل لااسألكم عليه اجرا الا المودة في القربى ومن يقترف حسنة نزد له فيها حسنا ان الله غفور شكور
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That (is) what God announced good news (to) His worshippers/slaves, those who believed and made/did the correct/righteous deeds, say: "I do not ask/question/demand you on (for) it a reward/wage except the love/affection in the relations/near." And who perpetrates/does a good/goodness, We increase goodness/beauty for him in it, that truly God (is) forgiving, thanked/thankful/grateful.
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Thalika allathee yubashshiru Allahu AAibadahu allatheenaamanoo waAAamiloo alssalihati qul laas-alukum AAalayhi ajran illaalmawaddata fee alqurbawaman yaqtarifhasanatan nazid lahu feehahusnan inna Allaha ghafoorun shakoorun
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| 24. * |
What! Do they say, "He has forged a falsehood against Allah.? But if Allah willed, He could seal up thy heart. And Allah blots out Vanity, and proves the Truth by His Words. For He knows well the secrets of all hearts.
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Are they saying, "He (Rashad) has fabricated lies about GOD!"? If GOD willed, He could have sealed your mind, but GOD erases the falsehood and affirms the truth with His words. He is fully aware of the innermost thoughts.
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ام يقولون افترى على الله كذبا فان يشا الله يختم على قلبك ويمح الله الباطل ويحق الحق بكلماته انه عليم بذات الصدور
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Or they say: "He fabricated on (about) God lies/falsifications." So if God wants, He seals/stamps on your heart/mind, and God eliminates/erases the falsehood, and God corrects/makes true the truth with His words/expressions, that He truly is knowledgeable with of the chests (innermosts).354
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Am yaqooloona iftaraAAalaAllahi kathiban fa-in yasha-i Allahu yakhtim AAalaqalbika wayamhu Allahu albatila wayuhiqqu alhaqqa bikalimatihi innahu AAaleemun bithati alssudoori
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| 25. * |
He is the One that accepts repentance from His Servants and forgives sins: and He knows all that ye do.
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He is the One who accepts the repentance from His servants, and remits the sins. He is fully aware of everything you do.
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وهو الذي يقبل التوبة عن عباده ويعفو عن السيئات ويعلم ماتفعلون
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And He is who accepts/receives the repentance from His worshippers/slaves, and He forgives/pardons of the sins/crimes, and He knows what you make/do.
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Wahuwa allathee yaqbalu alttawbata AAan AAibadihi wayaAAfoo AAani alssayyi-ati wayaAAlamu matafAAaloona
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| 26. * |
And He listens to those who believe and do deeds of righteousness, and gives them increase of His Bounty: but for the Unbelievers their is a terrible Penalty.
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Responding to Him are those who believe and lead a righteous life. He will shower them with His blessings. As for the disbelievers, they have incurred a severe retribution.
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ويستجيب الذين امنوا وعملوا الصالحات ويزيدهم من فضله والكافرون لهم عذاب شديد
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And He answers/replies to those who believed and made/did the correct/righteous deeds, and He increases them from His grace/favour/blessing; and the disbelievers, for them (is) a strong (severe) torture.
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Wayastajeebu allatheenaamanoo waAAamiloo alssalihati wayazeeduhum min fadlihi waalkafiroona lahum AAathabun shadeedun
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| 27. * |
If Allah were to enlarge the provision for His Servants, they would indeed transgress beyond all bounds through the earth; but he sends (it) down in due measure as He pleases. For He is with His Servants Well-acquainted, Watchful.
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If GOD increased the provision for His servants, they would transgress on earth. This is why He sends it precisely measured to whomever He wills. He is fully Cognizant and Seer of His servants.
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ولو بسط الله الرزق لعباده لبغوا في الارض ولكن ينزل بقدر مايشاء انه بعباده خبير بصير
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And if God spread/extended the provision to His worshippers/slaves, they would have oppressed/transgressed in the earth/Planet Earth, and but He descends with a measure/predestiny what He wills/wants, that He truly is with His worshippers/slaves expert/experienced, seeing/knowing.
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Walaw basata Allahu alrrizqa liAAibadihi labaghaw fee al-ardi walakin yunazzilu biqadarin mayashao innahu biAAibadihi khabeerun baseerun
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| 28. * |
He is the One that sends down rain (even) after (men) have given up all hope, and scatters His Mercy (far and wide). And He is the Protector, Worthy of all Praise.
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He is the One who sends down the rain after they had despaired, and spreads His mercy. He is the only Master, Most Praiseworthy.
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وهو الذي ينزل الغيث من بعد ماقنطوا وينشر رحمته وهو الولي الحميد
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And He is who descends the rain from after what they despaired, and He spreads/extends His mercy, and He is the guardian/ally, the praiseworthy/commendable.
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Wahuwa allathee yunazzilu alghaytha min baAAdi maqanatoo wayanshuru rahmatahu wahuwa alwaliyyu alhameedu
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| 29. * |
And among His Signs is the creation of the heavens and the earth, and the living creatures that He has scattered through them: and He has power to gather them together when He wills.
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Among His proofs is the creation of the heavens and the earth, and the creatures He spreads in them. He is able to summon them, when He wills.
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ومن اياته خلق السماوات والارض ومابث فيهما من دابة وهو على جمعهم اذا يشاء قدير
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And from His verses/evidences/signs (are) the skies'/space's and the earth's/Planet Earth's creation, and what He scattered/distributed in them (B) from a walker/creeper/crawler, and He is on gathering/collecting them if He wills/wants capable/able.
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Waminayatihi khalqu alssamawati waal-ardi wamabaththa feehimamin dabbatin wahuwa AAalajamAAihim ithayashao qadeerun
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| 30. * |
Whatever misfortune happens to you, is because on the things your hands have wrought, and for many (of them) He grants forgiveness.
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Anything bad that happens to you is a consequence of your own deeds, and He overlooks many (of your sins).
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ومااصابكم من مصيبة فبما كسبت ايديكم ويعفو عن كثير
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What struck/hit you from a disaster so (it is) because (of) what your hands gathered/acquired,and He forgives/pardons on much.
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Wamaasabakum min museebatin fabimakasabat aydeekum wayaAAfoo AAan katheerin
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| 31. * |
Nor can ye frustrate (aught), (fleeing) through the earth; nor have ye, besides Allah, any one to protect or to help.
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You can never escape, and you have none beside GOD as a Lord and Master.
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وماانتم بمعجزين في الارض ومالكم من دون الله من ولي ولانصير
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And you are not with disabling/frustrating in the earth/Planet Earth, and (there is) nothing for you from other than God from a guardian/ally, and nor (a) victorior/savior.
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Wamaantum bimuAAjizeena fee al-ardi wamalakum min dooni Allahi min waliyyin walanaseerin
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| 32. * |
And among His Signs are the ships, smooth-running through the ocean, (tall) as mountains.
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Among His proofs are the ships that sail the sea with sails like flags.
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ومن اياته الجوار في البحر كالاعلام
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And from His signs/evidences (are) the ships in the sea/ocean like the signs/banners.
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Waminayatihi aljawari fee albahri kaal-aAAlami
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| 33. * |
If it be His Will He can still the Wind: then would they become motionless on the back of the (ocean). Verily in this are Signs for everyone who patiently perseveres and is grateful.
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If He willed, He could have stilled the winds, leaving them motionless on top of the water. These are proofs for those who are steadfast, appreciative.
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ان يشا يسكن الريح فيظللن رواكد على ظهره ان في ذلك لايات لكل صبار شكور
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If He wills/wants He stops/quietens the wind/breeze, so they continue/remain still/fixed in place on its back/surface, that truly in that (are) evidences/signs (E) to every/each patient/endurer, thankful/grateful.
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In yasha\ yuskini alrreeha fayathlalna rawakida AAalathahrihi inna feethalika laayatin likullisabbarin shakoorin
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| 34. * |
Or He can cause them to perish because of the (evil) which (the men) have earned; but much doth He forgive.
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He can annihilate them, as a consequence of their own works. Instead, He overlooks many (of their sins).
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او يوبقهن بما كسبوا ويعف عن كثير
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Or He destroys/perishes them because (of) what they gathered/acquired, and He forgives/pardons on much.
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Aw yoobiqhunna bimakasaboo wayaAAfu AAan katheerin
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| 35. * |
But let those know, who dispute about Our Signs, that there is for them no way of escape.
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Those who argue against our proofs will find out that they have no basis.
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ويعلم الذين يجادلون في اياتنا مالهم من محيص
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And those who argue/dispute in Our verses/evidences know (there is) none from (an) escape/diversion for them.
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WayaAAlama allatheena yujadiloona feeayatinamalahum min maheesin
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| 36. * |
Whatever ye are given (here) is (but) a convenience of this life: but that which is with Allah is better and more lasting: (it is) for those who believe and put their trust in their Lord:
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Whatever you are given is no more than temporary material of this life. What GOD possesses is far better and everlasting, for those who believe and trust in their Lord.
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فما اوتيتم من شئ فمتاع الحياة الدنيا وماعند الله خير وابقى للذين امنوا وعلى ربهم يتوكلون
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So what you were given from a thing so (it is) long life/enjoyment (of) the life the present/worldly life, and what (is) at God (is) better and more lasting (everlasting) to those who believed and on their Lord, they rely/depend.
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Famaooteetum min shay-in famataAAu alhayati alddunyawamaAAinda Allahi khayrun waabqalillatheenaamanoo waAAalarabbihim yatawakkaloona
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| 37. * |
Those who avoid the greater crimes and shameful deeds, and, when they are angry even then forgive;
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They avoid gross sins and vice, and when angered they forgive.
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والذين يجتنبون كبائر الاثم والفواحش واذا ماغضبوا هم يغفرون
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And those who avoid/distance themselves (from) the great/magnified sins'/crimes' biggest/greatest, and the enormous/atrocious deeds, and when they became angry, they forgive.
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Waallatheena yajtaniboona kaba-ira al-ithmi waalfawahisha wa-ithamaghadiboo hum yaghfiroona
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| 38. * |
Those who hearken to their Lord, and establish regular Prayer; who (conduct) their affairs by mutual Consultation; who spend out of what We bestow on them for Sustenance;
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They respond to their Lord by observing the Contact Prayers (Salat). Their affairs are decided after due consultation among themselves, and from our provisions to them they give (to charity).
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والذين استجابوا لربهم واقاموا الصلاة وامرهم شورى بينهم ومما رزقناهم ينفقون
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And those who answered/replied to their Lord and they kept up the prayers, and their matter/affair (is by) consultation/advice between them, and from what We provided for them, they spend.
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Waallatheena istajaboo lirabbihim waaqamoo alssalata waamruhum shoorabaynahum wamimmarazaqnahum yunfiqoona
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| 39. * |
And those who, when an oppressive wrong is inflicted on them, (are not cowed but) help and defend themselves.
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When gross injustice befalls them, they stand up for their rights.
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والذين اذا اصابهم البغي هم ينتصرون
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And those who when/if the oppression/transgression struck/marked them, they become victorious.
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Waallatheena ithaasabahumu albaghyu hum yantasiroona
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| 40. * |
The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from Allah. for ((Allah)) loveth not those who do wrong.
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Although the just requital for an injustice is an equivalent retribution, those who pardon and maintain righteousness are rewarded by GOD. He does not love the unjust.
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وجزاء سيئة سيئة مثلها فمن عفا واصلح فاجره على الله انه لايحب الظالمين
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And a sin's/crime's reimbursement (is) a sin/crime equal to it, so who forgave/pardoned and corrected/repaired, so his reward (is) on God, that He truly does not love/like the unjust/oppressors.
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Wajazao sayyi-atin sayyi-atun mithluhafaman AAafawaaslaha faajruhu AAalaAllahi innahu layuhibbu alththalimeena
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| 41. * |
But indeed if any do help and defend themselves after a wrong (done) to them, against such there is no cause of blame.
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Certainly, those who stand up for their rights, when injustice befalls them, are not committing any error.
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ولمن انتصر بعد ظلمه فاولئك ماعليهم من سبيل
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And who (E) became victorious after injustice/oppression to him, so those no way/path (blame) is on them.
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Walamani intasara baAAdathulmihi faola-ika maAAalayhim min sabeelin
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| 42. * |
The blame is only against those who oppress men and wrong-doing and insolently transgress beyond bounds through the land, defying right and justice: for such there will be a penalty grievous.
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The wrong ones are those who treat the people unjustly, and resort to aggression without provocation. These have incurred a painful retribution.
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انما السبيل على الذين يظلمون الناس ويبغون في الارض بغير الحق اولئك لهم عذاب اليم
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But the way/path (blame is) on those who cause injustice/oppression (to) the people, and they oppress/transgress in the earth/Planet Earth without the right/truth, those for them (is) a painful torture.355
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Innamaalssabeelu AAalaallatheena yathlimoona alnnasa wayabghoona fee al-ardi bighayri alhaqqi ola-ika lahum AAathabun aleemun
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| 43. * |
But indeed if any show patience and forgive, that would truly be an exercise of courageous will and resolution in the conduct of affairs.
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Resorting to patience and forgiveness reflects a true strength of character.
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ولمن صبر وغفر ان ذلك لمن عزم الامور
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And who (E) became patient and forgave, that truly that (is) from the matter's/affair's decisiveness/determination.
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Walamansabara waghafara innathalika lamin AAazmi al-omoori
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| 44. * |
For any whom Allah leaves astray, there is no protector thereafter. And thou wilt see the Wrong-doers, when in sight of the Penalty, Say: "Is there any way (to effect) a return?"
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Whomever GOD sends astray will never find any other lord, and you will see such transgressors, when they see the retribution, saying, "Can we get another chance?"
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ومن يضلل الله فماله من ولي من بعده وترى الظالمين لما راوا العذاب يقولون هل الى مرد من سبيل
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And whom God misguided, so (there is) none from a guardian/ally for him from after Him, and you see the unjust/oppressors when they saw the torture, they say: "Is (there) from a way/path to return?"
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Waman yudlili Allahu famalahu min waliyyin min baAAdihi wataraalththalimeena lammaraawoo alAAathaba yaqooloona hal ilamaraddin min sabeelin
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| 45. * |
And thou wilt see them brought forward to the (Penalty), in a humble frame of mind because of (their) disgrace, (and) looking with a stealthy glance. And the Believers will say: "Those are indeed in loss, who have given to perdition their own selves and those belonging to them on the Day of Judgment. Behold! Truly the Wrong-doers are in a lasting Penalty!"
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You will see them facing it, humiliated and debased, and looking, yet trying to avoid looking. Those who believed will proclaim: "The real losers are those who lost their souls and their families on the Day of Resurrection. The transgressors have deserved an everlasting retribution."
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وتراهم يعرضون عليها خاشعين من الذل ينظرون من طرف خفي وقال الذين امنوا ان الخاسرين الذين خسروا انفسهم واهليهم يوم القيامة الا ان الظالمين في عذاب مقيم
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And you see them they are being displayed/exhibited on it, humble/submissive from the humiliation/disgrace, they look/watch from a hidden end/edge/eyelid, and those who believed said: "That truly the losers (are) those who lost themselves and their families/relations (on) the Resurrection Day; are not the unjust/oppressors in a continuous torture?
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Watarahum yuAAradoona AAalayhakhashiAAeena mina alththulli yanthuroona mintarfin khafiyyin waqala allatheenaamanoo inna alkhasireena allatheena khasiroo anfusahum waahleehim yawma alqiyamati alainna alththalimeena fee AAathabin muqeemin
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| 46. * |
And no protectors have they to help them, other than Allah. And for any whom Allah leaves to stray, there is no way (to the Goal).
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There will be no allies to help them against GOD. Whomever GOD sends astray can never be guided.
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وماكان لهم من اولياء ينصرونهم من دون الله ومن يضلل الله فماله من سبيل
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And (there) were none from guardians/allies from other than God for them, they give them victory/aid from other than God, and whom God misguides, so (there is) no way/path for him (no escape for him).
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Wamakana lahum min awliyaa yansuroonahum min dooni Allahi waman yudlili Allahu famalahu min sabeelin
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| 47. * |
Hearken ye to your Lord, before there come a Day which there will be no putting back, because of (the Ordainment of) Allah. that Day there will be for you no place of refuge nor will there be for you any room for denial (of your sins)!
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You shall respond to your Lord before a day comes which is decreed inevitable by GOD. There will be no refuge for you on that day, nor an advocate.
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استجيبوا لربكم من قبل ان ياتي يوم لامرد له من الله مالكم من ملجا يومئذ ومالكم من نكير
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Answer/reply to your Lord from before that (E) a day/time comes (there be) no return (protection) to (from) it from God, none from a refuge/shelter (is) for you (on) that day, and none from defiance/ignorance (is) for you.
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Istajeeboo lirabbikum min qabli an ya\tiya yawmun lamaradda lahu mina Allahi malakum min malja-in yawma-ithin wamalakum min nakeerin
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| 48. * |
If then they run away, We have not sent thee as a guard over them. Thy duty is but to convey (the Message). And truly, when We give man a taste of a Mercy from Ourselves, he doth exult thereat, but when some ill happens to him, on account of the deeds which his hands have sent forth, truly then is man ungrateful!
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If they turn away, we did not send you as their guardian. Your sole mission is delivering the message. When we shower the human beings with mercy, they become proud, and when adversity afflicts them, as a consequence of their own deeds, the human beings turn into disbelievers.
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فان اعرضوا فما ارسلناك عليهم حفيظا ان عليك الا البلاغ وانا اذا اذقنا الانسان منا رحمة فرح بها وان تصبهم سيئة بما قدمت ايديهم فان الانسان كفور
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So if they objected/opposed, so We did not send you on (to) them (as) a protector/guard, that truly on you (is nothing) except the information/communication, and We (E) if We made the human/mankind taste/experience mercy from Us, he became happy/rejoiced with it, and if a sin/crime strikes/marks them with because (of) what their hands advanced, so then the human/mankind (is an insistent) disbeliever.
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Fa-in aAAradoo famaarsalnaka AAalayhimhafeethan in AAalayka illaalbalaghu wa-innaithaathaqnaal-insana minnarahmatan fariha bihawa-in tusibhum sayyi-atun bimaqaddamat aydeehim fa-inna al-insana kafoorun
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| 49. * |
To Allah belongs the dominion of the heavens and the earth. He creates what He wills (and plans). He bestows (children) male or female according to His Will (and Plan),
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To GOD belongs the sovereignty of the heavens and the earth. He creates whatever He wills, granting daughters to whomever He wills, and granting sons to whomever He wills.
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لله ملك السموات والارض يخلق مايشاء يهب لمن يشاء اناثا ويهب لمن يشاء الذكور
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To God (is) the sky's/space's and the earth's/Planet Earth's ownership/kingdom, He creates what He wills/wants, He grants/presents to whom He wills/wants females, and He grants/presents to whom He wills/wants the males.
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Lillahi mulku alssamawati waal-ardi yakhluqu mayashao yahabu liman yashao inathan wayahabu liman yashao alththukoora
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| |
| 50. * |
Or He bestows both males and females, and He leaves barren whom He will: for He is full of Knowledge and Power.
|
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Or, He may have the males and the females marry each other, then render whomever He wills sterile. He is Omniscient, Omnipotent.
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او يزوجهم ذكرانا واناثا ويجعل من يشاء عقيما انه عليم قدير
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Or He gets them married/couples males and females, and He makes/creates whom He wills/wants infertile, that He truly is knowledgeable, capable/able.
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Aw yuzawwijuhumthukranan wa-inathan wayajAAalu man yashao AAaqeeman innahu AAaleemun qadeerun
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| |
| 51. * |
It is not fitting for a man that Allah should speak to him except by inspiration, or from behind a veil, or by the sending of a messenger to reveal, with Allah.s permission, what Allah wills: for He is Most High, Most Wise.
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No human being can communicate with GOD except through inspiration, or from behind a barrier, or by sending a messenger through whom He reveals what He wills. He is the Most High, Most Wise.
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وماكان لبشر ان يكلمه الله الا وحيا او من وراء حجاب او يرسل رسولا فيوحي باذنه مايشاء انه على حكيم
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And (it) was not to a human that (E) God converses/speaks to him, except (by) inspiration/transmission or from behind (a) divider/partition, or He sends a messenger so he (the messenger) inspires/transmits what He wills/wants with His permission, that He truly is high/elevated, wise/judicious.
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Wamakana libasharin an yukallimahu Allahu illawahyan aw min wara-ihijabin aw yursila rasoolan fayoohiya bi-ithnihi mayashao innahu AAaliyyunhakeemun
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| 52. * |
And thus have We, by Our Command, sent inspiration to thee: thou knewest not (before) what was Revelation, and what was Faith; but We have made the (Qur'an) a Light, wherewith We guide such of Our servants as We will; and verily thou dost guide (men) to the Straight Way,-
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Thus, we inspired to you a revelation proclaiming our commandments. You had no idea about the scripture, or faith. Yet, we made this a beacon to guide whomever we choose from among our servants. Surely, you guide in a straight path.
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وكذلك اوحينا اليك روحا من امرنا ماكنت تدري ماالكتاب ولاالايمان ولكن جعلناه نورا نهدي به من نشاء من عبادنا وانك لتهدي الى صراط مستقيم
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And like that We inspired/transmitted to you, a Soul/Spirit, from Our order/command/matter/affair, you were not knowing what (is) The Book, and nor the faith/belief, and but We made it a light, We guide with it whom We will/want from Our worshippers/slaves, and that you guide (E) to a straight/direct road/way.
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Wakathalika awhaynailayka roohan min amrinamakunta tadree maalkitabu walaal-eemanu walakin jaAAalnahu nooran nahdee bihi man nashao min AAibadinawa-innaka latahdee ilasiratin mustaqeemin
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| 53. * |
The Way of Allah, to Whom belongs whatever is in the heavens and whatever is on earth. Behold (how) all affairs tend towards Allah.
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The path of GOD, to whom belongs everything in the heavens and everything on earth. Absolutely, all matters are controlled by GOD.
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صراط الله الذي له مافي السماوات ومافي الارض الا الى الله تصير الامور
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God's road/way, who for Him what (is) in the skies/space and what (is) in the earth/Planet Earth, is (it) not to God the order's/command's/matter's/affair's end/destiny?356
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Sirati Allahi allathee lahu mafee alssamawati wamafee al-ardi alailaAllahi taseeru al-omooru
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