| web | kjv | hebrew | hebtrans | young | latin | ||||||
|---|---|---|---|---|---|---|---|---|---|---|---|
| 1. | For everything there is a season, and a time for every purpose under heaven: | To every thing there is a season, and a time to every purpose under the heaven: |
לכל זמן ועת לכל־חפץ תחת השמים׃ |
LKL ZMN V'yTh LKL-ChPhTSh ThChTh HShMYM. | To everything -- a season, and a time to every delight under the heavens: | omnia tempus habent et suis spatiis transeunt universa sub caelo | |||||
| 2. | a time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted; | A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted; |
עת ללדת ועת למות עת לטעת ועת לעקור נטוע׃ |
'yTh LLDTh V'yTh LMVTh 'yTh LT'yTh V'yTh L'yQVUr NTV'y. | A time to bring forth, And a time to die. A time to plant, And a time to eradicate the planted. | tempus nascendi et tempus moriendi tempus plantandi et tempus evellendi quod plantatum est | |||||
| 3. | a time to kill, and a time to heal; a time to break down, and a time to build up; | A time to kill, and a time to heal; a time to break down, and a time to build up; |
עת להרוג ועת לרפוא עת לפרוץ ועת לבנות׃ |
'yTh LHUrVG V'yTh LUrPhV'a 'yTh LPhUrVTSh V'yTh LBNVTh. | A time to slay, And a time to heal, A time to break down, And a time to build up. | tempus occidendi et tempus sanandi tempus destruendi et tempus aedificandi | |||||
| 4. | a time to weep, and a time to laugh; a time to mourn, and a time to dance; | A time to weep, and a time to laugh; a time to mourn, and a time to dance; |
עת לבכות ועת לשחוק עת ספוד ועת רקוד׃ |
'yTh LBKVTh V'yTh LShChVQ 'yTh SPhVD V'yTh UrQVD. | A time to weep, And a time to laugh. A time to mourn, And a time to skip. | tempus flendi et tempus ridendi tempus plangendi et tempus saltandi | |||||
| 5. | a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; | A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; |
עת להשליך אבנים ועת כנוס אבנים עת לחבוק ועת לרחק מחבק׃ |
'yTh LHShLYK 'aBNYM V'yTh KNVS 'aBNYM 'yTh LChBVQ V'yTh LUrChQ MChBQ. | A time to cast away stones, And a time to heap up stones. A time to embrace, And a time to be far from embracing. | tempus spargendi lapides et tempus colligendi tempus amplexandi et tempus longe fieri a conplexibus | |||||
| 6. | a time to seek, and a time to lose; a time to keep, and a time to cast away; | A time to get, and a time to lose; a time to keep, and a time to cast away; |
עת לבקש ועת לאבד עת לשמור ועת להשליך׃ |
'yTh LBQSh V'yTh L'aBD 'yTh LShMVUr V'yTh LHShLYK. | A time to seek, And a time to destroy. A time to keep, And a time to cast away. | tempus adquirendi et tempus perdendi tempus custodiendi et tempus abiciendi | |||||
| 7. | a time to tear, and a time to sew; a time to keep silence, and a time to speak; | A time to rend, and a time to sew; a time to keep silence, and a time to speak; |
עת לקרוע ועת לתפור עת לחשות ועת לדבר׃ |
'yTh LQUrV'y V'yTh LThPhVUr 'yTh LChShVTh V'yTh LDBUr. | A time to rend, And a time to sew. A time to be silent, And a time to speak. | tempus scindendi et tempus consuendi tempus tacendi et tempus loquendi | |||||
| 8. | a time to love, and a time to hate; a time for war, and a time for peace. | A time to love, and a time to hate; a time of war, and a time of peace. |
עת לאהב ועת לשנא עת מלחמה ועת שלום׃ |
'yTh L'aHB V'yTh LShN'a 'yTh MLChMH V'yTh ShLVM. | A time to love, And a time to hate. A time of war, And a time of peace. | tempus dilectionis et tempus odii tempus belli et tempus pacis | |||||
| 9. | What profit has he who works in that in which he labors? | What profit hath he that worketh in that wherein he laboureth? |
מה־יתרון העושה באשר הוא עמל׃ |
MH-YThUrVN H'yVShH B'aShUr HV'a 'yML. | What advantage hath the doer in that which he is labouring at? | quid habet amplius homo de labore suo | |||||
| 10. | I have seen the burden which God has given to the sons of men to be afflicted with. | I have seen the travail, which God hath given to the sons of men to be exercised in it. |
ראיתי את־הענין אשר נתן אלהים לבני האדם לענות בו׃ |
Ur'aYThY 'aTh-H'yNYN 'aShUr NThN 'aLHYM LBNY H'aDM L'yNVTh BV. | I have seen the travail that God hath given to the sons of man to be humbled by it. | vidi adflictionem quam dedit Deus filiis hominum ut distendantur in ea | |||||
| 11. | He has made everything beautiful in its time. He has also set eternity in their hearts, yet so that man can't find out the work that God has done from the beginning even to the end. | He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end. |
את־הכל עשה יפה בעתו גם את־העלם נתן בלבם מבלי אשר לא־ימצא האדם את־המעשה אשר־עשה האלהים מראש ועד־סוף׃ |
'aTh-HKL 'yShH YPhH B'yThV GM 'aTh-H'yLM NThN BLBM MBLY 'aShUr L'a-YMTSh'a H'aDM 'aTh-HM'yShH 'aShUr-'yShH H'aLHYM MUr'aSh V'yD-SVPh. | The whole He hath made beautiful in its season; also, that knowledge He hath put in their heart without which man findeth not out the work that God hath done from the beginning even unto the end. | cuncta fecit bona in tempore suo et mundum tradidit disputationi eorum ut non inveniat homo opus quod operatus est Deus ab initio usque ad finem | |||||
| 12. | I know that there is nothing better for them than to rejoice, and to do good as long as they live. | I know that there is no good in them, but for a man to rejoice, and to do good in his life. |
ידעתי כי אין טוב בם כי אם־לשמוח ולעשות טוב בחייו׃ |
YD'yThY KY 'aYN TVB BM KY 'aM-LShMVCh VL'yShVTh TVB BChYYV. | I have known that there is no good for them except to rejoice and to do good during their life, | et cognovi quod non esset melius nisi laetari et facere bene in vita sua | |||||
| 13. | Also that every man should eat and drink, and enjoy good in all his labor, is the gift of God. | And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God. |
וגם כל־האדם שיאכל ושתה וראה טוב בכל־עמלו מתת אלהים היא׃ |
VGM KL-H'aDM ShY'aKL VShThH VUr'aH TVB BKL-'yMLV MThTh 'aLHYM HY'a. | yea, even every man who eateth and hath drunk and seen good by all his labour, it is a gift of God. | omnis enim homo qui comedit et bibit et videt bonum de labore suo hoc donum Dei est | |||||
| 14. | I know that whatever God does, it shall be forever. Nothing can be added to it, nor anything taken from it; and God has done it, that men should fear before him. | I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him. |
ידעתי כי כל־אשר יעשה האלהים הוא יהיה לעולם עליו אין להוסיף וממנו אין לגרע והאלהים עשה שיראו מלפניו׃ |
YD'yThY KY KL-'aShUr Y'yShH H'aLHYM HV'a YHYH L'yVLM 'yLYV 'aYN LHVSYPh VMMNV 'aYN LGUr'y VH'aLHYM 'yShH ShYUr'aV MLPhNYV. | I have known that all that God doth is to the age, to it nothing is to be added, and from it nothing is to be withdrawn; and God hath wrought that they do fear before Him. | didici quod omnia opera quae fecit Deus perseverent in perpetuum non possumus eis quicquam addere nec auferre quae fecit Deus ut timeatur | |||||
| 15. | That which is has been long ago, and that which is to be has been long ago: and God seeks again that which is passed away. | That which hath been is now; and that which is to be hath already been; and God requireth that which is past. |
מה־שהיה כבר הוא ואשר להיות כבר היה והאלהים יבקש את־נרדף׃ |
MH-ShHYH KBUr HV'a V'aShUr LHYVTh KBUr HYH VH'aLHYM YBQSh 'aTh-NUrDPh. | What is that which hath been? already it is, and that which is to be hath already been, and God requireth that which is pursued. | quod factum est ipsum permanet quae futura sunt iam fuerunt et Deus instaurat quod abiit | |||||
| 16. | Moreover I saw under the sun, in the place of justice, that wickedness was there; and in the place of righteousness, that wickedness was there. | And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there. |
ועוד ראיתי תחת השמש מקום המשפט שמה הרשע ומקום הצדק שמה הרשע׃ |
V'yVD Ur'aYThY ThChTh HShMSh MQVM HMShPhT ShMH HUrSh'y VMQVM HTShDQ ShMH HUrSh'y. | And again, I have seen under the sun the place of judgment -- there is the wicked; and the place of righteousness -- there is the wicked. | vidi sub sole in loco iudicii impietatem et in loco iustitiae iniquitatem | |||||
| 17. | I said in my heart, "God will judge the righteous and the wicked; for there is a time there for every purpose and for every work." | I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work. |
אמרתי אני בלבי את־הצדיק ואת־הרשע ישפט האלהים כי־עת לכל־חפץ ועל כל־המעשה שם׃ |
'aMUrThY 'aNY BLBY 'aTh-HTShDYQ V'aTh-HUrSh'y YShPhT H'aLHYM KY-'yTh LKL-ChPhTSh V'yL KL-HM'yShH ShM. | I said in my heart, `The righteous and the wicked doth God judge, for a time is to every matter and for every work there.` | et dixi in corde meo iustum et impium iudicabit Deus et tempus omni rei tunc erit | |||||
| 18. | I said in my heart, "As for the sons of men, God tests them, so that they may see that they themselves are like animals. | I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts. |
אמרתי אני בלבי על־דברת בני האדם לברם האלהים ולראות שהם־בהמה המה להם׃ |
'aMUrThY 'aNY BLBY 'yL-DBUrTh BNY H'aDM LBUrM H'aLHYM VLUr'aVTh ShHM-BHMH HMH LHM. | I said in my heart concerning the matter of the sons of man that God might cleanse them, so as to see that they themselves are beasts. | dixi in corde meo de filiis hominum ut probaret eos Deus et ostenderet similes esse bestiis | |||||
| 19. | For that which happens to the sons of men happens to animals. Even one thing happens to them. As the one dies, so the other dies. Yes, they have all one breath; and man has no advantage over the animals: for all is vanity. | For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. |
כי מקרה בני־האדם ומקרה הבהמה ומקרה אחד להם כמות זה כן מות זה ורוח אחד לכל ומותר האדם מן־הבהמה אין כי הכל הבל׃ |
KY MQUrH BNY-H'aDM VMQUrH HBHMH VMQUrH 'aChD LHM KMVTh ZH KN MVTh ZH VUrVCh 'aChD LKL VMVThUr H'aDM MN-HBHMH 'aYN KY HKL HBL. | For an event is to the sons of man, and an event is to the beasts, even one event is to them; as the death of this, so is the death of that; and one spirit is to all, and the advantage of man above the beast is nothing, for the whole is vanity. | idcirco unus interitus est hominis et iumentorum et aequa utriusque condicio sicut moritur homo sic et illa moriuntur similiter spirant omnia et nihil habet homo iumento amplius cuncta subiacent vanitati | |||||
| 20. | All go to one place. All are from the dust, and all turn to dust again. | All go unto one place; all are of the dust, and all turn to dust again. |
הכל הולך אל־מקום אחד הכל היה מן־העפר והכל שב אל־העפר׃ |
HKL HVLK 'aL-MQVM 'aChD HKL HYH MN-H'yPhUr VHKL ShB 'aL-H'yPhUr. | The whole are going unto one place, the whole have been from the dust, and the whole are turning back unto the dust. | et omnia pergunt ad unum locum de terra facta sunt et in terram pariter revertentur | |||||
| 21. | Who knows the spirit of man, whether it goes upward, and the spirit of the animal, whether it goes downward to the earth?" | Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth? |
מי יודע רוח בני האדם העלה היא למעלה ורוח הבהמה הירדת היא למטה לארץ׃ |
MY YVD'y UrVCh BNY H'aDM H'yLH HY'a LM'yLH VUrVCh HBHMH HYUrDTh HY'a LMTH L'aUrTSh. | Who knoweth the spirit of the sons of man that is going up on high, and the spirit of the beast that is going down below to the earth? | quis novit si spiritus filiorum Adam ascendat sursum et si spiritus iumentorum descendat deorsum | |||||
| 22. | Therefore I saw that there is nothing better, than that a man should rejoice in his works; for that is his portion: for who can bring him to see what will be after him? | Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him? |
וראיתי כי אין טוב מאשר ישמח האדם במעשיו כי־הוא חלקו כי מי יביאנו לראות במה שיהיה אחריו׃ |
VUr'aYThY KY 'aYN TVB M'aShUr YShMCh H'aDM BM'yShYV KY-HV'a ChLQV KY MY YBY'aNV LUr'aVTh BMH ShYHYH 'aChUrYV. | And I have seen that there is nothing better than that man rejoice in his works, for it is his portion; for who doth bring him in to look on that which is after him? | et deprehendi nihil esse melius quam laetari hominem in opere suo et hanc esse partem illius quis enim eum adducet ut post se futura cognoscat | |||||